essay on chinar tree in urdu language

Essay on Tree Plantation in Urdu

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درخت لگانا مضمون

درخت ہماری زندگی کے لیے بہت زیادہ اہم ہیں۔ درخت ہمارا دوست ہے جو ہمارا ساتھ عمر بھر نبھاتا ہے۔ جیسے ہی درخت بڑا ہوتا ہے ہمیں پھل دینا شروع کر دیتا ہے اور جب تھکا ہوا انسان بھوک سے پریشان ہوتا ہے تو اس انسان کو درخت پھل کے ساتھ اپنا سایہ بھی دیتا ہے۔ آج درخت لگانے کے لئے ہر جگہ زور دیا جا رہا ہے کیونکہ لوگ جان چکے ہیں کہ درخت کے بنا انسان کی زندگی محفوظ نہیں ہے۔ درخت کو زیادہ سے زیادہ لگانے کی ایک وجہ قدرتی ماحول میں بڑھتی ہوئی آلودگی بھی ہے۔ پاکستان کے لوگ بھی ہر سال “شجرکاری مہم” کا آغاز ایک تہوار کی طرح ہی کرتے ہیں اور پودهے لگا کر سبھی کو یہ بتانا چاہتے ہیں کہ درخت کی اہمیت کیا ہے۔

‘شجرکاری مہم’ کے معنی ہیں درختوں کی ترقی کے لیے پودے لگانا اور ہریالی کو پھیلانا۔ قدرتی ماحول کے لیے درخت کا عمل کیوں فائدے مند ہے اس کی بہت سی وجوہ ہیں۔

درخت اور پودھے لگانا اس لئے ضروری ہیں کیونکہ ہر کوئی جانتا ہے کہ درخت ہمارے آکسیجن کے لیے ہوتے ہیں اور آکسیجن کا ہونا انسان، جانور، پرندے، کیڑے مکوڑے، بلکہ یہ کہا جائے کہ دنیا میں رہنے والی سبھی زندگیوں کے لیے ضروری ہے۔
یہ کاربن ڈائی آکسائڈ، سلفر ڈائی آکسائڈ اور کاربن مونو آکسائڈ کے ساتھ بہت سی نقصان دینے والی گیسوں کو اپنے اندر کھینچ لیتے ہیں۔ یہ ہواؤں سے دھول مٹی کو بھی اپنے اندر کھینچ کر ہمیں تازہ اور ایک دم صاف ہوا دیتے ہیں- جس کی وجہ سے ہم کھل کر سانس لے سکتے ہیں۔
گاڑی موٹر اور کارخانوں سے نکلنے والے دھوئیں کو بھی ہم تبھی کم کرسکتے ہیں جب ہم زیادہ سے زیادہ درخت لگائیں۔

درخت لگانے کے صرف یہی فائدے نہیں ہیں بلکہ درخت لگانے کے اور بھی بہت سارے فائدے ہیں جو اس طرح سے ہیں:

• درخت پھل اور پھول دونوں دیتے ہیں جو انسان اور جانور دونوں کے کھانے کے کام آتے ہیں۔
• درخت پانی کو محفوظ رکھتے ہیں۔
• درخت پر پرندے اپنا گھر بناتے ہیں۔
• درخت مٹی کو محفوظ رکھتا ہے۔
• حیاتی تنوع بنائے رکھتا ہے۔
• اس کی لکڑیاں کھانا پکانے کے کام بھی آتی ہیں۔
• اس کی لکڑیوں سے فرنیچر٬ دروازے٬ کھڑکیاں٬ برتن٬ پینسل اور سجاوٹ کے سامان وغیرہ بھی بنائے جاتے ہیں۔
• درخت قدرتی ماحول کو خوبصورت بناتا ہے۔
• سیلاب آنے سے روکتا ہے۔
• مسافروں کو سایہ دیتا ہے۔

درخت ہمارے لیے ہر طرح سے فائدے مند ہیں۔ جس طرح بڑی تیزی سے درخت کاٹے جا رہے ہیں، اس کے نقصان کو پورا کرنے کیلئے ہم سب کو زیادہ سے زیادہ پودے لگانے کی ضرورت ہے۔ اسی سے ہم سب کی زندگی ہے۔

اور درخت کے بارے میں کسی نے سچ ہی لکھا ہے کہ؀

مجھ سے ہے سانسوں کی تجھ میں روانی، میں نہ رہا تو رہےگا نہ پانی۔

11-21-2024 3 رجب 1440

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Chinar: The Endangered Heritage of Kashmir

The oldest chinar in kashmir is said to have been planted in 1374 and is almost 600 years old. it is 14.78 meters tall and may be found in kashmir's budgam area.

