is hamlet mad essay

-->

How Hamlet is Faking Insanity: Appearance Vs Reality in Shakespeare's Play

Categories: Hamlet Hamlet Madness

About this sample

Words: 2735 |

Pages: 5.5 |

14 min read

Published: Jun 29, 2018

Words: 2735 | Pages: 5.5 | 14 min read

Wilson, J. R., & Fradella, H. F. (2020). The Hamlet Syndrome. Law, Culture and the Humanities, 16(1), 82-102. (https://doi.org/10.1177/1743872115626076)
Bali, S. (2014). Mechanics of Madness in Hamlet, Macbeth and King Lear. IUP Journal of English Studies, 9(4), 81. (https://www.proquest.com/openview/3166ac95431b3e203252cbf0256587b7/1?pq-origsite=gscholar&cbl=2030005)
Azad, B., & Abbasi, P. (2018). Hamlet’s Catch-22: A Psychoanalytic Reading of Hamlet and Catch-22. Critical Survey, 30(3), 97-115. https://doi.org/10.3167/cs.2018.300308)
Dong-Mei, W. E. N. An Analysis of Hamlet’s Insanity: A Relevance Theory Perspective. (10.12783/dtssehs/icaem2017/19116)
KOÇAK, H. (2019). A Close Focus into the Inner World and Mind of William Shakespeare’s Hamlet. Eurasian Journal of English Language and Literature, 1(2), 70-74. (https://dergipark.org.tr/en/pub/jell/issue/51236/656029)

Cite this Essay

Let us write you an essay from scratch

450+ experts on 30 subjects ready to help
Custom essay delivered in as few as 3 hours

Get high-quality help

Prof Ernest (PhD)

Verified writer

Expert in: Literature

+ 120 experts online

By clicking “Check Writers’ Offers”, you agree to our terms of service and privacy policy . We’ll occasionally send you promo and account related email

No need to pay just yet!

Related Essays

10 pages / 4460 words

2 pages / 1002 words

5 pages / 2287 words

4 pages / 1816 words

Remember! This is just a sample.

You can get your custom paper by one of our expert writers.

121 writers online

How Hamlet is Faking Insanity: Appearance Vs Reality in Shakespeare's Play Essay

Still can’t find what you need?

Browse our vast selection of original essay samples, each expertly formatted and styled

Related Essays on Hamlet Madness

The play, The Tragedy of Hamlet The Prince of Denmark, follows the story of Hamlet shortly after his beloved father’s murder. Hamlet learns that Claudius, his stepfather and uncle, poisoned his brother and the ghost of his [...]

Madness can be defined as a severely disordered state of the mind usually caused by a mental disorder. Madness can arise in people who endure traumatic experiences and stress and cannot find a way to control their behaviour. In [...]

The self is a very difficult subject to favourably describe. It is essentially understood through a collective experience rather than a concrete definition. Society references one’s “personal identity” as what makes one the [...]

In William Shakespeare's timeless tragedy, 'Hamlet' the titular character embarks on a treacherous path of feigned madness. Hamlet's decision to adopt an appearance of lunacy throughout the play has captivated audiences and [...]

In the play 'Hamlet' Shakespeare presents a theme of tragic hero through Hamlet's character as a person whose obsession with what is not real leaves him incapable of dealing with the real. Shakespeare shows Hamlet meets the [...]

In Webster’s Jacobean revenge tragedy The Duchess of Malfi, and Williams’ A Streetcar Named Desire, written in 1947, both men consider the themes of chastity and the effect chastity has on the main female characters’ reputation [...]

Get Your Personalized Essay in 3 Hours or Less!

We use cookies to personalyze your web-site experience. By continuing we’ll assume you board with our cookie policy .

Instructions Followed To The Letter
Deadlines Met At Every Stage
Unique And Plagiarism Free

How It Works
Affiliate program

Is Hamlet Mad or Just Pretending to be Mad?

Hamlet is a play that involves the prince of Denmark as the key character. The Prince returns home to find his Father murdered by his uncle Claudius with the aim of inheriting the throne. Besides, his mother remarries the killer of his father, and this makes Hamlet frustrated and plans a revenge mission. Hamlets pretend his father appeared to him in the form of a ghost and needed him to seek revenge for his death that causes a suspicion of his madness. He fakes madness so as to do things that would not in any ordinary way be accepted. Throughout the play, question rises on the Hamlet’s mental status. Some characters think that Hamlet has gone insane whereas others think that he is just pretending. This essay discusses whether Hamlet is mad or whether he is pretending to be mad.

Hamlet’s madness is not real. Apparently, it is a pretense for him to stop and puzzle those who were trying to prevent him from the mission of revenge. He possesses a practical threat of insanity to his uncle’s (Claudius) throne, and this offers him a defense to the harmful action. This is clear that he has some hidden tricks and has well planned his faked madness. Since the death of his father the king prince, Hamlet is in a state of madness and displaying characters of hatred and anger towards his uncle’s deeds. These characteristics make the people outside think that truly hamlet has a mental disorder, and this gives him the straight way to revenge his mission without hindrances from outside people. The fact that Hamlet is pretending to be mad which seems true puts him in a better position of achieving his revenge mission for his father’s killing.

Hamlet had warned his friends that he will put an antic disposition that later brings him a great fall, and ruins his bond with Ophelia (his girlfriend) and Gertrude (his mother). As a result of his pretense, Hamlet begins to believe that he is truly mad. His plans did not prosper in achieving his mission, and this contributed to a great downfall not only to him but also to all the people he treasured. Hamlets acts of disguised madness send Ophelia away which finally leads to her committing suicide and, also, makes him lose his loved ones. Ophelia feels betrayed by Hamlet the love of his life, which pushes her insanity then to committing suicide.

Hamlet’s actions of extreme violent displayed towards Gertrude portray him as having a high level of mental instability and panic. At this point, Hamlets forcefully throws Gertrude on the flow, grasps her hair and forces her to look herself in the mirror. This violence action on Gertrude displays his incapability to resist his feelings. The fact that Hamlet has no ability to interact normally with his mother and allows his anger to control his feelings which he later takes out on Gertrude is an indication of his mental stability. It is within this scene Hamlet commits murder of Polonius by shooting and while he falls on the ground hamlet seems surprised not knowing what to do.

These emotions further show his mental instability. He shows no regret for his actions and shortly gazes the body before going back to Gertrude. At this point, Hamlet shows verbal abuse by yelling at Gertrude and speaking harshly to her, and Gertrude responds to his violence by slapping him in the face. Hamlet feels hurt and responds by dragging his sword and frightening her with it. All these deeds display his mental instability as he is not in a position to control his emotions. Hamlet allows his anger to control him and takes it out on Gertrude. The acts of Hamlet killing Polonius is a clear indication of hysteria because even after shooting him he is not in a position to stop himself as he goes ahead running over him and wounding him several times.

After killing Polonius Hamlet sits beside his body feeling remorseful by staring at the body with sorrow and then touches it. This shows that he is in a low mental instability. In another incidence, Hamlet shows uncontrollable anger towards the mother by tossing her to the bed, shouting and pulling her around, tries to wrap her in sheets and choke her. This irrational behavior on her mother and the lack of ability to solve their conflicts displays him as mentally unstable. All these acts by Hamlet cause more harm to his close touch than his plan of revenge mission. He ends up killing innocent individuals alongside the culprit.

The fact that Hamlet claimed to see the ghost of his father seeking revenge to him may warrant him to be insane. In reality Hamlet seemed mad to the worldly point of view but he was not. When he tries to kill his mother and Polonius comes to her aid it is just that he was seeking attention to let others know that he was mad. In many of his acting, Hamlets speaks out to be mad if truly he was should he speak about it? This is a clear picture that His madness as faked for his hidden mission of revenging his father. Everyone including the queen his mother truly believes Hamlets madness was real. His anger, bitterness and rash actions that sounded like his madness and this was only a planned way to make his uncle Claudius pay for his evil deeds.

Hamlet pretends to be mad to blind people of his bad sayings and deeds that would not be tolerated for any normal person because they are real abuse. These actions made him appear totally crazy which made the people pay no attention to him giving way for him to fulfill his plans of killing Claudius and revenge his father’s death. Hamlet’s madness is the central concern in the play. Throughout the play, he denies that he is insane, but in reality his actions and performance convince that he is mad. He wonders if it is true he is mad or not. Helmet seemed to convince Claudius and Polonius that he is really insane. However, these two men suspect that there is something hidden about his mental status.

Hamlet feigns madness after hearing the ghost demand for revenge specifically to kill Claudius, and this makes it hard for us to trust that he accidentally went mad after this plan. This imaginary madness gives him the primary way of interrelating with other people to the accomplishment of his mission. His obsession with the decision of his father’s revenge made him lose trust with everything because he was afraid of obstruction from his mission. Hamlet is displayed as through going modification from a student from college to a person who is looking for vengeance. Even though he is seen to lose a lot at the end, he feels complete to avenge his father’s death. The transformation from his true personality to mad persons sees him through his mission.

It is clear that when Hamlet is with an honest colleague, he is normal and has no symptoms, but as soon as the people he want to show his madness appear he changes immediately that they don’t notice his behavior. Different people have argued differently that it’s the kings and queens marriage that has resulted in his frustration while Ophelia her lover thinks it is the unfulfilled love that drives him mad. The continuous quick changes from sane speech with trustworthy friends to insane talks with those he desires to show his madness are a clear indication of the scheme. His cruel and cruel behavior to Ophelia and others are seen as part and parcel of his insanity. Hamlets madness is just deliberate and purposeful to fulfilling out the ghost caution, and his insanity does not seem constant as he is always sane when with trustworthy friends but changes rapidly when with other friends though he smartly does it in a manner that almost all the people have been convinced that his madness is true.

In conclusion, greed and revenge precedes the whole play that causes the death of most people included. This is a clear illustration of how greed and revenge can be devastating. It’s clear that greed and vengeance can become strong in anyone inclusive of those people who go far to pursue their visions only to have their deeds come crashing down after them as they seek to follow the ways of vengeance and greed which directors them to madness. It is a fact that greed can enslave individuals thus causing grief to them. When a greedy person achieves a certain goal, he can also work towards achieving another. Therefore, that person becomes an avidity till the time when they die. This is evident in this play. The characters have suffered due to greed.

Related essays

Ways to Help Children Succeed in School
The Economic Impacts of Marine Litter
Psychology, Science or Pseudoscience
Should Teachers Be Allowed to Carry Firearms in Schools?
Target Canada Case Discussion Brief

if you have ordered more than 30 pages

Intermediate

if you have ordered more than 50 pages

if you have ordered more than 100 pages

1st time order

for the first time order with code: mywriting15

Utility Menu

Jeffrey R. Wilson

Essays on hamlet.

Written as the author taught Hamlet every semester for a decade, these lightning essays ask big conceptual questions about the play with the urgency of a Shakespeare lover, and answer them with the rigor of a Shakespeare scholar. In doing so, Hamlet becomes a lens for life today, generating insights on everything from xenophobia, American fraternities, and religious fundamentalism to structural misogyny, suicide contagion, and toxic love.

Prioritizing close reading over historical context, these explorations are highly textual and highly theoretical, often philosophical, ethical, social, and political. Readers see King Hamlet as a pre-modern villain, King Claudius as a modern villain, and Prince Hamlet as a post-modern villain. Hamlet’s feigned madness becomes a window into failed insanity defenses in legal trials. He knows he’s being watched in “To be or not to be”: the soliloquy is a satire of philosophy. Horatio emerges as Shakespeare’s authorial avatar for meta-theatrical commentary, Fortinbras as the hero of the play. Fate becomes a viable concept for modern life, and honor a source of tragedy. The metaphor of music in the play makes Ophelia Hamlet’s instrument. Shakespeare, like the modern corporation, stands against sexism, yet perpetuates it unknowingly. We hear his thoughts on single parenting, sending children off to college, and the working class, plus his advice on acting and writing, and his claims to be the next Homer or Virgil. In the context of four centuries of Hamlet hate, we hear how the text draws audiences in, how it became so famous, and why it continues to captivate audiences.

At a time when the humanities are said to be in crisis, these essays are concrete examples of the mind-altering power of literature and literary studies, unravelling the ongoing implications of the English language’s most significant artistic object of the past millennium.

Publications



is a Suicide Text—It’s Time to Teach it Like One	?	: Divine Providence and Social Determinism

Why is Hamlet the most famous English artwork of the past millennium? Is it a sexist text? Why does Hamlet speak in prose? Why must he die? Does Hamlet depict revenge, or justice? How did the death of Shakespeare’s son, Hamnet, transform into a story about a son dealing with the death of a father? Did Shakespeare know Aristotle’s theory of tragedy? How did our literary icon, Shakespeare, see his literary icons, Homer and Virgil? Why is there so much comedy in Shakespeare’s greatest tragedy? Why is love a force of evil in the play? Did Shakespeare believe there’s a divinity that shapes our ends? How did he define virtue? What did he think about psychology? politics? philosophy? What was Shakespeare’s image of himself as an author? What can he, arguably the greatest writer of all time, teach us about our own writing? What was his theory of literature? Why do people like Hamlet ? How do the Hamlet haters of today compare to those of yesteryears? Is it dangerous for our children to read a play that’s all about suicide?

