judge essay in urdu

Write Essay on Hazrat Muhammad as an Exemplary Judge ?

Write Essay on Hazrat Muhammad as an Exemplary Judge? Explore the exceptional qualities of Hazrat Muhammad as a judge, his fairness, wisdom, and impartiality, and understand why he is regarded as an exemplary judge. Dive into his remarkable judgments that exemplify justice and equity.

Table of Contents

Introduction

Hazrat Muhammad, the founder of Islam, is not only revered for his spiritual teachings but also for his exemplary role as a judge. His judgements epitomize justice, fairness, and wisdom, serving as a guiding light for generations.

This article delves into the qualities that made him an outstanding judge, his notable judgments, and his enduring legacy in the realm of justice.

Hazrat Muhammad as an Exemplary Judge

The ethical principles guiding his judgments.

Hazrat Muhammad’s judgments were rooted in ethical principles such as fairness, compassion, and equality. His adherence to these principles ensured that justice prevailed in every decision he made.

Fairness and Impartiality

One of the most remarkable aspects of Hazrat Muhammad’s judgments was his unwavering fairness and impartiality. Regardless of the social status or background of the individuals involved, he treated everyone equally under the law.

Wisdom and Insight

Hazrat Muhammad’s profound wisdom and insight enabled him to discern the truth even in the most complex and challenging cases. His ability to unravel the intricacies of disputes and deliver sound judgments earned him widespread respect and admiration.

Compassion and Mercy

While Hazrat Muhammad upheld the principles of justice, he also exemplified compassion and mercy in his judgments. He often sought reconciliation and forgiveness, emphasizing the importance of empathy and understanding in resolving conflicts.

Notable Judgments

The case of the jewish neighbor.

In one instance, Hazrat Muhammad demonstrated his impartiality and wisdom in a dispute between a Muslim and his Jewish neighbor. Despite the Muslim’s initial claim, Hazrat Muhammad ruled in favor of the Jewish neighbor, based on the evidence presented, showcasing his commitment to justice above personal biases.

The Case of the Poor Woman

In another famous case, a poor woman approached Hazrat Muhammad seeking justice against a wealthy individual who had wronged her. Despite the stark difference in social status, Hazrat Muhammad ensured that the woman received fair compensation, highlighting his advocacy for the marginalized and vulnerable.

Essay on Hazrat Muhammad for Class 4

Hazrat Muhammad (PBUH) holds a significant place in the hearts of Muslims around the world. His life serves as a source of inspiration and guidance for people of all ages, including children.

Here, we will explore some key aspects of Hazrat Muhammad’s life suitable for understanding by fourth-grade students.

Early Life and Childhood

Hazrat Muhammad was born in the city of Mecca, which is located in present-day Saudi Arabia. He grew up as an orphan, facing various challenges and hardships.

Despite his difficult circumstances, he was known for his honesty, kindness, and integrity even from a young age.

Prophethood and Revelations

At the age of 40, Hazrat Muhammad received his first revelation from Allah through the Angel Gabriel. This marked the beginning of his prophetic mission, through which he preached the message of monotheism and moral values. He faced opposition from the Meccan society but remained steadfast in his beliefs.

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Teachings and Legacy

Hazrat Muhammad’s teachings emphasized kindness, compassion, and social justice. He taught his followers to be honest, generous, and to treat others with respect and dignity.

His legacy continues to inspire millions of people worldwide to lead righteous and virtuous lives.

Essay on Hazrat Muhammad in Urdu for Class 8

حضرت محمد (صلى الله عليه وسلم) اسلامی تاریخ میں ایک بہت ہی اہم شخصیت ہیں۔ انکی زندگی، تعلیمات، اور کردار نے انہیں دنیا بھر کی قومیں پر موثر اثرات ڈالے۔ یہاں ہم آٹھویں جماعت کے طلباء کے لیے حضرت محمد (صلى الله عليه وسلم) کی زندگی کے کچھ اہم پہلوؤں کا مطالعہ کریں گے۔ پیدائش اور بچپن حضرت محمد صلى الله عليه وسلم کی پیدائش مکہ میں ہوئی۔ انکے بچپن کی زندگی میں بہت سے مشکلات اور پریشانیوں کا سامنا تھا۔ والدین کی وفات کے بعد انکے دادا اور دادی نے انکا خیال رکھا۔ پیغمبریت اور وحی انکی پیغمبریت کی بشارت انہیں 40 سال کی عمر میں حضرت جبرائیل علیہ السلام کے ذریعے ملی۔ انکا پیغام توحید اور اخلاقی اصولات پر مبنی تھا۔ انکی دعوت کو مخالفت کا سامنا ہوا، لیکن انہوں نے اپنے اصولوں پر قائم رہے۔ تعلیمات اور ورثہ حضرت محمد صلى الله عليه وسلم کی تعلیمات میں رحمت، محبت، اور اخلاقی اصولات کی بڑی اہمیت ہے۔ انہوں نے اپنے معاشرتی اور سیاسی عملے کو بھی ان اصولات پر عمل کرنے کی ہدایت دی۔ These essays aim to provide students with a basic understanding of Hazrat Muhammad’s life and teachings, tailored to their respective grade levels.

Essay on Hazrat Muhammad for Class 6

Write Essay on Hazrat Muhammad as an Exemplary Judge ? Hazrat Muhammad (PBUH) is a revered figure in Islamic history, revered for his exemplary character and teachings. Here, we will explore some key aspects of Hazrat Muhammad’s life suitable for understanding by sixth-grade students.

Birth and Early Life

Hazrat Muhammad was born in Mecca, Arabia, in the year 570 AD. He lost his parents at a young age and was raised by his grandfather and later by his uncle. Despite facing adversity, he grew up to be known for his honesty, integrity, and compassion.

At the age of 40, Hazrat Muhammad received his first revelation from Allah through the Angel Gabriel. This marked the beginning of his prophetic mission, through which he preached the message of monotheism and moral values. Despite facing opposition, he remained steadfast in his beliefs.

Hazrat Muhammad’s teachings emphasized compassion, kindness, and social justice. He taught his followers to be honest, generous, and to treat others with respect. His legacy continues to inspire millions of people around the world to lead righteous lives and contribute positively to society.

Essay on Hazrat Muhammad for Class 3

This is a subpart of Write Essay on Hazrat Muhammad as an Exemplary Judge? Hazrat Muhammad (PBUH) is a beloved figure in Islam, cherished for his exemplary character and teachings. Here, we will explore some key aspects of Hazrat Muhammad’s life suitable for understanding by third-grade students.

