e.g. ‘owing to the lack of extramural funding, other important factors such as and extra funding for travel costs to scientific meetings were not provided’
CMOCs indicated in bold highlight the three cross‐cutting themes of time, identity and relationships.
ECRs = early‐career researchers.
As Table Table1 1 shows, the same intervention can lead to positive or negative outcomes depending on the particular contexts and mechanisms triggered. This highlights greater complexity than is evident at first glance. Cross‐cutting these four interventions were three mechanisms that were regularly identified as critical to the success (or not) of a research environment: time; researcher identities, and relationships. We now present key findings for each of these cross‐cutting mechanisms and discuss how their inter‐relations lead to our modified programme theory (Fig. (Fig.3). 3 ). Note that although we have tried to separate these three mechanisms for ease of reading, they were often messily entangled. Table Table2 2 presents quotes illustrating the way in which each mechanism mediates outcomes within particular circumstances.
Modified programme theory. ECR = early‐career researcher
Time, identity and relationships as cross‐cutting mechanisms mediating successful research environments
Quote no. | Mechanism | Quote |
---|---|---|
1 | Time: efficient use of time | ‘I never say I need more time because you could use that as an excuse for anything… But I think support in terms of being quite smart at aligning research activity to other activity you're involved in is quite important’ |
2 | Identity: internal motivation | ‘[For teacher researchers] inherent satisfaction and reward from research, rather than external praise and feedback, was certainly an indication of moving towards a research identity’ |
3 | Relationships: leadership | ‘From an institutional perspective, much depends on the perceived value of research and how it is actively supported by management, for example, in terms of study leave, time allocated for research and the impact of financial savings’ |
4 | Time and identity | ‘I say personal determination and resilience is a big factor because there are people who have been given some time and have then not delivered… I mean some of them are keen, they will say they have got no time and you know that is an interesting question about whether you make time or whether you have to wait for time to be given to you’ |
5 | Identity and leadership | ‘…research leadership as a “process through which academic values and identities are constructed, promoted and maintained”. Leadership is, therefore, central to establishing a healthy and vibrant research culture’ |
6 | Time and relationships | ‘We recognise that the sense of community developed over time would not have been possible without mutual trust and respect. This has been instrumental in creating a safe environment for both academic and personal development, and has in turn made it “possible to share problems without feeling uncomfortable”. Without a sense of trust it would also have been impossible for us to become more confident both in ourselves, as emerging academics, and in our work’ |
Time was identified as an important mechanism for mobilising research outcomes across our three disciplines. Time was conceptualised severally including as: protected time; workload pressures influencing time available; efficient use of time; flexible use of time; making time, and time in career. The two most commonly considered aspects were protected time and workload implications. Protected time was largely talked about in the negative across a variety of contexts and disciplines, with lack of protected time leading to lack of researcher engagement or inactivity and reduced research productivity. 32 , 35 , 37 , 41 , 44 , 47 , 49 , 61 , 62 , 63 , 67 Also across a variety of contexts and disciplines, and acting as a positive mechanism, available protected time was found to lead to increased research productivity and active research engagement. 31 , 36 , 40 , 48 , 49 , 63 , 65 With regard to workload, limitations on the time available for research imposed by excessive other workloads led to reduced research activity, lower research productivity, poor‐quality research and reduced opportunity to attend research training. 40 , 41 , 47 , 49 , 60 , 67 Juggling of multiple responsibilities, such as clinical, teaching, administrative and leadership roles, also inhibited research productivity by diminishing the time available for research. 35 , 40 , 49 The alignment of research with other non‐research work was described as driving efficiencies in the use of time leading to greater research productivity (Table (Table2, 2 , quote 1).
Identity was also an important mechanism for mobilising research outcomes across our three disciplines. Interpretations included personal identities (e.g. gender), professional identity (e.g. as a primary practitioner or a primary researcher), and social identity (e.g. sense of belongingness). Researcher identity was often referred to in relation to first‐career practitioners (and therefore second‐career researchers). Sharp et al. 48 defined these as participants recruited into higher education not directly from doctoral study but on the basis of their extensive ‘first‐order’ knowledge and pedagogical expertise. These were also practitioners conducting research in schools or hospitals. Identities were also referenced in relation to early, mid‐career or senior researchers. Academic staff working in academic institutions needed to develop a sense of researcher identity, belongingness, self‐efficacy for research and autonomy to increase their satisfaction, competence and research activity. 39 , 40 , 44 , 46 , 51 , 67 For first‐career practitioners (i.e. teachers, doctors), the research needed to be highly relevant and aligned to their primary identity work in order to motivate them. 53 , 59 , 62 , 65 This alignment was described as having a strong research–teaching nexus. 40 , 48 Linked to this concept was the need for first‐career practitioners to see the impact of research in relation to their primary work (e.g. patient‐ or student‐oriented) to facilitate motivation and to develop a researcher identity (Table (Table2, 2 , quote 2). 36 , 37 , 41 , 49 , 53 , 54 , 67 Where research was seen as irrelevant to primary identity work (e.g. English language teaching, general practice), there was research disengagement. 37 , 48 , 52 , 59 , 67
For all researchers and across our three disciplines, relationships were important in the mediating of successful research environments. 31 , 34 , 38 , 39 , 41 , 44 , 57 , 60 , 66 , 67 Positive research relationships were characterised by mutual trust and respect, 40 , 41 , 42 , 43 , 54 , 66 , 72 whereas others described them as friendships that take time to develop. 51 Mutually supportive relationships seemed to be particularly relevant to ECRs in terms of developing confidence, self‐esteem and research capacity and making identity transitions. 35 , 43 , 48 , 58 , 67 Relationships in the form of networks were considered to improve the quality of research through multicentre research and improved collaboration. 33 , 60 Supportive leadership as a particular form of relationship was an important mechanism in promoting a successful research environment. Supportive leaders needed to monitor workloads, set the vision, raise awareness of the value of research, and provide positive role‐modelling, thereby leading to increased productivity, promoting researcher identities and creating thriving research environments (Table (Table2, 2 , quote 3). 31 , 34 , 37 , 38 , 40 , 41 , 43 , 44 , 46 , 48 , 49 , 53 , 55 , 62 Research leadership, however, could be influenced negatively by the context of compliance and counting in current university cultures damaging relationships, creating a loss of motivation, and raising feelings of devalue. Indeed, the failure of leaders to recognise researcher identities led to negative research productivity. 36 , 37 , 38 , 43 , 46 , 48 , 49
Time and identity.
Time and identity intersected in interesting ways. Firstly, time was a necessary enabler for the development of a researcher identity. 37 , 38 , 41 , 48 , 49 , 54 , 59 , 61 , 63 , 65 , 67 , 69 Secondly, those who identified as researchers (thus holding primary researcher identities) used their time efficiently to favour research activity outcomes despite a lack of protected time. 35 , 43 Conversely, for other professors who lacked personal determination and resilience for research, having protected time did not lead to better research activity. 43 This highlights the fact that time alone is insufficient to support a successful research environment, and that it is how time is utilised and prioritised by researchers that really matters (Table (Table2, 2 , quote 4).
Interventions aimed at developing researcher identity consistently focused on relationship building across the three disciplines. The interventions that supported identity transitions into research included formal research training, 44 , 48 , 52 , 68 mentoring, 41 , 48 , 57 , 65 , 72 writing groups, 72 and collaboration with peers and other researchers, 39 , 41 , 43 operating through multiple mechanisms including relationships. The mechanisms included self‐esteem/confidence, increased networks, external recognition as a researcher, belongingness, and self‐efficacy. 35 , 41 , 43 , 44 , 45 , 52 , 57 Furthermore, our data suggest that leadership can be an enabler to the development of a researcher identity. In particular, leadership enabled research autonomy, recognition and empowerment, and fostered supportive mentoring environments, leading to researcher identity development and research productivity (Table (Table2, 2 , quote 5). 34 , 38 , 46 , 48
Relationships were developed and sustained over time (Table (Table2, 2 , quote 6). Across the three disciplines, the role of leaders (managers, directors, deans) was to acknowledge and raise awareness of research, and then to prioritise time for research against competing demands, leading to effective research networks, cohesion and collaboration. 31 , 34 , 38 , 43 , 46 , 48 , 49 , 50 , 53 , 55 , 70 Second‐career PhD students who did not invest time in establishing relationships with researchers in their new disciplines (as they already had strong supportive networks in their original disciplines) found that they had limited research networks following graduation. 48
Our initial programme theory was based on previous literature reviews 1 , 4 , 5 , 6 , 7 and on the REF2014 criteria. 10 , 21 However, we were able to develop a modified programme theory on the basis of our realist synthesis, which highlights novel findings in terms of what really matters for successful research environments. Firstly, we found that key interventions led to both positive (subjective and objective) and negative (subjective and objective) outcomes in various contexts. Interestingly, we did not identify any outcomes relating to research impact despite impact nowadays being considered a prominent marker of research success, alongside quantitative metrics such as number of publications, grant income and h‐indices. 21 Secondly, we found that disciplinary contexts appeared to be less influential than individual, local and institutional contexts. Finally, our modified programme theory demonstrates a complex interplay among three cross‐cutting mechanisms (time, researcher identity and relationships) as mechanisms underpinning both successful and unsuccessful research environments.
Our research supports the findings of earlier reviews 1 , 5 , 6 , 7 regarding the importance of having a clear research strategy, an organisation that values research, research‐oriented leadership, access to resources (such as people, funding, research facilities and time), and meaningful relationships. However, our research extends these findings considerably by flagging up the indication that a clear linear relationship, whereby the presence of these interventions will necessarily result in a successful research environment, does not exist. For example, instituting a research strategy can have negative effects if the indicators are seen as overly narrow in focus or output‐oriented. 38 , 40 , 46 , 47 , 64 Similarly, project money can lead to the employment of more part‐time staff on fixed‐term contracts, which results in instability, turnover and lack of research team expertise. 40 , 67 , 71
Our findings indicate that the interplays among time, identity and relationships are important considerations when implementing interventions promoting research environments. Although time was identified as an important mechanism affecting research outcomes within the majority of papers, researcher identity positively affected research outcomes even in time‐poor situations. Indeed, we found that identity acted as a mechanism for research productivity that could overcome limited time through individuals efficiently finding time to prioritise research through their motivation and resilience. 35 , 43 Time was therefore more than just time spent doing research, but also included investment in developing a researcher identity and relationships with other researchers over time. 37 , 38 , 41 , 48 , 49 , 54 , 59 , 61 , 63 , 67 , 69 Relationship‐building interventions were also found to be effective in supporting difficult identity transitions into research faced by ECRs and those with first‐career practitioner backgrounds. Supportive leadership, as a particular form of relationship, could be seen as an enabler to the provision of protected time and a reasonable workload, allowing time for research and for researcher identity formation. 34 , 38 , 46 , 48 Indeed, our realist synthesis findings highlight the central importance of researcher identity and thus offer a novel explanation for why research environments may not flourish even in the presence of a research strategy, resources (e.g. time) and valuing of research.
