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The Ultimate Guide to the VCE English Framework of Ideas

Confused by the new ‘Creative Text’ component? Unsure what the ‘Framework of Ideas’ is?

Today we’ll provide as much detail as possible to make you more familiar with the new section and what it requires you to do!

In 2024 the Framework of Ideas and Crafting texts section was added to the VCE English Study Design , replacing the comparative essay and adding to the creative task component. The new section is quite intimidating due to its open-ended nature and how it leaves a majority of the work up to your creative direction.

Read on to find out more!

What is the Framework of Ideas? Will I be assessed on the Framework of Ideas? What does Framework of Ideas look like in the VCE English Exam?  What are the four options within the Framework of Ideas? Audience and Context Purpose Reflective Commentary How can I study and prepare for this section?

What is the Framework of Ideas?

The Framework of Ideas gives students four themes to explore in creative writing. In 1/2 English, your school and teachers are free to select the Framework of ideas and the texts they will use for Unit 1, Outcome 2. In 3/4 English VCAA provides these four themes to pick from:

Writing about country Writing about protest Writing about personal journeys Writing about play

The four themes will not change, meaning you can investigate one in depth throughout the year. Schools and teachers must select for their classrooms, one of the Framework of Ideas, they must also select  three  of the four texts  aligned with their selected Framework of Ideas provided by VCAA.

Please note that you cannot do the same Framework of Ideas and Mentor Texts in 1/2 and 3/4 English!

What are Mentor Texts and how do they relate to the Framework of Ideas?

Each framework aligns with four ‘ Mentor Texts ‘ provided by VCAA. The purpose of these texts are as follows:

Explore effective and cohesive writing Explore the purpose, context and audience of texts Explore the intention and integrity of texts Explore the frameworks Unpack text structures, language features and vocabulary

Additionally, in 1/2 English, your teachers will provide you with their own chosen ‘Mentor Texts’ that related to the frameworks they made. You will not use the same ‘Mentor Texts’ in 1/2 and 3/4 English, VCAA very clearly requests that there must be no overlap.

Will I be assessed on the Framework of Ideas?

In VCE English, the framework of ideas are part of the Creating texts Area of Study. You will apply your exploration of the chosen framework to develop a creative piece.

These pieces can be in a variety of forms, such as poems, articles and short stories. Therefore, you will be assessed on your skills in writing a creative piece.

In 1/2 English this is how you will be tested on your creating text skills:

– Extracted from the official VCAA Website in the ‘planning’ section

In 3/4 English you will be tested on your creating text skills through the following:

Furthermore, don’t forget that there will be a ‘Framework of Ideas’ (Crafting text) section in your final exam !!

Above is an extract from  VCAA’s Sample VCE English Examination for the new English Study Design. These instructions outline what you are expected to write about in the ‘Framework of Ideas’ section. The key points of assessment are as follows:

You must create meaningful connections with one of the themes, the title provided and one of the stimulus material. You must either explain, express, reflect or argue in your piece. You must display a high level of grammatical skill and expression .

Below is also the marking criteria for the Creative text section from  VCAA’s Sample VCE English Examination. These criteria should provide you with a better idea of what you need to achieve in the exam!

What does the Framework of Ideas look like in the VCE English Exam? 

Below is another extract from VCAA’s sample VCE English examination. This provides an example of what content you will need to use in order to write your creative piece.

Overall, there are three key parts in this extract:

• The framework
• The stimuli

You will be provided with the four different frameworks, all with different titles and stimuli in your exam.

What are the four options within the Framework of Ideas?

Confused by what the ideas actually mean? Let’s go through each one and unpack what they are about!

Writing about Country

Country relates to place and belonging. To be more specific, the framework explores physical land on different regional scales, emotional connections, memories and issues of these places . VCAA encourages students to investigate different cultural connections and people that are associated with this idea.

Key texts provided by VCAA :

‘Gooseberries’ – Anton Chekhov ‘The Hate Race’, Chapter 2 –  Maxine Beneba Clarke ‘The Conquest of Land and Deam’ – Yumna Kassab ‘Split’ from ‘Flock: First Nations Stories Then and Now’ – Cassie Lynch

Writing about Protest 

VCAA recommends to write about what protesting means, its value, potential outcomes and how it relates to conflict . You can explore established social activists such as Martin Luther King Jr and Rosa Parks as well as group protests like BLM. You could also look at protests throughout history, investigating their success or failure .

Key texts provided by VCAA:

‘Friday Essay: On the Sydney Mardi Gras March of 1978’ – Mark Gillespie, from The Conversation ‘Freedom or Death’ – Emmeline Pankhurst, from The Guardian: ‘Great Speeches of the 20th Century’ ‘Monologue from City of Gold’ – Meyne Wyatt, Australian Broadcasting Corporation, Q+A episode ‘Harrison Bergeron’ – Kurt Vonnegut, Welcome to the Monkey House

Writing about Personal Journeys 

You will create biographical style pieces and adventure through the journey of life . You have the freedom to tell a wide range of stories that have occurred throughout history or simply about yourself , you can even retell stories from different perspectives or viewpoints .

‘The Danger of a Single Story’ – Chimamanda Ngozi Adichie The Red Plastic Chair is a Vietnamese Cultural Institution, and My Anchor’ – Amy Duong ‘bidngen’ – Maya Hodge Walter’s speech (end of Part 1) from The Inheritance – Matthew López

Writing about Play

You can explore the culture, history and tradition of performance . It can be play in any type of entertainment medium that is appropriate. VCE invites writers to explore how plays are used to make comments or propose ideas on real world events and issues .

Monologue from Cyrano – Virginia Gay ‘All That We Know of Dreaming’, Something Special, Something Rare: Outstanding Short Stories by Australian Women. – Penni Russon ‘About the Boys’ – Tim Winton ‘An Open Letter to Doubting Thomas’ – Chelsea Roffey

Audience and Context

In the VCE English Study Design, it outlines that “audience and context are key to creating effective and cohesive writing”.  Therefore, it is important for you to understand how to address audience and context when writing the creative piece. VCAA provides some points for you to consider when trying to implement these two components into your piece:

– Extracted from VCAA’s VCE English Study Design

Generally, achieving appropriate consideration for audience and context will come with practice and study, as it will require a deep understanding and knowledge of your chosen framework. Over time, as you continue to write on your framework, you’ll become more familiar with these two concepts and how they relate to your piece!

You will need to consider the reasons for creating the text. VCAA provides you with four purposes that you can use when writing your piece:

Express: exploring stories and narratives. Explain: exploring cause, effect and consequence. Reflect: exploring personal revelation. Argue: explore a point of view, taking a position and suggesting answers to issues.

Reflective Commentary

The reflective commentary applies specifically to coursework (your SACs). The purpose of the reflective commentary is to make students justify why they took their creative piece in the direction they did by explaining their writing process.

Specifically, the task may involve:

Why you interpreted the framework the way you did Why you utilised your mentor texts the way you did Why you used your chosen form

How can I study and prepare for the Framework of Ideas? 

