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What Is Education For?

Read an excerpt from a new book by Sir Ken Robinson and Kate Robinson, which calls for redesigning education for the future.

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What is education for? As it happens, people differ sharply on this question. It is what is known as an “essentially contested concept.” Like “democracy” and “justice,” “education” means different things to different people. Various factors can contribute to a person’s understanding of the purpose of education, including their background and circumstances. It is also inflected by how they view related issues such as ethnicity, gender, and social class. Still, not having an agreed-upon definition of education doesn’t mean we can’t discuss it or do anything about it.

We just need to be clear on terms. There are a few terms that are often confused or used interchangeably—“learning,” “education,” “training,” and “school”—but there are important differences between them. Learning is the process of acquiring new skills and understanding. Education is an organized system of learning. Training is a type of education that is focused on learning specific skills. A school is a community of learners: a group that comes together to learn with and from each other. It is vital that we differentiate these terms: children love to learn, they do it naturally; many have a hard time with education, and some have big problems with school.

There are many assumptions of compulsory education. One is that young people need to know, understand, and be able to do certain things that they most likely would not if they were left to their own devices. What these things are and how best to ensure students learn them are complicated and often controversial issues. Another assumption is that compulsory education is a preparation for what will come afterward, like getting a good job or going on to higher education.

So, what does it mean to be educated now? Well, I believe that education should expand our consciousness, capabilities, sensitivities, and cultural understanding. It should enlarge our worldview. As we all live in two worlds—the world within you that exists only because you do, and the world around you—the core purpose of education is to enable students to understand both worlds. In today’s climate, there is also a new and urgent challenge: to provide forms of education that engage young people with the global-economic issues of environmental well-being.

This core purpose of education can be broken down into four basic purposes.

Education should enable young people to engage with the world within them as well as the world around them. In Western cultures, there is a firm distinction between the two worlds, between thinking and feeling, objectivity and subjectivity. This distinction is misguided. There is a deep correlation between our experience of the world around us and how we feel. As we explored in the previous chapters, all individuals have unique strengths and weaknesses, outlooks and personalities. Students do not come in standard physical shapes, nor do their abilities and personalities. They all have their own aptitudes and dispositions and different ways of understanding things. Education is therefore deeply personal. It is about cultivating the minds and hearts of living people. Engaging them as individuals is at the heart of raising achievement.

The Universal Declaration of Human Rights emphasizes that “All human beings are born free and equal in dignity and rights,” and that “Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms.” Many of the deepest problems in current systems of education result from losing sight of this basic principle.

Schools should enable students to understand their own cultures and to respect the diversity of others. There are various definitions of culture, but in this context the most appropriate is “the values and forms of behavior that characterize different social groups.” To put it more bluntly, it is “the way we do things around here.” Education is one of the ways that communities pass on their values from one generation to the next. For some, education is a way of preserving a culture against outside influences. For others, it is a way of promoting cultural tolerance. As the world becomes more crowded and connected, it is becoming more complex culturally. Living respectfully with diversity is not just an ethical choice, it is a practical imperative.

There should be three cultural priorities for schools: to help students understand their own cultures, to understand other cultures, and to promote a sense of cultural tolerance and coexistence. The lives of all communities can be hugely enriched by celebrating their own cultures and the practices and traditions of other cultures.

Education should enable students to become economically responsible and independent. This is one of the reasons governments take such a keen interest in education: they know that an educated workforce is essential to creating economic prosperity. Leaders of the Industrial Revolution knew that education was critical to creating the types of workforce they required, too. But the world of work has changed so profoundly since then, and continues to do so at an ever-quickening pace. We know that many of the jobs of previous decades are disappearing and being rapidly replaced by contemporary counterparts. It is almost impossible to predict the direction of advancing technologies, and where they will take us.

How can schools prepare students to navigate this ever-changing economic landscape? They must connect students with their unique talents and interests, dissolve the division between academic and vocational programs, and foster practical partnerships between schools and the world of work, so that young people can experience working environments as part of their education, not simply when it is time for them to enter the labor market.

Education should enable young people to become active and compassionate citizens. We live in densely woven social systems. The benefits we derive from them depend on our working together to sustain them. The empowerment of individuals has to be balanced by practicing the values and responsibilities of collective life, and of democracy in particular. Our freedoms in democratic societies are not automatic. They come from centuries of struggle against tyranny and autocracy and those who foment sectarianism, hatred, and fear. Those struggles are far from over. As John Dewey observed, “Democracy has to be born anew every generation, and education is its midwife.”

For a democratic society to function, it depends upon the majority of its people to be active within the democratic process. In many democracies, this is increasingly not the case. Schools should engage students in becoming active, and proactive, democratic participants. An academic civics course will scratch the surface, but to nurture a deeply rooted respect for democracy, it is essential to give young people real-life democratic experiences long before they come of age to vote.

Eight Core Competencies

The conventional curriculum is based on a collection of separate subjects. These are prioritized according to beliefs around the limited understanding of intelligence we discussed in the previous chapter, as well as what is deemed to be important later in life. The idea of “subjects” suggests that each subject, whether mathematics, science, art, or language, stands completely separate from all the other subjects. This is problematic. Mathematics, for example, is not defined only by propositional knowledge; it is a combination of types of knowledge, including concepts, processes, and methods as well as propositional knowledge. This is also true of science, art, and languages, and of all other subjects. It is therefore much more useful to focus on the concept of disciplines rather than subjects.

Disciplines are fluid; they constantly merge and collaborate. In focusing on disciplines rather than subjects we can also explore the concept of interdisciplinary learning. This is a much more holistic approach that mirrors real life more closely—it is rare that activities outside of school are as clearly segregated as conventional curriculums suggest. A journalist writing an article, for example, must be able to call upon skills of conversation, deductive reasoning, literacy, and social sciences. A surgeon must understand the academic concept of the patient’s condition, as well as the practical application of the appropriate procedure. At least, we would certainly hope this is the case should we find ourselves being wheeled into surgery.

The concept of disciplines brings us to a better starting point when planning the curriculum, which is to ask what students should know and be able to do as a result of their education. The four purposes above suggest eight core competencies that, if properly integrated into education, will equip students who leave school to engage in the economic, cultural, social, and personal challenges they will inevitably face in their lives. These competencies are curiosity, creativity, criticism, communication, collaboration, compassion, composure, and citizenship. Rather than be triggered by age, they should be interwoven from the beginning of a student’s educational journey and nurtured throughout.

From Imagine If: Creating a Future for Us All by Sir Ken Robinson, Ph.D and Kate Robinson, published by Penguin Books, an imprint of Penguin Publishing Group, a division of Penguin Random House, LLC. Copyright © 2022 by the Estate of Sir Kenneth Robinson and Kate Robinson.

What Is Education? Insights from the World's Greatest Minds

Forty thought-provoking quotes about education..

Posted May 12, 2014 | Reviewed by Ekua Hagan

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As we seek to refine and reform today’s system of education , we would do well to ask, “What is education?” Our answers may provide insights that get to the heart of what matters for 21st century children and adults alike.

It is important to step back from divisive debates on grades, standardized testing, and teacher evaluation—and really look at the meaning of education. So I decided to do just that—to research the answer to this straightforward, yet complex question.

Looking for wisdom from some of the greatest philosophers, poets, educators, historians, theologians, politicians, and world leaders, I found answers that should not only exist in our history books, but also remain at the core of current education dialogue.

In my work as a developmental psychologist, I constantly struggle to balance the goals of formal education with the goals of raising healthy, happy children who grow to become contributing members of families and society. Along with academic skills, the educational journey from kindergarten through college is a time when young people develop many interconnected abilities.

As you read through the following quotes, you’ll discover common threads that unite the intellectual, social, emotional, and physical aspects of education. For me, good education facilitates the development of an internal compass that guides us through life.

Which quotes resonate most with you? What images of education come to your mind? How can we best integrate the wisdom of the ages to address today’s most pressing education challenges?

If you are a middle or high school teacher, I invite you to have your students write an essay entitled, “What is Education?” After reviewing the famous quotes below and the images they evoke, ask students to develop their very own quote that answers this question. With their unique quote highlighted at the top of their essay, ask them to write about what helps or hinders them from getting the kind of education they seek. I’d love to publish some student quotes, essays, and images in future articles, so please contact me if students are willing to share!

What Is Education? Answers from 5th Century BC to the 21 st Century

• The principle goal of education in the schools should be creating men and women who are capable of doing new things, not simply repeating what other generations have done. — Jean Piaget, 1896-1980, Swiss developmental psychologist, philosopher
• An education isn't how much you have committed to memory , or even how much you know. It's being able to differentiate between what you know and what you don't. — Anatole France, 1844-1924, French poet, novelist
• Education is the most powerful weapon which you can use to change the world. — Nelson Mandela, 1918-2013, South African President, philanthropist
• The object of education is to teach us to love beauty. — Plato, 424-348 BC, philosopher mathematician
• The function of education is to teach one to think intensively and to think critically. Intelligence plus character - that is the goal of true education — Martin Luther King, Jr., 1929-1968, pastor, activist, humanitarian
• Education is what remains after one has forgotten what one has learned in school. Albert Einstein, 1879-1955, physicist
• It is the mark of an educated mind to be able to entertain a thought without accepting it. — Aristotle, 384-322 BC, Greek philosopher, scientist
• Education is the power to think clearly, the power to act well in the world’s work, and the power to appreciate life. — Brigham Young, 1801-1877, religious leader
• Real education should educate us out of self into something far finer – into a selflessness which links us with all humanity. — Nancy Astor, 1879-1964, American-born English politician and socialite
• Education is not the filling of a pail, but the lighting of a fire. — William Butler Yeats, 1865-1939, Irish poet
• Education is freedom . — Paulo Freire, 1921-1997, Brazilian educator, philosopher
• Education is not preparation for life; education is life itself. — John Dewey, 1859-1952, philosopher, psychologist, education reformer
• Education is the key to unlock the golden door of freedom. — George Washington Carver, 1864-1943, scientist, botanist, educator
• Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught. — Oscar Wilde, 1854-1900, Irish writer, poet
• The whole purpose of education is to turn mirrors into windows. — Sydney J. Harris, 1917-1986, journalist
• Education's purpose is to replace an empty mind with an open one. — Malcolm Forbes, 1919-1990, publisher, politician
• No one has yet realized the wealth of sympathy, the kindness and generosity hidden in the soul of a child. The effort of every true education should be to unlock that treasure. — Emma Goldman, 1869 – 1940, political activist, writer
• Much education today is monumentally ineffective. All too often we are giving young people cut flowers when we should be teaching them to grow their own plants. — John W. Gardner, 1912-2002, Secretary of Health, Education, and Welfare under President Lyndon Johnson
• Education is simply the soul of a society as it passes from one generation to another. — Gilbert K. Chesterton, 1874-1936, English writer, theologian, poet, philosopher
• Education is the movement from darkness to light. — Allan Bloom, 1930-1992, philosopher, classicist, and academician
• Education is learning what you didn't even know you didn't know. -- Daniel J. Boorstin, 1914-2004, historian, professor, attorney
• The aim of education is the knowledge, not of facts, but of values. — William S. Burroughs, 1914-1997, novelist, essayist, painter
• The object of education is to prepare the young to educate themselves throughout their lives. -- Robert M. Hutchins, 1899-1977, educational philosopher
• Education is all a matter of building bridges. — Ralph Ellison, 1914-1994, novelist, literary critic, scholar
• What sculpture is to a block of marble, education is to the soul. — Joseph Addison, 1672-1719, English essayist, poet, playwright, politician
• Education is the passport to the future, for tomorrow belongs to those who prepare for it today. — Malcolm X, 1925-1965, minister and human rights activist
• Education is the key to success in life, and teachers make a lasting impact in the lives of their students. — Solomon Ortiz, 1937-, former U.S. Representative-TX
• The very spring and root of honesty and virtue lie in good education. — Plutarch, 46-120AD, Greek historian, biographer, essayist
• Education is a shared commitment between dedicated teachers, motivated students and enthusiastic parents with high expectations. — Bob Beauprez, 1948-, former member of U.S. House of Representatives-CO
• The most influential of all educational factors is the conversation in a child’s home. — William Temple, 1881-1944, English bishop, teacher
• Education is the leading of human souls to what is best, and making what is best out of them. — John Ruskin, 1819-1900, English writer, art critic, philanthropist
• Education levels the playing field, allowing everyone to compete. — Joyce Meyer, 1943-, Christian author and speaker
• Education is what survives when what has been learned has been forgotten. — B.F. Skinner , 1904-1990, psychologist, behaviorist, social philosopher
• The great end of education is to discipline rather than to furnish the mind; to train it to the use of its own powers rather than to fill it with the accumulation of others. — Tyron Edwards, 1809-1894, theologian
• Let us think of education as the means of developing our greatest abilities, because in each of us there is a private hope and dream which, fulfilled, can be translated into benefit for everyone and greater strength of the nation. — John F. Kennedy, 1917-1963, 35 th President of the United States
• Education is like a lantern which lights your way in a dark alley. — Zayed bin Sultan Al Nahyan, 1918-2004, President of the United Arab Emirates for 33 years
• When educating the minds of our youth, we must not forget to educate their hearts. — Dalai Lama, spiritual head of Tibetan Buddhism
• Education is the ability to listen to almost anything without losing your temper or self-confidence . — Robert Frost, 1874-1963, poet
• The secret in education lies in respecting the student. — Ralph Waldo Emerson, 1803-1882, essayist, lecturer, and poet
• My mother said I must always be intolerant of ignorance, but understanding of illiteracy. That some people, unable to go to school, were more educated and more intelligent than college professors. — Maya Angelou, 1928-, author, poet

©2014 Marilyn Price-Mitchell. All rights reserved. Please contact for permission to reprint.

