contemporary feminism essay

Feminism in the Past and Nowadays Essay

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Introduction

Liberal feminism, radical feminism, works cited.

The feminist movement is spread all over the world, and more and more people are sharing their values. In the context of the modern era, the position of women has changed. Discrimination based on gender is slowly vanishing from our reality, though it is still an issue in emerging countries. The patriarchal type of relations has almost disappeared, and household duties are usually shared by family members. Such positive changes would be impossible without the influence of passionate women, who stand for their rights. Although the feminist movement is still making a huge impact on global society, some of its aspects have changed throughout time, and this paper is focused on observing the present-day agenda in comparison with previous goals and achievements of feminism.

The definition of liberal feminism is the following: “a particular approach to achieving equality between men and women that emphasizes the power of an individual person to alter discriminatory practices against women” (“Liberal Feminism: Definition & Theory” par. 2). In other words, it is based on the idea that in a democratic system women can create an equal society where law and men respect them. It should be noted that democratic institutions have developed significantly, so nowadays women have more opportunities for action. However, every movement has different directions, and liberal feminism can be addressed from two points of view: middle-class and working-class feminism.

Middle-class Feminism

The division by class here is for a reason. A famous activist bell hook claims that in the US middle-class white women had more opportunities to fight for their interests than women from other class and race (hooks 6). It means that privileged women had access to media, universities, and other public institutions, unlike others, so they could easier address the large audience.

The problems that middle-class feminists were highlighting mostly concerned about their isolation and inequality in the labor market. “The Feminine Mystique” by Betty Friedan, which illustrated the sad truth about the life goals of women, provoked a massive reaction and protest. Friedan disagreed with the nationwide promotion of early marriages and family as the only goal for women and revealed the problem of never questioning. It was torturing women, who did not even realize their true state of mind (Friedan 54). Hence, the movement became focused on highlighting women’s individuality and abilities to make an impact in society along with men.

Working-class Feminism

The status of working-class women was always vulnerable and open to debate. Firstly, as workers, they had to face the dehumanizing nature of labor and suffered from poverty daily. Furthermore, they were suspicious about middle-class women’s attempts to get a place at the labor market and knew that this liberation movement threatened their jobs (hooks 98). Therefore, the main struggle for them was to get decently paid and to avoid total discrimination.

All in all, liberal feminism was reflected in massive protests and public speeches, which finally reached many of its primary goals. In 1920 American women finally obtained the right to vote. Later, it became possible for women to work in the same positions as men. Today’s feminism missions would be much more complicated without this progress. Gender discrimination at work is gradually vanishing, and women keep raising awareness about it in order to eliminate it completely. Erasing these inequalities contributes to making a healthy society, where people respect each other and value work of the others.

Another school of feminism is called radical and focuses on fighting against male violence and patriarchy. Challenging the patriarchy means dealing with male dominance at home and at work (Mackay 4). Unfortunately, men’s supremacy has been a feature of every community for a long time. Hence, the concepts of radical feminism are interconnected with ideas of the liberal school, as male supremacy was always one of the major concerns for all women.

Radicals stress the topic of rape and violence. This is a critical issue that has always been hard to discuss. Women had never been eager to share their traumatic experiences and to combat violence at home until some brave activists began the public protest. It caused a tidal wave of disagreement, and it is noteworthy that women living in civilized countries can feel safe nowadays. Law protects them and brings confidence to millions of women across the world.

However, there are still many countries where the state does not protect from violence. It happens because of the reluctance of members of these societies to make a change. Possibly, they underestimate the features of healthy societies, and it results in indifference.

Modern feminism would not have been what it is without influencers and activists from the past. Literature, music, and other cultural ways of transferring a message helped feminists to widespread their ideas and beliefs. Second-wave feminism was the period when the movement was at its peak, so most of the remarkable works concerning the position of women in society were created at this time. Along with authors who discussed basic women’s rights, like bell hooks, others promoted the topics which had never been talked about before. For example, Erica Jong developed a theme of female sexuality in her novel “Fear of Flying” published in 1973. It was a provocative subject for those days, but it was time for the society to reconsider conservative views and accept the natural causes of the phenomenon.