Researcher identity is complex and intersects with other identities such as those of practitioner, teacher, leader and so on. Brew et al. 39 , 73 , 74 explored researcher identification and productivity by asking researchers if they considered themselves to be ‘research‐active’ and part of a research team. Those who identified as researchers prioritised their work differently: those who were highly productive prioritised research, whereas those in the low‐productivity group prioritised teaching. 73 Interestingly, highly productive researchers tended to view research as a social phenomenon with publications, presentations and grants being ‘traded’ in academic networks. Brew et al. 39 explain that: ‘…the trading view relates to a self‐generating researcher identity. Researcher identity develops in the act of publication, networks, collaborations and peer review. These activities support a person's identification as a researcher. They also, in turn, influence performance measures and metrics.’ Although the relationships among identity, identification and productivity are clearly complex, we explored a broader range of metrics in our realist synthesis than just productivity.
This is the first study to explore this important topic using realist synthesis to better understand the influence of context and how particular interventions lead to outcomes. We followed RAMESES 20 guidelines and adopted a rigorous team‐based approach to each analytic stage, conducting regular quality checks. The search was not exhaustive as we could have ‘exploded’ the interventions and performed a comprehensive review of each in its own right (e.g. mentoring). However, for pragmatic reasons and to answer our broad research questions, we chose not to do this, as suggested by Wong et al. 20 Although all members of the team had been involved in realist syntheses previously, the process remained messy as we dealt with complex phenomena. The messiness often lies in untangling CMOCs and identifying recurrent patterns in the large amounts of literature reviewed.
Our findings suggest that interventions related to research strategy, people, IIF and collaboration are supported under the ‘right’ conditions. We need to focus on time, identity and relationships (including leadership) in order to better mobilise the interventions to promote successful research environments.
Individuals need to reflect on how and why they identify as researchers, including their conceptions of research and their working towards the development of a researcher identity such that research is internally motivated rather than just externally driven. Those who are second‐career researchers or those with significant teaching or practitioner roles could seek to align research with their practice while they establish wider research networks.
We recommend that research leaders support individuals to develop their researcher identity, be seen to value research, recognise that research takes time, and provide access to opportunities promoting research capacity building, strong relationships and collaboration. Leaders, for example, may introduce interventions that promote researcher identities and build research relationships (e.g. collaborations, networking, mentoring, research groups etc.), paying attention to the ways in which competitive or collaborative cultures are fostered. Browne et al. 75 recently recommended discussions around four categories for promoting identity transition: reflection on self (values, experiences and expectations); consideration of the situation (circumstances, concerns); support (what is available and what is needed), and strategies (personal strategies to cope with change and thrive). With the professionalisation of medical education, 76 research units are increasingly likely to contain a mixture of first‐ and second‐career researchers, and our review suggests that discussions about conceptions of research and researcher identity would be valuable.
Finally, organisations need to value research and provide access to resources and research capacity‐building activities. Within the managerialist cultures of HEIs, compliance and counting have already become dominant discourses in terms of promotion and success. Policymakers should therefore consider ways in which HEIs recognise, incentivise and reward research in all its forms (including subjective and objective measures of quantity, quality and impact) to determine the full effects of their policies on research environments.
Future research would benefit from further exploration of the interplay among time, identities and relationships (including leadership) in different contexts using realist evaluation. 77 Specifically, as part of realist approaches, longitudinal audio‐diaries 78 could be employed to explore researcher identity transitions over time, particularly for first‐career practitioners transitioning into second‐career researchers.
RA and CER were responsible for the conception of the synthesis. All authors contributed to the protocol development. RA and PESC carried out the database searches. All authors sifted for relevance and rigour, analysed the papers and contributed to the writing of the article. All authors approved the final manuscript for publication.
Ethical approval.
not required.
Table S1. Definitions of key terms.
Table S6. Contexts, interventions, mechanisms and outcomes identified in individual studies.
we thank Andy Jackson, Learning and Teaching Librarian, University of Dundee, Dundee, UK, for his advice and help in developing our literature searches. We also thank Laura McDonald, Paul McLean and Eilidh Dear, who were medical students at the University of Dundee, for their help with database searches and with sifting papers for relevance and rigour. We would also like to thank Chau Khuong, Australian Regenerative Medicine Institute, Monash University, Melbourne, Victoria, Australia, for her work in designing Figs Figs1 1 and and3 3 .
Cite this article.
Improving the research culture of an institution may lead to a fairer, more rewarding and successful environment, but how do you start making changes?
The University of Glasgow was founded more than 550 years ago and currently welcomes over 5000 researchers working in a wide range of subjects across the sciences and the humanities. Feedback suggests that our research culture is already good, but we think that it could be even better. As the Head of Research Policy (TC) and the Researcher Development Manager (EA), we have spent the past few years working to update research culture at Glasgow. Based on our experiences, our advice to anyone trying to change the culture of their institution is to be practical, consistent, and to aim for progress, not perfection. Start even if you cannot see the end. The project is big, slow, fragmented: and yes, it is a fantasy to imagine that a university has, or should have, a single culture.
The recent research culture survey by the Wellcome Trust has highlighted what many of us would not dispute: that the pursuit of a narrow definition of research excellence, and of excellence at any cost, has limited the research endeavour and had an adverse impact on the wellbeing of researchers as well as the quality and reliability of the research they undertake. It is not too late to fix this issue, but solutions will emerge only once research organisations, funders, publishers and government coordinate their efforts to identify practical actions that can be implemented consistently across the research community.
Meanwhile, the complexity of the problem should in no way stop us from implementing changes within our own institutions. At Glasgow, we focus on fostering a positive research culture . To do so, we develop policies, guidance, communications, training and related initiatives that support the success of researchers at all stages of their career.
With the support of our senior management, we have introduced several initiatives that we hope will make our institution an inspiring place in which to develop a career — whether it is academic or administrative, operational or technical, or indeed something different altogether. Some of these initiatives are summarised in this post ; in this article we will also share the lessons we learned along the way that might be useful to others.
Research culture is a hazy concept, which includes the way we evaluate, support and reward quality in research, how we recognise varied contributions to a research activity, and the way we support different career paths.
Of all the things you could do to improve research culture, start from the priorities that you think matter most to your organisation; those that reflect its values, fit with what your community really cares about, or align to the activities that are already in progress. If you can, line up your agenda to an external driver. In our situation, two prominent drivers are the UK Research Excellence Framework (an exercise that assesses the quality of research, including the research environment, at all UK universities), and the Athena Swan awards (which evaluate gender equality at institutional and local levels). Our research culture initiatives also work alongside everyday drivers from research funders and other bodies, such as concordats on research integrity , career development and open research data .
Even better, align your initiative to more than one agenda. For example, we are supporting transparency, fairness, accountability (and therefore quality, career development, and collaboration) by requesting that research articles deposited in our institutional repository follow the CRediT taxonomy , whereby the roles and responsibilities of each authors are laid down explicitly.
Once you know what you mean by culture, write it down and let people know. This will aid communication, keep everyone focussed, and avoid the misunderstanding that culture is a solution to all our problems (“The car parking is a nightmare. I thought we had a culture agenda!”).
At Glasgow we define a positive research culture as one in which colleagues (i) are valued for their contributions to a research activity, (ii) support each other to succeed, and (iii) are supported to produce research that meets the highest standards of academic rigour. We have then aligned our activities to meet these aims, for example by redesigning our promotion criteria to include collegiality, and creating a new career track for research scientists (see Box 1 ).
Changing promotion criteria and career trajectories to foster a different research culture
At the University of Glasgow, academic promotion criteria are based on a 'preponderance approach': candidates need only meet the necessary criteria in four of the seven dimensions used to assess staff for promotion (academic outputs; grant capture; supervision; esteem; learning and teaching practice; impact; leadership, management and engagement). For the 2019–2020 promotions round, the University has also introduced a requirement to evidence collegiality as well as excellence in each of the four qualifying dimensions. The criteria recognise not only the achievement of the individual but also how that individual has supported the careers of others.
From 2019–2020 onwards, promotion criteria for the academic track also explicitly state that one of the four qualifying criteria should be either academic outputs or impact. By ‘impact’ we mean the evidenced benefits to society that have resulted from the research – these could be economic, societal, cultural, or related to health and policy. The new criteria therefore formally acknowledge that societal impact holds as much value to the institution as outputs, and that generating and evidencing impact takes time. It also ensures that staff does not feel under pressure to ‘do everything’. We will be monitoring the effect of these changes in mid 2020.
In addition, Glasgow has recently introduced a career pathway for research scientists: this track recognises and rewards the contributions made by researchers who have specialist knowledge and skills, such as bioinformaticians. The contributions and intellectual leadership provided by these roles are often not reflected in the traditional promotion criteria, which depend on lead or senior authorships. Research scientists can instead progress in their careers by demonstrating specialist work stream, as well as team contributions.
Success will not come from issuing policies, but by making practical changes that signal “the way we do things around here”. Even if university policies are read, they will be forgotten unless the principles are embedded in standard practice. And if we are not serious about our practices, then we are not credible about our intentions.
Over 1500 organisations have signed DORA and have committed not to use unreliable proxies such as journal impact factors in research evaluation. Yet, even purging references to journal impact factors from all paperwork is no guarantee that these or other metrics will not be used. If we are serious about fair evaluation mechanisms, then we need to provide evaluation panels with meaningful information. At Glasgow, we ask applicants to describe in 100 words the importance of their output, and their contribution to it. Many organisations have switched to the use of narrative formats, for instance the Royal Society , or the Dutch research council ( NWO ). To show that we value all dimensions of research, we also ask for a commitment to open research and give parity of credit to academic outputs (such as papers) and the societal impact they create (see Box 1 ).
To ensure that changes are felt on the ground, we are embedding these priorities in annual appraisals, promotion and recruitment, so that the same expectations are encountered in every relevant setting. We have also included the importance of responsible metrics in recruitment training, and will be working with our colleagues in human resources to ensure that local conversations with hiring managers are consistent with our metrics policy (see Box 2 ).
Responsible metrics
The policy on the responsible use of metrics means ensuring that the mechanisms we use to evaluate research quality are appropriate and fairly applied. For example, we need to make sure that quantitative indicators are suitably benchmarked and normalised by subject, and that they are used along qualitative ones. This is to avoid the over-reliance on single-point metrics (such as research funding) and over-use of unreliable proxies for quality (such as journal impact factors).
The policy describes our approach to evaluating the quality of our outputs, our supervision and our grant capture. The proof, however, is in the way the policy is implemented in practice. For example, applicants to our strategic recruitment schemes are requested to select their four best outputs, describe the significance of each output to the field (without relying on impact factors), and narrate their contribution to the work. Applicants are also asked to describe their commitment to open research. This approach allows the recruitment panel to obtain a more rounded impression of the candidate and, we hope, reduces the use of unhelpful proxies such as length of publication list or journal impact factors.