These are some of the questions asked in this book, a collection of essays on Shakespeare’s Hamlet stemming from my time teaching the play every semester in my Why Shakespeare? course at Harvard University. During this time, I saw a series of bright young minds from wildly diverse backgrounds find their footing in Hamlet, and it taught me a lot about how Shakespeare’s tragedy works, and why it remains with us in the modern world. Beyond ghosts, revenge, and tragedy, Hamlet is a play about being in college, being in love, gender, misogyny, friendship, theater, philosophy, theology, injustice, loss, comedy, depression, death, self-doubt, mental illness, white privilege, overbearing parents, existential angst, international politics, the classics, the afterlife, and the meaning of it all.

These essays grow from the central paradox of the play: it helps us understand the world we live in, yet we don't really understand the text itself very well. For all the attention given to Hamlet , there’s no consensus on the big questions—how it works, why it grips people so fiercely, what it’s about. These essays pose first-order questions about what happens in Hamlet and why, mobilizing answers for reflections on life, making the essays both highly textual and highly theoretical.

Each semester that I taught the play, I would write a new essay about Hamlet . They were meant to be models for students, the sort of essay that undergrads read and write – more rigorous than the puff pieces in the popular press, but riskier than the scholarship in most academic journals. While I later added scholarly outerwear, these pieces all began just like the essays I was assigning to students – as short close readings with a reader and a text and a desire to determine meaning when faced with a puzzling question or problem.

The turn from text to context in recent scholarly books about Hamlet is quizzical since we still don’t have a strong sense of, to quote the title of John Dover Wilson’s 1935 book, What Happens in Hamlet. Is the ghost real? Is Hamlet mad, or just faking? Why does he delay? These are the kinds of questions students love to ask, but they haven’t been – can’t be – answered by reading the play in the context of its sources (recently addressed in Laurie Johnson’s The Tain of Hamlet [2013]), its multiple texts (analyzed by Paul Menzer in The Hamlets [2008] and Zachary Lesser in Hamlet after Q1 [2015]), the Protestant reformation (the focus of Stephen Greenblatt’s Hamlet in Purgatory [2001] and John E. Curran, Jr.’s Hamlet, Protestantism, and the Mourning of Contingency [2006]), Renaissance humanism (see Rhodri Lewis, Hamlet and the Vision of Darkness [2017]), Elizabethan political theory (see Margreta de Grazia, Hamlet without Hamlet [2007]), the play’s reception history (see David Bevington, Murder Most Foul: Hamlet through the Ages [2011]), its appropriation by modern philosophers (covered in Simon Critchley and Jamieson Webster’s The Hamlet Doctrine [2013] and Andrew Cutrofello’s All for Nothing: Hamlet’s Negativity [2014]), or its recent global travels (addressed, for example, in Margaret Latvian’s Hamlet’s Arab Journey [2011] and Dominic Dromgoole’s Hamlet Globe to Globe [2017]).

Considering the context and afterlives of Hamlet is a worthy pursuit. I certainly consulted the above books for my essays, yet the confidence that comes from introducing context obscures the sharp panic we feel when confronting Shakespeare’s text itself. Even as the excellent recent book from Sonya Freeman Loftis, Allison Kellar, and Lisa Ulevich announces Hamlet has entered “an age of textual exhaustion,” there’s an odd tendency to avoid the text of Hamlet —to grasp for something more firm—when writing about it. There is a need to return to the text in a more immediate way to understand how Hamlet operates as a literary work, and how it can help us understand the world in which we live.

That latter goal, yes, clings nostalgically to the notion that literature can help us understand life. Questions about life send us to literature in search of answers. Those of us who love literature learn to ask and answer questions about it as we become professional literary scholars. But often our answers to the questions scholars ask of literature do not connect back up with the questions about life that sent us to literature in the first place—which are often philosophical, ethical, social, and political. Those first-order questions are diluted and avoided in the minutia of much scholarship, left unanswered. Thus, my goal was to pose questions about Hamlet with the urgency of a Shakespeare lover and to answer them with the rigor of a Shakespeare scholar.

In doing so, these essays challenge the conventional relationship between literature and theory. They pursue a kind of criticism where literature is not merely the recipient of philosophical ideas in the service of exegesis. Instead, the creative risks of literature provide exemplars to be theorized outward to help us understand on-going issues in life today. Beyond an occasion for the demonstration of existing theory, literature is a source for the creation of new theory.

Chapter One How Hamlet Works

Whether you love or hate Hamlet , you can acknowledge its massive popularity. So how does Hamlet work? How does it create audience enjoyment? Why is it so appealing, and to whom? Of all the available options, why Hamlet ? This chapter entertains three possible explanations for why the play is so popular in the modern world: the literary answer (as the English language’s best artwork about death—one of the very few universal human experiences in a modern world increasingly marked by cultural differences— Hamlet is timeless); the theatrical answer (with its mixture of tragedy and comedy, the role of Hamlet requires the best actor of each age, and the play’s popularity derives from the celebrity of its stars); and the philosophical answer (the play invites, encourages, facilitates, and sustains philosophical introspection and conversation from people who do not usually do such things, who find themselves doing those things with Hamlet , who sometimes feel embarrassed about doing those things, but who ultimately find the experience of having done them rewarding).

Chapter Two “It Started Like a Guilty Thing”: The Beginning of Hamlet and the Beginning of Modern Politics

King Hamlet is a tyrant and King Claudius a traitor but, because Shakespeare asked us to experience the events in Hamlet from the perspective of the young Prince Hamlet, we are much more inclined to detect and detest King Claudius’s political failings than King Hamlet’s. If so, then Shakespeare’s play Hamlet , so often seen as the birth of modern psychology, might also tell us a little bit about the beginnings of modern politics as well.

Chapter Three Horatio as Author: Storytelling and Stoic Tragedy

This chapter addresses Horatio’s emotionlessness in light of his role as a narrator, using this discussion to think about Shakespeare’s motives for writing tragedy in the wake of his son’s death. By rationalizing pain and suffering as tragedy, both Horatio and Shakespeare were able to avoid the self-destruction entailed in Hamlet’s emotional response to life’s hardships and injustices. Thus, the stoic Horatio, rather than the passionate Hamlet who repeatedly interrupts ‘The Mousetrap’, is the best authorial avatar for a Shakespeare who strategically wrote himself and his own voice out of his works. This argument then expands into a theory of ‘authorial catharsis’ and the suggestion that we can conceive of Shakespeare as a ‘poet of reason’ in contrast to a ‘poet of emotion’.

Chapter Four “To thine own self be true”: What Shakespeare Says about Sending Our Children Off to College

What does “To thine own self be true” actually mean? Be yourself? Don’t change who you are? Follow your own convictions? Don’t lie to yourself? This chapter argues that, if we understand meaning as intent, then “To thine own self be true” means, paradoxically, that “the self” does not exist. Or, more accurately, Shakespeare’s Hamlet implies that “the self” exists only as a rhetorical, philosophical, and psychological construct that we use to make sense of our experiences and actions in the world, not as anything real. If this is so, then this passage may offer us a way of thinking about Shakespeare as not just a playwright but also a moral philosopher, one who did his ethics in drama.

Chapter Five In Defense of Polonius

Your wife dies. You raise two children by yourself. You build a great career to provide for your family. You send your son off to college in another country, though you know he’s not ready. Now the prince wants to marry your daughter—that’s not easy to navigate. Then—get this—while you’re trying to save the queen’s life, the prince murders you. Your death destroys your kids. They die tragically. And what do you get for your efforts? Centuries of Shakespeare scholars dumping on you. If we see Polonius not through the eyes of his enemy, Prince Hamlet—the point of view Shakespeare’s play asks audiences to adopt—but in analogy to the common challenges of twenty-first-century parenting, Polonius is a single father struggling with work-life balance who sadly choses his career over his daughter’s well-being.

Chapter Six Sigma Alpha Elsinore: The Culture of Drunkenness in Shakespeare’s Hamlet

Claudius likes to party—a bit too much. He frequently binge drinks, is arguably an alcoholic, but not an aberration. Hamlet says Denmark is internationally known for heavy drinking. That’s what Shakespeare would have heard in the sixteenth century. By the seventeenth, English writers feared Denmark had taught their nation its drinking habits. Synthesizing criticism on alcoholism as an individual problem in Shakespeare’s texts and times with scholarship on national drinking habits in the early-modern age, this essay asks what the tragedy of alcoholism looks like when located not on the level of the individual, but on the level of a culture, as Shakespeare depicted in Hamlet. One window into these early-modern cultures of drunkenness is sociological studies of American college fraternities, especially the social-learning theories that explain how one person—one culture—teaches another its habits. For Claudius’s alcoholism is both culturally learned and culturally significant. And, as in fraternities, alcoholism in Hamlet is bound up with wealth, privilege, toxic masculinity, and tragedy. Thus, alcohol imagistically reappears in the vial of “cursed hebona,” Ophelia’s liquid death, and the poisoned cup in the final scene—moments that stand out in recent performances and adaptations with alcoholic Claudiuses and Gertrudes.

Chapter Seven Tragic Foundationalism

This chapter puts the modern philosopher Alain Badiou’s theory of foundationalism into dialogue with the early-modern playwright William Shakespeare’s play Hamlet . Doing so allows us to identify a new candidate for Hamlet’s traditionally hard-to-define hamartia – i.e., his “tragic mistake” – but it also allows us to consider the possibility of foundationalism as hamartia. Tragic foundationalism is the notion that fidelity to a single and substantive truth at the expense of an openness to evidence, reason, and change is an acute mistake which can lead to miscalculations of fact and virtue that create conflict and can end up in catastrophic destruction and the downfall of otherwise strong and noble people.

Chapter Eight “As a stranger give it welcome”: Shakespeare’s Advice for First-Year College Students

Encountering a new idea can be like meeting a strange person for the first time. Similarly, we dismiss new ideas before we get to know them. There is an answer to the problem of the human antipathy to strangeness in a somewhat strange place: a single line usually overlooked in William Shakespeare’s play Hamlet . If the ghost is “wondrous strange,” Hamlet says, invoking the ancient ethics of hospitality, “Therefore as a stranger give it welcome.” In this word, strange, and the social conventions attached to it, is both the instinctual, animalistic fear and aggression toward what is new and different (the problem) and a cultivated, humane response in hospitality and curiosity (the solution). Intellectual xenia is the answer to intellectual xenophobia.

Chapter Nine Parallels in Hamlet

Hamlet is more parallely than other texts. Fortinbras, Hamlet, and Laertes have their fathers murdered, then seek revenge. Brothers King Hamlet and King Claudius mirror brothers Old Norway and Old Fortinbras. Hamlet and Ophelia both lose their fathers, go mad, but there’s a method in their madness, and become suicidal. King Hamlet and Polonius are both domineering fathers. Hamlet and Polonius are both scholars, actors, verbose, pedantic, detectives using indirection, spying upon others, “by indirections find directions out." King Hamlet and King Claudius are both kings who are killed. Claudius using Rosencrantz and Guildenstern to spy on Hamlet mirrors Polonius using Reynaldo to spy on Laertes. Reynaldo and Hamlet both pretend to be something other than what they are in order to spy on and detect foes. Young Fortinbras and Prince Hamlet both have their forward momentum “arrest[ed].” Pyrrhus and Hamlet are son seeking revenge but paused a “neutral to his will.” The main plot of Hamlet reappears in the play-within-the-play. The Act I duel between King Hamlet and Old Fortinbras echoes in the Act V duel between Hamlet and Laertes. Claudius and Hamlet are both king killers. Sheesh—why are there so many dang parallels in Hamlet ? Is there some detectable reason why the story of Hamlet would call for the literary device of parallelism?

Chapter Ten Rosencrantz and Guildenstern: Why Hamlet Has Two Childhood Friends, Not Just One

Why have two of Hamlet’s childhood friends rather than just one? Do Rosencrantz and Guildenstern have individuated personalities? First of all, by increasing the number of friends who visit Hamlet, Shakespeare creates an atmosphere of being outnumbered, of multiple enemies encroaching upon Hamlet, of Hamlet feeling that the world is against him. Second, Rosencrantz and Guildenstern are not interchangeable, as commonly thought. Shakespeare gave each an individuated personality. Guildenstern is friendlier with Hamlet, and their friendship collapses, while Rosencrantz is more distant and devious—a frenemy.