Firstly, the ‘Mentor Texts’ are extremely important, I highly recommended for you to have deep knowledge and understanding of these texts and to really think about how they link to your chosen Framework of Ideas. I would personally create extensive notes and annotations on all my mentor texts and additional pieces.

Secondly, I would practice crafting texts under the proper SAC and exam conditions , with the same material, help, and timing . This will help you feel more familiar with the task and ultimately more prepared.

Finally, make sure to pick (if you do have the ability to choose) a framework that you are extremely passionate or knowledgeable about! You can always write more on something you are passionate about. There is no ‘easier’ or ‘harder’ framework.

It is important to note that you are not allowed to write a song, poetry or verse in the final exam!

That’s all!

Although this section may be intimidating due to how open-ended it is, VCAA has set out a very clear set of guidelines that outline what they want you to achieve in your piece. Make sure to keep the criteria in mind when preparing for this section!

For the most part, I’m sure if you practice enough and do plenty of exploration into your respective framework of ideas, you’ll be able to handle this section of VCE English with ease!

Have multiple SACs on at the moment? Read our guide on managing many SACs at once !

Are you looking for some extra help with working through the VCE English Study Design? 

We have an incredible team of VCE tutors and mentors!

We offer specialised English tutoring in Melbourne with expert tutors ! Get in contact today to secure your expert coach.

We can help you ace your VCE English SACs and ace your upcoming VCE assessments with personalised lessons conducted one-on-one in your home or online!

Looking for a local tutor in  Footscray ? Or needing  support for the  VCE  in  Doncaster ? We offer one-on-one tutoring, in your home or online!

We’ve supported over  8,000 students over the last 11 years , and on average our students score mark improvements of over 20%!

To find out more and get started with an inspirational VCE tutor and mentor,   get in touch today  or give us a ring on  1300 267 888!

Max Huyton is the VIC Growth Marketer for Art of Smart and a Laws and Commerce student at Monash University. In his other life, Max spends his time reading and writing whenever he gets the chance and cooking extremely mediocre dishes for friends and family.

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Example Section C Essays (Analysis of Argument) for the 2021 VCAA English Exam

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This resource provides two high scoring examples of a Section C (Analysis of Argument) essay based on the 2021 VCAA English Exam. This resource breaks each essay down in various ways to help teachers use them as models of how to plan, structure and write effective analyses of argument for Section C of the exam. For each essay, the resource resource includes:

• The whole high scoring example essay
• The high scoring essay broken down into its structural parts (i.e body paragraphs broken into topic sentence, evidence and analysis, synthesising sentence)
• The high scoring essay annotated for its use of evidence and analytic verbs
• The high scoring essay annotated for its reference to audience
• The annotations of the the Section C exam material that were used to write the essay

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Re: English Work Examples Directory

"Belonging strengthens identity; it does not challenge it." “No man is an island entire of itself; every man is a piece of the continent.” Renowned poet John Donne’s musing clearly explicates the idea that mankind functions effectively when society works together, not as individuals. Belonging is not only a vital component of society; it essentially strengthens individuals and perceived self-identity through the medium of conformity. When individuals are alienated, they tend to lose their sense of identity because they feel as though they are ‘nothing’; to the world they do not exist. To counteract this, membership to social, political, sporting and religious groups exist to reaffirm individuals of their own identity as represented in their respective group’s social perception. Social parallels enrich our understanding of this idea, as does the film Witness , directed by Peter Weir which evidently recreates this communally rich environment that enshrines upon its members, a strong sense of self. As individuals, we move to reaffirm our identity through our membership to various groups in society.  All individuals reflect on what they perceive to be ‘their’ identity, but as self-discovery is in essence a never ending journey, individuals seek out those in society who tend to share similar views, beliefs and attitudes. It is in these actions that individuals reaffirm their own identity through the security invested in the ideals of conformity. This idea is prolific for adolescence as it is in this stage of human development that mankind first starts to pose the toughest question of them all; who am I? Inevitably, social stereotypes spawn such as ‘jocks’, ‘intellects’ and ‘thespians’ which form to reaffirm confidence in individuals who would have otherwise chosen to keep their individual passions negated from mainstream society. As evidenced in Witness , Rachel Lapp is confronted with the choice of whether to maintain her membership to the Amish community or whether to forgo the only life she has known, in a quest for love. What is witnessed is that Rachel inevitably chooses to maintain her membership to the Amish community because it exists to reaffirm her spiritual, religious and personal beliefs. Her identity is enshrined in Amish life as exemplified in her incessant wearing of the ‘cap’ which identifies her as part of the Amish way of life. Through our membership’s, we are ultimately strengthened in our selfhood. Furthermore, in some instances, a desire for ‘belonging’ acts as a catalyst for self discovery whereby one is aware that they do not fit in, but are unaware of where they do. It is in these instances of purgatory that individuals begin their quest for personal independence. Consider the ever-changing lifestyle of socialite Paris Hilton. Her picture of innocence several years ago has been replaced by a new-look hard rock edge that screams ‘this is me!’ Her quest for self-discovery began as soon as she realised that what the media presented her as was not who she wanted to be. In those angelic years she did not belong, or at least to the social groups that she wished to be affiliated with. Her new ‘good girl gone bad’ image expresses the individual in herself that she feels comfortable with; somewhat to the media’s pleasure. Similarly in Witness , John Book realises that he no longer wants to be associated with a corrupt police force that promotes self-interest at all costs. He refuses to be associated with “a club with [it’s] own rules”; rules which he does not wish to conform to. As an outcast and vigilante in shock from his recent expulsion from the ‘club’ which he dedicated his life to, Book exhibits a strong desire to belong. Ultimately, this leads to his somewhat limited acceptance into the Amish community; a community which chooses to shun modern day technologies and complexities. However, Book realises that some aspects of Amish life, such as romantic love which he neglects in the busy modern world , are a part of who he is and who he wants to be. Moreover, Book’s realisation is evidence that belonging strengthens and discovers aspects of individuality identity which many may not know exist. While in some isolated instances belonging may challenge identity, it is imperative to consider the fact that identity and belonging must co-exist in society. Without belonging there can be no identity and the converse also applies. The premise is that identity is actually formulated through perceptions of individuals and that without social groups for which individuals could apply for membership; identity would be a figment of one’s imagination. In Witness , the identities of individuals in the Amish community such as Eli, Samuel and Daniel are a product of their membership to a small communal society. Their appearance, ideals and way of life which all combine to form their identity is a result of Amish society and its existence. When Eli exclaims to John Book that “it’s not our way”, in reference to Book’s physicality he intends to uses against mainstream Americans, he epitomises the idea; individual’s beliefs are inevitably a product of their collective groups. Therefore, not only does belonging strengthen identity, it actually facilities its existence. There are a multitude of potential factors that could influence identity but social acceptance, regardless of the group, prevails as the most pertinent idea. The rhetoric of many groups which seek members; that your identity is strengthened through conformity is evidently, but to some, somewhat surprisingly true. Individuals are a product of their perceptions; social groups merely facilitate self discovery. As a famous American theologian, Claude Bristol once said, “Undoubtedly, we become what we envisage.”  