Once you have decided on the general direction, start by doing something without worrying about scoping the project from start to finish.
At Glasgow we started by doing a 360-degree review of our provision for research integrity: this was not just about the training but also about raising the visibility of this agenda in the community. We did not call it ‘culture’ then, but we realised that progress would come from communicating the dimensions of good practice (e.g. open research) rather than by sanctioning breaches of conduct. That exercise gave us experience of getting support from senior management, managing a cross-institutional working group, and getting buy-in from the academic body through the establishment of a network of 29 integrity advisers . These individuals champion this agenda to researchers, contribute to training and policy and also participate in research misconduct panels.
From integrity, we moved to open research, and from there, to careers. It started with compliance, and progressed towards culture. Do not wait for the rules to come to you. Make your own. Have confidence that once projects are initiated, they will suggest future courses of action.
If you want to be noticed, it helps to over-communicate. If your project serves more than one agenda, then your colleagues in, say, human resources, the library, the research office, and the equality, diversity, and inclusion team will already be helping you to amplify the message. We have set up a Culture and Careers group that brings together a range of relevant professional groups and colleagues. Focusing on our culture activities and the training that we can provide to staff and students helps us to share knowledge and to highlight where different agendas can reinforce each other.
Make the framework easy to understand: at Glasgow we talk about supporting what we value (e.g. CRediT), recognising what we value (e.g. our promotion criteria), and celebrating those values, for instance with our recently launched research culture awards . These highlight outstanding activities that promote collegial behaviours and contribute to a positive research culture. In 2019, over 30 applications were received from across the institution, reflecting a variety of career stages, coming from academic, technical and professional services roles, and ranging from groups of researchers to individual staff. The awards have changed the conversation as to what culture actually is.
But equally do not fret if colleagues do not know how your various activities fit together under a ‘culture’ agenda. It is far more important that researchers embrace the activities themselves (see “Practice, not policy” above).
Communication takes legwork, so use any channel you have. Present at committees, consult with different disciplines and career stages. Speak to the willing. Welcome the challenge. Bring together different voices in a discussion forum. For example, we recently organised a research culture event involving action-oriented conversations with academics, administrators, funders, societies, and publishers; this helped to build our evidence base, share perspectives and move forward institutional thinking in relation to key areas of culture (see the illustration for a summary of the discussion).
Jacquie Forbes at drawntolearn.co.uk (CC BY 4.0)
A research culture survey allowed us to assess how we were doing. It gathered examples of good practice (for example, that the community appreciated reading groups and the opportunity for internal peer review) and it highlighted the aspects of research our staff were comfortable with (open access, for instance). It also pointed us towards what people wanted to know more about, such as how to increase the visibility of their research. Together, the event and survey have informed our next actions (you can access the question set here ) and our action plan for the next five years.
If you work in a research organisation, you are probably relaxed about the fact that different parts of the institution have their own priorities, as befits the disciplinary community.
Institution-wide projects should be designed to address the broad ambitions of the university: for example, all areas of the university can participate in the research culture awards or meet the requirement for collegiality in our promotion criteria.
Each discipline can then be invited to implement the culture programme that suits them. Getting this right requires a bit of flexibility, some confidence that things will not unravel, but also clear leadership. Some institutional glue can be provided by sharing case studies between areas, which is helped by collecting feedback on how policies and guidance are being implemented at the university level. For example, our new guidance on embedding equality, diversity and inclusion in conferences and events contains a weblink to a feedback survey. We hope that this will help us to pinpoint where colleagues are struggling to implement best practice, perhaps due to other organisational challenges such as funding, lack of clear guidance or procurement.
We have published an action plan for our 2020 – 2025 university strategy , which covers career development, research evaluation, collegiality, open research and research integrity. The starting point will be to focus on supporting career development, on helping researchers to enhance their visibility, and on developing an informed and committed leadership across the university.
We have also published an institutional statement to highlight the road travelled and our future plans. All the while, we are drawing inspiration from others: the Wellcome Trust and the Royal Society, and the progressive policies introduced by publishers such as PLoS, eLife, Wiley, and F1000. We are excited by the launch of initiatives that will inform better decision-making in the culture space, and online groups for sharing ideas. We want to be a part of organisations, such as the UK Reproducibility Network , that identify priorities and work together in implementing them.
We are also casting our eyes towards broader aspects of culture: how do we define and encourage research creativity, how do we make more time, and how might we extend the scope of our actions beyond research staff to all those that contribute to research?
Culture does not happen at the expense of excellence; an updated culture is what will allow even more of us to excel.
Tanita Casci (@tanitacasci) is the Head of Research Policy at the University of Glasgow, Glasgow, United Kingdom
Competing interests.
Elizabeth Adams (@researchdreams) is the Researcher Development Manager at the University of Glasgow, Glasgow, United Kingdom
We are grateful to the extended network of academics, technicians, students and professional services staff who over a long time have variously driven, supported, and constructively challenged what we are doing.
© 2020, Casci and Adams
This article is distributed under the terms of the Creative Commons Attribution License , which permits unrestricted use and redistribution provided that the original author and source are credited.
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Further reading.
Research culture needs to be improved for the benefit of science and scientists.
The Royal Society’s research culture programme of work aims to embed a culture of research that will support the science community looking forward to 2035.
Research culture encompasses the behaviours, values, expectations, attitudes and norms of our research communities. It influences researchers’ career paths and determines the way that research is conducted and communicated.
The UK has a long history of shaping global research culture, from the times of the Enlightenment scientists, the foundation of the Royal Society and the frameworks of publishing and peer review, through to its recent leadership in championing science as an open enterprise .
Building on this history and the strengths of research culture today, the Royal Society has started Changing expectations , a programme of work to explore how the UK can promote the cultural conditions that will best enable excellent research and researchers here and elsewhere to flourish in the future . The focus of this programme is on the assessment of research and researchers, researcher career development, and open science.
Watch the videos recorded throughout the Research Culture: Changing expectations conference.
Read more about research culture in our latest blog posts.
Changing expectations
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The UK has a world-class research system, producing high quality science that contributes to the country’s economic growth while also tackling society’s biggest challenges. The funding of research, along with the culture it supports, needs to continually evolve if science is to be the best it can be.
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Analysis of the existing literature together with case experience reveals at least 4 implications of culture for the conduct of mental health research. Culture helps define the field of study, assists in identifying research gaps, shapes research paradigms, and supports the evolution of a cosmopolitan view of mental health.
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Learning objectives.
By the end of this section, you should be able to:
Humans are social creatures. According to Smithsonian Institution research, humans have been forming groups for almost 3 million years in order to survive. Living together, people formed common habits and behaviors, from specific methods of childrearing to preferred techniques for obtaining food.
Almost every human behavior, from shopping to marriage, is learned. In the U.S., marriage is generally seen as an individual choice made by two adults, based on mutual feelings of love. In other nations and in other times, marriages have been arranged through an intricate process of interviews and negotiations between entire families. In Papua New Guinea, almost 30 percent of women marry before the age of 18, and 8 percent of men have more than one wife (National Statistical Office, 2019). To people who are not from such a culture, arranged marriages may seem to have risks of incompatibility or the absence of romantic love. But many people from cultures where marriages are arranged, which includes a number of highly populated and modern countries, often prefer the approach because it reduces stress and increases stability (Jankowiak 2021).
Being familiar with unwritten rules helps people feel secure and at ease. Knowing to look left instead of right for oncoming traffic while crossing the street can help avoid serious injury and even death. Knowing unwritten rules is also fundamental in understanding humor in different cultures. Humor is common to all societies, but what makes something funny is not. Americans may laugh at a scene in which an actor falls; in other cultures, falling is never funny. Most people want to live their daily lives confident that their behaviors will not be challenged or disrupted. But even an action as seemingly simple as commuting to work evidences a great deal of cultural propriety, that is, there are a lot of expected behaviors. And many interpretations of them.
Take the case of going to work on public transportation. Whether people are commuting in Egypt, Ireland, India, Japan, and the U.S., many behaviors will be the same and may reveal patterns. Others will be different. In many societies that enjoy public transportation, a passenger will find a marked bus stop or station, wait for the bus or train, pay an agent before or after boarding, and quietly take a seat if one is available. But when boarding a bus in Cairo, Egypt, passengers might board while the bus is moving, because buses often do not come to a full stop to take on patrons. In Dublin, Ireland, bus riders would be expected to extend an arm to indicate that they want the bus to stop for them. And when boarding a commuter train in Mumbai, India, passengers must squeeze into overstuffed cars amid a lot of pushing and shoving on the crowded platforms. That kind of behavior might be considered rude in other societies, but in Mumbai it reflects the daily challenges of getting around on a train system that is taxed to capacity.
Culture can be material or nonmaterial. Metro passes and bus tokens are part of material culture, as are the buses, subway cars, and the physical structures of the bus stop. Think of material culture as items you can touch-they are tangible . Nonmaterial culture , in contrast, consists of the ideas, attitudes, and beliefs of a society. These are things you cannot touch. They are intangible . You may believe that a line should be formed to enter the subway car or that other passengers should not stand so close to you. Those beliefs are intangible because they do not have physical properties and can be touched.
Material and nonmaterial aspects of culture are linked, and physical objects often symbolize cultural ideas. A metro pass is a material object, but it represents a form of nonmaterial culture, namely, capitalism, and the acceptance of paying for transportation. Clothing, hairstyles, and jewelry are part of material culture, but the appropriateness of wearing certain clothing for specific events reflects nonmaterial culture. A school building belongs to material culture symbolizing education, but the teaching methods and educational standards are part of education’s nonmaterial culture.
As people travel from different regions to entirely different parts of the world, certain material and nonmaterial aspects of culture become dramatically unfamiliar. What happens when we encounter different cultures? As we interact with cultures other than our own, we become more aware of the differences and commonalities between others and our own. If we keep our sociological imagination awake, we can begin to understand and accept the differences. Body language and hand gestures vary around the world, but some body language seems to be shared across cultures: When someone arrives home later than permitted, a parent or guardian meeting them at the door with crossed arms and a frown on their face means the same in Russia as it does in the U.S. as it does in Ghana.
Although cultures vary, they also share common elements. Cultural universals are patterns or traits that are globally common to all societies. One example of a cultural universal is the family unit: every human society recognizes a family structure that regulates sexual reproduction and the care of children. Even so, how that family unit is defined and how it functions vary. In many Asian cultures, for example, family members from all generations commonly live together in one household. In these cultures, young adults continue to live in the extended household family structure until they marry and join their spouse’s household, or they may remain and raise their nuclear family within the extended family’s homestead. In the U.S., by contrast, individuals are expected to leave home and live independently for a period before forming a family unit that consists of parents and their offspring. Other cultural universals include customs like funeral rites, weddings, and celebrations of births. However, each culture may view and conduct the ceremonies quite differently.