Another outstanding example in modern feminism is Alice Walker, a writer who coined the term “womanism.” It was meant to symbolize all women, including the black ones, as “feminism” did not usually encompass them. According to Walker, “womanism” is a philosophy of women who love their gender, which also addresses all issues mentioned above (Junior 16). Although the opposite term “misogyny” has been popular lately, there are still many proponents of Walker’s views.

In the context of education, the feminist movement became a global appeal for critical thinking and overviewing the common concepts of the position of women. Women started asking themselves, and they finally realized that their opinion and self-respect matter. It is important that the ideas of feminism gave a sense of community to women, and this sense of participation brought power and confidence to many of them. Women became capable of debating openly over controversial topics. This is how the slogan “the personal is political” occurred – it addressed the connection between the self and political reality. It was one of the first steps in discussing the subject of political consciousness among women, and it seems especially important today when we finally see women-politicians, women-presidents.

To sum up, the contemporary feminist movement has progressed to the state of a global and powerful philosophy which helps women worldwide. Fashion claims that the future is feminine, men join the movement and support active women, and this would never be true without the founders and previous activists, who were first to declare women’s rights. Besides, today’s agenda has become more diversified, and feminists’ concerns are not only about women but also about global development in general. Thus, the efforts of the first feminists were not useless, and future generations can rely on modern activists.

Friedan, Betty. The Feminine Mystique . W.W. Norton and Co, 1963

Hooks, bell. Feminist Theory: From Margin to Center . Routledge, 2014.

Jong, Erica. Fear of Flying . Holt, Rinehart and Winston, 1973.

Junior, Nyasha. An Introduction to Womanist Biblical Interpretation . Presbyterian Publishing Corp, 2015.

Mackay, Finn. Radical Feminism: Feminist Activism in Movement. Springer, 2015.

“Liberal Feminism: Definition & Theory.” Web.

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• Feminism: Reflection of Cultural Feminism
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• Womanism from Alice Walker's Perspective
• Female Empowerment and Women’s Health Movements
• Methods of Feminism Education and Its Modern Theories
• Feminism in Lorrie Moore's "You're Ugly, Too"
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IvyPanda. (2020, September 26). Feminism in the Past and Nowadays. https://ivypanda.com/essays/feminism-in-the-past-and-nowadays/

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1. IvyPanda . "Feminism in the Past and Nowadays." September 26, 2020. https://ivypanda.com/essays/feminism-in-the-past-and-nowadays/.

Bibliography

IvyPanda . "Feminism in the Past and Nowadays." September 26, 2020. https://ivypanda.com/essays/feminism-in-the-past-and-nowadays/.

Intersectional feminism: what it means and why it matters right now

Date: Wednesday, 1 July 2020

Originally published on Medium.com/@UN_Women

From the disparate impacts of the COVID-19 crisis in communities around the globe to international protests against racism and discrimination, current events have shown that we are far from achieving equality. Trying to interpret and battle a multitude of injustices right now may feel overwhelming. How do we take on all these issues, and why should we? Intersectional feminism offers a lens through which we can better understand one another and strive towards a more just future for all.

Kimberlé Crenshaw , an American law professor who coined the term in 1989 explained Intersectional feminism as, “a prism for seeing the way in which various forms of inequality often operate together and exacerbate each other,” in a recent interview with Time .

“All inequality is not created equal,” she says. An intersectional approach shows the way that people’s social identities can overlap, creating compounding experiences of discrimination.

“We tend to talk about race inequality as separate from inequality based on gender, class, sexuality or immigrant status. What’s often missing is how some people are subject to all of these, and the experience is not just the sum of its parts,” Crenshaw said.

Intersectional feminism centres the voices of those experiencing overlapping, concurrent forms of oppression in order to understand the depths of the inequalities and the relationships among them in any given context.

In Brazil, Valdecir Nascimento , a prominent women’s rights activist, says that, “The dialogue to advance black women’s rights should put them in the centre.” For 40 years, Nascimento has been fighting for equal rights, “Black women from Brazil have never stopped fighting,” she says, noting that black women were part of the feminist movement, the black movement, and other progressive movements. “We don’t want others to speak for black feminists—neither white feminists nor black men. It’s necessary for young black women to take on this fight. We are the solution in Brazil, not the problem,” she says.