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Belonging is a basic need and we all need to belong in some way. The need to belong is an intrinsic motivation in all humans to feel accepted and valued by others through sustained, meaningful connections that validate our role in society. A sense of being anchored in our community is an essential requirement to define both who we are and how we are perceived by others. In order to attain this sense of social integration, we attempt to affiliate ourselves with groups we believe share mutual values and ideologies which reaffirms our own identity and role in society in the process. Yet the desire to belong requires more than just mere participation in social circles, necessitating substantial connections with those within it to attain a sense of true acceptance. If we fail to achieve this fundamental necessity, we feel isolated from a world that we contribute and share nothing with and lose the sense of direction that defined social roles provide. Thus, it is imperative that as humans we seek out meaningful and sustainable relationships with others that transcend mere familiarity or acquaintance, for if this crucial aspect in our lives is neglected, we lose all semblance of our identity and place in society. A sense of acceptance from our peers is a basic human requirement that reaffirms our existence. Regarded by psychologist Abraham Maslow as one of the five essential human requirements, a sense of belonging and love from our peers must be satisfied before we can reach the stage of self-actualization – where we contemplate our own purposes, capabilities and potential. According to Maslow’s renowned ‘Hierarchy of Needs’, after the requirements of survival are fulfilled, such as food, shelter and security, we must then attain a sense of acceptance from either friends, peers or colleagues in order to develop self-esteem and judge our ‘worth’ as an individual. Only when we believe we are an integral part of the society to which we belong can the other basic needs of humanity, such as determining our identity, be addressed. It is thus a crucial need that as individuals we are able to assimilate into society in a harmonious manner. This need to belong is clearly explicated in Peter Weir’s portrayal of the Amish in his acclaimed film ‘Witness’. Weir depicts the Amish as a tight-knit society where each individual is defined by their presence and purpose in the greater community. To the Amish, belonging to their society is the life-thread of an individual’s existence. So crucial is this human requirement that being ostracised from the Amish community through shunning is considered a fate worse than death, where the individual loses all ties with their family, their peers and their God. The reverence the Amish place on a sense of belonging clearly illustrates its importance as a basic human need. Failure to fulfill this necessity leaves us metaphorically ‘dead’ as without any ties to the real world, our existence becomes futile and meaningless. Therefore to avoid becoming both emotionally and spiritually barren, it is imperative that we are able to satisfy this basic need to belong through a sense of acceptance in society. French Poet Arthur Rimbauds famous musing “I Is Another” succinctly explicates the inherent human desire to belong to a greater identity. To satiate this desire, we attempt to affiliate ourselves with groups that not only share our values and beliefs but also value and respect the contribution our presence makes to the group. This sense of acceptance can be as simple as a loving family relationship, a strong sense of belonging to a social clique or stereotype or through strong ties with ones community. The portrayal of the Amish in ‘Witness’ is one such example of how a communal society that acts as a single entity can fulfill the individual requirements for belonging through delegated social roles. The noteworthy barn raising scene clearly illustrates how each member of the Amish community plays a part in the barn’s construction; the men perform  the woodwork and heavy labour, the women prepare the food and the children nail in the covering boards. Every member of society plays a part in the completion of a common goal and thus no one is left feeling isolated or redundant. Belonging to a social group replicates this notion. When we submit ourselves to a group’s collective identity, we implicitly agree to comply with their norms and expected behaviourisms, thus defining our social identity. While this may require compromises to our personal identity, our need to belong is ultimately fulfilled through clearly defined role in society.  It is however, important to recognise that a sense of belonging can only be achieved through meaningful connections with our social group. While there will always be discrepancies between an individual and their group’s identity, complete misalignment between the two will have the same isolating effect as social solitude.  The character of John Book as portrayed in ‘Witness’ demonstrates how assimilation into a group differs from true belonging. While Book is tenuously accepted in the Amish society, the lack of any sustainable connection between his identity and that of the Amish as symbolised in his misfitting clothing invariably leaves his desire to find a place of acceptance unfulfilled. To avoid suffering Book’s predicament, it is crucial that the connections we make are substantial, rather than superficial. Therefore, to feel as though we ‘belong’ requires more than merely being part of a social group but an actual relationship with those around us. If we cannot establish the need for meaningful connections with our peers then we are left feel isolated and alone in a society we cannot relate with. Failure to fulfill the basic human requirement of belonging leaves us isolated, alone and spiritually disoriented. When we lack the distinct social roles that a sense of belonging provides, we feel we contribute nothing to the world and that we cannot relate with others. The adverse effects of failing to ‘belong’ were reaffirmed by studies from psychologists Gotlib and Hammen who identified a clear correlation between a lack of healthy relationships and depression, reaffirming the notion that without a sense of belonging, we enter a state of spiritual and emotional inanition. If we are unable to fulfill Maslow’s requirement for belonging, then we cannot address his defined ‘higher needs’ of esteem self actualization, meaning our ability to contemplate our own identity is stunted.  Holden Caulfield, narrator of J.D Salinger’s famous novel ‘Catcher in the Rye’, is a prime example of someone who is unable to engage with his society, leaving his mind in a state of psychological tumult. Holden’s numerous failed attempts at connecting socially cause him to erratically shift character as he moves in and out of the various identities comprised in his psyche. Without the clearly defined rules and expectations that a sense of belonging provide, Holden’s mind lacks orchestration and cohesion, leaving his identity in a fragmented state. Reality parallels Salinger’s work of fiction. When we fail to fulfill the base human requirement of belonging, we lack the rules and expectations of a defined social role which inhibits our ability to identify who we are in the world. The need to belong is therefore an essential requirement that, if left unsatisfied, renders us socially and spiritually disoriented and alone. As human beings we each require a sense of acceptance and place in society to validate who and what we are.  Belonging is an intrinsic human requirement. It helps us define ourselves through our social roles as well as refine of our ideals and values. If we fail to attain a sense of belonging, we are left emotionally desolate and become isolated from society. Thus, to avoid feeling alone, we rely on the acceptance and recognition of our family, peers and friends to reaffirm our own identity. As the late author, professor and contemporary philosopher Leo Buscaglia once said, “We need others. We need others to love and we need to be loved by them. There is no doubt that without it, we too, like the infant left alone, would cease to grow, cease to develop, choose madness and even death.”   Written Explanation: For my sustained piece, I have chosen to draw on ideas encapsulated within this context study to explore the notion that a sense of belonging is a fundamental necessity for human existence and that without a feeling of acceptance, our lives become directionless. To fully explore this concept in its complexity, I’ve attempted to address the prompt in three main parts; is a sense of belonging a ‘basic need’? What are the ways we feel we belong and what happens if we fail to integrate into society? By addressing each of these key questions throughout my piece, I suggest that belonging is an essential human requirement as it reaffirms our existence in this world. I go on to explain that to fulfill this requirement, we seek out social groups that define our place in the world, however these groups need to accurately reflect our ideals and beliefs for us to truly belong. By looking at exceptional cases, I explore the effects that isolation and a failure to belong have on individuals, such as emotional and spiritual inanition, depression, isolation and confusion surrounding one’s identity. I have drawn many of my ideas from those expressed in Peter Weir’s film ‘Witness’ and J.D Salinger’s novel ‘The Catcher in the Rye’, with particular focus on the benefits of a cohesive society in the former and the effects of social solitude in the latter. To gives my ideas credence, I have utilized the works of renowned psychologists such as Abraham Maslow, whose ‘Hierarchy of Needs’ theory states belonging as one of the five essential requirements for human existence. I have also drawn on the works of psychologists Ian Gotlib and Constance Habben to establish the connection that weak social relationships have with feelings of depression and isolation. I am writing primarily for an educated yet general audience. The ideas explored are applicable to most readers and while a number of references to aforementioned psychological concepts or studies are made, I’ve attempted to explain or integrate them in such a manner that reader inference is not required to deduce the intended message. To reflect my intended audience, I’ve chosen to write in an essay format in the expository form, maintaining a formal tone and authorial voice to add substantiality to my writing. To maintain a formal register in my writing, I have adhered to the conventions of standard essay writing, including clear topic paragraphs that address the prompt in a logical and sequential order. Finally, I have avoided the use of first person pronouns, instead choosing to use collective, inclusive pronouns such as ‘we’ and ‘us’  to emphasise that the ideas explored in my piece apply to humanity as a whole and not just particular individuals.