Anthropologist George Murdock first investigated the existence of cultural universals while studying systems of kinship around the world. Murdock found that cultural universals often revolve around basic human survival, such as finding food, clothing, and shelter, or around shared human experiences, such as birth and death or illness and healing. Through his research, Murdock identified other universals including language, the concept of personal names, and, interestingly, jokes. Humor seems to be a universal way to release tensions and create a sense of unity among people (Murdock, 1949). Sociologists consider humor necessary to human interaction because it helps individuals navigate otherwise tense situations.
Is music a cultural universal.
Imagine that you are sitting in a theater, watching a film. The movie opens with the protagonist sitting on a park bench with a grim expression on their face. The music starts to come in. The first slow and mournful notes play in a minor key. As the melody continues, the heroine turns her head and sees a man walking toward her. The music gets louder, and the sounds don’t seem to go together – as if the orchestra is intentionally playing the wrong notes. You tense up as you watch, almost hoping to stop. The character is clearly in danger.
Now imagine that you are watching the same movie – the exact same footage – but with a different soundtrack. As the scene opens, the music is soft and soothing, with a hint of sadness. You see the protagonist sitting on the park bench with a grim expression. Suddenly, the music swells. The woman looks up and sees a man walking toward her. The notes are high and bright, and the pace is bouncy. You feel your heart rise in your chest. This is a happy moment.
Music has the ability to evoke emotional responses. In television shows, movies, commercials, and even the background music in a store, music has a message and seems to easily draw a response from those who hear it – joy, sadness, fear, victory. Are these types of musical cues cultural universals?
In 2009, a team of psychologists, led by Thomas Fritz of the Max Planck Institute for Human Cognitive and Brain Sciences in Leipzig, Germany, studied people’s reactions to music that they’d never heard (Fritz et al., 2009). The research team traveled to Cameroon, Africa, and asked Mafa tribal members to listen to Western music. The tribe, isolated from Western culture, had never been exposed to Western culture and had no context or experience within which to interpret its music. Even so, as the tribal members listened to a Western piano piece, they were able to recognize three basic emotions: happiness, sadness, and fear. Music, the study suggested, is a sort of universal language.
Researchers also found that music can foster a sense of wholeness within a group. In fact, scientists who study the evolution of language have concluded that originally language (an established component of group identity) and music were one (Darwin, 1871). Additionally, since music is largely nonverbal, the sounds of music can cross societal boundaries more easily than words. Music allows people to make connections, where language might be a more difficult barricade. As Fritz and his team found, music and the emotions it conveys are cultural universals.
Although human societies have much in common, cultural differences are far more prevalent than cultural universals. For example, while all cultures have language, analysis of conversational etiquette reveals tremendous differences. In some Middle Eastern cultures, it is common to stand close to others in conversation. Americans keep more distance and maintain a large “personal space.” Additionally, behaviors as simple as eating and drinking vary greatly from culture to culture. Some cultures use tools to put the food in the mouth while others use their fingers. If your professor comes into an early morning class holding a mug of liquid, what do you assume they are drinking? In the U.S., it’s most likely filled with coffee, not Earl Grey tea, a favorite in England, or Yak Butter tea, a staple in Tibet.
Some travelers pride themselves on their willingness to try unfamiliar foods, like the late celebrated food writer Anthony Bourdain (1956-2017). Often, however, people express disgust at another culture's cuisine. They might think that it’s gross to eat raw meat from a donkey or parts of a rodent, while they don’t question their own habit of eating cows or pigs.
Such attitudes are examples of ethnocentrism , which means to evaluate and judge another culture based on one’s own cultural norms. Ethnocentrism is believing your group is the correct measuring standard and if other cultures do not measure up to it, they are wrong. As sociologist William Graham Sumner (1906) described the term, it is a belief or attitude that one’s own culture is better than all others. Almost everyone is a little bit ethnocentric.
A high level of appreciation for one’s own culture can be healthy. A shared sense of community pride, for example, connects people in a society. But ethnocentrism can lead to disdain or dislike of other cultures and could cause misunderstanding, stereotyping, and conflict. Individuals, government, non-government, private, and religious institutions with the best intentions sometimes travel to a society to “help” its people, because they see them as uneducated, backward, or even inferior. Cultural imperialism is the deliberate imposition of one’s own cultural values on another culture.
Colonial expansion by Portugal, Spain, Netherlands, and England grew quickly in the fifteenth century was accompanied by severe cultural imperialism. European colonizers often viewed the people in these new lands as uncultured savages who needed to adopt Catholic governance, Christianity, European dress, and other cultural practices.
A modern example of cultural imperialism may include the work of international aid agencies who introduce agricultural methods and plant species from developed countries into areas that are better served by indigenous varieties and agricultural approaches to the particular region. Another example would be the deforestation of the Amazon Basin as indigenous cultures lose land to timber corporations.
When people find themselves in a new culture, they may experience disorientation and frustration. In sociology, we call this culture shock . In addition to the traveler’s biological clock being ‘off’, a traveler from Chicago might find the nightly silence of rural Montana unsettling, not peaceful. Now, imagine that the ‘difference’ is cultural. An exchange student from China to the U.S. might be annoyed by the constant interruptions in class as other students ask questions—a practice that is considered rude in China. Perhaps the Chicago traveler was initially captivated with Montana’s quiet beauty and the Chinese student was originally excited to see a U.S.- style classroom firsthand. But as they experience unanticipated differences from their own culture, they may experience ethnocentrism as their excitement gives way to discomfort and doubts about how to behave appropriately in the new situation. According to many authors, international students studying in the U.S. report that there are personality traits and behaviors expected of them. Black African students report having to learn to ‘be Black in the U.S.’ and Chinese students report that they are naturally expected to be good at math. In African countries, people are identified by country or kin, not color. Eventually, as people learn more about a culture, they adapt to the new culture for a variety of reasons.
Culture shock may appear because people aren’t always expecting cultural differences. Anthropologist Ken Barger (1971) discovered this when he conducted a participatory observation in an Inuit community in the Canadian Arctic. Originally from Indiana, Barger hesitated when invited to join a local snowshoe race. He knew he would never hold his own against these experts. Sure enough, he finished last, to his mortification. But the tribal members congratulated him, saying, “You really tried!” In Barger’s own culture, he had learned to value victory. To the Inuit people, winning was enjoyable, but their culture valued survival skills essential to their environment: how hard someone tried could mean the difference between life and death. Over the course of his stay, Barger participated in caribou hunts, learned how to take shelter in winter storms, and sometimes went days with little or no food to share among tribal members. Trying hard and working together, two nonmaterial values, were indeed much more important than winning.
During his time with the Inuit tribe, Barger learned to engage in cultural relativism . Cultural relativism is the practice of assessing a culture by its own standards rather than viewing it through the lens of one’s own culture. Practicing cultural relativism requires an open mind and a willingness to consider, and even adapt to, new values, norms, and practices.
However, indiscriminately embracing everything about a new culture is not always possible. Even the most culturally relativist people from egalitarian societies—ones in which women have political rights and control over their own bodies—question whether the widespread practice of female genital mutilation in countries such as Ethiopia and Sudan should be accepted as a part of cultural tradition. Sociologists attempting to engage in cultural relativism, then, may struggle to reconcile aspects of their own culture with aspects of a culture that they are studying. Sociologists may take issue with the practices of female genital mutilation in many countries to ensure virginity at marriage just as some male sociologists might take issue with scarring of the flesh to show membership. Sociologists work diligently to keep personal biases out of research analysis.
Sometimes when people attempt to address feelings of ethnocentrism and develop cultural relativism, they swing too far to the other end of the spectrum. Xenocentrism is the opposite of ethnocentrism, and refers to the belief that another culture is superior to one’s own. (The Greek root word xeno-, pronounced “ZEE-no,” means “stranger” or “foreign guest.”) An exchange student who goes home after a semester abroad or a sociologist who returns from the field may find it difficult to associate with the values of their own culture after having experienced what they deem a more upright or nobler way of living. An opposite reaction is xenophobia, an irrational fear or hatred of different cultures.
Perhaps the greatest challenge for sociologists studying different cultures is the matter of keeping a perspective. It is impossible for anyone to overcome all cultural biases. The best we can do is strive to be aware of them. Pride in one’s own culture doesn’t have to lead to imposing its values or ideas on others. And an appreciation for another culture shouldn’t preclude individuals from studying it with a critical eye. This practice is perhaps the most difficult for all social scientists.
Overcoming culture shock.
During her summer vacation, Caitlin flew from Chicago, Illinois to Madrid, Spain to visit Maria, the exchange student she had befriended the previous semester. In the airport, she heard rapid, musical Spanish being spoken all around her.
Exciting as it was, she felt isolated and disconnected. Maria’s mother kissed Caitlin on both cheeks when she greeted her. Her imposing father kept his distance. Caitlin was half asleep by the time supper was served—at 10 p.m. Maria’s family sat at the table for hours, speaking loudly, gesturing, and arguing about politics, a taboo dinner subject in Caitlin’s house. They served wine and toasted their honored guest. Caitlin had trouble interpreting her hosts’ facial expressions, and did not realize she should make the next toast. That night, Caitlin crawled into a strange bed, wishing she had not come. She missed her home and felt overwhelmed by the new customs, language, and surroundings. She’d studied Spanish in school for years—why hadn’t it prepared her for this?
What Caitlin did not realize was that people depend not only on spoken words but also on body language, like gestures and facial expressions, to communicate. Cultural norms and practices accompany even the smallest nonverbal signals (DuBois, 1951). They help people know when to shake hands, where to sit, how to converse, and even when to laugh. We relate to others through a shared set of cultural norms, and ordinarily, we take them for granted.
For this reason, culture shock is often associated with traveling abroad, although it can happen in one’s own country, state, or even hometown. Anthropologist Kalervo Oberg (1960) is credited with first coining the term “culture shock.” In his studies, Oberg found that most people are excited at first to encounter a new culture. But bit by bit, they become stressed by interacting with people from a different culture who speak another language and use different regional expressions. There is new food to digest, new daily schedules to follow, and new rules of etiquette to learn. Living with this constant stress can make people feel incompetent and insecure. People react to frustration in a new culture, Oberg found, by initially rejecting it and glorifying one’s own culture. An American visiting Italy might long for a “real” pizza or complain about the unsafe driving habits of Italians.
It helps to remember that culture is learned. Everyone is ethnocentric to an extent, and identifying with one’s own country is natural. Caitlin’s shock was minor compared to that of her friends Dayar and Mahlika, a Turkish couple living in married student housing on campus. And it was nothing like that of her classmate Sanai. Sanai had been forced to flee war-torn Bosnia with her family when she was fifteen. After two weeks in Spain, Caitlin had developed more compassion and understanding for what those people had gone through. She understood that adjusting to a new culture takes time. It can take weeks or months to recover from culture shock, and it can take years to fully adjust to living in a new culture.
By the end of Caitlin’s trip, she had made new lifelong friends. Caitlin stepped out of her comfort zone. She had learned a lot about Spain, but discovered a lot about herself and her own culture.
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Head of Knowledge Management and Scholarly Communication, Medical Research Council
8 December 2022
Find out how we’re introducing a new type of investment which will embed positive research and innovation culture within research excellence.