Chapter Eleven Shakespeare on the Classics, Shakespeare as a Classic: A Reading of Aeneas’s Tale to Dido

Of all the stories Shakespeare might have chosen, why have Hamlet ask the players to recite Aeneas’ tale to Dido of Pyrrhus’s slaughter of Priam? In this story, which comes not from Homer’s Iliad but from Virgil’s Aeneid and had already been adapted for the Elizabethan stage in Christopher Marlowe’s The Tragedy of Dido, Pyrrhus – more commonly known as Neoptolemus, the son of the famous Greek warrior Achilles – savagely slays Priam, the king of the Trojans and the father of Paris, who killed Pyrrhus’s father, Achilles, who killed Paris’s brother, Hector, who killed Achilles’s comrade, Patroclus. Clearly, the theme of revenge at work in this story would have appealed to Shakespeare as he was writing what would become the greatest revenge tragedy of all time. Moreover, Aeneas’s tale to Dido supplied Shakespeare with all of the connections he sought to make at this crucial point in his play and his career – connections between himself and Marlowe, between the start of Hamlet and the end, between Prince Hamlet and King Claudius, between epic poetry and tragic drama, and between the classical literature Shakespeare was still reading hundreds of years later and his own potential as a classic who might (and would) be read hundreds of years into the future.

Chapter Twelve How Theater Works, according to Hamlet

According to Hamlet, people who are guilty of a crime will, when seeing that crime represented on stage, “proclaim [their] malefactions”—but that simply isn’t how theater works. Guilty people sit though shows that depict their crimes all the time without being prompted to public confession. Why did Shakespeare—a remarkably observant student of theater—write this demonstrably false theory of drama into his protagonist? And why did Shakespeare then write the plot of the play to affirm that obviously inaccurate vision of theater? For Claudius is indeed stirred to confession by the play-within-the-play. Perhaps Hamlet’s theory of people proclaiming malefactions upon seeing their crimes represented onstage is not as outlandish as it first appears. Perhaps four centuries of obsession with Hamlet is the English-speaking world proclaiming its malefactions upon seeing them represented dramatically.

Chapter Thirteen “To be, or not to be”: Shakespeare Against Philosophy

This chapter hazards a new reading of the most famous passage in Western literature: “To be, or not to be” from William Shakespeare’s Hamlet . With this line, Hamlet poses his personal struggle, a question of life and death, as a metaphysical problem, as a question of existence and nothingness. However, “To be, or not to be” is not what it seems to be. It seems to be a representation of tragic angst, yet a consideration of the context of the speech reveals that “To be, or not to be” is actually a satire of philosophy and Shakespeare’s representation of the theatricality of everyday life. In this chapter, a close reading of the context and meaning of this passage leads into an attempt to formulate a Shakespearean image of philosophy.

Chapter Fourteen Contagious Suicide in and Around Hamlet

As in society today, suicide is contagious in Hamlet , at least in the example of Ophelia, the only death by suicide in the play, because she only becomes suicidal after hearing Hamlet talk about his own suicidal thoughts in “To be, or not to be.” Just as there are media guidelines for reporting on suicide, there are better and worse ways of handling Hamlet . Careful suicide coverage can change public misperceptions and reduce suicide contagion. Is the same true for careful literary criticism and classroom discussion of suicide texts? How can teachers and literary critics reduce suicide contagion and increase help-seeking behavior?

Chapter Fifteen Is Hamlet a Sexist Text? Overt Misogyny vs. Unconscious Bias

Students and fans of Shakespeare’s Hamlet persistently ask a question scholars and critics of the play have not yet definitively answered: is it a sexist text? The author of this text has been described as everything from a male chauvinist pig to a trailblazing proto-feminist, but recent work on the science behind discrimination and prejudice offers a new, better vocabulary in the notion of unconscious bias. More pervasive and slippery than explicit bigotry, unconscious bias involves the subtle, often unintentional words and actions which indicate the presence of biases we may not be aware of, ones we may even fight against. The Shakespeare who wrote Hamlet exhibited an unconscious bias against women, I argue, even as he sought to critique the mistreatment of women in a patriarchal society. The evidence for this unconscious bias is not to be found in the misogynistic statements made by the characters in the play. It exists, instead, in the demonstrable preference Shakespeare showed for men over women when deciding where to deploy his literary talents. Thus, Shakespeare's Hamlet is a powerful literary example – one which speaks to, say, the modern corporation – showing that deliberate efforts for egalitarianism do not insulate one from the effects of structural inequalities that both stem from and create unconscious bias.

Chapter Sixteen Style and Purpose in Acting and Writing

Purpose and style are connected in academic writing. To answer the question of style ( How should we write academic papers? ) we must first answer the question of purpose ( Why do we write academic papers? ). We can answer these questions, I suggest, by turning to an unexpected style guide that’s more than 400 years old: the famous passage on “the purpose of playing” in William Shakespeare’s Hamlet . In both acting and writing, a high style often accompanies an expressive purpose attempting to impress an elite audience yet actually alienating intellectual people, while a low style and mimetic purpose effectively engage an intellectual audience.

Chapter Seventeen 13 Ways of Looking at a Ghost

Why doesn’t Gertrude see the Ghost of King Hamlet in Act III, even though Horatio, Bernardo, Francisco, Marcellus, and Prince Hamlet all saw it in Act I? It’s a bit embarrassing that Shakespeare scholars don’t have a widely agreed-upon consensus that explains this really basic question that puzzles a lot of people who read or see Hamlet .

Chapter Eighteen The Tragedy of Love in Hamlet

The word “love” appears 84 times in Shakespeare’s Hamlet . “Father” only appears 73 times, “play” 60, “think” 55, “mother” 46, “mad” 44, “soul” 40, “God" 39, “death” 38, “life” 34, “nothing” 28, “son” 26, “honor” 21, “spirit” 19, “kill” 18, “revenge” 14, and “action” 12. Love isn’t the first theme that comes to mind when we think of Hamlet , but is surprisingly prominent. But love is tragic in Hamlet . The bloody catastrophe at the end of that play is principally driven not by hatred or a longing for revenge, but by love.

Chapter Nineteen Ophelia’s Songs: Moral Agency, Manipulation, and the Metaphor of Music in Hamlet

This chapter reads Ophelia’s songs in Act IV of Shakespeare’s Hamlet in the context of the meaning of music established elsewhere in the play. While the songs are usually seen as a marker of Ophelia’s madness (as a result of the death of her father) or freedom (from the constraints of patriarchy), they come – when read in light of the metaphor of music as manipulation – to symbolize her role as a pawn in Hamlet’s efforts to deceive his family. Thus, music was Shakespeare’s platform for connecting Ophelia’s story to one of the central questions in Hamlet : Do we have control over our own actions (like the musician), or are we controlled by others (like the instrument)?

Chapter Twenty A Quantitative Study of Prose and Verse in Hamlet

Why does Hamlet have so much prose? Did Shakespeare deliberately shift from verse to prose to signal something to his audiences? How would actors have handled the shifts from verse to prose? Would audiences have detected shifts from verse to prose? Is there an overarching principle that governs Shakespeare’s decision to use prose—a coherent principle that says, “If X, then use prose?”

Chapter Twenty-One The Fortunes of Fate in Hamlet : Divine Providence and Social Determinism

In Hamlet , fate is attacked from both sides: “fortune” presents a world of random happenstance, “will” a theory of efficacious human action. On this backdrop, this essay considers—irrespective of what the characters say and believe—what the structure and imagery Shakespeare wrote into Hamlet say about the possibility that some version of fate is at work in the play. I contend the world of Hamlet is governed by neither fate nor fortune, nor even the Christianized version of fate called “providence.” Yet there is a modern, secular, disenchanted form of fate at work in Hamlet—what is sometimes called “social determinism”—which calls into question the freedom of the individual will. As such, Shakespeare’s Hamlet both commented on the transformation of pagan fate into Christian providence that happened in the centuries leading up to the play, and anticipated the further transformation of fate from a theological to a sociological idea, which occurred in the centuries following Hamlet .

Chapter Twenty-Two The Working Class in Hamlet

There’s a lot for working-class folks to hate about Hamlet —not just because it’s old, dusty, difficult to understand, crammed down our throats in school, and filled with frills, tights, and those weird lace neck thingies that are just socially awkward to think about. Peak Renaissance weirdness. Claustrophobicly cloistered inside the castle of Elsinore, quaintly angsty over royal family problems, Hamlet feels like the literary epitome of elitism. “Lawless resolutes” is how the Wittenberg scholar Horatio describes the soldiers who join Fortinbras’s army in exchange “for food.” The Prince Hamlet who has never worked a day in his life denigrates Polonius as a “fishmonger”: quite the insult for a royal advisor to be called a working man. And King Claudius complains of the simplicity of "the distracted multitude.” But, in Hamlet , Shakespeare juxtaposed the nobles’ denigrations of the working class as readily available metaphors for all-things-awful with the rather valuable behavior of working-class characters themselves. When allowed to represent themselves, the working class in Hamlet are characterized as makers of things—of material goods and services like ships, graves, and plays, but also of ethical and political virtues like security, education, justice, and democracy. Meanwhile, Elsinore has a bad case of affluenza, the make-believe disease invented by an American lawyer who argued that his client's social privilege was so great that it created an obliviousness to law. While social elites rot society through the twin corrosives of political corruption and scholarly detachment, the working class keeps the machine running. They build the ships, plays, and graves society needs to function, and monitor the nuts-and-bolts of the ideals—like education and justice—that we aspire to uphold.

Chapter Twenty-Three The Honor Code at Harvard and in Hamlet

Students at Harvard College are asked, when they first join the school and several times during their years there, to affirm their awareness of and commitment to the school’s honor code. But instead of “the foundation of our community” that it is at Harvard, honor is tragic in Hamlet —a source of anxiety, blunder, and catastrophe. As this chapter shows, looking at Hamlet from our place at Harvard can bring us to see what a tangled knot honor can be, and we can start to theorize the difference between heroic and tragic honor.

Chapter Twenty-Four The Meaning of Death in Shakespeare’s Hamlet

By connecting the ways characters live their lives in Hamlet to the ways they die – on-stage or off, poisoned or stabbed, etc. – Shakespeare symbolized hamartia in catastrophe. In advancing this argument, this chapter develops two supporting ideas. First, the dissemination of tragic necessity: Shakespeare distributed the Aristotelian notion of tragic necessity – a causal relationship between a character’s hamartia (fault or error) and the catastrophe at the end of the play – from the protagonist to the other characters, such that, in Hamlet , those who are guilty must die, and those who die are guilty. Second, the spectacularity of death: there exists in Hamlet a positive correlation between the severity of a character’s hamartia (error or flaw) and the “spectacularity” of his or her death – that is, the extent to which it is presented as a visible and visceral spectacle on-stage.

Chapter Twenty-Five Tragic Excess in Hamlet

In Hamlet , Shakespeare paralleled the situations of Hamlet, Laertes, and Fortinbras (the father of each is killed, and each then seeks revenge) to promote the virtue of moderation: Hamlet moves too slowly, Laertes too swiftly – and they both die at the end of the play – but Fortinbras represents a golden mean which marries the slowness of Hamlet with the swiftness of Laertes. As argued in this essay, Shakespeare endorsed the virtue of balance by allowing Fortinbras to be one of the very few survivors of the play. In other words, excess is tragic in Hamlet .

Bibliography

Anand, Manpreet Kaur. An Overview of Hamlet Studies . Newcastle upon Tyne: Cambridge Scholars, 2019.

Anglin, Emily. “‘Something in me dangerous’: Hamlet, Melancholy, and the Early Modern Scholar.” Shakespeare 13.1 (2017): 15-29.

Baker, Christopher. “Hamlet and the Kairos.” Ben Jonson Journal 26.1 (2019): 62-77.

Baker, Naomi. “‘Sore Distraction’: Hamlet, Augustine and Time.” Literature and Theology 32.4 (2018): 381-96.

Belsey, Catherine. “The Question of Hamlet.” The Oxford Handbook of Shakespearean Tragedy, ed. Michael Neill and David Schalkwyk (Oxford: Oxford University Press, 2016:

Bevington, David, ed. Twentieth Century Interpretations of Hamlet: A Collection of Critical Essays . Englewood Cliffs, NJ: Prentice-Hall, 1968.

Bevington, David. Murder Most Foul: Hamlet through the Ages . Oxford: Oxford University Press, 2011.

Bloom, Harold, ed. Modern Critical Interpretations: Hamlet . New York: Chelsea House Publishers, 1986.

Booth, Stephen. “On the Value of Hamlet.” Reinterpretations of Elizabethan Drama. Ed. By Norman Rabkin. New York: Columbia University Press, 1969. 137-76.

Bowers, Fredson. Hamlet as Minister and Scourge and Other Studies in Shakespeare and Milton. Charlottesville, VA: University Press of Virginia, 1989.

Brancher, Dominique. “Universals in the Bush: The Case of Hamlet.” Shakespeare and Space: Theatrical Explorations of the Spatial Paradigm , ed. Ina Habermann and Michelle Witen (New York: Palgrave Macmillan, 2016): 143-62.

Bourus, Terri. Young Shakespeare’s Young Hamlet: Print, Piracy, and Performance . New York: Palgrave Macmillan, 2014.

Bourus, Terri. Canonizing Q1 Hamlet . Special issue of Critical Survey 31.1-2 (2019).