Hazrat Muhammad was born in the city of Mecca, which is now located in Saudi Arabia, in the year 570 AD. He grew up as an orphan, facing various challenges and hardships. Despite his difficult circumstances, he was known for his kindness, honesty, and helpfulness.

At the age of 40, Hazrat Muhammad received his first revelation from Allah through the Angel Gabriel. This marked the beginning of his prophetic mission, through which he spread the message of Islam. Despite facing opposition, he continued to preach the message of monotheism and moral values.

Hazrat Muhammad’s teachings emphasized kindness, compassion, and honesty. He taught his followers to be good to others, help those in need, and treat everyone with respect. His legacy continues to inspire people of all ages to be kind, honest, and caring towards one another.

Essay on Hazrat Muhammad PBUH

Hazrat Muhammad (PBUH), the last messenger of Allah, is revered by Muslims worldwide for his exemplary character and teachings. Here, we will explore some key aspects of his life and teachings.

Hazrat Muhammad was born in the city of Mecca, Arabia, in the year 570 AD. He grew up as an orphan after losing his parents at a young age. Despite facing hardships, he earned a reputation for his honesty, integrity, and compassion.

At the age of 40, Hazrat Muhammad received his first revelation from Allah through the Angel Gabriel. This marked the beginning of his prophetic mission, during which he preached the message of Islam and called people to worship one God.

Hazrat Muhammad’s teachings emphasized monotheism, compassion, and social justice. He taught his followers to be kind to one another, help the needy, and uphold moral values. His legacy continues to inspire millions of people worldwide to lead righteous lives and strive for excellence.

FAQs (Frequently Asked Questions)

These are few FAQs related to Write Essay on Hazrat Muhammad as an Exemplary Judge;

How did Hazrat Muhammad ensure fairness in his judgments?

Hazrat Muhammad ensured fairness by treating everyone equally and basing decisions on evidence and ethical principles.

What was Hazrat Muhammad’s approach to resolving disputes?

His approach involved listening attentively to both parties, seeking evidence, and emphasizing reconciliation.

Can you provide an example of Hazrat Muhammad’s compassion in his judgments?

Hazrat Muhammad showed compassion by considering the circumstances and seeking solutions that minimized harm.

How did his judgments contribute to social cohesion?

His fair judgments fostered trust and unity, promoting social cohesion among diverse communities.

Was his approach influenced by religious beliefs?

While informed by faith, his approach was inclusive and based on universal ethical principles.

What lessons can contemporary legal systems learn?

They can learn from his emphasis on fairness, impartiality, and compassion in administering justice.

In conclusion, Hazrat Muhammad’s exemplary role as a judge resonates throughout history, serving as a beacon of justice and fairness for all. His unwavering commitment to ethical principles, coupled with his wisdom and compassion, rendered him an unparalleled exemplar of judicial integrity. By upholding the principles of equality, fairness, and mercy, Hazrat Muhammad epitomized the essence of justice, leaving behind a legacy that continues to inspire generations. Through his remarkable judgments and steadfast adherence to moral values, Hazrat Muhammad remains a timeless exemplar, guiding humanity towards a path of righteousness and equity. Indeed, his profound impact as an exemplary judge transcends time and space, underscoring the timeless relevance of his noble teachings and exemplary conduct.

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Civil Judge Past Papers (PDF Download)

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Essay On Hazrat Muhammad As An Exemplary Judge With Quotes

Hazrat Muhammad (P.B.U.H) (c-571 -633). Allah sent Hazrat Muhammad (P.B.U.H) as a guide for all humanity and merciful . Prophet Muhammad (P.B.U.H) teachings explain and implements Quranic Principles , which introduces a system of “ Basic human dignity “ as the leading universal elements.

By reading this essay on Hazrat Muhammad as an exemplary judge students can pass their exams with high marks in essay competition.

The rule of law means that the legal procedure that must be revealed by superior law ( supreme law) because it can not exist with out a state. Prophet Muhammad (P.B.U.H ) envisioned a just and peaceful society with a mass peace movement he achieved this goal during his life. The prophet (P.B.U.H) gave special standing up for justice and opposing oppression. Indeed Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression .

Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive.   He exhorts you so that you may be mindful. ( 16:90) He closely followed the affairs of his people and the spreading the light of the Islam. Allah says in quran : Indeed We sent Our Messengers with Clear Signs, and sent down with them the Book and the Balance that people may uphold justice .( Quran : 57 : 25 )

Hazrat Muhammad (PBUH), the Prophet of Islam, is considered the perfect role model for Muslims in all aspects of life. He was a spiritual leader and an exemplary judge who established justice in society. His judicial system was based on fairness, equality, and compassion. The Prophet (PBUH) once said, “The best of you are those who are best in their conduct and dealings with others.”

Hazrat Muhammad (PBUH) was known for his fairness in making judgments. He always considered the facts and evidence before making a decision. He was never biased toward anyone, regardless of their social status or background. He said, “I swear by Allah who has my soul in His hand that if Fatima, the daughter of Muhammad, were to steal, I would cut off her hand.” This statement shows that the Prophet (PBUH) did not favor even his family members in legal matters.

Moreover, he always gave people the benefit of the doubt and encouraged forgiveness. He said, “Be merciful to others, and you will receive mercy. Forgive others, and Allah will forgive you.” This approach to justice was based on the idea that people should be allowed to reform themselves rather than be punished harshly.

The Prophet (PBUH) also stressed the importance of peacefully resolving disputes. He said, “Shall I tell you who is better than a fasting and praying person? It is the one who reconciles between people.” This shows he believed in resolving conflicts by bringing people together and finding common ground.

Hazrat Muhammad (PBUH) also established a system of accountability for judges. He said, “The judge is a guardian of the people and is responsible for his subjects.” This statement highlights that judges have a moral responsibility to act justly and protect the rights of their subjects.

In conclusion, Hazrat Muhammad (PBUH) was an exemplary judge who established a system of justice based on fairness, equality, and compassion. He always considered the facts and evidence before making a decision and never showed favoritism toward anyone. His approach to justice was based on forgiveness and reconciliation, and he stressed the importance of peaceful conflict resolution. The Prophet (PBUH) set a high standard for judges to follow, and his teachings inspire Muslims worldwide.

Accept the one who makes the decision then do not feel any tightness in your heart on behalf of the one who decides but accept it with your eyes. All these verses are quite clear in this matter that the Prophet صلى الله عليه وسلم was not a self-made judge or a judge appointed by Muslims but a judge appointed by Allah Ta’ala.