Marilyn Price-Mitchell, Ph.D., is an Institute for Social Innovation Fellow at Fielding Graduate University and author of Tomorrow’s Change Makers.

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What is Education? : Meaning, Concept, Aims & Objectives of Education

“The highest education is that which does not merely give us information but makes our life in harmony with all existence.” -Rabindranath Tagore.

Introduction: Education is the cornerstone of human development and progress, an enduring journey that empowers individuals with knowledge, skills, and wisdom to navigate life’s challenges and opportunities. It is a transformative process that extends far beyond the confines of classrooms, as it shapes the essence of who we are and who we become. Education equips us with the tools to understand the world, fostering critical thinking, creativity, and a sense of curiosity that fuels continuous growth. From early childhood to adulthood, pursuing knowledge enriches lives, ignites aspirations, and lays the groundwork for a brighter and more enlightened future for individuals and society.

1.1 Concept of Education:

The concept of education is multi-faceted, encompassing a broad range of principles, practices, and philosophies to facilitate the growth and development of individuals and society. Education is the intentional process of imparting knowledge, skills, values, and attitudes to individuals, empowering them to navigate life successfully and contribute meaningfully to the world around them. It is not limited to formal institutions but extends to informal and lifelong learning experiences. Education seeks to nurture intellectual curiosity, critical thinking, creativity, and emotional intelligence, equipping individuals with the tools to adapt to change, solve problems, and make informed decisions. Moreover, proper education emphasizes character development, promoting ethical behavior, empathy, and a sense of responsibility towards others and the environment. As a transformative force, education has the power to break barriers, bridge gaps, and foster a more inclusive and equitable society. Its ultimate goal is to cultivate well-rounded individuals who can lead fulfilling lives and actively contribute to the betterment of humanity.

1.2 What is Education?

Education is a transformative journey that shapes the very essence of human existence. The beacon illuminates the path of knowledge, leading individuals to discover the world’s wonders and unlock their vast potential. More than a mere transfer of information, education is the key that opens doors to opportunities, empowers minds, and transforms lives.

At its core, education seeks to equip individuals with the tools and skills they need to navigate the complexities of life. From the early stages of childhood, education lays the foundation for intellectual curiosity, critical thinking, and problem-solving abilities. It encourages young minds to question, explore, and make sense of the world around them. Through interactive and experiential learning methodologies, students are encouraged to participate actively in their educational journey, fostering a lifelong love for learning.

As individuals progress through the different levels of education, they encounter a diverse range of subjects and disciplines. From mathematics to literature, science to arts, education offers a holistic approach that nurtures creativity and fosters a deeper understanding of the interconnectedness of knowledge . Through this diverse exposure, students can discover their passions and interests, leading to specialized areas of study that align with their unique talents. Beyond acquiring knowledge, education plays a pivotal role in character development and social-emotional intelligence. It instills values of empathy, compassion, and tolerance, encouraging individuals to embrace diversity and respect others’ perspectives. Education cultivates a sense of responsibility and citizenship through teamwork, collaborative projects, and community engagement, shaping well-rounded individuals who contribute positively to their communities and society.

Education is not limited to formal institutions; it extends to informal and experiential learning. In today’s interconnected world, technology has become an indispensable tool in education, enabling access to information and learning resources from every corner of the globe. Online courses, virtual classrooms, and educational platforms have democratized education, making it accessible to learners of all ages and backgrounds. Moreover, education is a force for empowerment and social mobility. It breaks down barriers, providing opportunities for individuals to overcome adversity and pursue their dreams. Education catalyzes economic development, driving innovation and creating a skilled workforce that fuels progress and prosperity.

While education brings many opportunities, it also faces challenges that demand our collective attention. Disparities in access to quality education, particularly in marginalized communities, must be addressed. Outdated curricula and teaching methods must be modernized to align with the needs of the ever-evolving world. Furthermore, the emphasis should be on nurturing critical thinking and creativity rather than rote memorization.

1.3 Importance of Education.

Education is often hailed as the cornerstone of personal and societal development, a force capable of transforming lives and shaping the trajectory of nations. Beyond the confines of classrooms and lecture halls, the importance of education resonates across various facets of human existence, contributing to individual empowerment, economic prosperity, and the cultivation of enlightened societies. Here are some key aspects highlighting the importance of education:

• Empowerment Through Knowledge: Education empowers individuals by imparting knowledge and honing critical thinking skills. It equips people with the tools needed to navigate the complexities of life, make informed decisions, and embrace a lifelong learning journey. Education serves as a catalyst for intellectual growth, enabling individuals to unlock their full potential and contribute meaningfully to society.
• Career Opportunities and Economic Prosperity: One of the tangible outcomes of _ education is broadening career opportunities. Individuals acquire specialized knowledge and skills and become better positioned to access various professions. Moreover, education is intrinsically linked to economic prosperity, with studies consistently demonstrating a positive correlation between higher levels of education and increased earning potential. A well-educated workforce is a crucial driver of economic growth, innovation, and competitiveness on the global stage.
• Social Mobility and Inclusivity: Education _ is a powerful tool for social mobility, offering individuals a pathway to transcend socio-economic barriers. By providing equal access to quality education, societies can break the cycle of poverty and promote inclusivity. Education fosters a meritocratic society where individuals are judged based on their abilities and contributions rather than their background or circumstances of birth.
• Civic Engagement and Responsible Citizenship: Informed citizens are the bedrock of a thriving democracy. Education _ instills a sense of civic responsibility, encouraging individuals to participate actively in the democratic processes that govern their lives. A well-educated populace is more likely to engage in informed debate, make judicious decisions at the ballot box, and contribute to shaping just and equitable societies.
• Cultural Understanding and Tolerance: Education _ transcends borders, fostering cultural understanding and tolerance. Exposure to diverse perspectives, histories, and traditions nurtures a global mindset, reducing prejudices and promoting harmony in an interconnected world. In classrooms where students from various backgrounds unite, education becomes a powerful tool for breaking down cultural barriers and building bridges of understanding.
• Innovation and Progress: The nexus between education and innovation is undeniable. Education cultivates creativity, critical thinking, and problem-solving skills, laying the groundwork for advancements in science, technology, and various fields. Nations with robust educational systems are at the forefront of innovation, driving progress and shaping the future through breakthrough discoveries and inventions.

The importance of education cannot be overstated. It is a transformative force that shapes individuals and societies, fostering personal growth, economic prosperity, and social cohesion. As we recognize education’s pivotal role in building a better world, we must invest in inclusive and quality education for all, ensuring its benefits are accessible to every corner of the globe. By doing so, we pave the way for a future where education continues to be the beacon lighting the path toward progress, enlightenment, and a more equitable world.

1.4 Types of Education:

Education encompasses formal and informal learning experiences, each contributing to an individual’s growth and development.

1.4.1 Formal Education:

Formal education stands as the bedrock of societal progress, offering structured and systematic learning experiences that shape the minds of individuals and contribute to the overall development of communities. In classrooms and lecture halls, within the walls of schools and universities, formal education unfolds as a dynamic process that equips learners with knowledge, skills, and qualifications. Here are key aspects of formal education:

• Structured Curriculum: One of the defining features of formal education is its reliance on a structured curriculum. A carefully designed syllabus outlines the subjects, topics, and learning objectives, providing a roadmap for students to navigate various fields of knowledge. This structured approach ensures a comprehensive and well-rounded education covering various disciplines.
• Certification and Degrees: Formal education culminates in attaining certifications, diplomas, or degrees, serving as tangible proof of an individual’s educational accomplishments. These credentials carry significant weight in the professional realm, influencing career opportunities and acting as a gateway to specialized fields. Pursuing degrees also fosters a culture of academic achievement and lifelong learning.
• Educational Institutions: Formal education predominantly occurs within educational institutions, from primary schools to universities. These institutions serve as organized hubs of learning, equipped with dedicated spaces for classrooms, laboratories, libraries, and extracurricular activities. These institutions’ physical and social infrastructure contributes to a conducive environment for intellectual growth.
• Trained Educators: Central to formal education is the role of trained educators. Teachers, professors, and instructors bring expertise and pedagogical skills to learning. Their guidance, mentorship, and facilitation of classroom discussions play a pivotal role in shaping the educational experience and inspiring students to delve deeper into their studies.
• Standardized Assessments: Assessment is an integral component of formal education, systematically gauging students’ understanding of the material. Standardized assessments and examinations serve as benchmarks for academic performance, enabling educators to evaluate progress and identify areas for improvement. These assessments contribute to the objectivity and consistency of the educational system.
• Academic Progression and Specialization: Formal education is organized into grade levels, each representing a stage of academic progression. Advancement through these levels is based on completing coursework and examinations. As students advance, they often can specialize in specific disciplines, allowing for in-depth exploration of subjects aligned with their interests and career aspirations.
• Government Regulations and Standards: Formal education is subject to government regulations and standards that ensure the quality and consistency of educational programs. Accreditation processes, curricular guidelines, and teacher certification requirements are established to uphold the educational system’s integrity and meet society’s evolving needs.
• Socialization and Peer Interaction: Educational institutions provide a structured socialization and peer interaction setting. Beyond academic learning, students develop essential social skills, teamwork, and a sense of community. The diverse interactions within the educational environment contribute to the holistic development of individuals.
• Preparation for Future Careers: One of the primary objectives of formal education is to prepare individuals for future careers. It equips students with the knowledge, skills, and competencies needed in the workforce. The link between formal education and career readiness is crucial for addressing the demands of a rapidly evolving job market.
• Global Standards and Mobility: Formal education adheres to global standards, facilitating educational mobility and the recognition of qualifications internationally. This interconnectedness is fundamental as individuals pursue educational opportunities or careers in different countries, contributing to a global pool of knowledge and talent.

Formal education is a cornerstone of personal and societal development, providing a structured framework for intellectual growth, skill development, and the pursuit of knowledge. Its impact reverberates across generations, shaping the workforce, fostering innovation, and contributing to societies’ cultural and intellectual richness worldwide. As we recognize the importance of formal education, it is essential to complement it with a commitment to inclusivity, accessibility, and the promotion of lifelong learning, ensuring that the benefits of education are accessible to all, regardless of background or circumstance.