Burnett, Mark Thornton. ‘Hamlet' and World Cinema . Cambridge: Cambridge University Press, 2019.

Calderwood, James L. To Be and Not to Be: Negation and Metadrama in Hamlet . New York: Columbia, 1983.

Carlson, Marvin. Shattering Hamlet's Mirror: Theatre and Reality . Ann Arbor: University of Michigan Press, 2016.

Cavell, Stanley. “Hamlet’s Burden of Proof.” Disowning Knowledge in Seven Plays of Shakespeare . Cambridge: Cambridge University Press, 2003. 179–91.

Chamberlain, Richard. “What's Happiness in Hamlet?” The Renaissance of Emotion: Understanding Affect in Shakespeare and his Contemporaries , ed. Richard Meek and Erin Sullivan (Manchester: Manchester University Press, 2017): 153-74.

Cormack, Bradin. “Paper Justice, Parchment Justice: Shakespeare, Hamlet, and the Life of Legal Documents.” Taking Exception to the Law: Materializing Injustice in Early Modern English Literature , ed. Donald Beecher, Travis Decook, and Andrew Wallace (Toronto: University of Toronto Press, 2015): 44-70.

Craig, Leon Harold. Philosophy and the Puzzles of Hamlet: A Study of Shakespeare's Method . London: Bloomsbury, 2014.

Critchley, Simon; Webster, Jamieson. Stay, Illusion!: The Hamlet Doctrine . New York: Pantheon Books, 2013.

Curran, John E., Jr. Hamlet, Protestantism, and the Mourning of Contingency: Not to Be . Aldershot and Burlington, VT: Ashgate, 2006.

Cutrofello, Andrew. All for Nothing: Hamlet's Negativity . Cambridge, MA: The MIT Press, 2014.

Dawson, Anthony B. Hamlet: Shakespeare in Performance . Manchester and New York: Manchester UP, 1995.

Desmet, Christy. “Text, Style, and Author in Hamlet Q1.” Journal of Early Modern Studies 5 (2016): 135-156

Dodsworth, Martin. Hamlet Closely Observed . London: Athlone, 1985.

De Grazia, Margreta. Hamlet without Hamlet . Cambridge: Cambridge University Press, 2007.

Dromgoole, Dominic. Hamlet: Globe to Globe : 193,000 Miles, 197 Countries, One Play . Edinburgh: Canongate, 2018.

Dunne, Derek. “Decentring the Law in Hamlet .” Law and Humanities 9.1 (2015): 55-77.

Eliot, T. S. “Hamlet and His Problems.” The Sacred Wood: Essays on Poetry and Criticism . London: Methuen, 1920. 87–94.

Evans, Robert C., ed. Critical Insights: Hamlet . Amenia: Grey House Publishing, 2019.

Farley-Hills, David, ed. Critical Responses to Hamlet, 1600-1900 . 5 vols. New York: AMS Press, 1996.

Foakes, R.A. Hamlet Versus Lear: Cultural Politics and Shakespeare's Art . Cambridge: Cambridge University Press, 1993.

Frank, Arthur W. “‘Who’s There?’: A Vulnerable Reading of Hamlet,” Literaature and Medicine 37.2 (2019): 396-419.

Frye, Roland Mushat. The Renaissance Hamlet: Issues and Responses in 1600 . Princeton: Princeton UP, 1984.

Josipovici, Gabriel. Hamlet: Fold on Fold . New Haven: Yale University Press, 2016.

Kastan, David Scott, ed. Critical Essays on Shakespeare’s Hamlet . New York: G. K. Hall, 1995.

Khan, Amir. “My Kingdom for a Ghost: Counterfactual Thinking and Hamlet.” Shakespeare Quarerly 66.1 (2015): 29-46.

Keener, Joe. “Evolving Hamlet: Brains, Behavior, and the Bard.” Interdisciplinary Literary Studies 14.2 (2012): 150-163

Kott, Jan. “Hamlet of the Mid-Century.” Shakespeare, Our Contemporary . Trans. Boleslaw Taborski. Garden City: Doubleday, 1964.

Lake, Peter. Hamlet’s Choice: Religion and Resistance in Shakespeare's Revenge Tragedies . New Haven: Yale University Press, 2020.

Lerer, Seth. “Hamlet’s Boyhood.” Childhood, Education and the Stage in Early Modern England , ed. Richard Preiss and Deanne Williams (Cambridge: Cambridge University Press, 2017):17-36.

Levy, Eric P. Hamlet and the Rethinking of Man . Madison: Fairleigh Dickinson University Press, 2008.

Lewis, C.S. “Hamlet: The Prince or the Poem?” (1942). Studies in Shakespeare , ed. Peter Alexander (1964): 201-18.

Loftis, Sonya Freeman; Allison Kellar; and Lisa Ulevich, ed. Shakespeare's Hamlet in an Era of Textual Exhaustion . New York, NY: Routledge, 2018.

Luke, Jillian. “What If the Play Were Called Ophelia ? Gender and Genre in Hamlet .” Cambridge Quarterly 49.1 (2020): 1-18.

Gates, Sarah. “Assembling the Ophelia Fragments: Gender, Genre, and Revenge in Hamlet.” Explorations in Renaissance Culture 34.2 (2008): 229-47.

Gottschalk, Paul. The Meanings of Hamlet: Modes of Literary Interpretation Since Bradley . Albequerque: University of New Mexico Press, 1972.

Greenblatt, Stephen. Hamlet in Purgatory . Princeton and Oxford: Princeton University Press, 2001.

Hunt, Marvin W. Looking for Hamlet . New York and Basingstoke: Palgrave MacMillan, 2007.

Iyengar, Sujata. "Gertrude/Ophelia: Feminist Intermediality, Ekphrasis, and Tenderness in Hamlet," in Loomba, Rethinking Feminism In Early Modern Studies: Race, Gender, and Sexuality (2016), 165-84.

Iyengar, Sujata; Feracho, Lesley. “Hamlet (RSC, 2016) and Representations of Diasporic Blackness,” Cahiers Élisabéthains 99, no. 1 (2019): 147-60.

Johnson, Laurie. The Tain of Hamlet . Newcastle upon Tyne: Cambridge Scholars, 2013.

Jolly, Margrethe. The First Two Quartos of Hamlet: A New View of the Origins and Relationship of the Texts . Jefferson: McFarland, 2014.

Jones, Ernest. Hamlet and Oedipus . Garden City: Doubleday, 1949.

Keegan, Daniel L. “Indigested in the Scenes: Hamlet's Dramatic Theory and Ours.” PMLA 133.1 (2018): 71-87.

Kinney, Arthur F., ed. Hamlet: Critical Essays . New York: Routledge, 2002.

Kiséry, András. Hamlet's Moment: Drama and Political Knowledge in Early Modern England . Oxford: Oxford University Press, 2016.

Kottman, Paul A. “Why Think About Shakespearean Tragedy Today?” The Cambridge Companion to Shakespearean Tragedy , ed. Claire McEachern (Cambridge: Cambridge University Press, 2013): 240-61.

Langis, Unhae. “Virtue, Justice and Moral Action in Shakespeare’s Hamlet .” Literature and Ethics: From the Green Knight to the Dark Knight , ed. Steve Brie and William T. Rossiter (Newcastle upon Tyne: Cambridge Scholars, 2010): 53-74.

Lawrence, Sean. "'As a stranger, bid it welcome': Alterity and Ethics in Hamlet and the New Historicism," European Journal of English Studies 4 (2000): 155-69.

Lesser, Zachary. Hamlet after Q1: An Uncanny History of the Shakespearean Text . Philadelphia: University of Pennsylvania Press, 2015.

Levin, Harry. The Question of Hamlet . New York: Oxford UP, 1959.

Lewis, Rhodri. Hamlet and the Vision of Darkness . Princeton: Princeton University Press, 2017.

Litvin, Margaret. Hamlet's Arab Journey: Shakespeare's Prince and Nasser's Ghost . Princeton: Princeton University Press, 2011.

Loftis, Sonya Freeman, and Lisa Ulevich. “Obsession/Rationality/Agency: Autistic Shakespeare.” Disability, Health, and Happiness in the Shakespearean Body , edited by Sujata Iyengar. Routledge, 2015, pp. 58-75.

Marino, James J. “Ophelia’s Desire.” ELH 84.4 (2017): 817-39.

Massai, Sonia, and Lucy Munro. Hamlet: The State of Play . London: Bloomsbury, 2021.

McGee, Arthur. The Elizabethan Hamlet . New Haven: Yale UP, 1987.

Megna, Paul, Bríd Phillips, and R.S. White, ed. Hamlet and Emotion . New York: Palgrave Macmillan, 2019.

Menzer, Paul. The Hamlets: Cues, Qs, and Remembered Texts . Newark: University of Delaware Press, 2008.

Mercer, Peter. Hamlet and the Acting of Revenge . Iowa City: University of Iowa Press, 1987.

Oldham, Thomas A. “Unhouseled, Disappointed, Unaneled”: Catholicism, Transubstantiation, and Hamlet .” Ecumenica 8.1 (Spring 2015): 39-51.

Owen, Ruth J. The Hamlet Zone: Reworking Hamlet for European Cultures . Newcastle-Upon-Tyne: Cambridge Scholars, 2012.

Price, Joeseph G., ed. Hamlet: Critical Essays . New York: Routledge, 1986.

Prosser, Eleanor. Hamlet and Revenge . 2nd ed. Stanford: Stanford UP, 1971.

Rosenberg, Marvin. The Masks of Hamlet . Newark: University of Delaware Press, 1992.

Row-Heyveld, Lindsey. “Antic Dispositions: Mental and Intellectual Disabilities in Early Modern Revenge Tragedy.” Recovering Disability in Early Modern England , ed. Allison P. Hobgood and David Houston Wood. Ohio State University Press, 2013, pp. 73-87.

Shakespeare, William. Hamlet . Ed. Neil Taylor and Ann Thompson. Revised Ed. London: Arden Third Series, 2006.

Shakespeare, William. Hamlet . Ed. Robert S. Miola. New York: Norton, 2010.

Stritmatter, Roger. "Two More Censored Passages from Q2 Hamlet." Cahiers Élisabéthains 91.1 (2016): 88-95.

Thompson, Ann. “Hamlet 3.1: 'To be or not to be’.” The Cambridge Guide to the Worlds of Shakespeare: The World's Shakespeare, 1660-Present, ed. Bruce R. Smith (Cambridge: Cambridge University Press, 2016): 1144-50.

Seibers, Tobin. “Shakespeare Differently Disabled.” The Oxford Handbook of Shakespeare and Embodiement: Gender, Sexuality, and Race , ed. Valerie Traub (Oxford: Oxford University Press, 2016): 435-54.

Skinner, Quentin. “Confirmation: The Conjectural Issue.” Forensic Shakespeare (Oxford: Oxford University Press, 2014): 226-68.

Slater, Michael. “The Ghost in the Machine: Emotion and Mind–Body Union in Hamlet and Descartes," Criticism 58 (2016).

Thompson, Ann, and Neil Taylor, eds. Hamlet: A Critical Reader . London: Bloomsbury, 2016.

Weiss, Larry. “The Branches of an Act: Shakespeare's Hamlet Explains his Inaction.” Shakespeare 16.2 (2020): 117-27.

Wells, Stanley, ed. Hamlet and Its Afterlife . Special edition of Shakespeare Survey 45 (1992).

Williams, Deanne. “Enter Ofelia playing on a Lute.” Shakespeare and the Performance of Girlhood (New York: Palgrave Macmillan, 2014): 73-91

Williamson, Claude C.H., ed. Readings on the Character of Hamlet: Compiled from Over Three Hundred Sources .

White, R.S. Avant-Garde Hamlet: Text, Stage, Screen . Lanham: Fairleigh Dickinson University Press, 2015.

Wiles, David. “Hamlet’s Advice to the Players.” The Players’ Advice to Hamlet: The Rhetorical Acting Method from the Renaissance to the Enlightenment (Cambridge: Cambridge University Press, 2020): 10-38

Wilson, J. Dover. What Happens in Hamlet . 3rd ed. Cambridge: Cambridge UP, 1951.

Zamir, Tzachi, ed. Shakespeare's Hamlet: Philosophical Perspectives . Oxford: Oxford University Press, 2018.

Website navigation

A Modern Perspective: Hamlet

By Michael Neill

The great Russian director Vsevolod Meyerhold used to maintain that “if all the plays ever written suddenly disappeared and only Hamlet miraculously survived, all the theaters in the world would be saved. They could all put on Hamlet and be successful.” 1 Perhaps Meyerhold exaggerated because of his frustration—he was prevented from ever staging the tragedy by Soviet dictator Joseph Stalin, who apparently thought it too dangerous to be performed—but Meyerhold’s sense of Hamlet ’s extraordinary breadth of appeal is amply confirmed by its stage history. Praised by Shakespeare’s contemporaries for its power to “please all” as well as “to please the wiser sort,” 2 it provided his company with an immediate and continuing success. It was equally admired by popular audiences at the Globe on the Bankside, by academic playgoers “in the two Universities of Cambridge and Oxford,” and at court—where it was still in request in 1637, nearly forty years after its first performance.