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Sana Mursleen is a student studying English Literature at Lahore Garrison University (LGU). With her love for writing and humor, she writes essays for Top Study World. Sana is an avid reader and has a passion for history, politics, and social issues.

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Home → Articles → A Guide to the Civil Judge Exam in Pakistan

Written by Hafsa Ammar • October 12, 2023 • 8:15 pm • Articles , Pakistan , Published Content

A Guide to the Civil Judge Exam in Pakistan

Hafsa Ammar is a graduate of the National Defence University, Islamabad. Her areas of expertise are narrative building and propaganda warfare, centered around the Soviet Union and modern-day Russia.

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The civil judge exam of Pakistan for the year 2023 has already been conducted (24th June-14th July) and the date sheet for the year 2024 will be updated next year. To prepare for the competitive exam, one should be aware of its subjects, designated syllabus, and mark sheet breakdown.

Individuals are eligible to take the civil judge exam if they are older than 22 or younger than 35.

The expected salary is that of a 17-grade officer with added allowances.

Although the total seats are not fixed and the number of allocations depends on the administration, there is in fact a dedicated quota set apart for both differently-abled people and minorities.

03% Quota for differently-abled people; expanded further in the Disabled Persons (Employment and Rehabilitation) Ordinance of 1981 which was last amended in 2015.

05% Quota for minorities, as underscored by the Punjab Government in Notification SOR-III (S&GAD)1-35/93 from 2010.

Eligibility

An individual is eligible to sit for the civil judge exam if he/she has a valid degree in LLB from a reputable institution, has at least 2 years of advocate experience, and has a high court license. One would become ineligible to sit in the exam if they were to fail the bar exam thrice. 

Qualifying Exam

The qualifying exam is an objective test of 100 marks, based on the subject matter of criminal law, civil law, English, and general knowledge – 25 MCQs per subject. Once the candidate has cleared the qualifying exam, they move to the written test.

Written Test

The written test encompasses eight subjects.

• Civil Law I – 100 Marks
• Civil Law II – 100 Marks
• Criminal Law – 100 Marks
• General Law – 100 Marks
• English – 100 Marks
• Urdu – 100 Marks
• General Knowledge – 100 Marks
• Viva Voce – 300 Marks

There are suggested topics for every subject in the examination.

-Civil Law I

• The Contract Act 1872
• The Guardian and Wards Act 1890; Relevant Provisions of High Court Rules and Orders
• The Limitation Act 1908
• Muslim Family Laws in Pakistan
• Punjab Pre-Emption Act 1991
• Punjab Rented Premises Act 2009

-Civil Law II

• The Code of Civil Procedure 1908
• The General Clauses Act 1897
• The Court Fee Act 1870
• The Registration Act 1908
• The Specific Relief Act 1877
• The Punjab Land Revenue Act 1967
• The West Pakistan Land Revenue Rules 1968

-Criminal Law

• Pakistan Penal Code 1860
• The Code of Criminal Procedure 1896
• The Juvenile Justice System Act 2018
• Police Order and Rules

-General Law

• Qanoon-e-Shahadat Order 1984
• Rules and Orders of Lahore High Court (II and III)
• The Punjab Civil Courts Ordinance 1962
• The Constitution of Pakistan, 1973
• Composition and Comprehension
• Comprehension
• Translation of English Legal Terms into Urdu

-General Knowledge

• Everyday Science
• General Knowledge
• Pakistan Affairs
• Islamiat (Muslims)
• Ethics (Non-Muslims)
• International Relations
• Contemporary Political Affairs

Passing Marks

40% marks in every individual paper and 50% in aggregate counts as passing marks for the civil judge exam in Pakistan.

Psychological and Aptitude Test

Once you clear the written test, you have to appear for a psychological and aptitude test that assesses your attitude, personality, and character and determines whether you are suitable for the role.

The viva is conducted at the very end once you have passed all other examinations. It is essentially a panel interview. The questions can range from a number of topics including but not limited to your hobbies, moral values, ethics, reason for interest in the civil judge exam, and more.

There can even be questions about significant historical events or famous legal arguments. The board forms the viva panel and assesses the candidate on the grounds of intellect, strength of character, confidence, and general presence of mind.

{This information has been taken from the Civil Judge Exam Advertisement No. 01/2020/CJM(R&E) printed in the News by the Lahore High Court for the year 2020}

Role of a Civil Judge

A civil judge is in charge of civil cases that can include issues of property rights, contract negotiations, and family disputes including but not limited to custody, divorce, and separation of assets, and more. These cases can be brought to court by individuals, businesses, or other organizations/governmental institutions.

A civil judge has to be able to adjudicate between the conflicting parties, interpret Pakistan’s civil laws in accordance with the circumstance, issue judgments, schedule hearings, and aim to resolve the conflict with justice and integrity.

Role of a Judicial Magistrate

Judicial officers typically work in the lower levels of the judiciary. They must handle preliminary hearings, grant bail, sanction search warrants, preside over a court case involving minor violations or petty crime, and conduct inquiries. A judicial magistrate majorly handles criminal cases and other matters related to it such as summary trials.

Helpful Hints

Some easy tips and tricks to help prepare for the civil judge exam in Pakistan have been shared by previously successful applicants. These include figuring out a self-study schedule; academies and instructors can only take you so far, so what truly makes a difference is self-discipline and motivation.

Become a voracious reader – the newspaper, recommended textbooks, legal proceedings, and famous case studies as their arguments can be quoted in the examination. Go over past papers and strengthen your knowledge base.

If you want to submit your articles, research papers, and book reviews, please check the  Submissions  page.

The views and opinions expressed in this article/paper are the author’s own and do not necessarily reflect the editorial position of Paradigm Shift.

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• Civil Judge Examinations: Qualification and New Revised Syllabus

• May 25, 2018

Syllabus for Civil Judge

• 32 Comments

Qualifications:

• He/she possesses a degree in Law from a recognized university entitling him/her to practice the profession of law or is a Member of the Faculty of Advocates of Scotland;
• He/ she has actively practiced the profession of law for not less than 02 years after having been enrolled as an advocate. (Two years’ practice as an advocate shall be counted from the date when the Advocate became a registered member of any Bar Association under Rule 7.10 read with 7.12 of The Punjab Legal Practitioners and Bar Council Rules, 1974.)