“chinar k patto pai toh rang lahu ka hai, Aor loug kehty hai Mausam patjad ka hai” A living Kashmiri legacy is the chinar tree. It is regarded as Kashmir's emblem and as a component of its cultural essence. In the vernacular Kashmiri language, it is commonly referred to as "Booune" or "Boeen," and in Urdu, as chinar. The Chinar Leaf commemorates Kashmir. The Chinar, which is beautiful in red, mauve, golden, and yellow, adorns Kashmir's autumnal scenery. The approach of fall has caused a rapid change in the scenery in Kashmir. It has softened the light, added a chilling mist to the air, and stripped away the majority of trees, including the massive Chinar (Maple). One can't help but notice as they go down the streets that the famous Chinar trees' rustling leaves are piercing the serenity. In terms of the language's origins, "Chinar" is a Persian aphorism that may be rendered as "What a fire!" Due to the tree's appearance in November, when it appears to have caught on fire, this name was given to it. The tree loses its leaves once a year since it is deciduous. In addition to other places, this tree may be found in Greece, Iran, Kashmir, and other places. Chinar trees are native to India, and they have played a significant role in the history of Kashmir for many years. The Chinar trees of India are said to have originated from Persia. The tree was a favorite of Mughal Emperors Akbar, Nur-ud-din Muhammad Jahangir, and even Aurangzeb. Even the term "royal tree" was used to describe it. After he conquered Kashmir in 1586, the great Emperor Akbar is supposed to have planted some 1,200 trees. On Srinagar's Dal Lake, there is a magnificent island called Char Chinar. The four Chinar trees that have been planted on the island have given the place its name. Emperor Jahangir purposefully placed these four trees so that their shadows would always fall on the island. They rank among Kashmir's top tourist destinations. Bollywood has not been spared the effects of Chinar's captivating beauty. Almost every film, including Mission Kashmir, Lamha, and Haider, has a Chinar in it, regardless of the plot. The fall Chinar has consistently been used as a collateral place for displays. The tree holds a very unique place in every Kashmiri's heart in addition to being an essential component of Kashmir's heritage. Due to this, both visitors and residents find the garden to be gorgeous and a must-see location. A Chinar tree needs 150 years to achieve its full growth and 30 to 50 years to reach its mature height. Chinars have their beauty. They take a generation to grow and they age, it also takes a long time. Before actually dying they develop a huge hollow. Traditionally, this khoukhur (hollow) was believed to be the abode of jins. The strongest pistils were produced by Chinar wood, a tool from the hunting and gathering era that was obliterated by the industrial revolution. The Ghooshipar (mallet), however, which is used to dice the meat for Kashmiri Wazwaan, does not alter. Even though officially harvesting Chinar is prohibited and no one in Kashmir has a Chinar of his own, fashionable products like key chains and flower pots are nevertheless produced from the wood. Bijbehara town is also known as the "Town of Chinars" because of several Chinars there, especially two Chinar gardens (Paadshaahi Bagh and Dara Shikoh Garden). Bijbehara is the home to the oldest chinar tree in the region. The Chinnar tree has a great deal to offer in addition to enhancing Kashmir's natural beauty. It offers shade on roadways and in parks throughout the summer. Its wood is also simple to saw. After chopping, it may be used to create furniture pieces as well as ornamental things like trays and tiny boxes. Walnut artwork is well known in Kashmiri décor. The beauty of the Chinar tree is truly unfathomable. It is an integral part of Kashmir’s rich history and Kashmir is incomplete without its beautiful Chinar. We hope that this legacy of the Chinar trees of Kashmir never dies and that the trees always stand tall in all their magnificent glory. “Jis khaak ke zameer me hai aatish-e-chinar , Mumkin nahi ki sard ho woh khaak-e-arjumand.”

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For the love of trees: kashmiri man’s lonely quest of planting, nurturing chinars, majestic trees of valley.

“If anyone were to harm a single twig, it would feel like a dagger piercing my heart.”

Text & Photos: Mohsin Mushtaq

“ An Poshi Tilli Yilli Wan Poshi ” (Food will thrive only as long as the woods survive), this Kashmiri aphorism by renowned Sufi Saint Sheikh-Ul-Alam (RA), underscores the significance of forests for human survival and has inspired generations.

Living amidst the serene landscape of the tiny hamlet of Nagri in Kupwara in North Kashmir, Abdul Ahad Khan, in his mid-forties, the revered saint’s wise words are not just a lesson. They resonate deeply with the spirit and mission of this tree lover.

Khan has dedicated his life, time, and resources to the cause of planting, nurturing, and safeguarding trees. With a passion as vast as the forests he tends, he has embarked on a remarkable mission to restore the greenery that once thrived in the region.

Abdul Ahad’s journey is both heartbreaking and inspiring, as he juggles his responsibilities as a caretaker for his family, a labourer, and a guardian of Mother Nature.

“Nature is my solace, and I find peace amidst these trees,” he says, his eyes glistening with passion. “My children, life, and my future are all these Chinars that I plant.”

His lonely journey began in 2010 when he was 32 years old. He went on a short trek along with his friends to the “Band Wader” forest near his village, and was saddened to see the massive scale of deforestation in the area. The trip gave a new meaning to his life as he came back vowing to do something to undo the devastation of the green gold.

“Every day, before the first glaze of dawn kisses the blossoms of the valley, Ahad ventures into the forests to nurture the saplings he has planted over the years. With each delicate seedling he tends, he feels a deep connection to his homeland and the living heritage of Kashmir.”