In the four centuries since it was first staged, Hamlet has never lost its theatrical appeal, remaining today the most frequently performed of Shakespeare’s tragedies. At the same time, it has developed a reputation as the most intellectually puzzling of his plays, and it has already attracted more commentary than any other work in English except the Bible. Even today, when criticism stresses the importance of the reader’s role in “constructing” the texts of the past, there is something astonishing about Hamlet ’s capacity to accommodate the most bafflingly different readings. 3

In the early nineteenth century, for instance, Romantic critics read it as the psychological study of a prince too delicate and sensitive for his public mission; to later nineteenth-century European intellectuals, the hero’s anguish and self-reproach spoke so eloquently of the disillusionment of revolutionary failure that in czarist Russia “Hamletism” became the acknowledged term for political vacillation and disengagement. The twentieth century, not surprisingly, discovered a more violent and disturbing play: to the French poet Paul Valéry, the tragedy seemed to embody the European death wish revealed in the carnage and devastation of the First World War; in the mid-1960s the English director Peter Hall staged it as a work expressing the political despair of the nuclear age; for the Polish critic Jan Kott, as for the Russian filmmaker Gregori Kozintsev, the play became “a drama of a political crime” in a state not unlike Stalin’s Soviet empire; 4 while the contemporary Irish poet Seamus Heaney found in it a metaphor for the murderous politics of revenge at that moment devouring his native Ulster:

I am Hamlet the Dane,

skull handler, parablist,

smeller of rot

in the state, infused

with its poisons,

pinioned by ghosts

and affections

murders and pieties 5

Even the major “facts” of the play—the status of the Ghost, or the real nature of Hamlet’s “madness”—are seen very differently at different times. Samuel Johnson, for example, writing in the 1760s, had no doubt that the hero’s “madness,” a source of “much mirth” to eighteenth-century audiences, was merely “pretended,” but twentieth-century Hamlets onstage, even if they were not the full-fledged neurotics invented by Freud and his disciple Ernest Jones, were likely to show some signs of actual madness. Modern readings, too, while still fascinated by the hero’s intellectual and emotional complexities, are likely to emphasize those characteristics that are least compatible with the idealized “sweet prince” of the Victorians—the diseased suspicion of women, revealed in his obsession with his mother’s sexuality and his needless cruelty to Ophelia, his capacity for murderous violence (he dies with the blood of five people on his hands), and his callous indifference to the killing of such relative innocents as Polonius, Rosencrantz, and Guildenstern.

Hamlet ’s ability to adapt itself to the preconceptions of almost any audience, allowing the viewers, in the play’s own sardonic phrase, to “botch the words up fit to their own thoughts” ( 4.5.12 ), results partly from the boldness of its design. Over the sensationalism and rough energy of a conventional revenge plot is placed a sophisticated psychological drama whose most intense action belongs to the interior world of soliloquy: Hamlet agrees to revenge his father’s death at the urging of the Ghost, and thus steps into an old-fashioned revenge tragedy; but it is Hamlet’s inner world, revealed to us in his soliloquies (speeches addressed not to other characters but to the audience, as if the character were thinking aloud), that equally excites our attention. It is as if two plays are occurring simultaneously.

Although Hamlet is often thought of as the most personal of Shakespeare’s tragedies, Shakespeare did not invent the story of revenge that the play tells. The story was an ancient one, belonging originally to Norse saga. The barbaric narrative of murder and revenge—of a king killed by his brother, who then marries the dead king’s widow, of the young prince who must pretend to be mad in order to save his own life, who eludes a series of traps laid for him by his wicked uncle, and who finally revenges his father’s death by killing the uncle—had been elaborated in the twelfth-century Historiae Danicae of Saxo Grammaticus, and then polished up for sixteenth-century French readers in François de Belleforest’s Histoires Tragiques. It was first adapted for the English theater in the late 1580s in the form of the so-called Ur- Hamlet , a play attributed to Thomas Kyd (unfortunately now lost) that continued to hold the stage until at least 1596; and it may well be that when Shakespeare began work on Hamlet about 1599, he had no more lofty intention than to polish up this slightly tarnished popular favorite. But Shakespeare’s wholesale rewriting produced a Hamlet so utterly unlike Kyd’s work that its originality was unmistakable even to playgoers familiar with Kyd’s play.

The new tragedy preserved the outline of the old story, and took over Kyd’s most celebrated contributions—a ghost crying for revenge, and a play-within-the-play that sinisterly mirrors the main plot; but by focusing upon the perplexed interior life of the hero, Shakespeare gave a striking twist to what had been a brutally straightforward narrative. On the levels of both revenge play and psychological drama, the play develops a preoccupation with the hidden, the secret, and the mysterious that does much to account for its air of mystery. In Maynard Mack’s words, it is “a play in the interrogative mood” whose action deepens and complicates, rather than answers, the apparently casual question with which it begins, “Who’s there?” 6

“The Cheer and Comfort of Our Eye”: Hamlet and Surveillance

The great subject of revenge drama, before Hamlet , was the moral problem raised by private, personal revenge: i.e., should the individual take revenge into his own hands or leave it to God? Kyd’s The Spanish Tragedy (and, one assumes, his lost play about Hamlet as well) captured on the stage the violent contradictions of the Elizabethan attitudes toward this form of “wild justice.” The surprising thing about Shakespeare’s Hamlet is that it barely glances at the ethical argument raised by a hero’s taking justice into his own hands—an argument central to The Spanish Tragedy. Of course, the controversy about the morality of private revenge must have provided an important context for the original performances of the play, giving an ominous force to Hamlet’s fear that the spirit he has seen “may be a devil” luring him to damnation ( 2.2.628 ). But Shakespeare simply takes this context for granted, and goes on to discover a quite different kind of political interest in his plot—one that may help to explain the paranoiac anxieties it was apparently capable of arousing in a dictator like Stalin.

Turning away from the framework of ethical debate, Shakespeare used Saxo’s story of Hamlet’s pretended madness and delayed revenge to explore the brutal facts about survival in an authoritarian state. Here too the play could speak to Elizabethan experience, for we should not forget that the glorified monarchy of Queen Elizabeth I was sustained by a vigorous network of spies and informers. Indeed, one portrait of Elizabeth shows her dressed in a costume allegorically embroidered with eyes and ears, partly to advertise that her watchers and listeners were everywhere. Shakespeare’s Elsinore, too—the castle governed by Claudius and home to Hamlet—is full of eyes and ears; and behind the public charade of warmth, magnanimity, and open government that King Claudius so carefully constructs, the lives of the King’s subjects are exposed to merciless inquisition.

It is symbolically appropriate that the play should begin with a group of anxious watchers on the battlemented walls of the castle, for nothing and no one in Claudius’s Denmark is allowed to go “unwatched”: every appearance must be “sifted” or “sounded,” and every secret “opened.” The King himself does not hesitate to eavesdrop on the heir apparent; and his chief minister, Polonius, will meet his death lurking behind a curtain in the same squalid occupation. But they are not alone in this: the wholesale corruption of social relationships, even the most intimate, is an essential part of Shakespeare’s chilling exposure of authoritarian politics. Denmark, Hamlet informs Rosencrantz and Guildenstern accurately enough, is “a prison” ( 2.2.262 ); and the treachery of these former school friends of Hamlet illustrates how much, behind the mask of uncle Claudius’s concern, his court is ruled by the prison-house customs of the stool pigeon and the informer. How readily first Ophelia and then Gertrude allow themselves to become passive instruments of Polonius’s and Claudius’s spying upon the Prince; how easily Rosencrantz and Guildenstern are persuaded to put their friendship with Hamlet at the disposal of the state. Even Laertes’s affectionate relationship with his sister is tainted by a desire to install himself as a kind of censor, a “watchman” to the fortress of her heart ( 1.3.50 ). In this he is all too like his father, Polonius, who makes himself an interiorized Big Brother, engraving his cautious precepts on Laertes’s memory ( 1.3.65 ff.) and telling Ophelia precisely what she is permitted to think and feel:

I do not know, my lord, what I should think.

Marry, I will teach you. Think yourself a baby. . . .

( 1.3.113 –14)

Polonius is the perfect inhabitant of this court: busily policing his children’s sexuality, he has no scruple about prostituting his daughter in the interests of state security, for beneath his air of senile wordiness and fatherly anxiousness lies an ingrained cynicism that allows him both to spy on his son’s imagined “drabbing” in Paris and to “loose” his daughter as a sexual decoy to entrap the Prince.

Hamlet’s role as hero at once sets him apart from this prison-house world and yet leads him to become increasingly entangled in its web of surveillance. To the admiring Ophelia, Hamlet remains “Th’ observed of all observers” ( 3.1.168 ), but his obvious alienation has resulted in his being “observed” in a much more sinister sense. He is introduced in Act 1, scene 2, as a mysteriously taciturn watcher and listener whose glowering silence calls into question the pomp and bustle of the King’s wordy show, just as his mourning blacks cast suspicion on the showy costumes of the court. Yet he himself, we are quickly made to realize, is the object of a dangerously inquisitive stare—what the King smoothly calls “the cheer and comfort of our eye” ( 1.2.120 ).

The full meaning of that silky phrase will be disclosed on Claudius’s next appearance, when, after Hamlet has met the Ghost and has begun to appear mad, Claudius engages Rosencrantz and Guildenstern to probe his nephew’s threatening transformation ( 2.2.1 –18). “Madness in great ones,” the King insists, “must not unwatched go” ( 3.1.203 ):

There’s something in his soul

O’er which his melancholy sits on brood,

And I do doubt the hatch and the disclose

Will be some danger. ( 3.1.178 –81)

But of course Hamlet’s madness is as much disguise as it is revelation; and while the Prince is the most ruthlessly observed character in the play, he is also its most unremitting observer. Forced to master his opponent’s craft of smiling villainy, he becomes not merely an actor but also a dramatist, ingeniously using a troupe of traveling players, with their “murder in jest,” to unmask the King’s own hypocritical “show.”

The scene in which the Players present The Murder of Gonzago , the play that Hamlet calls “The Mousetrap,” brings the drama of surveillance to its climax. We in the audience become participants in the drama’s claustrophobic economy of watching and listening, as our attention moves to and fro among the various groups on the stage, gauging the significance of every word, action, and reaction, sharing the obsessional gaze that Hamlet describes to Horatio:

Observe my uncle. . . . Give him heedful note,

For I mine eyes will rivet to his face,

And, after, we will both our judgments join

In censure of his seeming. ( 3.2.85 –92)

“The Mousetrap” twice reenacts Claudius’s murder of his brother—first in the dumb show and then in the play proper—drawing out the effect so exquisitely that the King’s enraged interruption produces an extraordinary discharge of tension. An audience caught up in Hamlet’s wild excitement is easily blinded to the fact that this seeming climax is, in terms of the revenge plot, at least, a violent anticlimax. Kyd’s Spanish Tragedy had developed the play-within-the-play as a perfect vehicle for the ironies of revenge, allowing the hero to take his actual revenge in the very act of staging the villain’s original crime. Hamlet’s play, however, does not even make public Claudius’s forbidden story. Indeed, while it serves to confirm the truth of what the Ghost has said, the only practical effect of the Prince’s theatrical triumph is to hand the initiative decisively to Claudius. In the scenes that follow, Hamlet shows himself capable of both instinctive violence and of cold-blooded calculation, but his behavior is purely reactive. Otherwise he seems oddly paralyzed by his success—a condition displayed in the prayer scene ( 3.3.77 –101) where he stands behind the kneeling Claudius with drawn sword, “neutral to his will and matter,” uncannily resembling the frozen revenger described in the First Player’s speech about Pyrrhus standing over old Priam ( 2.2.493 ff.). All Hamlet can do is attempt to duplicate the triumph of “The Mousetrap” in his confrontation with Gertrude by holding up to her yet another verbal mirror, in which she is forced to gaze in horror on her “inmost part” ( 3.4.25 ).

Hamlet’s sudden loss of direction after the “Mousetrap” scene lasts through the fourth act of the play until he returns from his sea voyage in that mysteriously altered mood on which most commentators remark—a kind of fatalism that makes him the largely passive servant of a plot that he now does little to advance or impede. It is as if the springing of the “Mousetrap” leaves Hamlet with nowhere to go—primarily because it leaves him with nothing to say. But from the very beginning, his struggle with Claudius has been conceived as a struggle for the control of language—a battle to determine what can and cannot be uttered.