In September 2022, we published our strategic delivery plan , in which we commit to strengthen our efforts to advance an open and collaborative research and innovation culture. The plan also recognises the importance of working with a wide range of partners and the biomedical health research community to build on and inform research culture frameworks and strategies.
Demonstrating that we are acting on our commitment is important for us at the Medical Research Council (MRC). For example, we’ve just launched a new funding model, the MRC Centres of Research Excellence . The new investments aim to foster challenge-led collaborative research in an environment which nurtures a positive research culture.
There have been many conversations in recent years about research culture, and the need for change has been clearly demonstrated. However, we haven’t explicitly identified the relevant ingredients and it is often assumed that everyone just knows what it is about.
To help understand what is meant by a positive research culture, I have found the Royal Society’s initiative, Research culture embedding inclusive excellence , very inspiring.
Their definition provides a good basis to build on:
Research culture encompasses the behaviours, values, expectations, attitudes and norms of our research communities. It influences researchers’ career paths and determines the way that research is conducted and communicated.
As funders we have tried to embed these elements in our best research practice policies, as well as cross sector concordats. And more recently with the Agreement on Reforming Research Assessment . These can be organised across 3 key principles, stating that:
Applicants for our new MRC Centres of Research Excellence will be invited to consider these principles and describe what they will do to establish and communicate:
We understand that activities will need to be built over time, supported by existing, institutional programmes. We are developing a framework which will support applicants in their thinking as they move from their outline to a full application. The approach to research culture will be unique to a particular investment, but at a minimum the following elements will be addressed :
A positive research culture is essential to deliver excellent research and we are taking the opportunity to embed this in the new funding model. I am really looking forward to new and innovative actions as they emerge to change our ways of working. Communities can learn from each other and co-develop best practice. We all have a role to play in building a positive research culture.
Learn how UK Research and Innovation supports a healthy research and innovation culture .
Find out how we celebrate the diverse and broad impacts made by our research community through our MRC prize schemes . The new annual MRC Impact Prize recognises individuals and diverse teams that advance open science and team science. It also champions early-career researchers that are trailblazing change across the research culture and the wider research environment.
Top image: Credit: Marco VDM, E+ via Getty Images
Géraldine Clément-Stoneham is the Head of Knowledge Management and Scholarly Communication at the Medical Research Council, a part of UK Research and Innovation, where she leads on the development and implementation of open science policies.
This is the website for UKRI: our seven research councils, Research England and Innovate UK. Let us know if you have feedback or would like to help improve our online products and services .
Stanford researchers explore how to build culturally inclusive and equitable AI by offering initial empirical evidence on cultural variations in people’s ideal preferences about AI.
iStock/C arsten Brandt
If AI agents could play an active role in our human social life rather than simply operating in the background, would that be desirable? The answer may depend on your cultural perspective. When a team of Stanford researchers applied cultural psychology theory to study what people want from AI, they found clear associations between the cultural models of agency that are common in cultural contexts and the type of AI that is considered ideal.
Today, the prevailing view in AI development often assumes people desire control over the technology, treating AI as a tool in service of individual goals and concerns. It is an impersonal, hierarchical relationship. But Stanford psychology researcher Xiao Ge and postdoc researcher Chunchen Xu say this view is not the way people everywhere think about AI, but instead it reflects the cultural model of agency that is prevalent in many European American middle-class cultural contexts.
According to their research, a broader look at cultures across diverse groups suggests that many people have a different view of the role that AI could play. Some envision AI with a higher capacity to influence its surroundings (e.g., some people want AI to have feelings, emotions, and autonomy). In this interpretation, for example, some imagine intelligent machines that can act spontaneously and participate in their social situations.
“There is an urgent need to incorporate the perceptions, imaginings, concerns, and creativity of diverse groups in future AI developments. We want to enable AI stakeholders to increase representation of different worldviews in the design and use of AI, so that it can fulfill the needs of wider segments of the population,” Ge explains.
Drawing on independent and interdependent cultural models, and the results of two online surveys, the team has developed a theoretical framework for understanding people’s ideal relationship with AI, which they presented in a new paper, “ How Culture Shapes What People Want from AI .” Supported by the Stanford Institute for Human-Centered AI’s Seed Grant Program , this work is spurring important conversations about the role of culture in defining mainstream conceptions of AI.
Many human-computer interaction (HCI) studies have investigated the impact of technology on people in different countries; however, few researchers to date have tried to “flip the conversation” to look at how culture can affect AI design or how AI products reflect cultural ideas.
“When HCI researchers consider culture, it tends to be at the later stages of development—for example, in terms of useability or user interface design. But our findings suggest that cultural factors may even shape the initial creation and design of technology as well as what designers imagine its potential benefits and outcomes to be,” says Jeanne Tsai, professor of psychology, director of the Stanford Culture and Emotion Lab , and one of the paper’s co-authors.
Read the full study, How Culture Shapes What People Want from AI
To arrive at a deeper understanding of culture and AI, the researchers applied a well-established cultural psychology framework for depicting variations in how different cultures tend to view “the self” and its relation to surrounding environments. In the independent model, individuals view themselves as unique and separate from others and the socio-physical context. By contrast, the interdependent model holds that everyone is connected fundamentally to other humans, as well as to their physical and social environments.
This framework also implicates whether individuals want and expect the environment to influence them. Researchers refer to this factor as having “capacities to influence.” People in some cultures tend to see the environment as a source of influence to guide their thoughts, feelings, and behaviors, while others are less inclined to view their surrounding environments as an active source of agency.
“Using these two dimensions can help us discover ideal human-AI interactions according to different cultures, and they can be quite different than those that immediately come to mind in our predominantly individualist, middle-class contexts,” says co-author Hazel Rose Markus, professor of psychology and faculty director of the Stanford SPARQ behavioral science center.
Applying this cultural psychology framework, prior studies in behavioral science have established:
Against this backdrop, the Stanford researchers hypothesized that European Americans would seek control over AI more than Chinese respondents, while Chinese participants would seek connection with AI more than European Americans. And, if prior patterns held, African American preferences to control and connect with AI would lie between those of European American and Chinese cultures.
Similarly, on the topic of the environment influencing individuals, the team expected to find European Americans less likely to want AI to have influencing characteristics and Chinese more likely to prefer these characteristics, while African Americans’ preference would fall between the two.
To test the hypotheses, the team first created a survey to confirm that these three cultural groups do in fact adopt different models of the self and its relationship to the environment. 373 participants looked at seven variations of a graphic representing the relationship between the self and the environment, ranging from “The environment strongly influences the person” to “The person strongly influences the environment” and selected the picture that best described their ideal balance between the two.
The pictorial 7-pt. scale (only 1, 4 and 7 are presented for illustration purposes) used to measure the ideal level and direction of influence between the self and the environment in the pilot study. 1 = “The environment strongly influences the person,” 7 = “The person strongly influences the environment.”
As expected, results of this study revealed cultural differences in the ideal level and direction of influence between the self and the environment.
Based on these initial findings, the team examined how these cultural models affected people’s preferences about AI. They fielded a study in which 348 participants read a short description of AI and then saw one of six randomly assigned scenarios of different AI applications in home management, well-being, teamwork, education, wildfire conservation, and manufacturing contexts. (For example, one scenario read: “Imagine that in the future a well-being management AI is developed to gather information about people’s physical and mental health conditions. It makes customized predictions and decisions to improve people’s well-being management.”)
In the last step of the study, participants answered a list of questions about their preferences for AI in an ideal situation. The questions were designed to align with the independent/interdependent cultural models, as well as core HCI characteristics such as AI’s autonomy and its perceived emotionality.
After analyzing the data, the research team suggested that culture shapes both people’s conceptions of what it means to be human and what people desire in their interactions with AI. Specifically, compared to European Americans, Chinese participants regarded it as less important to control AI but more important to have a sense of connection with AI. Meanwhile, European Americans preferred AI to have less capacity to influence — with less autonomy, spontaneity, and emotion.
African Americans aligned with European Americans in wanting control over AI, but they fell between European Americans and Chinese in terms of their desire to connect with AI. African American preferences for the optimal level of influencing capacity for AI was between European Americans and Chinese, as predicted. Notably, the researchers found that while Chinese participants placed the lowest importance of the three cultures on having control over AI, their average score still reflected a desire to have some control over the technology.
“There is a gold rush underway to optimize every urban function, from education to healthcare to banking, but there’s a serious lack of reflection and understanding of how culture shapes these conceptions,” says Ge. “Our work is filling an important gap in the literature, as well as in the practice of AI development.”
The team acknowledges several limitations inherent in this preliminary approach that could be explored in future studies:
As a next step, they would like to focus on establishing the reliability and validity of the new measures they devised to capture people’s ideal models of self in relation to their environments.
According to co-authors Markus and Tsai, these findings present exciting new insights for the field of human-computer interaction. With this work, the team shows that it is possible to develop rigorous and systematic empirical approaches to examine culturally shaped preferences about AI purposes, forms, and functions. They also shed light on the importance of recognizing the implicit cultural defaults that are built into current models of human-computer interaction. From the perspective of many Western contexts, it is hard to imagine agency as shared or as outside the person. Outside Western contexts, this is possible, even obvious.
“If we continue to rely on preexisting cultural models, we are likely to limit creativity and the potential of AI to improve the human condition across the globe,” says Xu. On the other hand, it is easy to imagine that if developers begin to rethink human agency and tap into a wider variety of cultural ideas, a new era of innovation could unfold, broadening AI’s potential societal and environmental benefits.
Stanford HAI’s mission is to advance AI research, education, policy and practice to improve the human condition. Learn more .
In the first half of 2024, approximately 43,000 mental health professionals opted to enroll as independent Medicare providers.
In the last six months, the United States has seen the largest expansion of Medicare’s mental health coverage in history – and a Virginia Tech professor helped make it happen.
Historically, the more than 60 million Americans covered by Medicare, which is federal health insurance for people older than 65 years old, were not able to access services from marriage and family therapists or mental health counselors. That is until a law, heavily influenced by research at Virginia Tech, went into effect in early 2024 .
The law gave mental health professionals not previously covered the opportunity to enroll as Medicare providers. So far, about 43,000 mental health counselors and marriage and family therapists have opted in, according to the Centers for Medicare and Medicaid Services , allowing those 60 million people covered by Medicare to have access to services they wouldn’t have had before.
Matthew Fullen , associate professor of counselor education at Virginia Tech, has been one of the nation’s leaders in this arena. For years, he’s been advocating for health care professionals to be able to accept Medicare coverage. And by working with the American Counseling Association (ACA), the National Board of Certified Counselors , and other organizations associated with the Medicare Mental Health Workforce Coalition, his ideas finally took hold and influenced policy.
"Modernizing mental health access for Medicare recipients is incredibly timely,” said Fullen, who has worked at Virginia Tech for seven years. “Working alongside colleagues and graduate students to articulate why this change is needed has been the highlight of my career."