Explanation:     For the purposes of this clause:-

i) The expression “practiced the profession of law” shall include any period of Government service by a person as:-

• District Attorney, Deputy District Attorney or an Assistant District Attorney; or
• full-time prosecutor authorized to conduct the prosecution on behalf of the Government; and

ii) to prove active practice the candidate shall declare by an affidavit (attached to the application form) that:-

• He/she had been actively practicing the profession of law for two years till the closing date of the advertisement; and
• during this period he/she had not engaged himself/herself in any other whole-time service, business, or as the case may be, occupation for gain.

Not less than 22 years and not more than 35 years.

BS-17 plus admissible allowances.

• 03 % quota reserved therein for disabled persons as envisaged by Displaced Persons (Employment and Rehabilitation) Ordinance, 1981 as amended by SECTION 2 of the Punjab Disabled Persons (Employment and Rehabilitation) (Amendment) Act, 2015
• 05% quota reserved for minorities in the light of Govt. of the Punjab Notification No. SOR-III(S85GAD)1-35/93, dated 27.03.2010

Read more about ASJ Examination 2020 here.

Lahore High Court Lahore declared the new syllabus for the Civil Judge Exam. The newly shaped committee of Lahore High Court revised the syllabus for the competitive examination for Civil Judges in Punjab. The new syllabus consists of 7 papers of written examination.

Now candidates have to pass all of these papers with 40% passing marks and 50% marks in aggregate to secure their position in the next level which is the compulsory Psychological and Aptitude Test and then they will appear before the interview panel as the final stage of the recruitment.

The followings are the papers for the examination of civil judges according to Lahore High Court’s new revised syllabus:

Paper 1: Civil Law-I (Marks: 100)

• Contract Act of 1872
• Guardian and Ward Act, 1890 read with relevant provisions of High Court Rules & Orders
• Limitation Act of 1908
• Muslim Family Laws (Pakistan)
• Punjab Rented Premises Act 2009

Paper 2: Civil Law-II (Marks: 100)

• Code of Civil Procedure, 1908
• Court Fee Act of 1870
• Specific Relief At 1877
• The Punjab Land Revenue Act 1967
• The West Pakistan Land Revenue Rules, 1968

Paper 3: Criminal Law (Marks: 100)

• The Pakistan Penal Code 1860
• The Code of Criminal Procedure, 1898
• Juvenile Justice System Act, 2018
• Police Order, 2002
• The Police Rules, 1934 (Chapters XXII, XXIV to XXVI)

Paper 4: General Law (Marks: 100)

• The Qanoon e Shahadat Order 1984
• Rules and Orders of the Lahore High Court, Lahore Volumes I to IV
• The Constitution of the Islamic Republic of Pakistan 1973
• The Punjab Civil Courts Ordinance 1962

Paper 5: English (Marks: 100)

• The English composition with transition and grammar
• Precis and Comprehension
• English Essay

Paper 6: Urdu (Marks: 100)

• Usage of English Legal Terms in Urdu
• The Urdu Composition and Grammar
• Comprehension

Paper 7: General Knowledge (Marks: 100)

• Every Day Science
• General Knowledge
• Pakistan Affairs
• Islamiat for Muslims / Ethics for Non-Muslims

Viva Voce (Marks: 300)

Candidates after successfully clearing the written part will appear before the Interview penal for the Viva Voce.

SUGGESTED READINGS

After deliberations, the Examination Committee recommended the following readings for the Papers of

ENGLISH,  URDU, and GENERAL KNOWLEDGE

Paper 5 english.

• The Future of Mankind (Unpopular Essays)
• The idea that has Helped Mankind (Bertrand Russell)
• Three Days to See (Helen Keller)
• Of Studies (Bacon)
• Of Truth (Bacon)
• Write Better, Speak Better (Readers Digest Association)

Paper 6 Urdu

• Zindagi (Chaudhary Afzal Haq)
• Bargay Nay (Nasir Kazmi)

Paper 7 General Knowledge

• Struggle for Pakistan (Ishtiaq H. Qureshi)
• Pakistan, the Formative Phase, 1857 to 1947 (Khalid Bin Sayeed)
• Muslim Separatism in India: A Brief Survey 1858 to 1947 (Abdul Hamid)
• Pakistan Foreign Policy; 1947 to 2012: A Concise History (by Abdul Sattar)
• Constitutional and Political History of Pakistan (by Hamid Khan)
• Islami Nazria Hayat (By Prof. Khurshid Ahmad)
• Islam: it’s meaning and message (BY Prof. Khurshid Ahmad)
• Pakistan and Current Affairs (By Shamshad Ahmad)
• Asimov’s New Guide to Science 1993 (By Isaac Asimov)
• Science Restated: Physics and Chemistry for the Non-Scientist 1970 (By Harold Gomes Cassidy)

Disclaimer: this syllabus for Civil Judge-Cum Magistrates is revised by Lahore High court, Lahore on 04 the January 2022.

All of the syllabi are approved by the Lahore High Court, Lahore and the candidates who want to appear for the Civil Judge examination have to prepare according to this syllabus. The recommended books are also given in this post the help the candidates in their preparation. The candidates must prepare the laws given in this syllabus up-to-date version. Any modification and amendment should be considered while preparing for the examination. The Paper will be given as per the newly amended laws. So, if you are preparing then you must understand the latest amendments to the given laws. Your writing expression must be clear and obvious. No misrepresentation will be made in the paper.

Download the Revised Syllabus 2022 in Pdf here.

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INDEPENDENCE OF JUDICIARY IN PAKISTAN

• August 15, 2022

Introduction

Judicial independence the idea is that the judiciary should be independent of other branches of government. That is, the courts should not be bound by undue influence from other branches of government or private interests. Judicial independence is important for the idea of separation of powers. However many countries deal with the idea of judicial independence in various ways, including judicial selection, or the selection of judges. One way to promote judicial independence is to give judges a lifetime or long term, which frees them from deciding cases and making decisions under the rule of law and judicial discretion, even if these decisions are politically unpopular or against powerful interests. This concept can be traced back to 18th century England furthermore in some countries, the judiciary's ability to examine the legislature is enhanced by the power of judicial review. For example, when some judiciary finds that a branch of government is refusing to fulfill a constitutional obligation or declaring laws passed by the legislature unconstitutional, this power can be used. For example, by ordering certain actions.