1.4.2 Informal Education:

While formal education provides a structured and systematic approach to learning, the informal realm offers a dynamic, learner-driven journey that extends far beyond the confines of traditional classrooms. Informal education, characterized by its spontaneity and diversity, is crucial in shaping individuals, fostering personal development, and complementing the structured knowledge gained through formal channels. Here are key aspects of in-formal education:

• Everyday Learning Experiences: Informal education thrives in the fabric of everyday life. From family interactions and community engagements to personal experiences and encounters with the world, informal learning is seamlessly woven into the tapestry of our daily existence. It encompasses the skills acquired through observation, trial and error, and knowledge absorption from the situations encountered in the real world.
• Hands-On Learning and Experiential Wisdom: At the heart of informal education lies the hands-on experience, an invaluable teacher in its own right. Individuals glean experiential wisdom beyond textbook knowledge, whether learning a craft, navigating a new city, or experimenting with a hobby. This type of learning imparts practical skills and nurtures problem-solving abilities and a resilient mindset.
• Self-Directed Exploration: One of the distinguishing features of informal education is its self-directed nature. Individuals have the autonomy to pursue their passions, delve into topics of personal interest, and chart their learning journeys. This learner-centric approach fosters a love for learning and cultivates a sense of curiosity that extends beyond the boundaries of formal curricula.
• Mentorship and Role Models: Informal education often unfolds in the shadow of mentorship and the influence of role models. Whether it’s a family member, a community leader, or a respected colleague, informal learning benefits from the guidance and insights shared by those with more experience. This mentor-mentee relationship contributes significantly to skill development and personal growth.
• Media and Technology: The digital age has ushered in new dimensions of informal education through the accessibility of online resources, educational platforms, and interactive media. Blogs, podcasts, video tutorials, and social media create a vast landscape for informal learning, allowing individuals to explore diverse topics, connect with global communities, and engage in self-paced learning.
• Cultural Transmission: Informal education is a conduit for transmitting culture, traditions, and societal norms. Through storytelling, oral traditions, and community celebrations, individuals absorb a deep understanding of their cultural heritage, fostering a sense of identity and connection to their roots.
• Problem-Solving and Critical Thinking: The informal learning space incubates problem-solving skills and critical thinking. Whether faced with personal challenges or navigating professional scenarios, individuals who engage in informal learning tend to develop adaptive thinking and approach problems creatively and resourceful.
• Community Learning and Collaboration: Informal education often occurs within communities. Shared knowledge, collaborative problem-solving, and collective learning experiences contribute to the social fabric of groups. Learning within a community fosters a sense of belonging and emphasizes the importance of collaboration in the learning process.
• Lifelong Learning Mindset: At its core, informal education nurtures a lifelong learning mindset. Learning doesn’t end with formal degrees or certificates; it continues throughout life. Embracing the opportunities for informal learning allows individuals to adapt to changing circumstances, stay relevant in evolving fields, and continue growing intellectually.

With its diverse and dynamic nature, informal education complements and enriches the structured learning provided by formal education. From the experiential wisdom gained through hands-on activities to the cultural richness transmitted through storytelling, informal learning contributes significantly to personal development and lifelong learning. As we navigate a world of ever-evolving knowledge, the recognition and appreciation of informal education empower individuals to embark on a journey of continuous discovery, curiosity, and self-directed growth.

1.5 Functions of Education:

Education is a cornerstone of human development and progress, serving numerous essential functions that shape individuals and societies. From acquiring knowledge to nurturing character, education is pivotal in empowering minds and building cohesive, thriving communities. It serves several essential functions contributing to personal, social, and economic development. These functions play a crucial role in shaping individuals and societies. Here are some key functions of education:

• Knowledge Acquisition: At its core, education _ imparts knowledge and skills form the foundation of intellectual growth. From basic literacy and numeracy to advanced subject expertise, education equips individuals with the tools they need to comprehend the world and make informed decisions.
• Critical Thinking and Problem-Solving: Education _ fosters critical thinking abilities, encouraging individuals to analyze, evaluate, and question information critically. It nurtures problem-solving skills, enabling learners to tackle complex challenges with creativity and ingenuity.
• Character Development: Beyond academics, education _ plays a vital role in shaping one’s character. It instills empathy, honesty, responsibility, and respect for others. These moral principles guide individuals in their interactions with others and inform their ethical decision-making.
• Socialization and Communication: Education _ provides a platform for social interaction, helping individuals develop strong communication and interpersonal skills. It encourages teamwork, collaboration, and the ability to express ideas effectively.
• Preparation for Citizenship: Education _ prepares individuals to be active and responsible citizens in their societies. It imparts knowledge about civic rights and duties, fostering a sense of civic responsibility and encouraging community engagement.
• Cultural Transmission: Education _ serves as a conduit for cultural transmission, preserving and passing down traditions, customs, and historical knowledge from one generation to another. It nurtures a sense of identity and fosters an appreciation for diverse cultures.
• Economic Growth and Productivity: A well-educated workforce is essential for economic growth and productivity. Education equips individuals with the skills to contribute to the labor market, drive innovation, and enhance productivity.
• Social Mobility and Equality: Education _ acts as a powerful tool for social mobility, providing equal opportunities for individuals from diverse backgrounds to improve their circumstances and break the cycle of poverty. It promotes social equity and inclusivity.
• Health and Well-being: Education _ promotes health literacy, teaching individuals about healthy practices, disease prevention, and access to healthcare resources. It empowers individuals to make informed decisions about their well-being.
• Environmental Awareness: Education _ fosters environmental consciousness and an understanding of sustainability. It encourages responsible behavior towards the environment and prepares individuals to address environmental challenges.
• Lifelong Learning and Adaptability: Education _ instills a desire for lifelong learning and personal development. It equips individuals with adaptability skills, enabling them to cope with changes and challenges.
• Innovation and Progress: Education _ is a catalyst for innovation and societal progress. It nurtures talents and skills that drive scientific discoveries, technological advancements, and improvements in various fields.
• Reduction of Social Inequities: Education _ plays a vital role in reducing social inequalities by providing equal opportunities for individuals to improve their lives and access better opportunities.

Education serves as the bedrock of individual growth and societal advancement. It empowers minds with knowledge, fosters critical thinking, and instills values that guide ethical decision-making. Education prepares individuals to be active citizens, contributing to the well-being of their communities and embracing diversity. It is the key that unlocks potential, bridging gaps, and building a better, more equitable world for future generations. As societies invest in education and recognize its multifaceted functions, they sow the seeds of progress and lay the foundation for a brighter, more compassionate future.

1.6 How Education Improves the Quality of Life.

Education _ is a transformative force that goes beyond the confines of classrooms, enriching lives and elevating societies. Its impact on the quality of life is profound, touching every aspect of an individual’s well-being and contributing to the advancement of communities. Let us explore how education improves the quality of life in diverse and meaningful ways:

• Knowledge as Empowerment: Education _ is the key to unlocking the gates of knowledge, and with knowledge comes empowerment. Individuals with education are equipped to navigate the complexities of the modern world. From basic literacy to advanced degrees, education empowers minds to think critically, make informed decisions, and actively engage with their surroundings.
• Economic Empowerment and Stability: One of the undeniable benefits of education is its impact on economic well-being. Education is a pathway to acquiring skills and expertise, enhancing employability, and opening doors to diverse career opportunities. The correlation between higher levels of education and increased earning potential contributes to personal prosperity and economic stability on a broader scale.
• Health and Well-being: Education extends beyond the cognitive realm, influencing physical and mental health. Health education, a component of a comprehensive learning experience, fosters awareness of healthy lifestyle choices. Educated individuals are more likely to adopt preventive healthcare measures, leading to improved well-being, reduced healthcare costs, and an overall higher quality of life.
• Cognitive Skills and Critical Thinking: Education is not solely about absorbing information; it is about honing cognitive skills and fostering critical thinking. Analytical skills developed through education enable individuals to assess situations, solve problems, and make informed decisions. This intellectual agility contributes to adaptability and resilience in facing life’s challenges.
• Social Harmony and Civic Engagement: A well-educated populace is the bedrock of social harmony. Education instills a sense of civic responsibility and active participation in community affairs. Informed citizens are more likely to engage in constructive dialogue, contribute to social initiatives, and work towards improving their communities, creating a harmonious and interconnected society.
• Lifelong Learning for Continuous Growth: Education is a journey, not a destination. Lifelong learning is a philosophy that embraces the idea of continuous growth and adaptability. In a rapidly changing world, individuals committed to ongoing education are better equipped to navigate evolving landscapes, seize opportunities, and maintain a sense of curiosity that enriches their lives.
• Cultural Enrichment and Global Awareness: Education exposes individuals to diverse ideas, perspectives, and cultures. This cultural enrichment fosters tolerance, understanding, and appreciation for diversity. An educated populace is better equipped to navigate cross-cultural interactions in a globalized world, promoting a more interconnected and harmonious global society.

As we reflect on the myriad ways education improves the quality of life, it becomes evident that its impact is far-reaching and transformative. From intellectual empowerment to economic prosperity, health, and social harmony, education is the cornerstone of individual and societal advancement. It is not merely a means to an end but a lifelong journey that enriches the human experience, paving the way for a brighter, more empowered, and fulfilling future. As we invest in education, we invest in humanity’s collective well-being and prosperity.

Reference Article:

• Anandakrishnan, K. (2017). Development of multimedia courseware for teaching chemistry at higher secondary level. Alagappa University. http://hdl.handle.net/10603/202501
• Meenakshi, C. (2017). Awareness of dreadful diseases and environmental pollution on the personal values of the college students. Alagappa University. http://hdl.handle.net/10603/202032

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community, pedagogy and informal education

What is education? A definition and discussion

Education is the wise, hopeful and respectful cultivation of learning and change undertaken in the belief that we all should have the chance to share in life., mark k smith explores the meaning of education and suggests it is a process of being with others and inviting truth and possibility., contents : introduction • education – cultivating hopeful environments and relationships for learning • education, respect and wisdom • education – acting so all may share in life • conclusion – what is education • further reading and references • acknowledgements • how to cite this piece.

picture: Education by Claude Gillot (1673–1722). creativecommons.org/publicdomain/zero/1.0/

Introduction

When talking about education people often confuse it with schooling. Many think of places like schools or colleges when seeing or hearing the word. They might also look to particular jobs like teacher or tutor. The problem with this is that while looking to help people learn, the way a lot of schools and teachers operate is not necessarily something we can properly call education. They have chosen or fallen or been pushed into ‘schooling’ – trying to drill learning into people according to some plan often drawn up by others. Paulo Freire (1973) famously called this banking – making deposits of knowledge. Such ‘schooling’ too easily descends into treating learners like objects, things to be acted upon rather than people to be related to.

Education, as we understand it here, is a process of inviting truth and possibility, of encouraging and giving time to discovery. It is, as John Dewey (1916) put it, a social process – ‘a process of living and not a preparation for future living’. In this view educators look to learning and being with others rather than acting upon them. Their task is to educe (related to the Greek notion of educere ), to bring out or develop potential both in themselves and others. Such education is:

• Deliberate and hopeful. It is learning we set out to make happen in the belief that we all can ‘be more’;
• Informed, respectful and wise. A process of inviting truth and possibility.
• Grounded in a desire that at all may flourish and share in life . It is a cooperative and inclusive activity that looks to help us to live our lives as well as we can.

In what follows we will try to answer the question ‘what is education?’ by exploring these dimensions and the processes involved.

Education – cultivating hopeful environments and relationships for learning

It is often said that we are learning all the time and that we may not be conscious of it happening. Learning is both a process and an outcome. As a process, it is part of being and living in the world, part of the way our bodies work. As an outcome, it is a new understanding or appreciation of something.

In recent years, developments in neuroscience have shown us how learning takes place both in the body and as a social activity. We are social animals. As a result, educators need to focus on creating environments and relationships for learning rather than trying to drill knowledge into themselves and others.

Teachers are losing the education war because our adolescents are distracted by the social world. Naturally, the students don’t see it that way. It wasn’t their choice to get endless instruction on topics that don’t seem relevant to them. They desperately want to learn, but what they want to learn about is their social world—how it works and how they can secure a place in it that will maximize their social rewards and minimize the social pain they feel. Their brains are built to feel these strong social motivations and to use the mentalizing system to help them along. Evolutionarily, the social interest of adolescents is no distraction. Rather, it is the most important thing they can learn well. (Lieberman 2013: 282)

The cultivation of learning is a cognitive and emotional and social activity (Illeris 2002)

Alison Gopnik (2016) has provided a helpful way of understanding this orientation. It is that educators, pedagogues and practitioners need to be gardeners rather than carpenters. A key theme emerging from her research over the last 30 years or so that runs in parallel with Lieberman, is that children learn by actively engaging their social and physical environments – not by passively absorbing information. They learn from other people, not because they are being taught – but because people are doing and talking about interesting things. The emphasis in a lot of the literature about parenting (and teaching) presents the roles much like that of a carpenter.

You should pay some attention to the kind of material you are working with, and it may have some influence on what you try to do. But essentially your job is to shape that material into a final product that will fit the scheme you had in mind to begin with.