‘Belonging strengthens identity, rather than challenging it.’    As human beings, it is engrained in our psyche to seek out the acceptance of others because we are aware of its potential benefits, particularly as it allows greater level of self expression. When we are disconnected from others, we tend to view our own ideals and values unfavourably because they are ‘different’ from the rest of society. Conversely, when we feel we belong to a group that shares mutual beliefs and ideals, we feel more confident in expressing ourselves because our views appear ‘normal’. Another benefit of belonging to a group is that it helps to define the expected boundaries of our character through our assigned social role. This helps to strengthen our own sense of self because these social rules outline our liberties and limits in a social context. To gain a sense of acceptance, however, requires compromise. Because there will inevitably be conflict between the views of the individual and that of the group, we must often conceal or renounce elements of our true character that our contradictory to the group’s collective identity. This means belonging will invariably challenge our identity by forcing us to uphold our own values or to conform to the will of the group. Literature such as Salinger’s renowned ‘Catcher in the Rye’ and film such as Peter Weir’s ‘Witness’ depict how a sense of belonging can benefit or hinder our personal development. Clear from social experiments and observation is that these ideas expressed in these texts are not fictitious but instead apply almost universally in society, bar exceptional cases. Evolution has taught us that there is strength in group membership. When the Amish community works together in Witness, they can achieve feats unattainable by individuals.  Like most teams, when the Amish work as a group, they are physically stronger, smarter and more efficient because of the collective power of a number of minds and bodies working in unison. In a similar way, working in a group strengthens us spiritually. The members of the Amish community find their spiritual commitment to God is strengthened when they operate in a tight-knit community where everyone supports one another. Their sense of empowerment reflects that of many groups which encourage expression of mutual beliefs. Like the Amish, we find a strength in conformity and unison that reduces the awkwardness of self-expression. When Amish member Daniel was mocked by a gang of youths, the presence of his community helped him to abide by his religious commitments to a life of pacifism. Daniel’s experience reflects those where individuals find their personal integrity strengthened when they have the support of a group backing them. Like in Amish society, belonging to a group of like-minded individuals helps to instil confidence from group conformity. When others reflect our personal beliefs, we feel less isolated and alone. Consequently, because of the confidence that arises out of conformity and a sense of normality, we may be more comfortable expressing ourselves. A sense of belonging therefore can strengthen our personal identity because the support of others can help us better express our own beliefs. A sense of belonging can also help strengthen identity by assigning us defined social roles. When the Amish community raise the barn, each member of the community is delegated a specific role, from preparing food to managing the woodwork. The specific roles within the Amish community are similar to the roles assigned in any group. These roles may be implicit or explicit, yet both help to strengthen identity by outlining how others expect us to behave.  As a police officer, John Book had the explicit role of someone who upholds the law. His role, like that of others, dictates how he should act under given circumstances. Because of the expectations of his job, Book was more likely to uphold his personal belief in justice. This relationship between social role and identity is reflected in others who adopt social roles that reflect personal beliefs. We are more likely to uphold our own values if we are under some form of obligation to do so. Roles however, do not have to be explicit. In a classroom environment, there will likely only be two explicit roles – the teacher and the student – however amongst students there may be a range of implied roles such as a bully, a class clown and the teacher’s pet. The expectations of these roles are defined by society and what they expect from these types of people. While there are no specific rules or conventions for such roles, we are inclined to behave in a way that is synonymous with our designated ‘identity’ so that we meet other people’s expectations. A class clown for instance would be expected to make frequent jokes and because of their social identity and may even get away with actions that others would be condemned or criticized for. Because these social roles give us an obligation to behave in a certain way, they can be seen to strengthen identity. In order to belong, however, our personal identity may be challenged. When John Book discovered the corruption that plagued police institution, he had to decide whether to compromise his personal beliefs to remain in the group or voice his objections and be excluded. His dilemma is shared by many who feel that belonging undermines personal identity because in order to belong, they must change ourselves to become accepted by our peers. Homogeneity is often essential to the fundamental operation of a group. Consequently most groups will have little tolerance for deviants. This may mean that in order to maintain our position in a group, the will of the group must be put in front of our own values. For instance, the US military introduced a ‘Don’t ask don’t tell’ policy that forbid homosexuals from being open about their sexuality. The decision was designed to promote uniformity amongst soldiers, as it was feared that anyone who was different from the norm would ignite unrest. Many homosexuals were consequently forced to live behind a ‘mask’ if they wished to remain in the army. Those who openly expressed their identity were excluded from the group by being decommissioned. Many people, like Holden, reject this notion that to belong requires uniformity. In Holden’s eyes, and in the eyes of many individuals, people who conform and compromise their identity to maintain a sense of belonging are ‘phonies’ who lack the fortitude to uphold their own beliefs. Many people thus perceive belonging as something that challenges identity because it forces individuals to change who they are for fear of group exclusion. While belonging can strengthen an individual’s sense of self by promoting certain behaviour, it can also challenge a person’s core beliefs when their own views contradictory to the views of their group. Like John Book, many people are defined by their social roles, but when conflict inevitably arises due to difference of opinion, our position in the group becomes challenged. We must then decide whether belonging is more important to us than personal integrity. To some, it is better to uphold personal beliefs. Like Holden these types of people may forgo social groups to preserve individuality. Others however, will derive a considerably amount of their identity from group membership and are willing to contort their identity in order to fit in. A sense of belonging can therefore support or detract from our personal identity.

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A+ Year 12 English Exam, Section C, Analysing Argument Sample Responses PDF Downloadable

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Section C: Year 12 Exam Task:  “Write an analysis of the ways in which argument and written and visual language are used in the material … to try to persuade others to share the points of view presented.”