Independence of judiciary in Pakistan

Judicial independence is an essential feature of constitutional democracy. Pakistan's judiciary has been struggling for independence from the administration since 1947. Both civilian and military governments have sought to subordinate the judiciary. First, it is impartial, meaning that court decisions are not affected by the judge's personal case. Second, court decisions, once presented, and are respected, especially by the executive. And third, the judiciary is free from interference, that is, the parties are interested in a case or its outcome through others. There is also consensus among scholars on some of the factors that ensure the existence of judicial independence, including the process of impartial appointment of judges, such as formal, legal, and constitutional reservations, their removal through impeachment, their tenure. Security (like America in life). , Rigorous qualifications or experience, financial autonomy, and a critical relationship of the judiciary with other political and legal forces in the country. In Pakistan, neither the judiciary as an institution nor an individual judge is independent. The formation of different benches for different cases in the high courts and the ratio of dissent are raw examples. Jurists and scholars also differentiate between judicial independence and judicial activity. The independence of the judiciary is a feature of liberal democracies. On the other hand, from the appointment and removal of judges to the decision-making process, our judicial process is based on land principles. And in particular, the absolute power of the Chief Justice to approve cases to various benches. Another example of the arbitrary nature of the judicial process is the wave of SO moto power. The "rule of four" applies to the US Supreme Court for the approval of a certificate, meaning that four out of nine judges decide by vote whether they want to hear a case or not. Some pliant judges have also undermined the independence of the judiciary, endorsing unconstitutional changes of government, such as General Iskander Mirza in 1958 (Doso's case), General Zia-ul-Haq in 1977 (Nusrat Bhutto case), and Musharraf (Zafar Ali Shah case) through General Pervez in 1999. The shadow of this conflicting constitutional history is huge in our judiciary.

Judiciary in Pakistan in the context of rule of law and separation of power

Furthermore the role of the judiciary in Pakistan in the context of rule of law and separation of power we can say that the judiciary is not independent. In Pakistan the judiciary is suppressed by the executive and military establishment. The role of the judiciary has remained in shambles. Firstly, the judiciary was used as tools from the bureaucratic establishment after the regiment of Ghulam Muhammad doors open for military intervention retrospectively, if we start from Molvi Tamizuddin case vs state of Pakistan assembly was dissolved at the peak time of enactment of our state’s own constitution because the powers of the president were curtailed in to be a constitution. When it was appealed in Sindh high-court, Sindh high court resurrected /re-established the house remarking that now we do not need the slave constitution (Indian act1935) but our own. When it was appealed in the Supreme Court. Owing to a writ petition needs consent from the president it legitimized to dissolve the house. It is explicit that bureaucracy was used as a tool till 1954 after its judiciary was being used as a tool of the security establishment to mould their own interests & extract maximum resources from the land. Pakistan's history is full of such cases where it could be concluded that the ratio decided of such cases is already manipulated & scripted behind the curtain.

If one bent upon to bring real democracy in the state, he is being punished with unethical & illegitimate punishment. Zulfiqar Ali Bhutto for abetment of murder was a landmark decision as no one was sentenced to death before it not even after it. At present, the judiciary is being used as a tool to repress dissent voices and & suppress masses who call for self-determination. It is being done in the name of accountability. Although there is not a single country which considers its citizens guilty even before conviction of a crime. Such institutions like NAB are prevailing in our state. Justice Qazi Faez Isa case is witnessed by the nation as a whole. Who called for the army to stop intervening in political issues & all of sudden corruption & money beyond means charges were implied on him whose presidential reference has been declared null & void although FBR investigation is yet to be finalized. Moreover, recently Judge Arshad Malik was relegated owing to verdicts on dictation of some undeclared powerful sources which made Nawaz Sharif disqualified. Rule of law becomes a frightening question. When the military is being adjudicated in military courts even if they do any misconduct with civilians. Moreover, to rub salts to wounds, NAB gives absolute immunity to military & judges; they are not accountable to it but all others as a whole are accountable. In a nutshell, all of these factors suggest that the Pakistan judiciary has never been independent. However, separation of power never existed in Pakistan in practice and nor has the check and balance system prevailed in the country. There is also a check on judiciary after the presidential reference judicial council is formed which is enacted in article 209 but is done when the issue got so much limelight or when the executive wants to check because of his own interest as we have an example of justice faez Isa.

Separation of Judiciary from Executive

Pursuant to Article 175 (3) of the Constitution,

" The judiciary will be gradually separated Within fourteen years from the executive Start day This is a constitutional mandate The inquiry has been conducted by the esteemed Supreme Court Pakistan in some examples, under which the following The results are as follows: The basic right to access justice It cannot be guaranteed unless there is a judiciary Free. Subordination to any court or tribunal and executive oversight for the decision of rights will block the free access to justice and denial will result in Free Access to Fundamental Right to Justice prescribed. Any deviation from the way the advice has been given by the Constitution for appointment to higher.

See, Government of Balochistan v Azizullah Memon & Others (PLD 1993 SC 341): “… Separation of judiciary is the cornerstone of the independence of judiciary and unless judiciary is independent, the fundamental right of access to justice cannot be guaranteed.”

See, Government of Sindh & Others v Sharaf Faridi & Others (PLD 1994 SC 105): “… the independence of judiciary means: (a) that every judge is free to decide matters before him in accordance with his assessment of facts and his understanding of the law without improper influences, inducements or pressures, direct or indirect, from any quarter or for any reason, and (b) that the judiciary is independent of the executive and legislature, and has jurisdiction, directly or by way of review, overall issues of judicial nature.”

Judicial review in Pakistan compare and contrast with USA

Now talking about the judicial review it is a relationship between executive and judiciary and when we are talking about relationships we remind of separation of powers. Judicial review is not directly intervening in executive affairs it is not breach of separation of powers. This overlap is not breach this is a check on executive like one branch check on another branch maintaining separation of power and curbing the arbitrariness of executive. Judicial review is procedural in nature. In Pakistan there are Clearly written about the judicial review in some articles now we can take the example of article 199 in this article supreme court have power to do a judicial review and other article is 184 in this article high court have power to do a judicial review if anybody do some unlawful act court have power for the judicial review. Judicial review in Pakistan is obtained from the doctrine of judicial review in England, which depends on the doctrine of ultra vires, signifying "beyond the power". Since the forces practiced by open office holders are limited by law, any demonstration past those limitations is ultra vires to the Constitution and can be questioned in court Furthermore in Pakistan constitution there is clearly written about the court have power to do a judicial review despite this our legislative or executive body don’t do a perfect work hence in US written constitution there are not written about the judicial review despite this the US of legislative or executive do a perfectly work. It means the US government is good as compared to Pakistan government. Also in the US constitution there are some articles Like I, II OR III in these articles the US constitution clearly defines so there is no chance of abuse of power. Judicial review upholds the rule of law because judicial review is all about questioning the executive that he has acted intra vires or ultra vires if he uses his arbitrary power for wrong purpose.