This law opened the doors for about 400,000 counselors and marriage and family therapists to accept Medicare payments.
Those providers account for about 40 percent of America’s mental health workforce and have largely been unable to accept Medicare enrollees who couldn’t afford to pay out of pocket until now.
So far this year, 36,000 licensed counselors and 7,000 licensed marriage and family therapists have enrolled as Medicare providers.
According to the Administration for Community Living (ACL), the United States will see major growth in those covered by Medicare due to an aging population, which means the number of providers will need to increase to keep pace. Right now, there are roughly 65 million older adults covered by Medicare. The ACL predicts that number will hit 90 million to 95 million in the next 20 or 25 years.
Before the most recent update to Medicare coverage, the policy hadn’t been updated since 1989.
Recognizing that this legislation was in desperate need of an update, Fullen led research by students and faculty at Virginia Tech, both through the School of Education and the Institute for Society, Culture and Environment , with the focus of defining and describing the impacts of the outdated Medicare policy.
“The research that Dr. Fullen and his team were able to produce was, by all accounts, the central reason that this advocacy effort finally came to fruition,” said Gerard Lawson, interim director for the School of Education . “There were thousands upon thousands of older adults, veterans, and individuals with disabilities who were in desperate need of mental health support and were waiting months for appointments. This was especially true for people living in rural areas. Stakeholders that had been struggling with this issue for decades needed data to help legislators understand the scale and scope of the problem, and Dr. Fullen’s research did just that.”
That research then contributed to a larger conversation at the legislative level, helping lawmakers understand how the outdated policy had tangible negative effects in communities nationwide.
“What that research trajectory helped to define was, ‘How many providers are being impacted by this outdated policy?'” said Fullen. “Then, we added qualitative research focused on individual Medicare recipients who had not been able to find services because so much of the mental health workforce was not included.”
According to Lawson, research like this is the bread and butter of the School of Education’s counselor education program .
“This project and the positive impact made by this research and advocacy are right in the wheelhouse for faculty in our counselor education program,” said Lawson. “The faculty in that program are actively engaged in research and advocacy to address thorny issues like this one, as well as school climate and working conditions, rural school counseling, serving LGBT and gende-expansive clients, anti-racist pedagogy, and more. Research and advocacy go hand in hand, and the counselor education faculty are improving the lives of individuals who are receiving mental health services on a day-to-day basis.”
The actual administrative process of making changes to the policy isn’t easy. Medicare is federal law, meaning any revisions to the policy require an act of Congress. But as former chair of the American Counseling Association’s government relations committee, Fullen is no stranger to the work it takes to make legislative change.
While there were some obvious hurdles, years of advocacy work paired with the change in public discourse helped change the tide.
“Thanks to Dr. Fullen’s dedication to the counseling field and support for increased mental health access, mental health counselors, and marriage and family therapists are seen as major actors in addressing the needs of older adults with mental health conditions and increasingly sought by behavioral health systems and health care providers for their expertise in the older adult space,” said Joel Miller, executive consultant with the National Board for Certified Counselors and Affiliates.
Much of that advocacy work was spearheaded by the Medicare Mental Health Workforce Coalition . The CEO of the American Counseling Association, which is a part of the coalition, explained that Fullen’s work has been “pivotal” in moving this landmark legislation forward.
“His relentless advocacy and active participation in the Medicare Mental Health Workforce Coalition, along with his seminal 2019 research which analyzed the impact of the Medicare coverage gap on counseling professionals, is helping to provide those in need with greater access to essential mental health services,” said the association's CEO Shawn Boynes.
Another catalyst that helped change perceptions of mental health was the pandemic because it pushed the needs of often overlooked populations into the spotlight. While a study from the Administration for Community Living shows that older adults fared better in terms of mental health during the height of the pandemic when compared to younger generations, isolation during COVID-19’s peak made discussing mental health more mainstream.
While changing federal law is no easy feat, Fullen said there was overwhelming bipartisan support behind the policy updates.
Now that licensed counselors and marriage and family therapists are approved providers under Medicare, Fullen said his job on the panel is to continue to advise the Centers for Medicare and Medicaid Services on mental health policies.
Looking forward, Fullen said a major goal is to aim for as many providers to enroll as possible. With the influx of new providers, there will also need to be training to help prepare them on how to best help older adults specifically.
Fullen’s appointment to the federal Advisory Panel on Outreach and Education is for two years, and he is one of several professionals on the panel focusing on mental health.
“It's a unique opportunity to represent the mental health community,” said Fullen. “It’s like adding to a part of the conversation that has really not been there before because we didn't get invited to these panels when we weren't part of the program.”
Jenny Kincaid Boone
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In the tech sector, women still trail their male counterparts in terms of pay, leadership roles and representation..
Women are an evergrowing part of the tech landscape, but inequality in pay and opportunities persists.
Some issues are systemic; in education, there's a gap in science, technology, engineering and mathematics ( STEM ) degrees, while in business, workplace culture issues accompany ongoing pay inequality.
This article also details some of the key challenges and success stories of women in the tech workplace, including several successful female CEOs and other women-led companies.
Here's a short list of some of the biggest issues facing women in tech :
Opportunities in tech begin with education. Though women outperform men academically on average, there is a big disparity between the college degrees earned by men and women in STEM. At the undergraduate level in the United States, women's participation in science and engineering (S&E) depends on the specific field of study. According to a National Science Foundation report , women earned 24% of engineering bachelor's degrees in 2021. That number was 22% in computer and information sciences. However, a 2024 report by The National Girls Collaborative Project found women earned 50% of all S&E degrees in the U.S.
Globally, according to World Bank data, 107 of 114 economies had fewer female STEM graduates than males, and 18% of women chose STEM subjects for their post-secondary education, compared to 35% of men.
Women are a clear minority in the STEM workforce -- in stark contrast to non-STEM jobs where women represent close to half the workforce. That said, U.S. Census data shows significant gains from 8% of STEM workers in 1970 to 27% in 2019.
A study by the Equal Employment Opportunity Commission from July 2022 found that women were 40% less likely to work in engineering, while 33% were more likely to work in math and over 90% more likely to work in science than in technology sector jobs.
Among women who do pursue a career in STEM, 61% work in fields related to social sciences , while only 15% are in engineering jobs.
There is evidence of change and opportunity for women pursuing a career in STEM across industry segments. Many companies created and continue to contribute to educational programs designed to help more women pursue a career in STEM. Government agencies like the National Security Agency (NSA) are on board, too.
"We have a lot of strong women leaders here. But I think we face the same challenges that any organization does, especially a predominantly military organization, where we're still working through the balance of women being visible and at the table," said Kristina Walter, director of the NSA's Future-Ready Workforce Initiative, in a roundtable discussion on the issue. "And I think what we found is we need to be inclusive of that environment. Women have a lot to offer in that space."
Walter also noted her group met or exceeded its goal for the last several years to hire 40% women. She said the agency recognizes hiring people from across different segments of society better reflects the American people the NSA serves. Another speaker added that the NSA's Cybersecurity Collaboration Center is more than 55% female.
Successful organizations of all kinds are recognizing the importance of workplace diversity, particularly in tech.
"People tend to be motivated by what impacts them, and if no one is working on those problems they won't get solved," said Laura Yecies, CEO of Bone Health Technologies , which works to prevent osteoporosis, a disease that overwhelmingly affects women.
In addition to gender discrimination and inequality, the technology industry faces disparity in racial and ethnic hiring. For example, African Americans make up 13% to 14% of the total U.S. population, but 6% to 9% of the total workforce in STEM fields. African American women are only 2% of scientists and engineers in the United States, according to the National Science Foundation.
The federal government's "Diversity and STEM: Women, Minorities, and Persons with Disabilities" 2023 report suggests women, and Hispanics in particular, have made significant progress over the past decade, both in terms of increased representation in the STEM workforce and their participation in higher education. However, those broad patterns are not universal across all STEM occupations and fields of study.
For example, women are a much smaller proportion of the college-educated workforce in computer and mathematical sciences, biological sciences, physical sciences and engineering than in the social sciences. Separately, underrepresented minorities make up a third of the workforce in STEM jobs that typically do not require a college degree for entry. However, those jobs tend to have the lowest salaries and highest unemployment in STEM.
About 3% of the STEM workforce are people with disabilities. Although the number of STEM workers with at least one disability increased since 2011, their representation in the STEM workforce has remained unchanged from a decade ago.
To many forward-thinking leaders, diversity in a team doesn't just happen by chance. It requires a proactive effort on the part of the organization.
"I think of it like going to the gym. The investment compounds over time, and you get stronger and better," said Eden Full Goh, founder and CEO of Mobot , a robotics testing platform for mobile apps. "Prioritizing diversity is a key exercise to building organizational health."
While the tech industry struggles to attract more women, it also struggles to retain them. One issue is the disparity in promotions. A McKinsey/LeanIn.org study found that 86 women are promoted to manager for every 100 men at the same level, but for technical roles, the study found only 52 women are promoted to manager for every 100 men.
In its "Women in the Workplace" 2021 study , McKinsey explored the barriers women in tech face. One key finding: Women are not promoted as much as men early in their careers, a building block to success. In this case, women held only 26% of first-level manager positions.
The study recommended that companies offer women in tech more opportunities to develop a wider range of skills, as well as structured guidance on professional development.
In an S&P Global Women in Technology report , 57% of women respondents said work-life balance features such as flexible work hours and remote work options increased job satisfaction. Flexibility was a top priority for women in tech across the board -- not just those with children at home.
Yecies of Bone Health Technologies said the tech industry must do more to help women identify opportunities for them to thrive.
"Women enjoy solving problems, and that's what engineers do," she said. "A lot of us want to improve the world and have a positive effect on people by things like solving climate problems and building robots for the mobility impaired. I think if you focus on those elements of the impact you can have, it will tend to draw more women."
A company's culture affects not only employee performance but who is hired. Even the language used in job descriptions can stop a potential applicant from applying in the first place. To combat this, businesses must make every effort to identify and remove bias from job descriptions and ensure the hiring process includes interviews with multiple team members of different genders.
One survey of women in tech showed that slightly more than half report gender inequality, discrimination or sexual harassment in male-dominated environments.
To address gender inequality, businesses must embed diversity and inclusion into company culture from day one. One way businesses do this is by hiring female leaders early in their inception. Women who see female role models in senior positions also see an organization that values diversity.
Another issue is visibility. Women are often tasked with "invisible work" -- such as day-to-day tasks that maintain the status quo -- and earn credit for being diligent, but not strategic. Businesses need to ensure everyone has equal access to strategic projects.
In a WeAreTechWomen survey , 75% of women said that at least some men in their organizations were not allies. About two-thirds of those surveyed mentioned "talking over" and "not listening to them" as the main reason for their response. On the flip side, 19% said they see all or most men as allies and most of those said that men's willingness to give credit for achievements was the best way for men to become allies.
Women are in the minority in the tech industry, from the general workforce through management and leadership roles.