Instead, Gopnik argues, the evidence points to being a gardener.

When we garden, on the other hand, we create a protected and nurturing space for plants to flourish. It takes hard labor and the sweat of our brows, with a lot of exhausted digging and wallowing in manure. And as any gardener knows, our specific plans are always thwarted. The poppy comes up neon orange instead of pale pink, the rose that was supposed to climb the fence stubbornly remains a foot from the ground, black spot and rust and aphids can never be defeated.

Education is deliberate. We act with a purpose – to build understanding and judgement and enable action. We may do this for ourselves, for example, learning what different road signs mean so that we can get a license to drive; or watching wildlife programmes on television because we are interested in animal behaviour. This process is sometimes called self-education or teaching yourself. We join with the journey that the writer, presenter or expert is making, think about it and develop our understanding. Hopefully, we bring that process and understanding into play when we need to act. We also seek to encourage learning in others (while being open to learning ourselves). Examples here include parents and carers showing their children how to use a knife and fork or ride a bike; schoolteachers introducing students to a foreign language; and animators and pedagogues helping a group to work together.

Sometimes as educators, we have a clear idea of what we’d like to see achieved; at others, we do not and should not. In the case of the former, we might be working to a curriculum, have a session or lesson plan with clear objectives, and have a high degree of control over the learning environment. This is what we often mean by ‘formal education’. In the latter, for example, when working with a community group, the setting is theirs and, as educators, we are present as guests. This is an example of informal education and here two things are happening.

First, the group may well be clear on what it wants to achieve e.g. putting on an event, but unclear about what they need to learn to do it. They know learning is involved – it is something necessary to achieve what they want – but it is not the main focus. Such ‘incidental learning’ is not accidental. People know they need to learn something but cannot necessarily specify it in advance (Brookfield 1984).

Second, this learning activity works largely through conversation – and conversation takes unpredictable turns. It is a dialogical rather than curricula form of education.

In both forms, educators set out to create environments and relationships where people can explore their, and other’s, experiences of situations, ideas and feelings. This exploration lies, as John Dewey argued, at the heart of the ‘business of education’. Educators set out to emancipate and enlarge experience (1933: 340). How closely the subject matter is defined in advance, and by whom, differs from situation to situation. John Ellis (1990) has developed a useful continuum – arguing that most education involves a mix of the informal and formal, of conversation and curriculum (i.e. between points X and Y).

Those that describe themselves as informal educators, social pedagogues or as animators of community learning and development tend to work towards the X; those working as subject teachers or lecturers tend to the Y. Educators when facilitating tutor groups might, overall, work somewhere in the middle.

Acting in hope

Underpinning intention is an attitude or virtue – hopefulness. As educators ‘we believe that learning is possible, that nothing can keep an open mind from seeking after knowledge and finding a way to know’ (hooks 2003: xiv) . In other words, we invite people to learn and act in the belief that change for the good is possible. This openness to possibility isn’t blind or over-optimistic. It looks to evidence and experience, and is born of an appreciation of the world’s limitations (Halpin 2003: 19-20).

We can quickly see how such hope is both a part of the fabric of education – and, for many, an aim of education. Mary Warnock (1986:182) puts it this way:

I think that of all the attributes that I would like to see in my children or in my pupils, the attribute of hope would come high, even top, of the list. To lose hope is to lose the capacity to want or desire anything; to lose, in fact, the wish to live. Hope is akin to energy, to curi­osity, to the belief that things are worth doing. An education which leaves a child without hope is an education that has failed.

But hope is not easy to define or describe. It is:

An emotion . Hope, John Macquarrie (1978 11) suggests, ‘consists in an outgoing and trusting mood toward the environment’. We do not know what will happen but take a gamble. ‘It’s to bet on the future, on your desires, on the possibility that an open heart and uncertainty is better than gloom and safety. To hope is dangerous, and yet it is the opposite of fear, for to live is to risk’ (Solnit 2016: 21).

A choice or intention to act . Hope ‘promotes affirmative courses of action’ (Macquarrie 1978: 11). Hope alone will not transform the world. Action ‘undertaken in that kind of naïveté’, wrote Paulo Freire (1994: 8), ‘is an excellent route to hopelessness, pessimism, and fatalism’. Hope and action are linked. Rebecca Solnit (2016: 22) put it this way, ‘Hope calls for action; action is impossible without hope… To hope is to give yourself to the future, and that commitment to the future makes the present inhabitable’.

An intellectual activity . Hope is not just feeling or striving, according to McQuarrie it has a cognitive or intellectual aspect. ‘[I]t carries in itself a definite way of understanding both ourselves – and the environing processes within which human life has its setting’ ( op. cit. ).

This provides us with a language to help make sense of things and to imagine change for the better – a ‘vocabulary of hope’. It helps us to critique the world as it is and our part in it, and not to just imagine change but also to plan it (Moltman 1967, 1971). It also allows us, and others, to ask questions of our hopes, to request evidence for our claims. (See, what is hope? ).

Education – being respectful, informed and wise

Education is wrapped up with who we are as learners and facilitators of learning – and how we are experienced by learners. In order to think about this, it is helpful to look back at a basic distinction made by Erich Fromm (1979), amongst others, between having and being. Fromm approaches these as fundamental modes of existence. He saw them as two different ways of understanding ourselves and the world in which we live.

Having is concerned with owning, possessing and controlling. In it we want to ‘make everybody and everything’, including ourselves, our property (Fromm 1979: 33). It looks to objects and material possessions.

Being is rooted in love according to Fromm. It is concerned with shared experience and productive activity. Rather than seeking to possess and control, in this mode, we engage with the world. We do not impose ourselves on others nor ‘interfere’ in their lives (see Smith and Smith 2008: 16-17).

These different orientations involve contrasting approaches to learning.

Students in the having mode must have but one aim; to hold onto what they have ‘learned’, either by entrusting it firmly to their memories or by carefully guarding their notes. They do not have to produce or create something new…. The process of learning has an entirely different quality for students in the being mode… Instead of being passive receptacles of words and ideas, they listen, they hear , and most important, they receive and they respond in an active, productive way. (Fromm 1979: 37-38)

In many ways, this difference mirrors that between education and schooling. Schooling entails transmitting knowledge in manageable lumps so it can be stored and then used so that students can pass tests and have qualifications. Education involves engaging with others and the world. It entails being with   others in a particular way. Here I want to explore three aspects – being respectful, informed and wise.

Being respectful

The process of education flows from a basic orientation of respect – respect for truth, others and themselves, and the world. It is an attitude or feeling which is carried through into concrete action, into the way we treat people, for example. Respect, as R. S. Dillon (2014) has reminded us, is derived from the Latin respicere , meaning ‘to look back at’ or ‘to look again’ at something. In other words, when we respect something we value it enough to make it our focus and to try to see it for what it is, rather than what we might want it to be. It is so important that it calls for our recognition and our regard – and we choose to respond.

We can see this at work in our everyday relationships. When we think highly of someone we may well talk about respecting them – and listen carefully to what they say or value the example they give. Here, though, we are also concerned with a more abstract idea – that of moral worth or value. Rather than looking at why we respect this person or that, the interest is in why we should respect people in general (or truth, or creation, or ourselves).

First, we expect educators to hold truth dearly . We expect that they will look beneath the surface, try to challenge misrepresentation and lies, and be open to alternatives. They should display the ‘two basic virtues of truth’: sincerity and accuracy (Williams 2002: 11). There are strong religious reasons for this. Bearing false witness, within Christian traditions, can be seen as challenging the foundations of God’s covenant. There are also strongly practical reasons for truthfulness. Without it, the development of knowledge would not be possible – we could not evaluate one claim against another. Nor could we conduct much of life. For example, as Paul Seabright (2010) has argued, truthfulness allows us to trust strangers. In the process, we can build complex societies, trade and cooperate.

Educators, as with other respecters of truth, should do their best to acquire ‘true beliefs’ and to ensure what they say actually reveals what they believe (Williams 2002: 11). Their authority, ‘must be rooted in their truthfulness in both these respects: they take care, and they do not lie’ op. cit.).

Second, educators should display fundamental respect for others (and themselves) . There is a straightforward theological argument for this. There is also a fundamental philosophical argument for ‘respect for persons’. Irrespective of what they have done, the people they are or their social position, it is argued, people are deserving of some essential level of regard. The philosopher most closely associated with this idea is Immanuel Kant – and his thinking has become a central pillar of humanism. Kant’s position was that people were deserving of respect because they are people – free, rational beings. They are ends in themselves with an absolute dignity

Alongside respect for others comes respect for self. Without it, it is difficult to see how we can flourish – and whether we can be educators. Self-respect is not to be confused with qualities like self-esteem or self-confidence; rather it is to do with our intrinsic worth as a person and a sense of ourselves as mattering. It involves a ‘secure conviction that [our] conception of the good, [our] plan of life, is worth carrying out’ (Rawls 1972: 440). For some, respect for ourselves is simply the other side of the coin from respect for others. It flows from respect for persons. For others, like John Rawls, it is vital for happiness and must be supported as a matter of justice.

Third, educators should respect the Earth . This is sometimes talked about as respect for nature, or respect for all things or care for creation. Again there is a strong theological argument here – in much religious thinking humans are understood as stewards of the earth. Our task is to cultivate and care for it (see, for example, Genesis 2:15). However, there is also a strong case grounded in human experience. For example, Miller (2000) argues that ‘each person finds identity, meaning, and purpose in life through connections to the community, to the natural world, and to spiritual values such as compassion and peace’. Respect for the world is central to the thinking of those arguing for a more holistic vision of education and to the thinking of educationalists such as Montessori . Her vision of ‘cosmic education’ puts appreciating the wholeness of life at the core.

Since it has been seen to be necessary to give so much to the child, let us give him a vision of the whole universe. The universe is an imposing reality, and an answer to all questions. We shall walk together on this path of life, for all things are part of the universe, and are connected with each other to form one whole unity. This idea helps the mind of the child to become fixed, to stop wandering in an aimless quest for knowledge. He is satisfied, having found the universal centre of himself with all things’. (Montessori 2000)

Last, and certainly not least, there is a basic practical concern. We face an environmental crisis of catastrophic proportions. As Emmett (among many others) has pointed out, it is likely that we are looking at a global average rise of over four degrees Centigrade. This ‘will lead to runaway climate change, capable of tipping the planet into an entirely different state, rapidly. Earth would become a hell hole’ (2013: 143).

Being informed

To facilitate learning we must have some understanding of the subject matter being explored, and the impact study could have on those involved. In other words, facilitation is intelligent.

We expect, quite reasonably, that when people describe themselves as teachers or educators, they know something about the subjects they are talking about. In this respect, our ‘subject area’ as educators is wide. It can involve particular aspects of knowledge and activity such as those associated with maths or history. However, it is also concerned with happiness and relationships, the issues and problems of everyday life in communities, and questions around how people are best to live their lives. In some respects, it is wisdom that is required – not so much in the sense that we know a lot or are learned – but rather we are able to help people make good judgements about problems and situations.

We also assume that teachers and educators know how to help people learn. The forms of education we are exploring here are sophisticated. They can embrace the techniques of classroom management and of teaching to a curriculum that has been the mainstay of schooling. However, they move well beyond this into experiential learning, working with groups, and forms of working with individuals that draw upon insights from counselling and therapy.

In short, we look to teachers and educators as experts, We expect them to apply their expertise to help people learn. However, things don’t stop there. Many look for something more – wisdom.

Wisdom is not something that we can generally claim for ourselves – but a quality recognized by others. Sometimes when people are described as wise what is meant is that they are scholarly or learned. More often, I suspect, when others are described as ‘being wise’ it that people have experienced their questions or judgement helpful and sound when exploring a problem or difficult situation (see Smith and Smith 2008: 57-69). This entails:

• appreciating what can make people flourish
• being open to truth in its various guises and allowing subjects to speak to us
• developing the capacity to reflect
• 
  being knowledgeable, especially about ourselves, around ‘what makes people tick’ and the systems of which we are a part
• being discerning – able to evaluate and judge situations. ( op. cit. : 68)

This combination of qualities, when put alongside being respectful and informed, comes close to what Martin Buber talked about as the ‘real teacher’. The real teacher, he believed:

… teaches most successfully when he is not consciously trying to teach at all, but when he acts spontaneously out of his own life. Then he can gain the pupil’s confidence; he can convince the adolescent that there is human truth, that existence has a meaning. And when the pupil’s confidence has been won, ‘his resistance against being educated gives way to a singular happening: he accepts the educator as a person. He feels he may trust this man, that this man is taking part in his life, accepting him before desiring to influence him. And so he learns to ask…. (Hodes 1972: 136)

Education – acting so that all may share in life

Thus far in answering the question ‘what is education?’ we have seen how it can be thought of as the wise, hopeful and respectful cultivation of learning. Here we will explore the claim that education should be undertaken in the belief that all should have the chance to share in life. This commitment to the good of all and of each individual is central to the vision of education explored here, but it could be argued that it is possible to be involved in education without this. We could take out concern for others. We could just focus on process – the wise, hopeful and respectful cultivation of learning – and not state to whom this applies and the direction it takes.