Speaking the Unspeakable: Hamlet and Memory

If surveillance is one prop of the authoritarian state, the other is its militant regulation of speech. As Claudius flatters the court into mute complicity with his theft of both the throne and his dead brother’s wife, he genially insists “You cannot speak of reason to the Dane / And lose your voice” ( 1.2.44 –45); but an iron wall of silence encloses the inhabitants of his courtly prison. While the flow of royal eloquence muffles inconvenient truths, ears here are “fortified” against dangerous stories ( 1.1.38 ) and lips sealed against careless confession: “Give thy thoughts no tongue,” Polonius advises Laertes, “. . . Give every man thy ear, but few thy voice . . . reserve thy judgment” ( 1.3.65 –75). Hamlet’s insistent warnings to his fellow watchers on the battlements “Never to speak of this that you have seen” ( 1.5.174 ) urge the same caution: “Let it be tenable in your silence still . . . Give it an understanding but no tongue” ( 1.2.269 –71). What for them is merely common prudence, however, is for the hero an absolute prohibition and an intolerable burden: “. . . break, my heart, for I must hold my tongue” ( 1.2.164 ).

Hamlet has only two ways of rupturing this enforced silence. The “pregnant” wordplay of his “mad” satire, as Polonius uneasily recognizes ( 2.2.226 –27), is one way, but it amounts to no more than inconclusive verbal fencing. Soliloquy is a more powerful resource because, since it is heard by no one (except the audience), its impenetrable privacy defines Hamlet’s independence from the corrupt public world. From his first big speech in the play, he has made such hiddenness the badge of his resistance to the King and Queen: “I have that within which passes show” ( 1.2.88 ), he announces. What is at issue here is not simply a contrast between hypocrisy and true grief over the loss of his king and father: rather, Hamlet grounds his very claim to integrity upon a notion that true feeling can never be expressed: it is only “that . . . which passes show ” that can escape the taint of hypocrisy, of “acting.” It is as if, in this world of remorseless observation, the self can survive only as a ferociously defended secret, something treasured for the very fact of its hiddenness and impenetrability. Unlike Gertrude, unlike Ophelia, unlike those absorbent “sponges” Rosencrantz and Guildenstern, Hamlet must insist he is not made of “penetrable stuff.”

If Hamlet’s “antic disposition” is the guardian of his rebellious inwardness, soliloquy is where this inwardness lives, a domain which (if we except Claudius’s occasional flickers of conscience) no other character is allowed to inhabit. Hamlet’s soliloquies bulk so large in our response to the play because they not only guarantee the existence of the hero’s secret inner life; they also, by their relentless self-questioning, imply the presence of still more profoundly secret truths “hid . . . within the center” ( 2.2.170 –71): “I do not know / Why yet I live to say ‘This thing’s to do,’ / Sith I have cause, and will, and strength, and means / To do ’t” ( 4.4.46 –49). The soliloquies are the focus of the play’s preoccupation with speaking and silence. Hamlet is set apart from those around him by his access to this region of private utterance: in it he can, as it were, “be bounded in a nutshell and count [himself] a king of infinite space” ( 2.2.273 –74).

Yet there is a paradox here: the isolation of soliloquy is at once his special strength and the source of peculiar anguish. It saves him from the fate of Ophelia, who becomes “Divided from herself and her fair judgment” ( 4.5.92 ) by her grief at Polonius’s death and hasty burial; accustomed to speak only in the voice that others allow her, dutifully resolved to “think nothing, my lord” ( 3.2.124 ), she is left with no language other than the disconnected fragments of her madness to express outrage at a murder which authority seems determined to conceal. Hamlet, by contrast, finds in soliloquy an arena where the unspeakable can be uttered. But the very fact that these are words that others do not hear also makes soliloquy a realm of noncommunication, of frustrating silence—a prison as well as a fortress in which the speaker beats his head unavailingly against the walls of his own cell. Thus the soliloquy that ends Act 2 reproaches itself for a kind of speechlessness—the mute ineffectuality of a “John-a-dreams,” who, unlike the Player, “can say nothing”—and at the same time mocks itself as a torrent of empty language, a mere unpacking of the heart with words ( 2.2.593 –616). For all their eloquence, the soliloquies serve in the end only to increase the tension generated by the pressure of forbidden utterance.

It is from this pressure that the first three acts of the play derive most of their extraordinary energy; and the energy is given a concrete dramatic presence in the form of the Ghost. The appearance of a ghost demanding vengeance was a stock device borrowed from the Roman playwright Seneca; and the Ur- Hamlet had been notorious for its ghost, shrieking like an oysterwife, “Hamlet, revenge!” But the strikingly unconventional thing about Shakespeare’s Ghost is its melancholy preoccupation with the silenced past and its plangent cry of “Remember me” ( 1.5.98 ), which makes remembrance seem more important than revenge. “The struggle of humanity against power,” the Czech novelist Milan Kundera has written, “is the struggle of memory against forgetfulness”; and this Ghost, which stands for all that has been erased by the bland narratives of King Claudius, is consumed by the longing to speak that which power has rendered unspeakable. The effect of the Ghost’s narrative upon Hamlet is to infuse him with the same desire; indeed, once he has formally inscribed its watchword—“Remember me”—on the tables of his memory, he is as if possessed by the Ghost, seeming to mime its speechless torment when he appears to Ophelia, looking “As if he had been loosèd out of hell / To speak of horrors” ( 2.1.93 –94).

For all its pathos of silenced longing, the Ghost remains profoundly ambivalent, and not just because Elizabethans held such contradictory beliefs about ghosts. 7 The ambivalence is dramatized in a particularly disturbing detail: as the Ghost pours his story into Hamlet’s ear (the gesture highlighted by the Ghost’s incantatory repetition of “hear” and “ear”), we become aware of an uncanny parallel between the Ghost’s act of narration and the murder the Ghost tells about:

’Tis given out that, sleeping in my orchard,

A serpent stung me. So the whole ear of Denmark

Is by a forgèd process of my death

Rankly abused. . . .

Upon my secure hour thy uncle stole

With juice of cursèd hebona in a vial

And in the porches of my ears did pour

The leprous distilment. . . . ( 1.5.42 –71)

If Claudius’s propaganda has abused “the whole ear of Denmark” like a second poisoning, the Ghost’s own story enters Hamlet’s “ears of flesh and blood” (line 28) like yet another corrosive. The fact that it is a story that demands telling, and that its narrator is “an honest ghost,” cannot alter the fact that it will work away in Hamlet’s being like secret venom until he in turn can vent it in revenge.

The “Mousetrap” play is at once a fulfillment and an escape from that compulsion. It gives, in a sense, a public voice to the Ghost’s silenced story. But it is only a metaphoric revenge. Speaking daggers and poison but using none, Hamlet turns out only to have written his own inability to bring matters to an end. It is no coincidence, then, that he should foresee the conclusion of his own tragedy as being the product of someone else’s script: “There’s a divinity that shapes our ends, / Rough-hew them how we will” ( 5.2.11 –12).

“To Tell My Story”: Unfinished Hamlet

In the last scene of the play, the sense that Hamlet’s story has been shaped by Providence—or by a playwright other than Hamlet—is very strong: the swordplay with Laertes is a theatrical imitation of dueling that becomes the real thing, sweetly knitting up the paralyzing disjunction between action and acting; at the same time, revenge is symmetrically perfected in the spectacle of Claudius choking on “a poison tempered by himself,” Laertes “justly killed with his own treachery,” and the Queen destroyed in the vicious pun that has her poisoned by Claudius’s “union.” Yet Hamlet’s consoling fatalism does not survive the final slaughter. Instead, he faces his end tormented by a sense of incompleteness, of a story still remaining to be told:

You that look pale and tremble at this chance,

That are but mutes or audience to this act,

Had I but time (as this fell sergeant, Death,

Is strict in his arrest), O, I could tell you—

But let it be. ( 5.2.366 –70)

Within a few lines Hamlet’s distinctive voice, which has dominated his own tragedy like that of no other Shakespearean hero, will be cut off in midsentence by the arrest of death—and “the rest is silence” ( 5.2.395 ).

The play is full of such unfinished, untold, or perhaps even untellable tales, from Barnardo’s interrupted story of the Ghost’s first appearance to the Player’s unfinished rendition of “Aeneas’ tale to Dido” and the violently curtailed performance of The Murder of Gonzago. In the opening scene the Ghost itself is cut off, before it can speak, by the crowing of a cock; and when it returns and speaks to Hamlet, it speaks first about a story it cannot tell:

But that I am forbid

To tell the secrets of my prison house,

I could a tale unfold whose lightest word

Would harrow up thy soul, freeze thy

young blood . . . ( 1.5.18 –21)

Even the tale it is permitted to unfold is, ironically, one of murderous interruption and terrible incompleteness:

Cut off , even in the blossoms of my sin,

Unhouseled, disappointed, unaneled,

No reck’ning made, but sent to my account

With all my imperfections on my head.

( 1.5.83 –86)

Act 5 at last produces the formal reckoning of this imperfect account, yet it leaves Hamlet once again echoing the Ghost’s agony of frustrated utterance.

But what, we might ask, can there be left to tell, beyond what we have already seen and heard? It seems to be part of the point, a last reminder of Hamlet’s elusive “mystery,” that we shall never know. The Prince has, of course, insisted that Horatio remain behind “to tell my story”; but the inadequacy of Horatio’s response only intensifies the sense of incompleteness. All that his stolid imagination can offer is that bald plot summary of “accidental judgments [and] casual slaughters,” which, as Anne Barton protests, leaves out “everything that seems important” about the play and its protagonist. 8 Nor is Fortinbras’s attempt to make “The soldier’s music and the rite of war / Speak loudly for [Hamlet]” ( 5.2.445 –46) any more satisfactory, for the military strongman’s cannon are no better tuned to speak for Hamlet than the player’s pipe.

It would be a mistake, of course, to underestimate the dramatic significance of Horatio’s story or of the “music and the rite of war”—these last gestures of ritual consolation—especially in a play where, beginning with the obscene confusion of Claudius’s “mirth in funeral” and including Polonius’s “hugger-mugger” interment and Ophelia’s “maimed rites,” we have seen the dead repeatedly degraded by the slighting of their funeral pomps. In this context it matters profoundly that Hamlet alone is accorded the full dignity of obsequies suited to his rank, for it signals his triumph over the oblivion to which Claudius is fittingly consigned, and, in its gesture back toward Hamlet’s story as Shakespeare has told it (so much better than Horatio does), it brings Hamlet’s story to a heroic end.

“The Undiscovered Country”: Hamlet and the Secrets of Death

How we respond to the ending of Hamlet —both as revenge drama and as psychological study—depends in part on how we respond to yet a third level of the play—that is, to Hamlet as a prolonged meditation on death. The play is virtually framed by two encounters with the dead: at one end is the Ghost, at the other a pile of freshly excavated skulls. The skulls (all but one) are nameless and silent; the Ghost has an identity (though a “questionable” one) and a voice; yet they are more alike than might at first seem. For this ghost, though invulnerable “as the air,” is described as a “dead corse,” a “ghost . . . come from the grave,” its appearance suggesting a grotesque disinterment of the buried king ( 1.4.52 –57; 1.5.139 ). The skulls for their part may be silent, but Hamlet plays upon each to draw out its own “excellent voice” (“That skull had a tongue in it and could sing once”; 5.1.77 –78), just as he engineered that “miraculous organ” of the Ghost’s utterance, the “Mousetrap.”

There is a difference, however: Hamlet’s dressing up the skulls with shreds of narrative (“as if ’twere Cain’s jawbone . . . This might be the pate of a politician . . . or of a courtier . . . Why may not that be the skull of a lawyer”; 5.1.78 –101) only serves to emphasize their mocking anonymity, until the Gravedigger offers to endow one with a precise historical identity: “This same skull . . . was . . . Yorick’s skull, the King’s jester” ( 5.1.186 –87). Hamlet is delighted: now memory can begin its work of loving resurrection. But how does the Gravedigger know? The answer is that of course he cannot; and try as Hamlet may to cover this bare bone with the flesh of nostalgic recollection, he cannot escape the wickedly punning reminder of “this same skull” that all skulls indeed look frightfully the same. Ironically, even Yorick’s distinctive trademark, his grin, has become indistinguishable from the mocking leer of that grand jester of the Danse Macabre , Death the Antic: “Where be your gibes now? . . . Not one now to mock your own grinning?”; so that even as he holds it, the skull’s identity appears to drain away into the anonymous memento mori sent to adorn “my lady’s” dressing table. It might as well be Alexander the Great’s; or Caesar’s; or anyone’s. It might as well be what it will one day become—a handful of clay, fit to stop a beer barrel.

It is significant that (with the trivial exception of 4.4) the graveyard scene is the only one to take place outside the confines of Claudius’s castle-prison. As the “common” place to which all stories lead, the graveyard both invites narrative and silences it. Each blank skull at once poses and confounds the question with which the tragedy itself began, “Who’s there?,” subsuming all human differences in awful likeness: “As you are now,” goes the tombstone verse, “so once was I / As I am now, so shall you be.” In the graveyard all stories collapse into one reductive history (“Alexander died, Alexander was buried, Alexander returneth to dust”; 5.1.216 –17). In this sense the Gravedigger is the mocking counterpart of the Player: and the houses of oblivion that gravediggers make challenge the players’ memorial art by lasting “till doomsday” ( 5.1.61 ). Hamlet shares with the Gravedigger the same easy good-fellowship he extends to the play’s other great outsider, the First Player; but the Gravedigger asserts a more sinister kind of intimacy with his claim to have begun his work “that very day that young Hamlet was born” ( 5.1.152 –53). In this moment he identifies himself as the Prince’s mortal double, the Sexton Death from the Danse Macabre who has been preparing him a grave from the moment of birth.