This comprehensive Analysing Argument Resource Package (96-page PDF Downloadable File) is one of a kind. It consists of Sample Responses  prepared by Dr Jennifer Minter to Year 12 VCAA  exams from 2009 – 2022. It shows you how to write an A+ essay relating to the criteria; it consists of tips and feedback on students’ sample paragraphs. It shows you what metalanguage to use and how so that you avoid summarising and paraphrasing.

Hallmarks of a high-scoring response: a holistic approach to arguments (not listing of techniques); intuitive and smart embedding of metalanguage to maximise analysis of positioning strategies; polished structure to avoid repetition, listing and summarising.

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This comprehensive Analysing Argument Resource Package (96-page PDF Downloadable File) consists of Sample Responses  prepared by Dr Jennifer Minter:  exams from 2009 – 2022. It shows you how to write an A+ essay relating to the criteria; it consists of tips and feedback on students’ sample paragraphs. It shows you what metalanguage to use and how.

Please see How to Write an A+ Essay: Argument Analysis and Persuasive Language

Please see our latest post re Section C.  And 2021 Toppdale Community Voice

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• Research Guides

VCE English and EAL, English Language, and Literature guide - units 3 & 4

• Writing about protest

Guide to research and literary criticism of current texts used in VCE English and English as an Additional Language (EAL), English Language, and Literature

• Get started
• Short stories
• Multimodal - Films
• Multimodal - Other
• Australian texts
• Writing about country
• Writing about personal journeys
• Writing about play
• Writing forms
• English Language Units 3 & 4
• General resources
• Other literature
• Literary theory and interpretation
• Researching literature online

Outline from the VCAA

Page 22 of the VCE English and English as an Additional Language Study Design gives guidance on Writing about protest

"Explorations of conflict and contest, what it means to protest, the value of protest, the outcomes of protest, personal stories of protest, struggle and war."

The following eBook encyclopediae may be helpful for background on protest movements. Peruse the contents or the index to locate specific protest.

• for example Australian Aboriginal Protests by Gary Foley
• LGBTQ Rights

  Government, politics, and protest  : essential primary sources / K. Lee Lerner, Brenda Wilmoth Lerner, and Adrienne Wilmoth Lerner, editors. Detroit, Mich: Gale.2006

See our guide to Protests, activism & dissent in Victoria

• Gillespie, Mark, ‘ Friday Essay: On the Sydney Mardi Gras March of 1978 ’, The Conversation (posted 19 February 2016) (A)
• Pankhurst, Emmeline, ‘ Freedom or Death ’, The Guardian (online) ‘Great Speeches of the 20th Century’ (series)
• Vonnegut, Kurt, ‘Harrison Bergeron ’ [Online], in Welcome to the Monkey House [print]
• Wyatt, Meyne, Monologue from City of Gold , Australian Broadcasting Corporation (official channel), Q+A episode broadcast 8 June 2020 (A)

Emily Pankhurst

Key text : Pankhurst, Emmeline, ‘ Freedom or Death ’, The Guardian (online) ‘Great Speeches of the 20th Century’ (series)

Students could focus on figurative language and extended metaphor in their own work, using Pankhurst’s text as a model. VCE English and English as an Additional Language (EAL) Text List 2024 p.20

Emily Pankhurst & her times

• Clark, Emily  Emmeline Pankhurst’s “Freedom or Death” Speech Energizes Connecticut Women in 1913 by Emily Clark
• Boase, Tessa. Mrs Pankhurst’s Purple Feather : Fashion, Fury and Feminism -- Women’s Fight for Change   Minneapolis: Aurum Press White Lion 1, 2018.
• Adams, Beverley. T he Rebel Suffragette : the Life of Edith Rigby Barnsley, South Yorkshire ;: Pen & Sword Books Limited, 2021.
• George, Denise. Mary Lee : the Life and Times of a “Turbulent Anarchist” and Her Battle for Women’s Rights Mile End, South Australia: Wakefield Press, 2018
• Purvis, June. Emmeline Pankhurst : a Biography   London ;: Routledge, 2002.

Political speeches

• featuring excerpts of 70 of the world's greatest speeches in history and drama

Julius Caesar, Act 3 Scene 2 | 2012 | Royal Shakespeare Company. Mark Antony turns a hostile crowd

The Speech that Made Obama President - includes the speech and analysis of the sppech

Adrian Mitchell presents his angry denunciation of the Vietnam War in his poem To whom it may concern from the First International Poetry Incarnation, an evening of American and British Beat poetry, took place on 11th June 1965

Vonnegut, Kurt, ‘Harrison Bergeron’ [Online]

Key text: Vonnegut, Kurt, ‘Harrison Bergeron ’ [Online], in Welcome to the Monkey House [print]

Task: Students could explore the use of satire as a form of protest, experimenting with irony and wit in their own writings. ( VCE English and English as an Additional Language (EAL)Text List 2024 p.20

Analysis of the story

• A collection of essays on the story

Examples of political satire

Fake interview aired by the BBC

The satirical group the Yes Men impersonated a spokesman from Dow Chemicals, fooling the BBC who interviewed the 'spokesman' announcing that Dow would accept full responsibility for the Union Carbide Chemical disaster in Bhopal India.

It was an attempt to publicly expose the lack of action by the company for the victims.

Articles about the hoax

this article discusses the effectiveness of this interview.

Graff, V. (2004, Dec 13).  Meet the yes men who hoax the world: The two men behind the Bhopal interview stunt reveal how they did it - and why they now feel sorry for the BBC The Guardian  

Unnamed article (2004, Dec 05). BBC apologizes for airing Bhopal hoax: Chicago Tribune

Gedye, R. (2004, Dec 04). Bhopal anguish as BBC hoaxed. The Daily Telegraph

A modest proposal

• Jonathan Swift's famously savage satire on the plight of the poor in Ireland published in 1729. Hoping to shock public opinion he proposed that children of the poor be given to the wealthy as food.
• Discussion on the text - BBC Podcast
• Ian McBride, The Politics of A Modest Proposal: Swift and the Irish Crisis of the Late 1720s , Past & Present , Volume 244, Issue 1, August 2019, Pages 89–122,

Framework of ideas

• Framework of ideas Outline of the Framework of Ideas

Mark Gillepsie - ‘Friday Essay: On the Sydney Mardi Gras March of 1978’

Key text: Gillespie, Mark, ‘ Friday Essay: On the Sydney Mardi Gras March of 1978 ’, The Conversation (posted 19 February 2016) (A)

Task: Students could explore the use of a personal reflection, or a historical reflection, experimenting with a hybrid of factual and sentimental styles within their own writings. VCE English and English as an Additional Language (EAL) Text List 2024 p.19

Items on the 1978 Mardi Gras

• The First Gay Mardi Gras from Website https://www.78ers.org.au/ retrieved 28/9/2023
• Thomas, A. (2018). Before Mardi Gras. Overland , (231), 10–19.
• Sydney mardi gras: NSW police apologise over '78er' arrests and bashings:   (2016, Mar 04). ABC Premium News

Items on AIDS in Australia

• Power, Jennifer. Movement, Knowledge, Emotion : Gay Activism and HIV/AIDS in Australia   Canberra, Australia: ANU Press, 2011.
• Willett, Graham, and Yorick Smaal, eds. Intimacy, Violence and Activism : Gay and Lesbian Perspectives on Australasian History and Society Clayton, Victoria: Monash University Publishing, 2013.
• Ware, Cheryl, HIV Survivors in Sydney : Memories of the Epidemic Cham, Switzerland: Palgrave Macmillan, 2019.