Looking beyond process

First, we need to answer the question ‘if we act wisely, hopefully, and respectfully as educators do we need to have a further purpose?’ Our guide here will again be John Dewey. He approached the question a century ago by arguing that ‘the object and reward of learning is continued capacity for growth’ (Dewey 1916: 100). Education, for him, entailed the continuous ‘reconstruction or reorganization of experience which adds to the meaning of experience, and which increases the ability to direct the course of subsequent experience. (Dewey 1916: 76). His next step was to consider the social relationships in which this can take place and the degree of control that learners and educators have over the process. Just as Freire (1972) argued later, relationships for learning need to be mutual, and individual and social change possible.

In our search for aims in education, we are not concerned… with finding an end outside of the educative process to which education is subordinate. Our whole conception forbids. We are rather concerned with the contrast which exists when aims belong within the process in which they operate and when they are set up from without. And the latter state of affairs must obtain when social relationships are not equitably balanced. For in that case, some portions of the whole social group will find their aims determined by an external dictation; their aims will not arise from the free growth of their own experience, and their nominal aims will be means to more ulterior ends of others rather than truly their own. (Dewey 1916: 100-101)

In other words, where there are equitable relationships, control over the learning process, and the possibilities of fundamental change we needn’t look beyond the process. However, we have to work for much of the time in situations and societies where this level of democracy and social justice does not exist. Hence the need to make clear a wider purpose. Dewey (1916: 7) argued, thus, that our ‘chief business’ as educators is to enable people ‘to share in a common life’. I want to widen this and to argue that all should have a chance to share in life.

Having the chance to share in life

We will explore, briefly, three overlapping approaches to making the case – via religious belief, human rights and scientific exploration.

Religious belief. Historically it has been a religious rationale that has underpinned much thinking about this question. If we were to look at Catholic social teaching, for example, we find that at its heart lays a concern for human dignity . This starts from the position that, ‘human beings, created in the image and likeness of God (Genesis 1:26-27), have by their very existence an inherent value, worth, and distinction’ (Groody 2007). Each life is considered sacred and cannot be ignored or excluded. As we saw earlier, Kant argued something similar with regard to ‘respect for persons’. All are worthy of respect and the chance to flourish.

To human dignity a concern for solidarity is often added (especially within contemporary Catholic social teaching). Solidarity:

… is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say, to the good of all and of each individual, because we are all really responsible for all. On Social Concern ( Sollicitudo rei Socialis . . . ), #38

Another element, fundamental to the formation of the groups, networks and associations necessary for the ‘common life’ that Dewey describes, is subsidiarity . This principle, which first found its institutional voice in a papal encyclical in 1881, holds that human affairs are best handled at the ‘lowest’ possible level, closest to those affected (Kaylor 2015). It is a principle that can both strengthen civil society and the possibility of more mutual relationships for learning.

Together, these can provide a powerful and inclusive rationale for looking beyond particular individuals or groups when thinking about educational activity.

Human rights. Beside religious arguments lie others that are born of agreed principle or norm rather than faith. Perhaps the best known of these relate to what have become known as human rights. The first article of the Universal Declaration of Human Rights puts it this way:

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 26 further states:

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit. (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms….

These fundamental and inalienable rights are the entitlement of all human beings regardless of their nation, location, language, religion, ethnic origin or any other status (Article 2).

Scientific exploration. Lastly, I want to look at the results of scientific investigation into our nature as humans. More specifically we need to reflect on what it means when humans are described as social animals.

As we have already seen there is a significant amount of research showing just how dependent we are in everyday life on having trusting relationships in a society. Without them even the most basic exchanges cannot take place. We also know that in those societies where there is stronger concern for others and relatively narrow gaps between rich and poor people are generally happier (see, for example, Halpern 2010). On the basis of this material we could make a case for educators to look to the needs and experiences of all. Political, social and economic institutions depend on mass participation or at least benign consent – and the detail of this has to be learnt. However, with our growing appreciation of how our brains work and with the development of, for example, social cognitive neuroscience, we have a different avenue for exploration. We look to the needs and experience of others because we are hard-wired to do so. As Matthew D. Lieberman (2013) has put it:

Our basic urges include the need to belong, right along with the need for food and water. Our pain and pleasure systems do not merely respond to sensory inputs that can produce physical harm and reward. They are also exquisitely tuned to the sweet and bitter tastes delivered from the social world—a world of connection and threat to connection. (Lieberman 2013: 299)

Our survival as a species is dependent upon on looking to the needs and experiences of others. We dependent upon:

  Connecting: We have ‘evolved the capacity to feel social pains and pleasures, forever linking our well-being to our social connectedness. Infants embody this deep need to stay connected, but it is present through our entire lives’ ( op. cit. : 10) Mindreading: Primates have developed an unparalleled ability to understand the actions and thoughts of those around them, enhancing their ability to stay connected and interact strategically… This capacity allows humans to create groups that can implement nearly any idea and to anticipate the needs and wants of those around us, keeping our groups moving smoothly ( op. cit. : 10) Harmonizing: Although the self may appear to be a mechanism for distinguishing us from others and perhaps accentuating our selfishness, the self actually operates as a powerful force for social cohesiveness. Whereas   connection   is about our desire to be social, harmonizing   refers to the neural adaptations that allow group beliefs and values to influence our own. ( op. cit. : 11)

One of the key issues around these processes is the extent to which they can act to become exclusionary i.e. people can become closely attached to one particular group, community or nation and begin to treat others as somehow lesser or alien. In so doing relationships that are necessary to our survival – and that of the planet – become compromised. We need to develop relationships that are both bonding and bridging (see social capital ) – and this involves being and interacting with others who may not share our interests and concerns.

Education is more than fostering understanding and an appreciation of emotions and feelings. It is also concerned with change – ‘with how people can act with understanding and sensitivity to improve their lives and those of others’ (Smith and Smith 2008: 104). As Karl Marx (1977: 157-8) famously put it ‘all social life is practical…. philosophers have only interpreted the world in various ways; ‘the point is to change it’. Developing an understanding of an experience or a situation is one thing, working out what is good and wanting to do something about it is quite another. ‘For appropriate action to occur there needs to be commitment’ (Smith and Smith 2008: 105).

This combination of reflection; looking to what might be good and making it our own; and seeking to change ourselves and the world we live in is what Freire (1973) talked about as  praxis. It involves us, as educators, working with people to create and sustain environments and relationships where it is possible to:

• Go back to experiences . Learning doesn’t take place in a vacuum. We have to look to the past as well as the present and the future. It is necessary to put things in their place by returning to, or recalling, events and happenings that seem relevant.
• Attend and connect to feelings . Our ability to think and act is wrapped up with our feelings. Appreciating what might be going on for us (and for others) at a particular moment; thinking about the ways our emotions may be affecting things; and being open to what our instincts or intuitions are telling us are important elements of such reflection. (See Boud et. al. 1985).
• Develop understandings . Alongside attending to feelings and experiences, we need to examine the theories and understandings we are using. We also need to build new interpretations where needed. We should be looking to integrating new knowledge into our conceptual framework.
• Commit . Education is something ‘higher’ according to John Henry Newman. It is concerned not just with what we know and can do, but also with who we are, what we value, and our capacity to live life as well as we can . We need space to engage with these questions and help to appreciate the things we value. As we learn to frame our beliefs we can better appreciate how they breathe life into our relationships and encounters, become our own, and move us to act.
• Act . Education is forward-looking and hopeful. It looks to change for the better. In the end our efforts at facilitating learning have to be judged by the extent to which they further the capacity to flourish and to share in life. For this reason we need also to attend to the concrete, the actual steps that can be taken to improve things.

As such education is a deeply practical activity – something that we can do for ourselves (what we could call self-education), and with others.

Conclusion – so what is education?

It is in this way that we end up with a definition of education as ‘the wise, hopeful and respectful cultivation of learning undertaken in the belief that all should have the chance to share in life’. What does education involve?

We can begin with what Aristotle discusses as hexis – a readiness to sense and know. This is a state – or what Joe Sachs (2001) talks about as an ‘active condition’. It allows us to take a step forward – both in terms of the processes discussed above, and in what we might seek to do when working with learners and participants. Such qualities can be seen as being at the core of the haltung and processes of pedagogues and educators (see below). There is a strong emphasis upon being in touch with feelings, attending to intuitions and seeking evidence to confirm or question what we might be sensing. A further element is also present – a concern not to take things for granted or at their face value (See, also, Pierre Bourdieu on education , Bourdieu 1972|1977: 214 n1).

Beyond that, we can see a guiding eidos or leading idea. This is the belief that all share in life and a picture of what might allow people to be happy and flourish. Alongside is a disposition or haltung   (a concern to act respectfully, knowledgeably and wisely) and interaction (joining with others to build relationships and environments for learning). Finally, there is praxis – informed, committed action (Carr and Kemmis 1986; Grundy 1987).

The process of education

At first glance, this way of answering the question ‘what is education?’ – with its roots in the thinking of  Aristotle , Rousseau , Pestalozzi and Dewey (to name a few) – is part of the progressive tradition of educational practice. It seems very different from ‘formal tradition’ or ‘traditional education’.

If there is a core theme to the formal position it is that education is about passing on information; for formalists, culture and civilization represent a store of ideas and wisdom which have to be handed on to new generations. Teaching is at the heart of this transmission; and the process of transmission is education…

While progressive educators stress the child’s development from within, formalists put the emphasis, by contrast, on formation from without— formation that comes from immersion in the knowledge, ideas, beliefs, concepts, and visions of society, culture, civilization. There are, one might say, conservative and liberal interpretations of this world view— the conservative putting the emphasis on transmission itself, on telling, and the liberal putting the emphasis more on induction, on initiation by involvement with culture’s established ideas.(Thomas 2013: 25-26).

As both Thomas and Dewey (1938: 17-23) have argued, these distinctions are problematic. A lot of the debate is either really about education being turned, or slipping, into something else, or reflecting a lack of balance between the informal and formal.

In the ‘formal tradition’ problems often occur where people are treated as objects to be worked on or ‘moulded’ rather than as participants and creators i.e. where education slips into ‘schooling’.

In the ‘progressive tradition’ issues frequently arise where the nature of experience is neglected or handled incompetently. Some experiences are damaging and ‘mis-educative’. They can arrest or distort ‘the growth of further experience’ (Dewey 1938: 25). The problem often comes when education drifts or moves into entertainment or containment. Involvement in the immediate activity is the central concern and little attention is given to expanding horizons, nor to reflection, commitment and creating change.

The answer to the question ‘what is education?’ given here can apply to both those ‘informal’ forms that are driven and rooted in conversation – and to more formal approaches involving a curriculum. The choice is not between what is ‘good’ and what is ‘bad’ – but rather what is appropriate for people in this situation or that. There are times to use transmission and direct teaching as methods, and moments for exploration, experience and action. It is all about getting the mix right and framing it within the guiding eidos and disposition of education.

Further reading and references

Recommended introductions.

Dewey, J. (1938). Experience and Education. New York: Collier Books. (Collier edition first published 1963). In this book, Dewey seeks to move beyond dualities such as progressive/traditional – and to outline a philosophy of experience and its relation to education.

Thomas, G. (2013). Education: A very short introduction . Oxford: Oxford University Press. Simply the best contemporary introduction to thinking about schooling and education.

Boud, D., Keogh, R. and Walker, D. (eds.) (1985). Reflection. Turning experience into learning . London: Kogan Page.

Bourdieu, Pierre. (1972|1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press. First published in French as Esquisse d’une théorie de la pratique, précédé de trois études d’ethnologie kabyle, (1972).