Every day, before the first glaze of dawn kisses the blossoms of the valley, Ahad ventures into the forests to nurture the saplings he has planted over the years. With each delicate seedling he tends, he feels a deep connection to his homeland and the living heritage of Kashmir.

“Chinar trees are special to me; they are a part of Kashmir’s soul,” Abdul Ahad shares, his voice brimming with emotion. “I shifted from planting walnuts to Chinars as they are less likely to cause conflicts with wild animals in the region.”

Chinar Tree or Platinus Orientalis has a rich significance in the heritage and culture of Kashmir. The word Chinar is of Persian origin. The word “Chi-nar ast” in Persian means “what a fire”. The tree is believed to have been brought from Iran to Kashmir by the Mughal emperor Jehangir.

Besides its traditional significance, locally called the ‘ Bouin ‘, the Chinar tree has a rich natural essence, it produces 120 litres of lifesaving oxygen per year. On the hot summer days, when people yearn for some cool shade, Chinar which grows 30 metres tall or more with a girth exceeding 150 metres, gives respite to them sitting under it. It is also known for its longevity. Most Chinar trees live up to 700 years.

As the day unfolds, Abdul Ahad dons his labourer’s hat, toils tirelessly to earn a living for his family. But even amidst his daily struggles, he never forgets his true purpose. When the sun sets, he returns to the forests, drawn by an inexplicable force, to witness the fruits of his labour and commune with the natural world.

“The sight of these trees fills my heart with joy and contentment. All the tiredness that I experience while working goes away when I see my planted trees blooming,” Abdul Ahad says. Even when he speaks about the trees, a warm smile illuminates his weathered face.

“My passion to plant trees is a testament to the love I have for my homeland and the responsibility I feel towards it,” he says.

Abdul Ahad’s dedication goes beyond mere words; it is deeply ingrained in his actions. He adamantly refuses to marry, believing that such a commitment would take him away from his profound connection to nature.

“I fear that marriage would divert my attention from my true love – the forests,” he confides. “My devotion lies here, and I cannot bear the thought of abandoning my trees.”

Despite facing taunts and dismissive attitudes from others, Abdul Ahad’s determination remains steadfast. Misguided judgements of some people around him have linked him to his mentally ill brother, leading to hurtful rumours and almost ostracization.

His small, humble abode receives no visitors during festivals, leaving his efforts seemingly unnoticed by the world.

But his mother, Jannat Begum, has implicit faith in what Abdul Ahad does. She beams with pride and tears, expressing admiration for her son’s devotion. “He takes care of both his mothers – Mother Earth and me,” she says.

“On a winter night, I found myself torn between my love for my family and the trees I nurtured. In those moments, I questioned whether I could continue, but my unwavering passion for nature prevailed.”

Abdul Ahad’s father died when he was very young and the weight of responsibility fell on his shoulders. Of his two brothers, one is married and the other is suffering from a psychological illness. So, while remaining dedicated to his passion, he also had to earn a living and be the caretaker for his mother and ailing brother.

Life’s trials tested Abdul Ahad’s resolve when his mother’s health deteriorated. Balancing his familial responsibilities with his green mission posed immense challenges, narrates Abdul Ahad as he prepares lunch on an earthen chulha for his mother and ailing brother.

Moment of Love: Ahad shares a tender conversation with his ailing mother after a fulfilling day of planting trees.

“On a winter night, I found myself torn between my love for my family and the trees I nurtured. In those moments, I questioned whether I could continue, but my unwavering passion for nature prevailed,” he recalls.

Funding his mission single-handedly, Abdul Ahad bears the financial burden of planting, nurturing, and safeguarding the saplings. “I don’t ask for money from anyone; it’s my labour of love,” he states firmly.

Initially, Ahad would travel to Srinagar to buy saplings from nurseries with his hard-earned money. Over the years, he learnt how to create saplings out of cuttings from existing trees. He now collects these cuttings from a tree near Astaan De’d Mooj (spiritual abode).

Till date, Ahad has planted more than 2,000 Chinar trees across the mountains of Kupwara and his native Nagri village.

Protecting his beloved trees from harm is a matter of life and death for Abdul Ahad. “I use thorns to shield them from both humans and animals,” he explains.

“If anyone were to harm a single twig, it would feel like a dagger piercing my heart,” he adds.

While he is satisfied with what he does, Abdul Ahad dreams of a larger impact. “If the government, NGOs, and environmentalists join hands with me, I promise to plant trees in every corner of Kupwara,” he exclaims with unwavering determination.

In a world where nature often succumbs to the pursuit of capital and resources, Abdul Ahad Khan stands tall as a beacon of selflessness and environmental stewardship. His journey touches the soul, evoking a symphony of emotions that resonates long after his tale is told.

A conversation with him evokes hopes for a greener, more sustainable future. For Abdul Ahad that is a dream.

For now, his pursuit is something that gives him inner peace and joy, also an opportunity to witness ‘magical moments’ as he describes.

He recounts a heartwarming incident. “One day, amidst the snow, I witnessed a bear and her cubs roaming freely among the trees that I had planted,” he recalls with nostalgia.

“It was a moment of pure peace and harmony, a reflection of what nature becomes when we love it selflessly.”

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