Personal reflections

• Hart, John. Stories of Gay and Lesbian Immigration : Together Forever?   New York: Harrington Park Press, 2002.

Robinson, Peter. Gay Men’s Relationships Across the Life Course   Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2013

Meyne Wyatt, Monologue from City of Gold,

Key text: Wyatt, Meyne, Monologue from City of Gold , Australian Broadcasting Corporation (official channel), Q+A episode broadcast 8 June 2020 (A)

Task: Students could explore the use of a personal reflection, or a historical reflection, experimenting with a hybrid of factual and sentimental styles within their own writings.  ( VCE English and English as an Additional Language (EAL)Text List 2024 p.20)

• Coram, S., & Hallinan, C. (2017). Critical race theory and the orthodoxy of race neutrality: Examining the denigration of Adam Goodes. Australian Aboriginal Studies (Canberra), (1), 99–111.
• Note also the further suggested sources adjacent to these articles

Martin Luther King Jr.

The famous "I Have a Dream"  speech by Martin Luther King Jr. before 250,000 on the steps of the Lincoln Memorial in Washington, D.C  during the March on Washington for Jobs and Freedom on August 28, 1963.

Martin Luther King "Ï have been to the Mountaintop" speech, delivered a day before he was murdered.

• choose pdf link for full text
• Articles from United States newspapers at the time of the Ï have a dream speech
• Articles on Martin Luther King from 1968 - the year he was murdered

Poltical ephemera, First World War

  Mutch, T. (1916). The protest: against the conscription of human life for military service abroad . Sydney: The Australian Worker.

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The Ultimate Guide to VCE Comparative

May 8, 2019

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Go ahead and tilt your mobile the right way (portrait). the kool kids don't use landscape....

Updated 14/07/2022

• What Is a Comparative?
• What Are You Expected To Cover? (Comparative Criteria)
• School Assessed Coursework (SAC), Exams and Allocated Marks
• How To Prepare for Your Comparative SAC and Exam
• How To Write a Comparative Essay

1. What Is a Comparative?

Comparative is also known as 'Reading and Comparing', 'Comparative Essay' and less frequently, 'Compare and Contrast'. For our purposes, we'll just stick to 'Comparative'.

As its name may indicate, a Comparative is when you analyse and write on two texts, comparing their similarities and differences. In VCE, there are 8 pairs of texts Year 12s can choose from (or more accurately, your school chooses for you!). The most popular combination of texts include novels and films, however, plays also make it onto the list.

When you start doing Comparative at school, you will move through your texts just as you have for Text Response (except...instead of one text it's actually two) - from watching the film and/or reading the novel, participating in class discussions about similar and different themes and ideas, and finally, submitting one single essay based on the two texts. So yep, if you've only just gotten your head around Text Response, VCAA likes to throw a spanner in the works to keep you on your toes!

But, don't worry. The good news is all of your Text Response learning is applicable to VCE’s Comparative, and it's really not as hard as it might first appear. Here's a video I created introducing Comparative ( I've time-stamped it to start at 0:55 - when the Comparative section starts - thank me later! ).

‍ 2. What Are You Expected To Cover? (Comparative Criteria)

What are teachers and examiners expecting to see in your essays? Below are the VCE criteria for Comparative essays (sourced from the VCAA English examination page ).

Note: Some schools may express the following points differently, however, they should all boil down to the same points - what is necessary in a Comparative essay.

a) Knowledge and understanding of both texts, and the ideas and issues they present

Society, history and culture all shape and influence us in our beliefs and opinions. Authors use much of what they’ve obtained from the world around them and employ this knowledge to their writing. Understanding their values embodied in texts can help us, as readers, identify and appreciate theme and character representations.

For example: Misogyny is widespread in both Photograph 51 and The Penelopiad , and both writers explore the ways in which females deal with such an environment. Photograph 51 is set in the 1950s when women begun to enter the workforce, whereas The Penelopiad is set in Ancient Greece, a period when women were less likely to speak out against discrimination.

b) Discussion of meaningful connections, similarities or differences between the texts, in response to the topic;

More about this later in 4. How To Prepare for Your Comparative SAC and Exam, Step 2: Understand both your texts - as a pair (below) .

c) Use of textual evidence to support the comparative analysis

While you should absolutely know how to embed quotes in your essay like a boss , you want to have other types of evidence in your Comparative essay. You must discuss how the author uses the form that he/she is writing in to develop their discussion. This encompasses a huge breadth of things from metaphors to structure to language.

For example: "The personification of Achilles as ‘wolf, a violator of every law of men and gods', illustrates his descent from human to animal..." or "Malouf’s constant use of the present voice and the chapter divisions allow the metaphor of time to demonstrate the futility and omnipresence of war..."

To learn more about metalanguage, read our What Is Metalanguage? post.

d) Control and effectiveness of language use, as appropriate to the task.

When examiners read essays, they are expected to get through about 12-15 essays in an hour! This results in approximately 5 minutes to read, get their head around, and grade your essay - not much time at all! It is so vital that you don’t give the examiner an opportunity to take away marks because they have to reread certain parts of your essay due to poor expression and grammar.

3. School Assessed Coursework (SAC), Exams and Allocated Marks

Comparative is the first Area of Study (AoS 1) in Unit 2 (Year 11) and Unit 4 (Year 12) - meaning that majority of students will tackle the Comparative SAC in Term 3. The number of allocated marks are:

• Unit 2 – dependant on school
• Unit 4 – 60 marks (whopper!)

The time allocated to your SAC is school-based. Schools often use one or more periods combined, depending on how long each of your periods last. Teachers can ask you to write anywhere from 900 to 1200 words for your essay (keep in mind that it’s about quality, not quantity!)

In your exam, you get a whopping total of 3 hours to write 3 essays ( Text Response , Comparative, and Language Analysis ). The general guide is 60 minutes on Comparative, however, it is up to you exactly how much time you decide to dedicate to this section of the exam. Your Comparative essay will be graded out of 10 by two different examiners. Your two unique marks from these examiners will be combined, with 20 as the highest possible mark.