Brookfield, S. (1984). Adult learners, adult education and the community . Milton Keynes, PA: Open University Press.

Buber, Martin (1947). Between Man and Man. Transl. R. G. Smith. London: Kegan Paul .

Carr, W. and Kemmis, S. (1986). Becoming Critical. Education, knowledge and action research. Lewes: Falmer.

Dewey, J. (1916), Democracy and Education. An introduction to the philosophy of education (1966 edn.). New York: Free Press.

Dewey, J. (1933). How We Think. A restatement of the relation of reflective thinking to the educative process. (Revised edn.), Boston: D. C. Heath.

Dewey, J. (1938). Experience and Education. New York: Collier Books. (Collier edition first published 1963).

Dillon, R. S. (2014). Respect. The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.). [ http://plato.stanford.edu/archives/spr2014/entries/respect/ . Retrieved: February 10, 2015].

Ellis, J. W. (1990). Informal education – a Christian perspective.   Tony Jeffs and Mark Smith (eds.)   Using Informal Education. Buckingham: Open University Press.

Emmott, S. (2013). 10 Billion . London: Penguin. [Kindle edition].

Freire, P. (1972). Pedagogy of the Oppressed. Harmondsworth: Penguin.

Freire, P. (1994) Pedagogy of Hope. Reliving Pedagogy of the Oppressed . With notes by Ana Maria Araujo Freire. Translated by Robert R. Barr. New York: Continuum.

Fromm, E. (1979). To Have or To Be . London: Abacus. (First published 1976).

Fromm, E. (1995). The Art of Loving . London: Thorsons. (First published 1957).

Gallagher, M. W. and Lopez, S. J. (eds.) (2018). The Oxford Handbook of Hope . New York: Oxford University Press.

Gopnik, A. (2016). The Gardener and the Carpenter. What the new science of child development tells us about the relationship between parents and children . London: Random House.

Groody, D. (2007). Globalization, Spirituality and Justice . New York: Orbis Books.

Grundy, S. (1987). Curriculum. Product or praxis . Lewes: Falmer.

Halpern, D. (2010). The hidden wealth of nations . Cambridge, UK: Polity Press.

Halpin, D. (2003). Hope and Education. The role of the utopian imagination . London: RoutledgeFalmer.

hooks, b. (1994). Teaching to Transgress. Education as the practice of freedom , London: Routledge.

hooks, b. (2003). Teaching Community. A pedagogy of hope. New York: Routledge.

Hodes, A. (1972). Encounter with Martin Buber. London:   Allen Lane/Penguin.

Illeris, K. (2002). The Three Dimensions of Learning. Contemporary learning theory in the tension field between the cognitive, the emotional and the social. Frederiksberg: Roskilde University Press.

Kant, I. (1949). Fundamental principles of the metaphysic of morals (trans.  T. K. Abbott). New York: Liberal Arts Press.

Kaylor, C. (2015). Seven Principles of Catholic Social Teaching. CatholicCulture.org. [ http://www.catholicculture.org/culture/library/view.cfm?id=7538#PartV . Retrieved March 21, 2015].

Klein, N. (2014). This Changes Everything. Capitalism vs. the climate . London: Penguin. [Kindle edition].

Liston, D. P. (1980). Love and despair in teaching. Educational Theory . 50(1): 81-102.

MacQuarrie, J. (1978). Christian Hope . Oxford: Mowbray.

Marx, K. (1977). ‘These on Feurrbach’ in D. McLellan (ed.) Karl Marx. Selected writings . Oxford: Oxford University Press.

Moltmann, J. (1967). Theology of hope: On the ground and the implications of a Christian eschatology . New York: Harper & Row. Available on-line: http://www.pubtheo.com/page.asp?PID=1036

Moltmann, J. (1971). Hope and planning . New York: Harper & Row.

Montessori, M. (2000). To educate the human potential . Oxford: Clio Press.

Rawls, J. (1972). A Theory of Justice. Oxford: Oxford University Press.

Rorty, R. (1999). Philosophy and Social Hope . London: Penguin.

Sciolli, A. and Biller, H. B. (2009). Hope in the Age of Anxiety. A guide to understanding and strengthening our most important virtue. New York: Oxford University Press.

Seabright, P. (2010). The Company of Strangers. A natural history of economic life. Princeton: Princeton University Press.

Smith, H. and Smith, M. K. (2008). The Art of Helping Others . Being Around, Being There, Being Wise . London: Jessica Kingsley.

Smith, M. K. (2019). Haltung, pedagogy and informal education, The encyclopedia of pedagogy and informal education . [ https://infed.org/mobi/haltung-pedagogy-and-informal-education/ . Retrieved: August 28, 2019].

Smith, M. K. (2012, 2021). ‘What is pedagogy?’, The encyclopedia of pedagogy and informal education . [ https://infed.org/mobi/what-is-pedagogy/ . Retrieved February 16, 2021)

Thomas, G. (2013). Education: A very short introduction . Oxford: Oxford University Press. [Kindle Edition].

United Nations General Assembly (1948). The Universal Declaration of Human Rights . New York: United Nations. [ http://www.un.org/en/documents/udhr/ . A ccessed March 14, 2015].

Warnock, M. (1986). The Education of the Emotions. In D. Cooper (ed.) Education, values and the mind. Essays for R. S. Peters . London: Routledge and Keegan Paul.

Williams, B. (2002). Truth & truthfulness: An essay in genealogy . Princeton, N.J: Princeton University Press.

Acknowledgements : Picture: Dessiner le futur adulte by Alain Bachellier. Sourced from Flickr and reproduced under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 Generic (CC BY-NC-ND 2.0) licence. http://www.flickr.com/photos/alainbachellier/537180464/

The informal-formal education curriculum diagram is reproduced with permission from Ellis, J. W. (1990). Informal education – a Christian perspective. Tony Jeffs and Mark Smith (eds.) Using Informal Education . Buckingham: Open University Press. You can read the full chapter in the informal education archives: http://infed.org/archives/usinginformaleducation/ellis.htm

The process of education diagram was developed by Mark K Smith and was inspired by Grundy 1987. It can be reproduced without asking for specific permission but should be credited using the information in ‘how to cite this piece’ below.

This piece uses some material from Smith (2019) Haltung, pedagogy and informal education and (2021) What is pedagogy? (see the references above).

How to cite this piece : Smith, M. K. (2015, 2021). What is education? A definition and discussion. The encyclopedia of pedagogy and informal education . [ https://infed.org/mobi/what-is-education-a-definition-and-discussion/ . Retrieved: insert date ].

© Mark K Smith 2015, 2021

Home > Blog > Tips for Online Students > Top 8 Reasons Why Education is the Key to Success

Higher Education News , Tips for Online Students , Tips for Students

Top 8 Reasons Why Education is the Key to Success

Updated: June 19, 2024

Published: April 19, 2019

In this article

You may have heard the saying that education is the key to success, but it’s really true. In fact, there are eight solid reasons to believe that pursuing education beyond your high school degree in the 21st century will make you more attractive to potential employers and ultimately become more successful.

1. Education gives you the skills that companies are looking for

As you progress through a college degree, you’ll learn how to manage your time; how to juggle several tasks at the same time, how to interact with all kinds of people, and new skills that companies are looking for now. At the University of the People (UoPeople), for example, faculty come from all over the globe and are prepared to teach those cutting-edge skills that companies are seeking as they look for new hires who will carry their businesses forward through the 21st century. In short, a real education today means that the institution offering a program of study provides skills that can be applied immediately once the student graduates and becomes part of the workforce

2. You’ll form networks and meet new people

Attending college isn’t just about completing courses and meeting other students. A successful, viable institution of higher learning has partners, affiliates, alumni, and other entities that can become a part of your professional network once you join a university community. Nowadays, when you pursue your education, most universities will show you how to become part of an  online community where you have plenty of opportunities to engage with other students, thinkers, degree-seekers, and problem-solvers like yourself.

As you proceed, you’ll gain a clearer sense of your own ideas and values. And when you’re finished with school, you’ll find that businesses in today’s global society are looking for people who know how to be a part of an online community and can communicate the company brand to their clients.

3. You’ll keep up with changing technologies

When you enroll in an academic program offered by University of the People or another accredited university, you engage in learning while using technologies that hiring companies are looking for. You gain valuable digital experience, allowing your education to provide you with the key to success.

4. You’ll define your career interests.

When you pursue an education in a particular degree, you’ll find that you’ll learn more about your professional interests, what you plan to do with your degree, and what the career options are. For instance, your choice of higher education provides you with resources, contacts, networks, and many other influences that allow you to explore the details of your career choice. You’ll have a much clearer notion of what you want to do, what you are capable of doing, and how to get a actually get a job in your field after completing your education.

5. You’ll develop time management skills.

Even if you are pursuing an education full-time, you may still need to work and manage the household budget, along with many other challenges. In short, because life requires that we wear many hats even under the best of circumstances, the process of getting an education automatically makes you focus on honing those coveted time management skills one of the sure-fire keys to success desired by top hiring companies all over the world.

6. You won’t be left out

Up until the first half of the 20th century, societies across the globe were vastly more rural and much less interconnected. Many people only received a minimal education without pursuing a high school degree. Today, times have changed. Digital technologies dominate virtually every aspect of our lives, making it essential to have the basic high school requirements for working with various technologies, communicating with written and verbal skills, and reaching out to others around the globe. However, a high school degree these days is just the minimum you need to consider entering the workforce in most instances. In fact, between 2019 and 2029, most of the jobs available will require a bachelor’s degree .

For all these reasons, acquiring education beyond the high school level is the key to success. We live in an ever-connected society where opportunities and expectations for knowledge and performance increase every day. And that’s why you don’t want to be left behind when there are real resources available to help you succeed. University of the People understands these growing needs and opportunities, and that’s why it makes learning tuition-free and accessible.

To go back to school through a completely online program offered by a US-accredited institution, check out the University of the People’s academic programs ! University of the People offers associate, bachelor, and master’s programs, all of which are online and tuition-free. When it comes to receiving a quality education without the huge price tag, University of the People is for people like you!

At UoPeople, our blog writers are thinkers, researchers, and experts dedicated to curating articles relevant to our mission: making higher education accessible to everyone. Read More

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Teaching Resources

Glossary of Pedagogical Terms

Resource overview.

A quick reference and guide to pedagogical terms.

In this list you will find definitions for commonly used pedagogical terms. This list and the associated references and resources provide an overview of foundational concepts, teaching strategies, classroom structures, and philosophies. This page is meant as a quick reference and initial guide to these topics that may both answer a question and spark your curiosity to explore more deeply.

Active Learning : A teaching and learning approach that “engages students in the process of learning through activities and/or discussion in class, as opposed to passively listening to an expert. It emphasizes higher-order thinking and often involves group work.” (Freeman et.al. 2014)

Asynchronous Instruction:  Asynchronous instruction is the idea that students learn similar material at different times and locations. The term is often associated with online learning where students complete readings, assignments, or activities at their own pace and at their own chosen time.  This approach is particularly useful when students are spread across different time zones or may have limited access to technology.

Authentic Assessment:  Assessments in which student learners demonstrate learning by applying their knowledge to authentic, complex, real-world tasks or simulations. Proponents of authentic assessment argue that these types of knowledge checks “help students rehearse for the complex ambiguities of the ‘game’ of adult and professional life” (Wiggins, 1990, p.1).

Further Resources:

• Authentic Assessment . Center for Innovative Teaching and Learning, Indiana University Bloomington.
• Wiggins, G. (1998). Ensuring authentic performance.  Educative assessment: Designing assessments to inform and improve student performance . Jossey-Bass, p. 21-42.

Backwards Design:  A course design process that starts with instructors identifying student learning goals and then designing course content and assessments to help students achieve these goals. Rather than starting with exams or set textbooks backwards design argues that “one starts with the end—the desired results (goals or standards) and then derives the curriculum from the evidence of learning (performances) called for by the standard and the teaching needed to equip students to perform” (Wiggins, G. & McTighe, J., 1998)

Blended or Hybrid Course:   Blended or hybrid courses are “classes in which some percentage of seat time has been reduced and replaced with online content and activities” (Darby & Lang 2019, p.xxix). These courses continue to meet in-person for some percentage of the class time but content, activities, assessments, and other ways for students to engage with content are delivered online. It is important to note that these courses are intentionally designed to utilize both in-person and online class time to achieve effective student learning.