However talking about judicial review in Pakistan we can say that judiciary is not independent judiciary is used by executive and military establishment to extract maximum sources of the land. Judiciary is suppressed by executive and military establishment however this judicial review was established in Pakistan constitution of 1962, which was the presidential form of government and General Zia ul Haq made the constitution before that also Pakistan had constitution, which declared as the 1st constitution of Pakistan1956 it had been abrogated through dictatorship Governor General Zia ul Haq However no any charge against him in supreme court , and before that constituent assembly which now calls as the national Assembly had also dissolved 1954 and Moulvi tameezuddin brought sue file in High Court however, nothing did happen cause Pakistan had not constitution before 1956 so that’s why there was no proper procedure of articles through which judges could interpretation the law. In Pakistan As we talk about the law of Pakistan, it will be a complete reversal of it because where we know, there is no legal check here. While we also have a parliament and a government and also the courts, we are faced with the problem that we have not received any justice till date nor has any citizen of Pakistan got any facility that has been provided to them. Because no institution here prioritizes human rights, it is with great regret that the institution to which justice is sought is not independent. And that institution is the judiciary where I seek justice and there is full hope of justice, However, It should always be written in the history of Pakistan how one institution threatens another institution and how one sphere interferes in the work of another institution. This is one of the main reasons why there is so little hope for justice here, otherwise other countries have similar institutions, they also have a government, they also have a parliament and courts. Then how do other countries run their system with proper discipline. Such institutions and countries come into being when such ignorant people come and rule who do not know Here it seems pertinent to mention that the constitution of Pakistan, like Indian and American constitutions, does not confer the power of judicial review on the judiciary in express terms. The constitution does not state that a high court or the Supreme Court can strike down a law passed by parliament or a provincial assembly. What the constitution confers on the superior judiciary is the power to interpret the constitution. It is from this function of the judiciary that the power of judicial review follows. While interpreting some provisions of the constitution, the courts may find that a particular law is in conflict with those provisions. Since the constitution is the fundamental law of the land, any law which conflicts with it shall be void. The legislature has to amend or repeal it. ”Nevertheless in Pakistan there is no law about human rights hence in US same conditions like Pakistan there is no protection of fundamental rights in both countries. Now in recent times some people argue that in Pakistan judiciary is independent because if we take the example of Panama case in this case, the judiciary is totally independent because the judiciary gives judgment of article 62 and 63 judges argue that he is no more

Sadiq and Ameen in favor of this case Pakistani citizens enjoy their rights.

In my point of view Pakistan should not allow the executive branch to interfere in the tenure of judges' offices in the Superior Courts because such interference harms the independence of the judiciary because such interference threatens to erode public confidence in the judiciary Because such interference has a cold effect on the constitutional guarantee of access to the basic right of citizens to justice Pakistan should not allow the executive branch to interfere in the offices of judges in the high courts Because such interference harms the independence of the judiciary Because such interference threatens to erode public confidence in the judiciary Because such interference creates a cold seal on the constitutional guarantee of the fundamental right of citizens to justice.

Steps Taken to Ensure Independence of Judiciary

Separation of Judiciary from the Executive and Legislature:

In Pakistan, the judiciary is neither a branch of the executive nor a servant of the legislature. It has an independent identity under the constitution. He has complete autonomy in his work.

Appointment of Judges by the President:

The method of appointment of judges has been excellent. Judges of the Supreme Court and High Courts are appointed by the President. In appointing other judges to the Supreme Court, the President consults the Chief Justice of Pakistan. In the case of the appointment of the Chief Justice, the process of appointing the most senior judges to this higher post is carried out. In the case of lower courts, judges are recruited through competitive examinations.

High qualification:

The constitution sets out specific and high qualifications for judges. The person eligible for the judgeship should be Pakistani citizen, he should have at least five years of experience as a High Court judge or at least ten years of experience as a High Court lawyer or a respected jurist. Therefore, only highly qualified and experienced people are appointed as judges of the courts.

Supreme Court judges remain in office until they reach the age of 65. This age limit ensures a long term for judges.

Service protection:

Judges in Pakistan enjoy good security of services. No judge can be removed from office unless there is a very difficult process of impeachment.

Every Supreme Court judge receives a high salary. In addition, every judge is entitled to free housing, medical allowance and many other benefits. Judges' salaries and allowances cannot be reduced during the term of office, unless there is a financial emergency in the country.

Prohibition of practice after retirement:

In Pakistan, a Supreme Court judge is barred from practicing before a court or authority.

Power to punish contempt of court :

Courts in Pakistan are empowered to sentence all contempt of court cases. The Supreme

Court can punish any institution or individual found guilty of contempt of court.

Wide jurisdiction and judicial review power:

The judiciary in Pakistan has a wide scope. It acts as the guardian of the Constitution, the defender of the fundamental rights of the people and the mediator of disputes between the Union and the States. It has the power to determine the constitutional legitimacy of each law. If any law is found to be unconstitutional, it can be rejected. The Pakistan judiciary is in no way subordinate to the other two organs of government. Its decisions bind everyone. Such a powerful position helps the judiciary maintain its independence. Thus the Constitution of Pakistan includes all the features that are deemed necessary to safeguard the independence of the judiciary.

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• Cambridge Dictionary +Plus

Translation of judge – English–Urdu dictionary

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judge noun [C] ( PERSON )

• The judge reminded the witness that she was under oath.
• The judge will pronounce sentence on the defendant this afternoon .
• In Britain, judges wear white wigs in court .
• She wrote an article attacking the judges and their conduct of the trial .
• He shouted abuse at the judge after being sentenced to five years imprisonment .

judge noun [C] ( DECIDE )

• You shouldn't judge people by their external appearances .
• Not everyone judges success by the same standards - some people think happiness is more important than money .
• The competition will be judged by a panel of experts .
• There are various points to look out for when you're judging dogs in a competition .
• I can't really be objective when I'm judging my daughter's work .

(Translation of judge from the Cambridge English–Urdu Dictionary © Cambridge University Press)

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Word of the Day

to move something by pulling it along a surface, usually the ground

Treasure troves and endless supplies (Words and phrases meaning ‘source’)

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• judge Meaning

Judge Meaning in Urdu

Judge meaning in English to Urdu is قاضی ( Qaazi ). Judge synonym words included Adjudicate, Approximate, Estimate, Gauge, Guess, Jurist, Justice, Label, Magistrate, Pronounce, Try. Similar words of Judge are also commonly used in daily talk like as Judgement, Judgeship, and Judgement Day.