Take Zippia's example of the 325,000 software engineers in the U.S.; nearly half, 48.5%, are white. Only 8.1% are Latino or Hispanic, while 4.4% are Black. Little more than one in five -- 22% -- are women, and 8% are LGBT.
In recent years, groups such as Latinas in Tech have formed to help support opportunities for minorities in tech careers. There's also Black Women Talk Tech , which sponsors events and offers other resources including job boards. BWTT said it's the largest collective of Black women tech founders including 500 startups.
Leila Powell, Ph.D., had a love of science growing up and her parents supported her decision to pursue a career in astrophysics where she used supercomputers to study the evolution of galaxies. Later, she transitioned to cybersecurity and is currently the lead security data scientist at Panaseer. "For me, it's always been about having an impact and solving hard problems. I'm also passionate about increased representation in tech and related fields. The percentage of women in senior roles is not representative of their ability to do those roles and I want to help with that and make sure there is a level playing field; we're not there yet," Powell said.
Among other efforts, Powell co-founded a networking group called We Empower Diverse Startups. Powell stated, "Tech is so critical, so important to our lives that you can't have 50% of society, women, left out."
Read more here on how diversity hinges on root-cause analysis .
Hired.com has been tracking gender disparity in pay among tech workers for several years and hasn't seen much improvement. In 2017 and 2018, the company found that men were offered higher salaries than women 63% of the time. In 2019 the gap narrowed a bit to 60% but returned to 63% in 2020.
A recent 10-year study showed women employed in computer science jobs earned about 86.6 cents for every dollar that men earned, which is an improvement on the overall labor force average of 82 cents, but nowhere near equal.
Men mostly hold top-level tech positions like CIO and CTO. In late 2022, Zippia reported that women account for only 18% of the CIO and chief technical officer roles in 1,000 of the largest U.S. tech companies, while 19% of senior vice presidents and 15% of CEOs in the tech industry are women.
Still, experts insist AI's growing impact on society promises to be a golden opportunity for women to enter and excel in the tech field.
As one example, Jodi Baxter, vice president of 5G and IoT connectivity at Telus Communications, said AI gives women the chance to use their interpersonal and communication skills for training AI without biases. She added these soft skills are at least as important as technology skills to create better outcomes in AI models.
AI also threatens to eliminate some jobs and curtail the importance of others, but Baxter said women can limit those disruptions by embracing generative AI. She also noted that organizations are responsible for providing diverse sets of information to avoid bias, especially gender bias, in human-made AI models.
Significantly, women already hold many positions leading the AI charge, including those in human resources, educational leadership, change management and ethical AI governance .
An IBM blog post details how numerous women have already made significant contributions to AI development , responsible innovation and ethics. These include Kay Firth Butterfield, the world's first chief AI ethics officer; Elham Tabassi of the National Institute of Standards and Technology, spearheading initiatives on ethical AI standards; Miriam Vogel from EqualAI and NAIAC, championing AI equality; Paula Goldman from Salesforce; and Navrina Singh from Credo AI. Another key leader is Fei-Fei Li from Stanford's Human-Centered AI Institute, well known for her contributions to AI image recognition and advocacy for inclusive and ethical AI development.
Women have played a key role in advancing technology and computer science since its creation. For example, computer pioneer Grace Hopper devised the theory of machine-independent programming languages, which led to the creation of COBOL -- an early high-level programming language still in use today. Actress and inventor Hedy Lamarr filed a patent for frequency-hopping technology in 1941 -- a precursor to Wi-Fi, GPS and Bluetooth connectivity technologies now used by billions worldwide.
As author Marguerite Zientara wrote in her 1987 book, Women, Technology and Power: Ten Stars and the History They Made , the rise of personal computers in the 1980s and the dawn of the Internet Age a decade later featured women gaining powerful positions in the tech industry, including IBM executive Joyce Wrenn and Open Systems co-founder Ann Winblad. While their companies differed greatly, these women shared the basic characteristics of determination, a belief in themselves, high energy levels and a willingness to work hard.
While female CEOs, executives and managers remain a minority at tech firms, there's been progress and high-profile success stories. Overall, the share of female CEOs among Fortune 500 companies reached an all-time high of 10.4% in 2023, and a quarter of those 52 leaders became CEOs in the last year, including many in tech.
Among the most high-profile examples of female tech leaders are Safra Catz, CEO of tech giant Oracle; and Lisa Su, the CEO of chip company AMD and the person widely credited with the company's turnaround success these past several years.
Other leaders include Anne Wojcicki, the co-founder and CEO of personal genomics site 23andMe; and her co-founder, biologist Linda Avey. Then there's Melanie Perkins, the Australian co-founder of Canva, a graphic design platform with more than 55 million users worldwide.
Twins Anna and Kerry Wang are part of a new generation of female tech leaders whose school opportunities encouraged the pursuit of a variety of interests. Anna said she remembers taking her first coding class as a 13-year-old at a public high school, a summer program that taught Java.
"I fell in love with how [computer science] is the manifestation of problem-solving," she said. "I spent many afternoons that summer just banging on the keyboard, working through algorithms."
The Wang sisters, whose Ph.D.-holding parents place a high value on STEM education, are co-founders of Searchlight.ai , an AI-powered talent evaluation platform built on a "bias-free" AI engine. It's designed to understand competencies, soft skills, working styles and job requirements. The company recently announced its acquisition by Multiverse , which will integrate the technology into its services.
Kerry said the increasing number of female tech leaders promises a positive trickle-down effect, both in modeling a path forward to leadership and as mentors to future leaders.
Anna said they quickly learned to tell their value proposition story while pitching to investors for venture capital funding as a startup.
"You learn to put yourself out there," she added, "And you have to have an almost unreasonable faith in yourself to see it pay off."
As the tech industry booms along, the hope is that opportunities continue to grow for everyone, including women who often don't have as broad a network in the male-dominated industry.
Here are some ways to open doors for women in tech and help them to advance their careers:
David Needle is a veteran technology reporter based in Silicon Valley. He was formerly news editor at Infoworld, editor of Computer Currents and TabTimes and West Coast bureau chief for both InformationWeek and Internet.com.
How to get more women leaders in tech: It's not just a numbers game
How HR can offer the support women need in the workplace
Facing the edge: The glass cliff at a glance
Books to read about women in STEM
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July 22, 2024
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by Andrew Dunne, Horizon: The EU Research & Innovation Magazine
Frank Täufer, a scientific assistant at Campus Wiesengut—the University of Bonn's ecological teaching and research farm—asked a group of visiting 8-year-olds to speculate on why the rye plants in his field were all different heights. He was surprised by their insightful range of responses.
Some of the children suggested that the tall plants at the farm received more sunlight. Others thought there could be different types of rye in the field, or that insects may be blighting the crop. One student, after digging up a plant to inspect its roots, thought that the soil must be different across the field.
"They really asked questions and thought of ideas that I wouldn't have myself," said Täufer. "I regularly ask these questions to my university students , and they don't have as many ideas. And none of them has ever dug up a plant to look at the roots."
Täufer's work is part of the three-year MULTIPLIERS project that aims to explore ways of making science more appealing to young people .
They are doing this through the creation of what they call Open Science Communities, or OSCs. The idea is to create collaborative networks among schools, universities, informal education providers, museums, local associations, and industry and civil society in order to expand the opportunities for students to learn about science in real-world settings—like the farm.
"I think it's very important to bring students outside the classroom in order to have authentic themes to work on and to make learning about science relevant to everyday life ," said Professor Annette Scheersoi, a specialist in sustainability science education from the University of Bonn and coordinator of MULTIPLIERS.
"When you are interested, you remember better, but you also connect more and feel the value and relevance," she said.
OSCs have so far been set up in six European countries: Cyprus, Germany, Italy, Slovenia, Spain and Sweden. Students in all six countries were given the opportunity to interact with science experts from a wide range of backgrounds to explore science-based solutions for modern-day problems.
The idea is to help young people relate to the real-life science challenges we face every day, ranging from antimicrobial resistance to clean water and sanitation.
In Barcelona, for example, secondary school students were invited to apply what they learned in chemistry classes to measure air pollution in the school playground and at home. Then they presented the results.
In Germany, Slovenia and Sweden, students took to the forest to learn about sustainable forestry and biodiversity. With the guidance of local foresters and scientists, students studied different trees up close and made decisions on whether they should be felled or not.
"The approach was to consider forestry as a complex dilemma with trade-offs between the ecosystem and wood production," Scheersoi said.
Crucial also for Scheersoi has been the multiplier effect—turning the students into teachers and giving them the chance to share their newfound knowledge with others.
Schoolchildren on the ecological farm invited their parents to a tasting session where they discussed the benefits of organic produce. In the forest, parents were invited to a Forest Day under the trees, where the children shared what they had learned.
Students have also been encouraged to share their knowledge by creating podcasts, science blogs, or organizing science fairs for families. Now the hope is to build on this work and further embed the approach beyond the project.
"Across MULTIPLIERS we have seen how students, teachers and outside science experts have engaged in these lessons. We want these networks to not only stay, but to grow, bringing in more people and bringing forward this new way of learning for students," said Scheersoi.
As part of its open science policy, the EU is supporting open schooling for science education, recognizing that Europe needs more scientists, including citizen scientists.
This is something that is also important to Jelena Kajganović, a sustainability expert at Geonardo, a Hungarian innovation and technology company active in the energy, environment and sustainable development fields.
Kajganović led a three-year project called OTTER which, like MULTIPLIERS, aimed to inspire a different approach to science learning and connect students to real-world challenges outside the classroom. They call this approach education outside the classroom (EOC).
Taking learning out of the school setting through things like outdoor activities and fieldtrips, has proven positive effects, says Kajganović. OTTER investigated how EOC could also help improve the acquisition of new knowledge and skills, specifically in the field of environmental sustainability.
"The core ideas behind OTTER are how to make science education more attractive, how to encourage students to learn and apply their knowledge," she said.
Although Kajganović observes a general apathy towards science in many classrooms, she sees this as untapped potential to do more to connect learning with pressing sustainability challenges.
Working with partners in Finland, Hungary, Ireland and Spain, OTTER sought to connect science lessons in the classroom with local issues. Very quickly students in OTTER schools began to link theory and practice.
In one school, near Barcelona, a group of 14-year-olds took samples from the local river to test water quality and were alarmed by the results. Based on their findings, the students organized an online petition calling for the river to be cleaned up.
"By testing the water, they could see the problem and they could see the connection with their own lives. It really clicked in their heads," said Kajganović.
To spread the impact of their work further, the OTTER team created an online learning platform with a range of interactive teaching materials that educators can use to help them carry out education outside the classroom activities.
Looking ahead, OTTER now hopes to get teachers across Europe to use the platform to explore ways to get involved in outdoor science learning. Longer term, Kajganović believes it could spark a new way of thinking about science and inspire the next generation.
"I would really like to see our approach to science education changing by giving young people more space to think about science and its application in their lives," she said. "In terms of sustainability, if we don't solve our problems, no one will, and it was amazing to see young people taking the lead."