4. How To Prepare for Your Comparative SAC and Exam

Preparation is a vital component in how you perform in your SACs and exam so it’s always a good idea to find out what is your best way to approach assessments. This is just to get you thinking about the different study methods you can try before a SAC. Here are my top strategies (ones I actually used in VCE) for Comparative preparation that can be done any time of year (including holidays - see How To Recharge Your Motivation Over the School Holidays for more tips):

Step 1: Understand each text - individually

This doesn’t mean reading/watching your texts a specific amount of times (though twice is usually a recommended minimum), but rather, coming to an understanding of your texts. Besides knowing important sections, quotes, themes and characters (which are still important and which you should definitely know), here are some other matters which are also necessary to consider:

• Why has it been chosen by VCAA (out of literally millions of other books)?
• Why are you reading it (especially if it’s an old text, and how it’s still important throughout the ages)?
• Why did the author write it?
• What kind of social commentary exists within the text (especially on specific issues and themes)?

These kinds of questions are important because quite often in this area of study, you’ll be defending and interpreting your own ideas alongside the author’s. When you find a solid interpretation of the text as a whole, then no essay topic will really throw you off - because you’ll know already what you think about it. Moreover, because you’re comparing two texts in this section, understanding a text and being specific (e.g. 'both texts argue that equality is important' vs. 'while both texts A and B agree with the notion of equality, A focuses on ____ whereas B highlights  ____') will help your writing improve in sophistication and depth.

If you need any more tips on how to learn your texts in-depth, Susan's (English study score 50) Steps for Success in Text Study guide provides a clear pathway for how to approach your texts and is a must read for VCE English students!

And, if you're studying texts you hate (ugh!), you'll also want to check out Lavinia's guide which teaches you how to do well even when you hate your texts .

Step 2: Understand both your texts - as a pair

Avoid simply drawing connections between the texts which are immediately obvious. When writing a Comparative, the key strategy that'll help you stand out from the crowd is the CONVERGENT and DIVERGENT strategy . I discuss this in more detail below, under 'eBooks'.

We'll use George Orwell's Animal Farm and Shakespeare's Macbeth as an example ( don't worry if you haven't studied either of these texts, it's just to prove a point ). The most obvious connection simply from reading the plot is that both Napoleon and Macbeth are powerful leaders. However, you want to start asking yourself more questions to develop an insightful comparison between the two men:

For example: In Macbeth and Animal Farm a common theme is power

Q: How do they achieve power?

A: In Animal Farm , Napoleon is sly about his intentions and slowly secures his power with clever manipulation and propaganda. However , Shakespeare’s Macbeth adopts very different methods as he uses violence and abuse to secure his power.

Q: How do they maintain power?

A: Both Napoleon and Macbeth are tyrants who go to great length to protect their power. They believe in killing or chasing away anyone who undermines their power.

Q: What is the effect of power on the two characters?

A: While Macbeth concentrates on Macbeth’s growing guilty conscience and his gradual deterioration to insanity, Animal Farm offers no insight into Napoleon’s stream of consciousness. Instead, George Orwell focuses on the pain and suffering of the animals under Napoleon’s reign. This highlights Shakespeare’s desire to focus on the inner conflict of a man, whereas Orwell depicted the repercussions of a totalitarian regime on those under its ruling.

Check out our comparative scene analysis of The Longest Memory & The 7 Stages of Grieving for another example of understanding texts as a pair!

Step 3: Know your comparative words

Having a list of comparative words will help you understand your texts as a pair, and helps make your life easier when you start writing your essays. Here's a list we've compiled below:

Similarities

• Additionally
• At the same time
• Correspondingly
• Furthermore
• In addition
• In parallel

Differences

• Compared to
• Despite that
• Even though
• In contrast
• Nevertheless
• On the contrary
• On the other hand
• Nonetheless

Feel free to download the PDF version of this list for your own studies as well!

Step 4: Understand the construction of your texts

Besides comparing ideas and themes, and having an understanding of what the text says, it’s also imperative that you understand HOW the texts say it. This type of analysis focuses on metalanguage (also known as literary devices or literary techniques). When you get technical with this and focus on metalanguage, it brings out more depth in your writing.

You could start asking yourself:

• What kind of description is used?
• What kind of sentences are used?
• Are they long and winding or rather short and bare?
• Are they dripping with adjectives or snappy?
• What is the structure of the text?
• Does one begin with a prologue/end with an epilogue?
• Is the text continuous or divided e.g. through letters or days or parts?
• Does the text end at a climax or end with a true finality?
• What reoccurs throughout the text? (specific lines, symbols or images)

These kinds of understanding are important as they are evidentiary material for your arguments. What you say and believe the authors have said, as well as how you believe the texts differ, may rely heavily on these techniques. You'd then translate this analysis to develop your arguments further in your essay. For example:

His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves.

Step 5: Read and watch Lisa's Study Guides' resources

Doing this study all by yourself can be rather daunting, so we've got your back. We specialise in supporting VCE English students by creating helpful videos, study guides and ebooks. Here are some just to get your started:

YouTube Videos

We create general study advice videos like this:

We also create Comparative pair-specific videos:

If you prefer learning through videos, check out our entire YouTube channel (and don't forget to subscribe for regular new videos!).

Study Guides

Our awesome team of English high-achievers have written up study guides based on popular VCE texts. Here's a compilation of all the ones we've covered so far including current and older text pairs:

Bombshells and The Penelopiad

I Am Malala and Pride

Reckoning and The Namesake

Reckoning and The Namesake (Quote Analysis)

Ransom and Invictus

Ransom and The Queen

Stasiland and 1984

Stasiland and Never Let Me Go

Stasiland and Never Let Me Go (yes this is a different guide to the one above!)

The Crucible and The Dressmaker

The Crucible and The Dressmaker (Understanding Context)

The Crucible and Year of Wonders

The Hate Race and Charlie's Country

The Longest Memory and Black Diggers

The Longest Memory and The 7 Stages of Grieving

The Penelopiad and Photograph 51

Tracks and Charlie's Country

Tracks and Into the Wild

Tip: You can download and save the study guides for your own study use! How good is that?

And if that isn't enough, I'd highly recommend my How To Write A Killer Comparative ebook. What's often the most difficult part of Comparative is finding the right examples and evidence to ensure that you're standing out against hundreds of other students studying VCE.

Unlike Text Response where there are over 30 texts for schools to choose from, Comparative only has 8 pairs of texts. This means that the likelihood of other students studying the same texts as you is much higher. And what does that mean?

It means that your competition is going to be even tougher. It's likely the character or quote you plan to use will also be used by other students. So, this means that there needs to be a way for you to differentiate yourself. Enter my golden CONVERGENT and DIVERGENT strategy .

This strategy can be used for any example you wish to use, but by approaching your example with the CONVERGENT and DIVERGENT mindset, you'll immediately be able to establish a unique perspective that should earn you some bonus marks.

If you've ever had a teacher tell you that you needed to ‘elaborate’, ‘go into more detail’, or ‘more analysis’ needed in your essays - this strategy will help eliminate all those criticisms. It will also show your teacher how you are comfortable writing an in-depth analysis using fewer examples, rather than trying to overload your essay with as many examples as possible because you barely have anything to say about each one.

To learn more about the CONVERGENT and DIVERGENT strategy, get a free preview of this study guide on the Shop page or at the bottom of this blog.