If there is a final secret to be revealed, then, about that “undiscovered country” on which Hamlet’s imagination broods, it is perhaps only the Gravedigger’s spade that can uncover it. For his digging lays bare the one thing we can say for certain lies hidden “within” the mortal show of the flesh—the emblems of Death himself, that Doppelgänger who shadows each of us as the mysterious Lamord ( La Mort ) shadows Laertes. If there is a better story, one that would confer on the rough matter of life the consolations of form and significance, it is, the play tells us, one that cannot finally be told; for it exists on the other side of language, to be tantalizingly glimpsed only at the point when Hamlet is about to enter the domain of the inexpressible. The great and frustrating achievement of this play, its most ingenious and tormenting trick, the source of its endlessly belabored mystery, is to persuade us that such a story might exist, while demonstrating its irreducible hiddenness. The only story Hamlet is given is that of a hoary old revenge tragedy, which he persuades himself (and us) can never denote him truly; but it is a narrative frame that nothing (not even inaction) will allow him to escape. The story of our lives, the play wryly acknowledges, is always the wrong story; but the rest, after all, is silence.

Dmitri Shostakovich, Testimony: The Memoirs of Dmitri Shostakovich , as related to and edited by Solomon Volkow, trans. Antonina W. Bouis (London: Faber, 1981), p. 84.
See F. E. Halliday, A Shakespeare Companion, 1564–1964 (Harmondsworth: Penguin, 1964), pp. 435, 209; see also pp. 262 and 403.
The most lucid guide to this critical labyrinth, though he deals with no work later than 1960, is probably still Morris Weitz, Hamlet and the Philosophy of Literary Criticism (London: Faber, 1964).
Jan Kott, Shakespeare Our Contemporary (London: Methuen, 1964).
Excerpt from “Viking Dublin: Trial Pieces” from Poems, 1965–1975 by Seamus Heaney. Copyright © 1975, 1980 by Seamus Heaney. Reprinted by permission of Farrar, Straus and Giroux, Inc. Permission for use of these lines from North by Seamus Heaney, published by Faber and Faber Limited, is also acknowledged.
See Mack’s classic essay, “The World of Hamlet,” Yale Review 41 (1952): 502–23; Mack’s approach is significantly extended in Harry Levin’s The Question of Hamlet (New York: Oxford University Press, 1959).
The most balanced treatment of this and other contentious historical issues in the play is in Roland M. Frye, The Renaissance Hamlet (Princeton: Princeton University Press, 1984).
Introduction to T. J. B. Spencer, ed., Hamlet (Harmondsworth: Penguin, 1980), p. 52. See also James L. Calderwood’s To Be and Not To Be: Negation and Meta-drama in “Hamlet” (New York: Columbia University Press, 1983).

Stay connected

Find out what’s on, read our latest stories, and learn how you can get involved.

Tweetspeak Poetry

Was Hamlet Sane or Insane?

By Sara Barkat 10 Comments

Hamlet—Sane or Insane? That Is the Question

The Yellow Wall-Paper Graphic Novel cropped cover

In Shakespeare’s classic tragedy of intrigue and ghostly mystery, some have asked, “Was Hamlet sane or insane?” The answer depends partly on how you define insanity and at what juncture of the play you’re making your judgments.

When the play begins, Hamlet is going through a rough time, and it just gets worse with the introduction of a vengeful ghost who wants to use Hamlet to carry out his plan of retribution. At this stage of the play, there is no sensible “plot” reason for Hamlet to pretend to be insane. Yes, he has his justifications, but it is entirely unnecessary and calls more attention to him than if he’d just carried on like he had been and then quietly murdered the king.

On the other hand, Hamlet has felt forgotten and conflicted from the start, in a setting where he can’t really do anything about it, and he doesn’t sense he has anyone to turn to, and he feels like he has to hold it together. If he pretends to be insane, he doesn’t have to hold it together for people in his immediate circle or for larger society. It’s a way to let go of all his bitterness and anger and desperation, and its also a way to call attention to himself, to ask for help in a way that none of his previous actions had managed to do.

But help from whom? He won’t accept it from his mother, his uncle is a murderer, his father’s ghost is interested in nothing but revenge, and in this mix of isolation and paranoia he starts to suspect even his friends, and the smallest “betrayal” becomes inexcusable. When Guildenstern and Rozencrantz check in on him on the advice of the king and queen, that small matter takes on a terrible significance; and furthermore, though they may try to help him, they have no idea and no understanding of his situation, which he plays up, deliberately making them more and more confused and alienating them from him, because he’s angry.

Likewise, he feels he can’t share with Ophelia. Note his reaction to her after he’s first seen the ghost—rushing into her room wildly to tell her what’s happened and seek comfort, and yet drawing away when he realizes he’s alone in this, constrained by the ghost’s path that has been set out for him. Their relationship then goes downhill; when she betrays him by conspiring with her father, he lashes out at her bitterly.

The only person who isn’t affected by this pattern of events is Horatio, who bears the dubious honor of never “betraying” Hamlet, even when his schemes have gone so far that he calmly admits to have sent his former friends to their death (justified, of course, he thinks, because the letter they were carrying said to murder him–even if they didn’t know the contents of the letter).

The Yellow Wallpaper Graphic Novel

Hamlet is most likely never “mad” in the way he pretends to be , but he uses the pretense of madness to speak–sometimes in coded, riddling, circumspect ways, other times quite plainly but without the context that would explain it–of the very real burdens he’s labouring under; and the truth is that he does deteriorate over the play as the strain of having to murder his uncle on the advice of a ghost he’s not sure he should even trust (something which of course necessitates secrecy) added to a break-up with his girlfriend and what seem, under the circumstances, to be betrayal after betrayal by everyone he trusted, begins to degrade his sanity.

Though Hamlet perhaps had no predisposition to mental illness, he certainly wasn’t in any way in a mentally healthy place by the end of the play, when he was so stripped down from the young man he used to be that his only purpose in life was to finally kill his uncle and then die. And no, he didn’t plan to die, but he was prepared for it, unconsciously he had been preparing for it from the moment the ghost gave his task, and all that lay in between was to cut ties before he left.

Hamlet knows that when he kills his uncle, it will all be over one way or another. He will be unravelled, his part will be finished. When he reaches the cold certainty at the end of the play, when, even against Horatio’s insistence that the duel with Laertes is a bad idea, he goes forward anyway, even agreeing it may very well be, it is not a triumph. He has reached rock bottom, and has nothing left. Call it madness if you will. Love and affection keep us sane, and the sane seek to preserve them. By the end of the play he is completely unmoored from such livening ties, through actions of his own and pressures from the outside world.

Photo by PsLee, Creative Commons, via Flickr. Post by Sara Barkat.

Click to get FREE 5-Prompt Mini-Series

Browse more Shakespeare Resources Read Romeo and Juliet Character Analysis How to Write a Shakespeare Sonnet

“Sara’s stunning, heartbreaking, and relevant illustrations help to tell a difficult, haunting story. I will return to the story, as I do with all those stories I love, again and again.”

—Callie Feyen, teacher

Buy The Yellow Wall-Paper Now

Recent Posts

Good News—It’s Okay to Write a Plot Without Conflict - December 8, 2022
Can a Machine Write Better Than You?—5 Best (And Worst) AI Poem Generators - September 26, 2022
What to Eat With Dracula: Paprika Hendl - May 17, 2022

Try Every Day Poems...

About sara barkat.

I like my tea black (with a special love for Indian chai) and my novels long (give me sci-fi, fantasy, or 19th century to make me especially happy!)—though I’m always exploring beyond my known universe and will drink greens, reds, and oolongs, and read almost any genre or style that crosses my table. Speaking of the universe, I have a passion for learning about anything from black holes to the mysteries of time. When I’m not sitting by the window, sharing the sun with our little lemon tree, I can be found making lemon cupcakes and other confections, creating art (pen and ink, intaglio, and Prismacolors, please) or moving through the world on the toes of ballet or jazz dance.

L.L. Barkat says

April 24, 2015 at 9:23 am

Sara, I love this. It also makes me think that depending on culture and time period sanity might be defined differently.

There was certainly a cleverness to his “madness,” but just because we seem to be in control of our madness doesn’t mean we aren’t mad. Social indicators are certainly helpful. The one who withdraws permanently, cuts ties altogether, might well be mad. Or maybe if the culture around that person is mad, withdrawal might be the sanest thing to do.

You got me thinking!

April 25, 2015 at 9:23 am

And I also meant to say… let’s talk about that ghost. Is there a reason he shouldn’t trust the ghost? I mean, it’s his father’s ghost, yes?

Callie Feyen says

April 26, 2015 at 8:30 am

Sara, I love your Shakespeare essays at Tweetspeak. I learn so much from you. If you ever find yourself having a hankering to teach, my classroom is always open. 🙂

[…] Lord of the Flies (Also a Text of Order & Disorder) See Was Hamlet Sane or Insane? Browse more […]

[…] is credited with authoring 38 plays including tragedies Hamlet, Macbeth and Romeo and Juliet as well as comedies A Midsummer Night’s Dream and Much Ado About […]

[…] the plays Hamlet and Macbeth, Shakespeare uses the shock of “this one doesn’t belong” when he […]

[…] instance, you could choose to be the dagger in Macbeth, the water in Hamlet (where Ophelia is later found), the vault in Romeo and Juliet. What do you see, hear, taste, feel, […]

[…] Not to be outdone, formal poets lent their talents to the form. Shakespeare included verse of a similar style in a few of his plays—such as a drinking song in Othello and Ophelia’s mad songs from Hamlet. […]

[…] I’ve seen makes adjustments to the original text, whether it was the college production of Hamlet, set in a post-apocalyptic dystopia, or the community theater one, years later, in which Polonius […]

[…] question is not “to be or not to be.” The question is would you rather be “divinely beautiful, dazzlingly clever, or angelically […]

Write With Us

• 5 FREE Poetry Prompts-Inbox Delivery
• 30 Days to Richer Writing Workshop
• Poetry Prompts
• Submissions
• The Write to Poetry

Read With Us

• All Our Books
• Book Club
• Every Day Poems—Subscribe! ✨
• Literacy Extras
• Poems to Listen By: Audio Series
• Poet-a-Day
• Poets and Poems
• 50 States Projects
• Charlotte Perkins Gilman Poems Library
• Edgar Allan Poe Poems Arts & Experience Library
• William Blake Poems Arts & Experience Library
• William Shakespeare Sonnet Library

Celebrate With Us

• Poem on Your Pillow Day
• Poetic Earth Month
• Poet in a Cupcake Day
• Poetry at Work Day
• Random Acts of Poetry Day
• Take Your Poet to School Week
• Take Your Poet to Work Day
• Every Day Poems
• Everybody Loves a Book!
• Blog Buttons
• Shop for Tweetspeak Fun Stuff

We serve poetry with our cookies. Because that's the way it should be.

Privacy overview.

Cookie	Duration	Description
cookielawinfo-checkbox-analytics	11 months	This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics".
cookielawinfo-checkbox-functional	11 months	The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional".
cookielawinfo-checkbox-necessary	11 months	This cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary".
cookielawinfo-checkbox-others	11 months	This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other.
cookielawinfo-checkbox-performance	11 months	This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance".
viewed_cookie_policy	11 months	The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data.

Is Hamlet Actually Mad



	3
	815
	, , ,

Table of Contents

Introduction

In William Shakespeare’s classic play “Hamlet”, the protagonist Prince Hamlet is put in circumstances where he has to carry out fateful decisions that an ordinary person would prefer not to face. All his actions and behavior broadly have a certain purpose or some apparent reason. Considering this way, if insanity is understood as the inability to behave rationally, and Hamlet’s decisions are grounded and excusable, then he naturally does not satisfy the definition of a madman.

Hamlet’s conscious awareness of his intentions

At the start of the play, Hamlet is mourning the death of his father. Without perceiving the root underlying cause of his death, furthermore, Hamlet was in a state of uncertainty. In addition, his mother had married his uncle, Claudius, less than two months after the king’s death, which made Hamlet wonder even more about the circumstances of his father’s murder, as both his mother and Claudius expressed little concern about the former king’s death. When the ghost of his father comes to Hamlet and reveals that Claudius killed him and the prince is looking for revenge, Hamlet informs Horatio that he intends to feign madness to carry out his father’s wishes: “As I perchance hereafter shall think meet to put an antic disposition on” (Shakespeare I.v.179-180). By the mere point that the prince realizes that he is going to deliberately act against the rules to murder Claudius indicates that he is a stable person.