• He could judge the real values of things.
• Judge not by appearances.
• The judge asked the thief why he had stolen that pen.
• (v. t.) To hear and determine by authority, as a case before a court, or a controversy between two parties.

Judge Urdu Meaning with Definition

Judge is an English word that is used in many sentences in different contexts. Judge meaning in Urdu is a قاضی - Qaazi. Judge word is driven by the English language. Judge word meaning in English is well described here in English as well as in Urdu. You can use this amazing English to Urdu dictionary online to check the meaning of other words too as the word Judge meaning.

Finding the exact meaning of any word online is a little tricky. There is more than 1 meaning of each word. However the meaning of Judge stated above is reliable and authentic. It can be used in various sentences and Judge word synonyms are also given on this page. Dictionary is a helpful tool for everyone who wants to learn a new word or wants to find the meaning. This English to Urdu dictionary online is easy to use and carry in your pocket. Similar to the meaning of Judge, you can check other words' meanings as well by searching it online.

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Showing results for "judge"

Judge karnaa.

جانْچ کرنا ، طے کرنا ، پرکھنا.

judge baiThnaa

مقدمے کی سماعت کے لیے عدالت میں جج کا مقرر ہونا .

the position of judge

judgement day

roz-e-hashr

judgemental

فیصلہ سے متعلق

'aql-e-saliim

رک : جدا ئی

stroke, blow, percussion

اولاد ہونے کی حیثیت، پیدائش (مُرَکَّبات میں بطور جزُوِ دومّ مستعمل)

zaa.iidagii

جننا، جناّئی

a person who says poetry very quickly, quick-poet

the rapid poetry, saying poetry very quickly

muqaddam-judge

(law) senior judge

session-judge

رک : سشن جج ؛ اعلیٰ حاکمِ عدالت .

فوجداری عدالت کا جج .

جج جو سنگین مقدمات میں فوجداری مقدمات کا فیصلہ جیوری کے مشورے سے کرتا ہے .

civil-judge

مُنصف یا قاضی جسے حکومت نے دیوانی امور سے متعلق مقدمات طے کرنے پر مامور کیا ہو.

joint-session-judge

سیشن جج کا نائب ، شریک سیشن جج .

chief-judge

صدر الصدور ، اعلیٰ جج ، عدالت عالیہ کا سربراہ .

district-judge

ضلع کا مُنصفِ اعلیٰ.

vahshat-zadgii

Gaflat-zadagii.

असावधानी, संज्ञाहीनता, बेहोशी, ध्यानहीनता, आलस्य, सुस्ती।।

fashion-zadagii

نئی وضع یا انداز کو فوری طور پر اپنا لینے کی عادت ، فیشن کی پیروی (طعن و تشنیع کے موقع پر بولتے ہیں).

faaqa-zadagii

Havaa zadgii.

cold (in the head), rheum, defluxion

affliction, sorrow

KHauf-zadagii

state of being afraid, fear-struck

sharaab-zadagii

शराब का गहरा नशा, मदोन्माद ।।

ra.iis-zaadagii

پشتینی رئیس ہونا ، امیری ، دولت مندی ، رئیس کی اولاد ہونا.

qaht-zadagii

अ. फा. स्त्री. अकाल के कारण | भूखों मरना।

fasaad-zadagii

बल्वः या दंगे में प्रभावित होना, नुक्सान उठाना अथवा मारा जाना।

sayyad-zaadagii

سادات کی اولاد ہونا

shaamat-zadagii

نحوستِ ادبار، بُرا زمانہ ۔

iflaas-zadagii

दरिद्रता, निर्धनता, मुफ़लिसी।।

falaakat-zadagii

अ. फा. स्त्री. कंगाली, दुर्दशा, दरिद्रता, ग़रीबी।

aatish-zadagii

conflagration, setting fire to houses (whether accidentally or by design), arson

saahib-zadagii

مغربی ممالک خصوصاً انگریزوں کی تہذیب وتمدن کی تقلید (لباس وضع قطع اور بول چال وغیرہ میں) انگریز حکام کی نقالی

dahshat-zadagii

Shitaab-zadagii.

جلدی، عجلت، جلد بازی.

maGrib-zadgii

influence of believing in and imitating the Western lifestyle

faalij-zadagii

paralyzation

barq-zadgii

बिजली का मार जाना।

havaa zadgii honaa

زکام ہوجانا ، خوب چھینکیں آنا ، ہوا لگ جانا ؛ متعدی بیماری لگ جانا ۔

KHvaaja-zaadagii

خواجہ کا خاندانی شرف ، سرداری .

gardish-zadagii

काल-चक्रग्रस्तता, मुसीबत का मारा होना।

aa'saab-zadagii

nervousness

havaa zadgii ho jaanaa

Gurbat-zadagii.

अ. फा. स्त्री.बेवतनी, परदेस में होना, निर्धनता, कंगाली।

'umda-zaadgii

امیر گھرانے سے متعلق ہونا ، امیری .

nau-zaadagii

نیا پیدا کرنے یا جننے کا عمل ؛ (مجازاً) طفلی ، کم سنی ۔

mausam-zadagii

موسم سے متاثر ہونے کی کیفیت ، آب و ہوا یا موسم کے اثرات (عموماً بُرے معنوں میں) ۔

baad-zadagii

stiffness in limbs caused by paralysis

saudaa-zadagii

पागलपन, प्रेम का पागलपन ।।

hairat-zadgii

state of being astonished

aab-zadagii

پانی سے گل جانا، بوسیدہ یا ناکارہ یا خراب ہو جانا

(نباتیات) رک : نم خوردگی (Dampness) ۔

sailaab-zadagii

flooded, torrential

haraam-zaadagii

दोग़लापन, धूर्तता, खबासत।।

Urdu words for judge

Judge के उर्दू अर्थ, judge کے اردو معانی, related searched words, tags for judge.

English meaning of judge , judge meaning in english, judge translation and definition in English. judge का मतलब (मीनिंग) अंग्रेजी (इंग्लिश) में जाने | Khair meaning in hindi

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today, present moment

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Judgment meaning in Urdu

Judgment sentences, judgment synonyms, judgment definitions.

1 of 6) Judgment , Judgement , Mind : رائے : (noun) an opinion formed by judging something.

What you don`t get in this world will get on the day of judgment but condition is obey Allah. He was reluctant to make his judgment known.