Provided by Horizon: The EU Research & Innovation Magazine
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Breaking , more commonly known as breakdancing, made its debut as an Olympic sport this week at the 2024 Paris Games , with 17 B-girls and 16 B-boys making their way to France with the hopes of securing a gold medal.
On the first day of competition, viewers from across the world were treated to a different kind of introduction — not to the sport itself, but one of its athletes.
Though she was a long way from winning a gold medal, likely no breaker Friday captured the imagination of the international audience more than Rachael Gunn, an Australian breaker who competes under the name “Raygun.”
REQUIRED READING: Follow USA TODAY's coverage of the 2024 Paris Olympics
Raygun went 0-3 in her head-to-head competitions Friday — falling to Logistx of the United States, Syssy of France and eventual silver medalist Nicka of Lithuania by a combined score of 54-0 — and failed to record a point across those three matches, but for what she lacked in smoothly executed moves, she made up for in the hearts she won over with her demeanor.
Raygun’s short-lived Olympic experience made her a celebrity, one who people became even more enamored with once they learned more about her.
The 36-year-old Gunn, who was one of the oldest qualifiers in the breaking competition, has a PhD in cultural studies and is a college professor at Macquarie University in Sydney. Her research focuses primarily on breaking, street dance and hip-hop culture while her work draws on “cultural theory, dance studies, popular music studies, media, and ethnography.”
“In 2023, many of my students didn’t believe me when I told them I was training to qualify for the Olympics, and were shocked when they checked Google and saw that I qualified,” Gunn said to CNBC earlier this month .
Unlike much of her competition in Paris, Gunn took up break dancing later in life. She didn’t enter her first battle until 2012.
On Friday, a person who began the day as a little-known academic ended it as a viral worldwide sensation.
Here’s a sampling of the reaction to Raygun and her performance:
2024 PARIS OLYMPICS: Meet the members of Team USA competing at the 2024 Paris Olympics
I could live all my life and never come up with anything as funny as Raygun, the 36-year-old Australian Olympic breakdancer pic.twitter.com/1uPYBxIlh8 — mariah (@mariahkreutter) August 9, 2024
Give Raygun the gold right now #breakdancing pic.twitter.com/bMtAWEh3xo — n★ (@nichstarr) August 9, 2024
my five year old niece after she says “watch this!” : pic.twitter.com/KBAMSkgltj — alex (@alex_abads) August 9, 2024
I'd like to personally thank Raygun for making millions of people worldwide think "huh, maybe I can make the Olympics too" pic.twitter.com/p5QlUbkL2w — Bradford Pearson (@BradfordPearson) August 9, 2024
The Aussie B-Girl Raygun dressed as a school PE teach complete with cap while everyone else is dressed in funky breaking outfits has sent me. It looks like she’s giving her detention for inappropriate dress at school 🤣 #Olympics pic.twitter.com/lWVU3myu6C — Georgie Heath🎙️ (@GeorgieHeath27) August 9, 2024
There has not been an Olympic performance this dominant since Usain Bolt’s 100m sprint at Beijing in 2008. Honestly, the moment Raygun broke out her Kangaroo move this competition was over! Give her the #breakdancing gold 🥇 pic.twitter.com/6q8qAft1BX — Trapper Haskins (@TrapperHaskins) August 9, 2024
my dog on the lawn 30 seconds after i've finished bathing him pic.twitter.com/A5aqxIbV3H — David Mack (@davidmackau) August 9, 2024
My wife at 3AM: I think I heard one of the kids Me: No way, they are asleep *looks at baby monitor* pic.twitter.com/Ubhi6kY4w4 — Wes Blankenship (@Wes_nship) August 9, 2024
me tryna get the duvet off when i’m too hot at night #olympics pic.twitter.com/NM4Fb2MEmX — robyn (@robynjournalist) August 9, 2024
Raygun really hit them with the "Tyrannosaurus." pic.twitter.com/ZGCMjhzth9 — Mike Beauvais (@MikeBeauvais) August 9, 2024
Raygun (AUS) https://t.co/w2lxLRaW2x — Peter Nygaard (@RetepAdam) August 9, 2024
IMAGES
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It can be seen as a pattern of behaviour, a way of perceiving and acting, a set of values and beliefs, or a system of meaning that is shared and transmitted by a group of people. Culture in uences ...
According to the Royal Society of London, research culture encompasses all behaviours, values, expectations, attitudes and norms of research communities. Moreover, it shapes and regulates all aspects of the scientific process: from how research is performed at the bench to how discoveries are communicated to the public ( The Royal Society, 2020 ).
The papers encompass other issues as well (e.g., culture as dynamic and changing, culture as constructed by people, applied implications, methodological implications), and ultimately raise many further questions about culture and development that will hopefully inspire developmentalists to think deeply about the concept of culture and to ...
Cultural knowledge is, at minimum, shared meanings about the world. I follow Bohm (1989) in the view that meaning includes "significance, purpose, intention and value" and "is inseparably connected with infor-mation" (p. 43). Information entails putting form into something—to in-form—and that something is meaning.
New research analyzing email, Slack messages, and Glassdoor postings are challenging prevailing wisdom about culture. Some of the findings are (1) cultural fit is important, but what predicts ...
Objectives: It is crucial to examine how research on culture is fueled by assumptions, policies, and practices. The goal of this article is to promote meta-research on culture, the critical study of how investigations on culture are performed and interpreted, how scientific knowledge about culture is produced and transmitted, and the importance of scrutinizing assumptions, policies, and ...
Culture and the Global Context of Research. Culture shapes people's patterns of thinking and the standards that guide their behavior (Heine and Ruby 2010; Taras et al. 2010).Among the most widely studied topics in cultural research includes the value orientations of individuals from different cultures, and in particular, individualism versus collectivism (Aycan and Gelfand 2012; Knafo et al ...
The Berlin Institute of Health (BIH) has executed a similarly deep dive into its research culture. In 2017, as part of efforts to improve its research and research assessment practices, it established the QUEST (Quality-Ethics-Open Science-Translation) Center in and launched a programme of work that combined communication, new incentives and ...
Research culture is a broad topic that can encompass the behaviours, values, expectations, attitudes, and norms of research systems. We are committed to opening up discussions to create the best possible research ecosystem where researchers thrive. Research culture is a broad topic that can encompass the behaviours, values, expectations ...
Good mental health and wellbeing of research staff and students lead to better science: it is time to reflect on what we can do as team leaders to create a positive research culture.
Research culture encompasses the behaviours, values, expectations, attitudes and norms of our research communities. It influences researchers' career paths and determines the way that research is conducted and communicated. We want to help build a better research culture - one that is creative, inclusive and honest.
Characteristics of successful research environments 1. Clear organisational research goals. Research productivity as a priority and at least equal priority to other activities. A robust research culture with shared research values. A positive group climate.
There is a body of evidence on why and how research culture supports, or can act against, a thriving research and innovation system. Reports such as the Nuffield Council on Bioethics on the culture of scientific research in the UK (2014) document factors that act against a conducive research culture.
Abstract. Research is a long process in which the collaboration between stakeholders involved in academia, industry and governments is crucial. Ideally, these stakeholders should work together to better align the innovation process with the values, needs and expectations of the research community. Reflecting on how we perform research and how ...
Research culture is a hazy concept, which includes the way we evaluate, support and reward quality in research, how we recognise varied contributions to a research activity, and the way we support different career paths. Of all the things you could do to improve research culture, start from the priorities that you think matter most to your ...
The UK has a long history of shaping global research culture, from the times of the Enlightenment scientists, the foundation of the Royal Society and the frameworks of publishing and peer review, through to its recent leadership in championing science as an open enterprise. Building on this history and the strengths of research culture today, the Royal Society has started Changing expectations ...
xploitation, discrimination, harassment an. bullying.These cultural problems have consequences. Concerns about these fall into three categories: the impact on research. rs, the impact on research and the impact on society.For researchers, poor research culture is leading to stress, anxiety, mental health problems, strain on personal relations.
Academia can be a rewarding place to work, but not always and not for everybody. Precarity, inequality, and discrimination are stubbornly persistent, and bullying and harassment can make for a toxic environment. In the UK, a range of scientific organisations and funders are addressing these problems by emphasising the need for a positive research culture to promote quality scholarship. In 2018 ...
Abstract. Analysis of the existing literature together with case experience reveals at least 4 implications of culture for the conduct of mental health research. Culture helps define the field of study, assists in identifying research gaps, shapes research paradigms, and supports the evolution of a cosmopolitan view of mental health.
This helps to enhance a positive culture by refining standards and "norms". The Barcelona Biomedical Research Park developed a code of good scientific practice, which sets out the expectations of individuals and the collective research team. 4. Research culture "cafes" are an excellent way to share best practice.
Culture, Research Policy and the Politics of Usefulness . One topic in such a discussion of culture, cultural research and usefulness deals more specifically with issues of usefulness, quality and measurement in the hu-man sciences in general, and in interdisciplinary cultural research in particular. Even if culture today is often identified as ...
Murdock found that cultural universals often revolve around basic human survival, such as finding food, clothing, and shelter, or around shared human experiences, such as birth and death or illness and healing. Through his research, Murdock identified other universals including language, the concept of personal names, and, interestingly, jokes.
The approach to research culture will be unique to a particular investment, but at a minimum the following elements will be addressed: leadership. team science. good research practice and openness. reward and incentives. physical environment and infrastructure to nurture collaborations. equality, diversity and inclusion.
After analyzing the data, the research team suggested that culture shapes both people's conceptions of what it means to be human and what people desire in their interactions with AI. Specifically, compared to European Americans, Chinese participants regarded it as less important to control AI but more important to have a sense of connection ...
History of Fullen's work. Before the most recent update to Medicare coverage, the policy hadn't been updated since 1989. Recognizing that this legislation was in desperate need of an update, Fullen led research by students and faculty at Virginia Tech, both through the School of Education and the Institute for Society, Culture and Environment, with the focus of defining and describing the ...
A company's culture affects not only employee performance but who is hired. Even the language used in job descriptions can stop a potential applicant from applying in the first place. To combat this, businesses must make every effort to identify and remove bias from job descriptions and ensure the hiring process includes interviews with ...
To be successful, these programs must address not only data literacy ("skills") but also data-driven culture ("will") to drive organizationwide shifts in mindsets and behaviors toward greater use of data. To promote that culture change, start by selling the benefits of data literacy to the organization. (See Tab 2.)
Frank Täufer, a scientific assistant at Campus Wiesengut—the University of Bonn's ecological teaching and research farm—asked a group of visiting 8-year-olds to speculate on why the rye ...
Supporting a Culture of Clinical Trials. Our research teams help plan, conduct, fund, administer, and report on clinical trials across the broad spectrum of health conditions and diseases. More than 1,000 trials are currently underway, including these areas of medicine:
Her research focuses primarily on breaking, street dance and hip-hop culture while her work draws on "cultural theory, dance studies, popular music studies, media, and ethnography."