Hamlet’s detailed reflections on revenge

A mad man would most likely not ponder if he was requested to commit murder, even of someone as familiar as his uncle. Nevertheless, Hamlet was not morally ready for this. This is evidenced by how long he postpones the murder from the moment his father insisted that he murder Claudius. The prince continually rejects the murder from his thoughts and even doubts whether the meeting with the ghost was real: “The spirit that I have seen may be a devil and the devil hath power” (Shakespeare II.ii.585-586). If Hamlet was indeed insane, he would not speculate on the motives of the spirit. The prince demonstrates his rational thinking by wishing to receive evidence that Claudius undoubtedly slayed his father before taking revenge. Some may believe that he was influenced by the ghost to assassinate his father, as the ghost comes to him not once but twice to verify that he has completed his task, which is an argument in favor of Hamlet’s acquittal. In the past Hamlet was uncertain and distraught, but after encountering his father he gained a renewed sense of purpose. Even if he ultimately murders his uncle, the reason that he invested the time to critically reflect on his fateful plans, and tried to identify excuses for not doing so, reveals a compassionate and yet conscious side of Hamlet.

If the murder of Claudius was reasonable and in a sense legitimate, the murder of Polonius was not, but it considered its motives. Evidently, Hamlet did not intend to kill Polonius; this death can be interpreted as an unfortunate coincidence. Hamlet was for the first time placed in such unusual cruel circumstances, so he clearly possessed no experience of deprivation of life. Hamlet’s negative emotions presumably prevailed when he stabbed Polonius and even the fact that he was concealed behind a curtain did not help when it occurred. Because of this, Hamlet’s ability to reach a decision was severely restricted, so he suggested that the advisor was Claudius, who was shadowing him.

The question of consciousness of people around Hamlet

When Ophelia learned that Hamlet, the beloved of her heart, had slain her father, instead of grieving as she should, she began to sing and dance. For that matter, based on the context of the plot, this should be regarded as madness, as these represent inadequate actions, and she, in the same consistent pace, committed suicide. “To be or not to be-that is the question” (Shakespeare III.i.56), this well-known statement can be understood as Hamlet pondering suicide. This reasoning is proof that he is a rational man who thinks before he acts, unlike a mad man who is directed by madness. He evaluates the choices: to stay alive or to complete it all and begin the underworld. But by remaining alive, he has more personal power over his present life and perspective.

Hamlet’s mother can also confirm that Hamlet remains an absolutely conscious individual: “I doubt it is no other but the main, His father’s death and o’er-hasty marriage.” (Shakespeare II.ii.56-57) “I essentially am not in madness, But mad in craft” (Shakespeare, III.iv.189-190), this statement of Hamlet is not deceitful because he is indeed a rational human being. The opposite of madness is sanity, which can be described as the capacity to reflect and react in a reasonable and rational manner. Hamlet feigns madness and even in cases where his actions seem doubtful, they are warranted and substantiated.

A Rose for Emily
Animal Farm
Death of a Salesman
Fahrenheit 451
Flowers for Algernon
George Orwell's 1984
Gothic Literature

Pardon Our Interruption

As you were browsing something about your browser made us think you were a bot. There are a few reasons this might happen:

You've disabled JavaScript in your web browser.
You're a power user moving through this website with super-human speed.
You've disabled cookies in your web browser.
A third-party browser plugin, such as Ghostery or NoScript, is preventing JavaScript from running. Additional information is available in this support article .

To regain access, please make sure that cookies and JavaScript are enabled before reloading the page.

Get the Reddit app

Welcome to Reddit's premier Shakespearean subreddit! Here, we can discuss the Bard, his greatness, his works, and his life. A community for Shakespeare enthusiasts the world over, no matter your age, language, or experience level. From academic takes on iambic pentameter to picking out the dirty jokes, there's always an opportunity for discussion. Jump right in!

Essay on Hamlet's Madness

So my essay is on deception in Hamlet and Macbeth. I essentially want to argue that Hamlet is young and emotionally/psychologically too immature and scared to act on his Father's wish for him to kill Claudius. He cannot act as he does not truly understand death and what it is, evident through his various ponderings about death and the meaning of it (to be or not to be, yorick). So, by feigning madness, Hamlet attempts to prolong the killing of Claudius for as long as he can while trying to figure out if claudius "really did it" (even though his fathers ghost told him straight up he did, and Hamlet believes it is his fathers ghost and promises to do it). By acting crazy he can investigate the people around him (ophelia, gertrude, claudius) and while also buying time and trying to figure out the whole death thing for himself. This is obviously a deception to himself as even he knows the act must happen, it's "prompted by heaven and hell". My only problem is that when Hamlet kills polonius he acts very rashly and that kinda throws off my theory, however I could say something about Polonius being hidden by the curtain makes it easier as he doesn't see what he is doing?? What do you guys think??

TLDR: I think Hamlet fakes his madness in order to buy time by trying to figure out if the ghost is real even though deep down he knows it is, and hes just too scared of death/murder to do anything. However, him quickly killing polonius is throwing my theory off.

By continuing, you agree to our User Agreement and acknowledge that you understand the Privacy Policy .

Enter the 6-digit code from your authenticator app

You’ve set up two-factor authentication for this account.

Enter a 6-digit backup code

Create your username and password.

Reddit is anonymous, so your username is what you’ll go by here. Choose wisely—because once you get a name, you can’t change it.

Reset your password

Enter your email address or username and we’ll send you a link to reset your password

Check your inbox

An email with a link to reset your password was sent to the email address associated with your account

Choose a Reddit account to continue

IMAGES

Was Hamlet Mad? Essay Example
Was Hamlet Mad? Essay Example
Hamlet (Shakespeare): “Mad,” “Sane,” or “None of the Above”? Free Essay
Is Hamlet Mad Essay
Question of Hamlet's madness Free Essay Example
Was hamlet mad or was he pretending ? by Marcus Skinner on Prezi

VIDEO

"Hamlet" by Shakespeare as told by Eric
hamlet essay 💀
Hamlet Short Essay Prompt #3
Is Hamlet Mad?
Hamlet video essay
Hamlet Essay Introduction

COMMENTS

Madness In Shakespeares Hamlet: [Essay Example], 679 words
By juxtaposing Ophelia's genuine madness with Hamlet's feigned insanity, Shakespeare highlights the different ways in which individuals cope with trauma and loss. Ophelia's tragic fate serves as a stark reminder of the devastating consequences of unchecked emotions and societal pressures. Furthermore, the theme of madness in "Hamlet" extends ...
Hamlet's Antic Disposition
From Hamlet, an ideal prince, and other essays in Shakesperean interpretation: Hamlet; Merchant of Venice; Othello; King Lear by Alexander W. Crawford. ... In the play the only persons who regard Hamlet as really mad are the king and his henchmen, and even these are troubled with many doubts. Polonius is the first to declare him mad, and he ...
Hamlet's Insanity: Appearance vs Reality in Shakespeare's Play: [Essay
A Mad Tragic Hero as one of the Themes in Shakespeare's 'Hamlet' Essay In the play 'Hamlet' Shakespeare presents a theme of tragic hero through Hamlet's character as a person whose obsession with what is not real leaves him incapable of dealing with the real.
The ambiguity of Hamlet's madness: feigned or real?
Gertrude convinces Claudius that Hamlet is mad, and, whether Hamlet is truly mad or not, Claudius acts cautiously to limit any negative effects of Hamlet's behavior.
Is Hamlet's madness real or performed? What details reveal this?
Essays Hamlet, Prince of Denmark ... "I essentially am not in madness / But mad in craft." Hamlet's insanity definitely starts as pretend, but there are moments the audience might wonder if it is ...
The Theme of Madness in Shakespeare's "Hamlet"
Soon after, Hamlet discovers it was Ophelia's father, Polonius (3.4.25-32). It was not until Hamlet, startled by his father's ghost, to which Gertrude could not see for herself, that she utters her greatest fear, " Alas, he's mad! " (3.4.107) Besides Hamlet's show of erratic behavior and assumed madness, what his mother did not know ...
PDF Hamlet'S Madness Was He Mad?
Hamlet appears to act mad when he hears of his father's murder. At the time he speaks "wild and whirling words" that appear senseless to Horatio and Marcellus ... Hamlet's words and actions contrast deeply with Ophelia's obviously true madness. Hamlet tells his mother that he is not mad, "but mad in craft" [Act III, Scene iv, ...
Madness in Hamlet by William Shakespeare
Polonius undoubtedly believes that Hamlet is mad, as seen in this quote, spoken to Queen Gertrude: '…Your noble son is mad - ... Hamlet's Madness Essay Questions; Hamlet's Soliloquy Essay Questions;
Themes Madness Hamlet: Advanced
Whether Hamlet is ever mad, ever pretends to be mad or is considered mad by whom and at what times, is something over which critics of the play argue long and hard. ... For a new-historicist essay examining madness in Hamlet in relation to Essex's dangerous subversion of Queen Elizabeth's authority in the 1590s, ...
Is Hamlet Mad or Just Pretending to be Mad Essay Sample
This essay discusses whether Hamlet is mad or whether he is pretending to be mad. Hamlet's madness is not real. Apparently, it is a pretense for him to stop and puzzle those who were trying to prevent him from the mission of revenge. He possesses a practical threat of insanity to his uncle's (Claudius) throne, and this offers him a defense ...
PDF What is't to be nothing else but mad : Understanding Madness Through
Understanding Madness Through Hamlet. by. Kellyn McKnight. A thesis presented for the B.A. degree. with Honors in. epartment of EnglishUniversity of Michigan Winter 2020 March 2020, Kelly. McKnight Acknowledge. First and foremost, I must thank my thesis advisor, Professor Enoch Brater. This past year, not a.
Why does Hamlet feign madness and what does he aim to achieve? Does
Hamlet pretends to go mad in an effort to buy himself some time to prove the guilt of the new king and to find out if his mother was in on the plot to murder his father.
Essays on Hamlet
Hamlet is more parallely than other texts. Fortinbras, Hamlet, and Laertes have their fathers murdered, then seek revenge. Brothers King Hamlet and King Claudius mirror brothers Old Norway and Old Fortinbras. Hamlet and Ophelia both lose their fathers, go mad, but there's a method in their madness, and become suicidal.
A Modern Perspective: Hamlet
The "pregnant" wordplay of his "mad" satire, as Polonius uneasily recognizes (2.2.226-27), is one way, but it amounts to no more than inconclusive verbal fencing. Soliloquy is a more powerful resource because, since it is heard by no one (except the audience), its impenetrable privacy defines Hamlet's independence from the corrupt ...
Essay On Why Is Hamlet Mad
However, after understanding Hamlet's character, there leaves only one true answer: he is mad. Thus, Hamlet is too ardent with his own emotions that he drives himself to madness. When the play is first introduced, Hamlet is looked upon as a depressed young prince. He voices to his mother, "'Tis …show more content….
Was Hamlet Sane or Insane?
Hamlet is most likely never "mad" in the way he pretends to be, but he uses the pretense of madness to speak-sometimes in coded, riddling, circumspect ways, other times quite plainly but without the context that would explain it-of the very real burdens he's labouring under; and the truth is that he does deteriorate over the play as the strain of having to murder his uncle on the ...
Is Hamlet Mad Essay
Madness In Hamlet Essay. Hamlet Essay The theme in Hamlet is that disloyalty and betrayal drives people to madness. Basically, all of the main characters have gone mad in this story in their own ways. They have all been betrayed or have betrayed someone. The madness spreading was like a domino effect. Someone would do something to hurt the next ...
In Shakespeare's Hamlet, is Hamlet truly insane or just acting mad
Hamlet says from the moment he learns of his father's murder, that he will pretend to be mad. This is part of his plan. The audience would probably agree that he does a good job of it. However, if ...
Is Hamlet Really Mad Essay
Hamlet Faking His Madness Essay. 709 Words | 3 Pages. In the play "Hamlet" the main character, Hamlet, is portrayed as a madman. However, in the play, Hamlet believes he is faking his madness. This prompts the question of whether or not he is faking his madness. This decision is left up to the reader to interpret.
Is Hamlet Actually Mad Essay [815 Words] GradeMiners
Conclusion. Hamlet's mother can also confirm that Hamlet remains an absolutely conscious individual: "I doubt it is no other but the main, His father's death and o'er-hasty marriage." (Shakespeare II.ii.56-57) "I essentially am not in madness, But mad in craft" (Shakespeare, III.iv.189-190), this statement of Hamlet is not deceitful because he is indeed a rational human being.
Hamlet Essays (pdf)
Hamlet Essays Writing an essay on the topic of "Hamlet" can be quite challenging for several reasons. First and foremost, "Hamlet" is a complex and multifaceted play by William Shakespeare, often regarded as one of his greatest works. It delves into profound themes such as revenge, madness, morality, and the complexities of the human condition. As such, interpreting and analyzing the text ...
Essay on Hamlet's Madness : r/shakespeare
Essay on Hamlet's Madness . Homework ... Also he says he want to pretend to be mad so he can talk to people and have them not suspect anything serious, though this clearly doesn't work as Claudius specifically sends him away because he is scared hamlet's madness may turn violent. And after the play where he sees Claudius' reaction and clear ...