• Ko, S. and Rossen, S., (2017)  Teaching Online A Practical Guide , Routledge

Bloom’s Taxonomy:  Bloom’s Taxonomy is a cognitive framework of learning behaviors organized hierarchically in six categories: knowledge, comprehension, application, analysis, evaluation, and synthesis. Bloom’s taxonomy is often used as a helpful tool to create learning objectives that help define and measure the learning experience for both student and instructor. (Anderson, 2001, Bloom, 1956, Krathwohl, 2002)

Classroom Assessment Techniques (CATs):  “An approach designed to help teachers find out what students are learning in the classroom and how well they are learning it. This approach is learner-centered, teacher-directed, mutually beneficial, formative, context-specific, ongoing, and firmly rooted in good practice”. Through using a CAT the instructor is able to gather formative feedback on students learning to inform future teaching. (Angelo & Cross 1993)

Classroom Climate:  “The intellectual, social, emotional, and physical environments in which our students learn” (Ambrose et al., 2010, p. 170). Course climate is determined by factors like faculty-student interaction, the tone the instructor sets, course demographics, student-student interactions, and the range of perspectives represented in course content.

Cognitive Load:  Cognitive load refers to the demands and limitations on working memory storage given the limited amount of information processing that can occur simultaneously in the verbal and the visual processing channels of the brain. (Mayer & Moreno 2003, Schnotz & Kürschner 2007)

Collaborative Learning : an umbrella term that covers many different methods in which students work together to solve a problem, complete a task, or create a product. Collaborative learning is founded in the concept that learning and knowledge building is social and requires active engagement from students.  (Smith & MacGregor 1992)

Constructivism:  A theory of learning popularized in the twentieth century that argues that knowledge is actively constructed rather than passively absorbed by learners. Constructivists contend that when learners acquire new knowledge, it is through a dynamic process in which the learner recreates existing mental models, situating this new information in terms of what they already know. Social constructivists additionally recognize the role of social interaction (co-construction) and communication as key forces in learning. Foundational constructivists include John Dewey, Lev Vygotsky, Jerome Bruner, and Jean Piaget. Constructivist pedagogical strategies are grounded in constructivist theory and often include opportunities for experiential learning, active exploration, student interaction, and reflection. Courses designed around this principle emphasize connections among course concepts and themes and support students in forming relationships between this new knowledge and what they already know.  See also zone of proximal development  and  student-centered teaching .

• Bruner, J.S. (1974).  Toward a theory of instruction . Harvard UP.
• Eyler, J. (2018). “Sociality”  How humans learn: The science and stories behind effective college teaching . West Virginia P.

Vygotsky, L. (1978).  Mind in society: The development of higher psychological processes . Harvard UP.

Culturally Responsive Pedagogy:  A pedagogical framework where instructors center students’ cultural identities as an important aspect of learning. Those committed to this framework deliberately work to make connections between course content and students’ lived experiences in order to prompt student involvement and motivation. Culturally responsive course design includes cooperative, student-centered instruction and diverse course readings from a variety of voices and perspectives, particularly those voices which may fall outside of traditional collegiate canons (Landson-Billings 2006).

• Burnham, K. (2019)  Culturally Responsive Teaching Strategies . Northeastern University Graduate Programs Blog
• Ladson-Billings, G. (1995). “But that’s just good teaching! The case for culturally relevant pedagogy.”  Theory into Practice 34 (3), 159-165.

  Experiential Learning:  Experiential learning is a process by which students develop knowledge and skills from direct experience, usually outside a traditional academic setting.  Examples include: internships, study abroad, community-based learning, service learning, and research opportunities. The concept was introduced by David Kolb in 1984 and combines both a cognitive and behavioral approach to learning (Kolb 1984).

Further Resource:

• Tran, M. (2016).  Making a Case for Experiential Learning . Pearson.

Fixed Mindset:  Mindset refers to the beliefs and attitudes held by a person and can affect their learning outcomes and achievement. Individuals with a fixed mindset (also referred to as entity theory) are outcomes-focused, don’t view intellectual ability as being malleable, and give up quickly on learning a new skill when learning becomes more challenging and difficult (Dweck, 2008, Dweck & Master 2008, Rattan et. Al. 2012, Yeager 2012).  See also growth mindset.

  Flipped Classroom:  A flipped classroom is a teaching approach where students a first exposed to content before coming to a class session and then spend class time engaging more deeply with the ideas and concepts (Brame, 2013). This model encourages the use of active learning during in-person class sessions to allow students to explore concepts, solve problems, and discuss ideas with each other and the instructor.

Formative Assessment:  Formative assessment is the process of providing feedback to students during the learning process.  These are often low stakes activities that allow the instructor to check student work and provide feedback.  An instructor writing comments and suggestions on a draft version of a paper is an example of formative assessment (Weimer 2013).

Growth Mindset:  Mindset refers to the beliefs and attitudes held by a person and can affect their learning outcomes and achievement.  Individuals with a growth mindset (also referred to as incremental theory) are process-focused, assess their performance relative to mastery of the material, and believe that intellectual ability is malleable.  Having a growth mindset involves sustained effort toward learning new knowledge and reflection on past failures so that one can increase their knowledge and ability (Dweck, 2008, Dweck & Master 2008, Rattan et. Al. 2012, Yeager 2012).  See also fixed mindset.

  Hidden Curriculum:  The hidden curriculum is a collection of unwritten norms, values, rules, and expectations that one must have awareness of in order to successfully navigate educational settings, but which remain unknown to those who have not been socialized into the dominant discourse (Smith, 2015, p.9). The hidden curriculum includes an understanding of school structures,resources, financial aid systems, and institutional rules, along with an awareness of cultural expectations for participating in class and communicating with peers and instructors. See also  social belonging  and  transparent assignments .

• Ostrove, J. & Long, S. (2007). “Social class and belonging: Implications for college adjustment.”  The review of higher education 30 (4).
• Hidden Curriculum . The Glossary of Education Reform.

Inclusive Teaching:  a mode of teaching that intentionally designs course content and curricula to engage with students of diverse backgrounds, abilities, and lived experiences. The ultimate goal of inclusive teaching is to create a learning environment where all students feel valued and supported to succeed.

• Inclusive Teaching Strategies . Center for Teaching Innovation, Cornell University.
• Making excellence inclusive . Association of American Colleges and Universities. (n.d.)
• Strategies for Inclusive Teaching . Center for Teaching and Learning, Washington University in St. Louis.   

Inquiry-Based Learning:  Inquiry-based learning is an umbrella term that includes pedagogical strategies such as problem-based learning and case-based learning that prioritize students exploring, thinking, asking, and answering content questions with peers to acquire new knowledge through a carefully designed activity.  Such activities build in opportunities for students to authentically engage in and apply the scientific process as scientists rather than following a predetermined protocol (LaForce et.al., 2017, Yew & Goh 2016).  See also problem-based learning, project-based learning.

  Learning Management System (LMS):  A Learning Management System is a platform that enables instructors to organize and distribute course materials in a digital format.  While features may vary, a typical LMS allows instructors to communicate with students, share readings, create and collect assignments, assess student work and post grades.  An LMS may be used to compliment a face-to-face course or for an entirely online course. Popular platforms include Canvas, Blackboard, and Moodle.

Learning Objective/Learning Goal/Learning Outcome:  statements that articulate the knowledge and skills you want students to acquire by the end of the course or after completing a particular unit or assignment. Learning objectives help instructors to shape course content and assessments as well as increase transparency for students by clearly communicating expectations.

• Articulate Your Learning Objectives . Eberly Center for Teaching Excellence & Educational Innovation, Carnegie Mellon University

Metacognition:  Metacognition involves metacognitive knowledge and metacognitive regulation.  Metacognitive knowledge is defined as thinking or having an awareness of one’s cognitive processes.  Metacognitive regulation is the active monitoring of one’s cognition through planning (identifying appropriate learning strategies), monitoring (forming an awareness of one’s task performance) and evaluating (assessing and refining one’s learning through reflection) (Lai, 2011, Tanner, 2012).

Motivation:  An individual’s “personal investment” in reaching a desired state or outcome as “seen in the direction, intensity, persistence, and quality of what is done and expressed” (Maeher, M.L. & Meyer, H.A., 1997, p. 373). Research suggests that motivation plays a vital role in directing and sustaining student learning. The most motivated students see value in the task, believe that they can accomplish the task, and feel that they are in a supportive environment (Ambrose et al, 2010, p. 80).

• Lazowski, R.A. & Hulleman, C.S. (2016). “Motivation interventions in education: A meta-analytic review.”  Review of Educational Research 86 (2) 602-640.

Object-Based Learning (OBL):  Object-based learning (OBL) is a teaching method whereby students engage with authentic or replica material objects in their learning in order to gain discipline-specific knowledge or to practice observational or practical skills that can be applied in various fields. “Objects” can include a number of different material items often housed in museums: specimens, works of art, architectural forms, relics, manuscripts and rare books, archival documents, or artifacts of various kinds. Research on OBL suggests that “objects can inspire, inform, fascinate and motivate learners at all stages of their education” (Jamieson, 2017, p. 12).

• Chatterjee, H. J. (2016).  Engaging the senses: Object-based learning in higher education . Routledge.

Pedagogy:  Pedagogy is the method, practice and study of effective teaching. In order to be effective, instructors must have both subject-based knowledge and pedagogic knowledge and skills (Barkley & Major, 2016).

Problem-Based Learning:   A form of student-centered teaching that focuses on having students work through open-ended problems to explore course material. Students are asked to define the problem as part of the process, research content outside of class time and iterate solutions to arrive at their final response (Nilson, L.B., 2016)

Project-Based Learning:  A form of student-centered teaching that engages students with course content as they work through a complex project. These projects are typically real-world scenarios and multifaceted. Project-based learning encourages interdisciplinary conversations and groups work.

• What is PBL?.  Buck Institute for Education: PBL Works.

Retrieval Practice:  Retrieval practice involves retrieving new knowledge from memory in order for durable retention in long-term memory.  The process is supported by experiments which explore student’s recall of new material.  Retrieval practice can take the form of frequent, low-stakes quizzes, or students may employ methods like flashcards for self-testing (Brown et.al. 2014,  retrievalpractice.org ).

  Scaffolding:  A process by which instructors build on a student’s previous experience or knowledge by adding in specific timely support structures in the form of activities or assignments for students to master new knowledge or skills and achieve learning goals (Greening, 1998, Hmelo-Silver et.al. 2007).  See also Zone of Proximal Development.

  Scholarship of Teaching and Learning (SoTL):  an approach to college-level teaching that frames teaching as a form of scholarly inquiry. Through engaging in SoTL instructors examine their students’ learning to innovate and engage in knowledge-sharing with colleagues (Huber 2013). Instructors who engage in SoTL as part of their teaching are encouraged to reflect on personal assumptions and curiosities about how their students learn. Then consider how to test the validity of these ideas. Examples of SoTL projects include exploring the impact of implementing a single active learning strategy, considering the impact of reflection on student learning, determining the impact of a complete course restructure (Poole 2018).

Social Belonging:  Social belonging is a state when students feel welcomed and included into a community where they can engage freely and foster positive relationships with others (Walton & Cohen, 2011).

  Summative Assessment:  Summative assessment is the process of measuring a student’s learning at the conclusion of a course (or a portion of the course). Summative assessments are typically associated with grades and can take the form of quizzes, exams or papers.

Stereotype Threat:  Stereotypes are negative generalizations about groups of people.  When students are subtly or overtly made aware (primed) of these stereotypes while performing challenging academic tasks in domains that are important to them, students begin to underperform in these tasks.  Anxiety about confirming a negative stereotype creates additional cognitive load that reduces the capacity of working memory in the brain (Aronson et.al. 1999, Steele & Aronson 1995).

Student-centered teaching : Instructor-center teaching refers to instructors teaching content solely through a passive approach such as lecturing while students listen and take notes with minimal interaction with other students.  Student-centered teaching, however, consists of instructors using a wide range of pedagogical approaches for students to learn and actively engage with the course content by having students construct knowledge with peers through collaboration, discussion, group projects, and problem solving (Felder & Brent 1996, Freeman et.al. 2007, Handelsman et.al. 2007).  See also inquiry-based learning, problem-based learning, project-based learning, constructivism, zone of proximal development.