Using an intersectional lens also means recognizing the historical contexts surrounding an issue. Long histories of violence and systematic discrimination have created deep inequities that disadvantage some from the outset. These inequalities intersect with each other, for example, poverty, caste systems, racism and sexism, denying people their rights and equal opportunities. The impacts extend across generations.

Sonia Maribel Sontay Herrera is an indigenous woman and human rights defender from Guatemala where systematic discrimination against indigenous women has gone on for decades. Herrera has felt the consequences of these historical injustices since she was a girl.

At ten years old, she moved to a city to attend school, an opportunity most indigenous girls don’t get, she says. However, Herrera was forced to abandon her native language, K'iche', and learn in Spanish, which she experienced as an unjust burden for an indigenous woman, since it was the language of the colonizer. After finishing her studies, as Herrera searched for professional work, she immediately encountered racism and sexist stereotypes. Since she was an indigenous woman, some said that they only had work for her in the home.

“They see us as domestic workers; when they see an indigenous woman, they assume that’s all we can do,” she explains, outlining the ways in which she experiences compounding forms of discrimination based on her identity.

“Those who are most impacted by gender-based violence, and by gender inequalities, are also the most impoverished and marginalized—black and brown women, indigenous women, women in rural areas, young girls, girls living with disabilities, trans youth and gender non-conforming youth,” explains Majandra Rodriguez Acha , a youth leader and climate justice advocate from Lima, Peru. That marginalized communities are the most impacted by natural disasters and the devastating effects of climate change is not a mere coincidence, she stresses.

While issues ranging from discrimination based on gender identity to disparate environmental burdens may seem separate at first, intersectional feminism illuminates the connections between all fights for justice and liberation. It shows us that fighting for equality means not only turning the tables on gender injustices, but rooting out all forms of oppression. It serves as a framework through which to build inclusive, robust movements that work to solve overlapping forms of discrimination, simultaneously.

As concurrent, ongoing crises unfold across the globe today, we can use an intersectional feminist lens to understand their linkages and build back better.

Intersectional feminism matters today because:

The impacts of crises are not uniform.

Countries and communities around the world are facing multiple, compounding threats. While the sets of issues vary from place to place, they share the effect of magnifying pre-existing needs such as housing, food, education, care , employment, and protection .

Yet crises responses often fail to protect the most vulnerable. “If you are invisible in everyday life, your needs will not be thought of, let alone addressed, in a crisis situation,” says Matcha Phorn-In , a lesbian feminist human-rights defender from Thailand who works to address the unique needs of LGBTIQ+ people, many of whom are indigenous, in crisis settings.

In the context of the coronavirus pandemic, the challenges of the virus have exacerbated long standing inequities and decades of discriminatory practices, leading to unequal trajectories.

Rather than fragmenting our fights, taking on board the experiences and challenges faced by different groups has a unifying effect; we are better able to understand the issues at hand and, therefore, find solutions that work for all.

Injustices must not go unnamed or unchallenged.

Looking through an intersectional feminist lens, we see how different communities are battling various, interconnected issues, all at once. Standing in solidarity with one another, questioning power structures, and speaking out against the root causes of inequalities are critical actions for building a future that leaves no one behind.

“If you see inequality as a “them” problem or “unfortunate other” problem, that is a problem,” says Crenshaw . “We’ve got to be open to looking at all of the ways our systems reproduce these inequalities, and that includes the privileges as well as the harms.”

A new ‘normal’ must be fair for all.

Because crises lay bare the structural inequalities that shape our lives, they are also moments of big resets – catalysts for rebuilding societies that offer justice and safety to everyone. They provide a chance to redefine ‘normal’ rather than return to business as usual.

Taking an intersectional feminist approach to the crises of today helps us seize the opportunity to build back better, stronger, resilient, and equal societies.

“COVID-19 has presented us... with a rare opportunity,” says Silliniu Lina Chang, President of the Samoa Victim Support Group, who has been advocating for improved services for victims of domestic violence during the pandemic. “[It is] a time for all of us to reset. Think outside of our comfort zone and look beyond to the neighbour that is in need.”

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