2 of 6) Judgment , Assessment , Judgement : فیصلہ : (noun) the act of judging or assessing a person or situation or event.

They criticized my judgment of the contestants.

3 of 6) Judgment , Judgement , Judicial Decision : عدالتی فیصلہ : (noun) (law) the determination by a court of competent jurisdiction on matters submitted to it.

4 of 6) Judgment , Judgement , Judging : فیصلہ سازی : (noun) the cognitive process of reaching a decision or drawing conclusions.

5 of 6) Judgment , Judgement , Perspicacity , Sound Judgement , Sound Judgment : بہتر حل نکالنے کی صلاحیت : (noun) the capacity to assess situations or circumstances shrewdly and to draw sound conclusions.

6 of 6) Judgment , Discernment , Judgement , Sagaciousness , Sagacity : سمجھ , فہم , فراست : (noun) the mental ability to understand and discriminate between relations.

Useful Words

Eyes : رائے , Misguided : غلط , Correct : سچا , Wrongheaded : غلط , Consensus : اتفاق , Conclusion : ارادہ , Adjudication : عدالتی فیصلہ , Apparent : صاف , Affirmation : عدالت عالیہ کی توثیق , Judgmental : فیصلے پر انحصار کرنے والا , Criticism : نکتہ چینی , Admiration : ستائش , Drive : مجبور کرنا , Acquittal : بریت , Estimate : اندازہ , Judiciousness : اچھا فیصلہ کرنا , Prejudgement : قبل از وقت فیصلہ , Common Sense : سمجھ , Critic : تبصرہ نگار , Foolishly : بے عقلی سے , Indiscreetness : ناسمجھی , Reasonable : معقول , Subject : پیش کرنا , Fool : احمق , Healthy : دماغی طور پر متوازن , Foolish : بے وقوف , Commonsense : عام فہم , Prudent : ہوشیار , Reasonable : سمجھ دار , Credulous : سریع الاعتقاد , Nitwitted : احمقانہ

Useful Words Definitions

Eyes: opinion or judgment.

Misguided: wrong in e.g. opinion or judgment.

Correct: correct in opinion or judgment.

Wrongheaded: obstinately perverse in judgment or opinion.

Consensus: agreement in the judgment or opinion reached by a group as a whole.

Conclusion: a position or opinion or judgment reached after consideration.

Adjudication: the final judgment in a legal proceeding; the act of pronouncing judgment based on the evidence presented.

Apparent: clearly revealed to the mind or the senses or judgment.

Affirmation: a judgment by a higher court that the judgment of a lower court was correct and should stand.

Judgmental: depending on judgment.

Criticism: a serious examination and judgment of something.

Admiration: a favorable judgment.

Drive: compel somebody to do something, often against his own will or judgment.

Acquittal: a judgment of not guilty.

Estimate: a judgment of the qualities of something or somebody.

Judiciousness: good judgment.

Prejudgement: a judgment reached before the evidence is available.

Common Sense: sound practical judgment.

Critic: anyone who expresses a reasoned judgment of something.

Foolishly: without good sense or judgment.

Indiscreetness: lacking good judgment.

Reasonable: marked by sound judgment.

Subject: refer for judgment or consideration.

Fool: a person who lacks good judgment.

Healthy: exercising or showing good judgment.

Foolish: devoid of good sense or judgment.

Commonsense: exhibiting native good judgment.

Prudent: careful and sensible; marked by sound judgment.

Reasonable: showing reason or sound judgment.

Credulous: showing a lack of judgment or experience.

Nitwitted: (of especially persons) lacking sense or understanding or judgment.

Related Words

Act : کام , Trait : خاصیت , Circumspection : چوکسی , Sapience : حکمت , Opinion : خیال

Judgment in Book Titles

The Judgment Books: Top Novelist Focus. Personality Judgment: A Realistic Approach to Person Perception. Kant`s Critique of the Power of Judgment: Critical Essays.

Next of Judgment

Judgment Day : (New Testament) day at the end of time following Armageddon when God will decree the fates of all individual humans according to the good and evil of their earthly lives.

Previous of Judgment

Judge : an authority who is able to estimate worth or quality.

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Judge Meaning In Urdu

Judge Meaning in English to Urdu is مفتی, as written in Urdu and Mufti, as written in Roman Urdu. There are many synonyms of Judge which include Adjudicator, Appraiser, Arbiter, Assessor, Authority, Bench, Chancellor, Conciliator, Court, Critic, Evaluator, Expert, Honor, Inspector, Intercessor, Intermediary, Interpreter, Judiciary, Justice, Magistrate, Marshal, Moderator, Negotiator, Ombudsman, Peacemaker, Reconciler, Referee, Umpire, Warden, Justice Of Peace, Legal Official, Magister, etc.

Definitions of Judge

n . A public officer who is invested with authority to hear and determine litigated causes, and to administer justice between parties in courts held for that purpose.

n . One who has skill, knowledge, or experience, sufficient to decide on the merits of a question, or on the quality or value of anything; one who discerns properties or relations with skill and readiness; a connoisseur; an expert; a critic.

n . A person appointed to decide in a trial of skill, speed, etc., between two or more parties; an umpire.

n . One of the supreme magistrates, with both civil and military powers, who governed Israel for more than four hundred years.

n . The title of the seventh book of the Old Testament; the Book of Judges.

intransitive v . To hear and determine, as in causes on trial; to decide as a judge; to give judgment; to pass sentence.

intransitive v . To assume the right to pass judgment on another; to sit in judgment or commendation; to criticise or pass adverse judgment upon others. See Judge, v. t., 3.

intransitive v . To compare facts or ideas, and perceive their relations and attributes, and thus distinguish truth from falsehood; to determine; to discern; to distinguish; to form an opinion about.

transitive v . To hear and determine by authority, as a case before a court, or a controversy between two parties.

transitive v . To examine and pass sentence on; to try; to doom.

transitive v . To arrogate judicial authority over; to sit in judgment upon; to be censorious toward.

transitive v . To determine upon or deliberation; to esteem; to think; to reckon.

transitive v . To exercise the functions of a magistrate over; to govern.

How To Spell Judge [juhj]

Origin of Judge Middle English: from Old French juge (noun), juger (verb), from Latin judex, judic-, from jus ‘law’ + dicere ‘to say’.

Synonyms For Judge , Similar to Judge

Antonyms for judge , opposite to judge, more word meaning in urdu, free online dictionary, word of the day, multipurpose.

[muhl-tee-pur-puh S, Muhl-tahy-]

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