  Student Engagement:  Student engagement describes the ways in which students take part in the learning process and the development of their own knowledge. An increase in student engagement is thought to be linked to an increase in student learning. Student engagement is often tied to active learning techniques and student motivation (McVitty 2015).

• Student Engagement . The Glossary of Education Reform.

Synchronous instruction:  Synchronous instruction is the idea that students learn material at the same time.  Examples of synchronous instruction might include lectures, discussions or collaborative activities. When applied to remote learning, students must be online at the same time.  This approach can be disadvantageous if students are spread across different time zones or have limited access to technology.

  Teaching Development Plan (TDP):  a written document that helps instructors focus on teaching specific career goals. A TDP encourages instructors to set goals, and periodically reflect on both progress and barriers faced while working towards these goals.

Threshold Concept:  Thresholds are crucial barriers in the learning process where students often get “stuck”. These ideas are essential to understanding a particular discipline and progress in the discipline can be blocked until that barrier to understanding has been overcome. Examples of discipline-based threshold concepts include deep time in geology or the idea of constructed narrative in history (Meyer & Land 2006, Pace 2017).

Transfer:  A cognitive process by which a learner takes what they’ve learned in one context and successfully applies it to another. Transfer is often broken down into “near transfer” (transfer of knowledge to a similar task or context) and “far transfer” (transfer of knowledge to novel tasks or contexts). Given that a central purpose of education is for students to take what they have learned into other classes and then into their lives beyond school, this has long been a critical area of study in educational and educational psychology research (Perkins & Salomon 2012).

• Transfer of Knowledge to New Contexts . Poorvu Center for Teaching and Learning, Yale University
• Building Knowledge Through Transfer . Center for Advancing Teaching and Learning Through Research, Northeastern University.

Transparent Assignment Design:  An inclusive teaching practice first proposed by Mary-Ann Winkelmes and her instructional development and research team at UNLV, transparent assignments help students understand the purpose of the assessment, clearly describe the task and how it should be accomplished, and plainly define criteria for success. Assignment transparency has been shown to significantly boost student success in terms of academic confidence, sense of belonging, and metacognitive awareness of skill development (Winkelmes et al. 2016).  See also social belonging  and  hidden curriculum.

• Hutchins, P., Winkelmes, M. “Transparency in Leaching and Learning”.  PDF of Powerpoint slides.
• Winkelmes, M. et al. (2015). “Benefits (some unexpected) of transparently designed assignments.”  National Teaching & Learning Forum 24 (4), 4-6.

Universal Design for Learning (UDL):  Universal Design for Learning is a framework to improve and optimize teaching and learning for all people based on scientific insights into how humans learn.  Designing a course according to UDL principles is centered on the key concepts of: engagement, representation, and action & expression.  These are sometimes summarized as the Why, What and How of learning (Murawski & Scott 2019, Tobin 2018,  CAST .org).

  Zone of Proximal Development (ZPD):  This developmental zone stands between what the learner can already do on their own and what they cannot yet do. It is the range in which a learner is able to move from point A to point B with assistance from peers or an instructor; in other words, the zone in which learning takes place. The concept was originally described in the work of Soviet psychologist and social constructivist, Lev Vygotsky (Vygotsky 1978).  See also constructivism  and  scaffolding .

Ambrose, S. et al. (2010).  How learning works: Seven research-based principles for  smart teaching . Jossey-Bass.

Anderson LW, Krathwohl DR. (2001).  A taxonomy for learning, teaching, and assessing: a revision of Bloom’s taxonomy of educational objectives . Longmans.

Angelo, T. A. & Cross, K.P. (1993).  Classroom Assessment Techniques: A Handbook for College Teachers.  2nd Ed. Jossey Bass

Aronson, J., Lustina, M. J., Good, C., Keough, K., Steele, C. M., & Brown, J. (1999). When White Men Can’t Do Math: Necessary and Sufficient Factors in Stereotype Threat.  Journal of Experimental Social Psychology . 35, 29-46.

Barkley, E.F. and C.H. Major (2016).  Learning Assessment Techniques: a handbook for college faculty.   Jossey Bass.

Bloom BS. (1956).  Taxonomy of educational objectives: the classification of educational goals.  Longmans.

Brame, C., (2013). Flipping the classroom. Vanderbilt University Center for Teaching. Retrieved 6/11/20 from http://cft.vanderbilt.edu/guides-sub-pages/flipping-the-classroom/.

Brown, Peter C., H.L Roediger, M.A. McDaniel (2014).  Make it stick: the science of successful learning.  Harvard University Press.

Darby, F., Lang, J.M. (2019).  Small Teaching Online: Applying Learning Science in Online Classes . Jossey-Bass

Dweck, C. (2008).  Mindsets and math/science achievement . Carnegie Foundation.

Dweck, C. S., & Master, A. (2008). “Self-theories motivate self-regulated learning”. In Schunk, D. H. Zimmerman, B. J. (Eds.),  Motivation and self-regulated learning: Theory, research, and applications  (pp. 31–51). Taylor & Francis.

Felder, R. M., & Brent, R. (1996). Navigating the bumpy road to student-centered instruction.  College teaching ,  44 (2), 43-47.

Freeman, S., O’Connor, E., Parks, J. W., Cunningham, M., Hurley, D., Haka, D., Dirks, C. & Wenderoth, M. P. (2007). Prescribed active learning increases performance in introductory biology.  CBE—Life Sciences Education ,  6 (2), 132-139.

Greening, T. (1998) Scaffolding for Success in Problem-Based Learning,  Medical Education Online , 3(1), 4297

Handelsman, J., Miller, S., & Pfund, C. (2007).  Scientific teaching . Macmillan.

Hmelo-Silver, C. E., Duncan, R. G., & Chinn, C. A. (2007). Scaffolding and achievement in problem-based and inquiry learning: a response to Kirschner, Sweller, and Clark 2006.  Educational psychologist ,  42 (2), 99-107.

Huber, M. (2013).  What is the Scholarship of Teaching and Learning?  Stanford Teaching Commons. Retrieved on 6/11/2020 from  https://teachingcommons.stanford.edu/teaching-talk/what-scholarship-teaching-and-learning-mary-huber

LaForce, M., Noble, E., & Blackwell, C. (2017). Problem-based learning (PBL) and student interest in STEM careers: The roles of motivation and ability beliefs.  Education Sciences ,  7 (4), 92.

Lai, E.R. (2011). Metacognition: A Literature Review.  Pearson’s Research Reports.  Retrieved on 6/11/2020  from  https://images.pearsonassessments.com/images/tmrs/Metacognition_Literature_Review_Final.pdf

Jamieson, A. (2017). “Object-based learning: A new way of teaching arts west.”  University of Melbourne Collections 20  (June).

Krathwohl, D. (2002). A revision of Bloom’s taxonomy: An overview.  Theory Into Practice , 41(4), 212-218.

Kolb, D. A. (1984).  Experiential learning: Experience as the source of learning and development.  Prentice-Hall.

Landson-Billings, G. (2006). “Yes, but how do we do it? Practicing culturally relevant pedagogy.”  White teachers/Diverse classrooms: A guide to building inclusive schools, promoting high expectations, and eliminating racism , p. 29-41 Stylus Publishing.

Maehr, M.L. & Meyer, H.A. (1997). “Understanding motivation and schooling: Where we’ve been, where we are, and where we need to go.”  Educational Psychology Review,  9(4) 358-375.

Mayer, R.E. & Moreno, R. (2003) Nine Ways to Reduce Cognitive Load in Multimedia Learning,  Educational Psychologist , 38(1), 43-52.

Meyer, J and R. Land (2006).  Overcoming barriers to student understanding: Threshold concepts and troublesome knowledge . Routledge.

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Perkins, D.N. & Salomon. (2012). “Knowledge to go: A motivational and dispositional view of transfer.”  Educational Psychologist,  47(3), 248-258.

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  Winkelmes, M. et al. (2016). “A teaching intervention that increases underserved college students’ success.”  Peer Review  (Winter/Spring).

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Why education is the key to development

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Education is a human right. And, like other human rights, it cannot be taken for granted. Across the world,  59 million children and 65 million adolescents are out of school . More than 120 million children do not complete primary education.

Behind these figures there are children and youth being denied not only a right, but opportunities: a fair chance to get a decent job, to escape poverty, to support their families, and to develop their communities. This year, decision-makers will set the priorities for global development for the next 15 years. They should make sure to place education high on the list.

The deadline for the Millennium Development Goals is fast approaching. We have a responsibility to make sure we fulfill the promise we made at the beginning of the millennium: to ensure that boys and girls everywhere complete a full course of primary schooling.

The challenge is daunting. Many of those who remain out of school are the hardest to reach, as they live in countries that are held back by conflict, disaster, and epidemics. And the last push is unlikely to be accompanied by the double-digit economic growth in some developing economies that makes it easier to expand opportunities.

Nevertheless, we can succeed. Over the last 15 years, governments and their partners have shown that political will and concerted efforts can deliver tremendous results – including halving the number of children and adolescents who are out of school. Moreover, most countries are closing in on gender parity at the primary level. Now is the time to redouble our efforts to finish what we started.

But we must not stop with primary education. In today’s knowledge-driven economies, access to quality education and the chances for development are two sides of the same coin. That is why we must also set targets for secondary education, while improving quality and learning outcomes at all levels. That is what the  Sustainable Development Goal  on education, which world leaders will adopt this year, aims to do.

Addressing the fact that an estimated 250 million children worldwide are not learning the basic skills they need to enter the labor market is more than a moral obligation. It amounts to an investment in sustainable growth and prosperity. For both countries and individuals, there is a direct and indisputable link between access to quality education and economic and social development.

Likewise, ensuring that girls are not kept at home when they reach puberty, but are allowed to complete education on the same footing as their male counterparts, is not just altruism; it is sound economics. Communities and countries that succeed in achieving gender parity in education will reap substantial benefits relating to health, equality, and job creation.

All countries, regardless of their national wealth, stand to gain from more and better education. According to a recent  OECD report , providing every child with access to education and the skills needed to participate fully in society would boost GDP by an average 28% per year in lower-income countries and 16% per year in high-income countries for the next 80 years.

Today’s students need “twenty-first-century skills,” like critical thinking, problem solving, creativity, and digital literacy. Learners of all ages need to become familiar with new technologies and cope with rapidly changing workplaces.

According to the International Labour Organization, an additional 280 million jobs will be needed by 2019. It is vital for policymakers to ensure that the right frameworks and incentives are established so that those jobs can be created and filled. Robust education systems – underpinned by qualified, professionally trained, motivated, and well-supported teachers – will be the cornerstone of this effort.

Governments should work with parent and teacher associations, as well as the private sector and civil-society organizations, to find the best and most constructive ways to improve the quality of education. Innovation has to be harnessed, and new partnerships must be forged.

Of course, this will cost money. According to UNESCO, in order to meet our basic education targets by 2030, we must close an external annual financing gap of about $22 billion. But we have the resources necessary to deliver. What is lacking is the political will to make the needed investments.

This is the challenge that inspired Norway to  invite world leaders  to Oslo for a  Summit on Education for Development ,  where we can develop strategies for mobilizing political support for increasing financing for education. For the first time in history, we are in the unique position to provide education opportunities for all, if only we pull together. We cannot miss this critical opportunity.

To be sure, the responsibility for providing citizens with a quality education rests, first and foremost, with national governments. Aid cannot replace domestic-resource mobilization. But donor countries also have an important role to play, especially in supporting least-developed countries. We must reverse the recent downward trend in development assistance for education, and leverage our assistance to attract investments from various other sources. For our part, we are in the process of doubling Norway’s financial contribution to education for development in the period 2013-2017.

Together, we need to intensify efforts to bring the poorest and hardest to reach children into the education system. Education is a right for everyone. It is a right for girls, just as it is for boys. It is a right for disabled children, just as it is for everyone else. It is a right for the 37 million out-of-school children and youth in countries affected by crises and conflicts. Education is a right regardless of where you are born and where you grow up. It is time to ensure that the right is upheld.

This article is published in collaboration with Project Syndicate . Publication does not imply endorsement of views by the World Economic Forum.

To keep up with the Agenda  subscribe to our weekly newsletter .

Author: Erna Solberg is Prime Minister of Norway. Børge Brende is Norway’s Minister of Foreign Affairs.

Image: Students attend a class at the Oxford International College in Changzhou. REUTERS/Aly Song. 

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