Step 6: Brainstorm and write plans

Once you've done some preliminary revision, it's time to write plans! Plans will help ensure you stick to your essay topic, and have a clear outline of what your essay will cover. This clarity is crucial to success in a Comparative essay.

Doing plans is also an extremely time-efficient way to approach SACs. Rather than slaving away hours upon hours over writing essays, writing plans will save you the burnout and get you feeling confident faster.

I've also curated essay topic breakdown videos based on specific VCE texts. In these videos, I explore keywords, ideas and how I'd plan an essay with corresponding examples/evidence.

Step 7: Get your hands on essay topics

Often, teachers will provide you with a list of prompts to practice before your SAC. Some teachers can be kind enough to nudge you in the direction of a particular prompt that may be on the SAC. If your teacher hasn’t distributed any, don’t be afraid to ask.

We have a number of free essay topics curated by our team at LSG, check some of them out:

I Am Malala and Made In Dagenham Prompts

Ransom and Invictus Prompts

Stasiland and Never Let Me Go Prompts

The Crucible and Year Of Wonders Prompts

The Penelopiad and Photograph 51 Prompts

Psst...see these fully annotated sample essays where we show you exactly how we analysed the prompt, brainstormed our ideas and created a plan for our essay:

Comparing Photograph 51 and The Penelopiad: Essay Topic Breakdown

Ransom and The Queen: Comparative Essay Topic Breakdown

The Longest Memory and Black Diggers - A Comparative Essay Breakdown

‍ Step 8: Write essays

Yes, sad but it’s a fact. Writers only get better by actually writing . Even if you just tackle a couple of essays then at least you will have started to develop a thinking process that will help you to set out arguments logically, utilise important quotes and time yourself against the clock. It will help you write faster as well – something that is a major problem for many students. With that said, let's get into how to write a Comparative next.

‍ 5. How To Write a Comparative Essay

Comparative essay structure.

Here are a couple of resources to get your Comparative essay structure sorted. Firstly a video (time-stamped at 1:38) :

Secondly, jump over to Sarah's (English study score 47) Compare the Pair: A Guide to Structuring a Reading and Comparing Essay post where she delves into two different types of Comparative essay structures.

Comparative Essay Example

Introduction.

In an introduction, you're expected to have the following:

• Context (or background)
• Both authors' (or director's) names
• Both text titles
• Main arguments

Here's an example from Mida (English study score 43), in her post The Longest Memory and Black Diggers - A Comparative Essay Breakdown :

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent. This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve. In Fred D’Aguiar’s novella, The Longest Memory , the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness. Similarly, Tom Wright’s play, Black Diggers , explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society. Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

Try to keep your introduction to the point. There's no need to prolong an introduction just to make a set number of sentences. It's always better to be concise and succinct, and move into your main body paragraphs where the juicy contents of your essay resides.

Body Paragraph

Most of you will be familiar with TEEL learnt in Text Response. TEEL can stand for:

• Topic sentence
• Linking sentence

If your teacher or school teaches you something slightly different that's okay too. At the end of the day, the foundations are the same.

In Comparative, you can still use TEEL, except that you'll be making comparisons between the two texts throughout your paragraph.

The below example adopts the 'Alternate' Comparative essay structure where the first part of the body paragraph focuses on Text 1 ( The Longest Memory ) and the second half of the body paragraph focuses on Text 2 ( Black Diggers ).

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society. D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel. His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves. D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'. Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'. The individualistic nature of Chapel is also paralleled in Black Diggers , where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging. Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason. Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia. This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'. Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home. Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

Conclusions should be short and sweet. Summarise your main points while comparing the two texts (just as you have throughout your entire essay).

D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams. However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions. D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth. They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.

For further detail from Sarah (English study score 45), read her advice on 5 Tips For A Mic-Drop Worthy Essay Conclusion .

If you're looking for more A+ Comparative essay examples, then you can also get your hands on any of our LSG study guide ebooks. Each study guide has 5 comparative essays, all fully annotated so you can see into the mind of a high achiever. These comparative essay examples also adopt different essay structures (block, alternating, and integrated) so you can see all three in action.

Ransom & The Queen

The Crucible & The Dressmaker

The 7 Stages of Grieving & The Longest Memory

I Am Malala & Pride

Photograph 51 & My Brilliant Career

‍ This blog guide is fantastic to get you started - there are certain strategies you can implement to ensure your Comparative essay wows your examiner and gives you an A-grade ranking. These strategies have been adopted by high-achievers in the past few years and have resulted in student achieving study scores of 45+. Make sure you don't miss out on these strategies by accessing a free sample of our How To Write A Killer Comparative ebook. In the meantime, good luck!

Get our FREE VCE English Text Response mini-guide

Now quite sure how to nail your text response essays? Then download our free mini-guide, where we break down the art of writing the perfect text-response essay into three comprehensive steps. Click below to get your own copy today!

Unsure how to study for your Comparative SAC or exam?

• Learn LSG's unique CONVERGENT and DIVERGENT strategy which has helped hundreds of students achieve A+ in their assessments
• Includes sample A+ essays with EVERY essay annotated and broken down on HOW and WHY students achieved A+ so you reach your goals quicker
• Different types of essay structures broken down so you understand what to do and what not to do with confidence
• Learn how to stand out from other students with unique points of comparison

Tracks and Into The Wild are studied as part of VCE English's Comparative. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

INTRODUCTIONS

Into the Wild (2007) is a non-linear survival film directed by Sean Penn, which is based on Jon Krauker’s 1996 novel of the same name. It recollects the final few months of the life of Christopher McCandless as he departs from society in both an act of resistance as well as a means of self-discovery. A bright young college student in the 1990s, McCandless abandons his family and affluent lifestyle to embark on a frontier-style journey into the Alaskan wilderness. Troubled by a dysfunctional family and disenchanted with the materialistic excesses of 1980s America, McCandless seeks a radical engagement with nature, in the style of his literary heroes Henry David Thoreau and Jack London. After 113 days in the wilderness, he suffers from starvation and dies. The true story of McCandless’ journey renders the film an important depiction of self-reliance, isolation, and the unparalleled power of nature.

Whilst the film is of a biographical nature, it is important to understand that it is heavily subject to the interpretations and opinions of Penn. The story is informed by McCandless’ writings, and interviews with those who knew him, but is ultimately a work of artistic interpretation. Nonetheless, Penn’s film offers strong commentary regarding the materialistic, consumerist nature of modern living, whilst also ultimately emphasising the more humanistic importance of family and love.

Tracks is Robyn Davidson’s 1980 memoir detailing her perilous journey through 1700 miles of Australian outback and the remarkable character transformations that take place throughout. The events of the story begin in 1973, when a young Robyn Davidson arrives in Alice Springs with an outlandish plan to train wild camels to accompany her through the Australian desert. When, after two years of gruelling training, she receives a sponsorship from National Geographic, her journey can finally go ahead- on the condition that a photographer accompany her and document parts of the journey. This compromise weighs heavily on Robyn, as photographer Rick Smolan intrudes on her solitude and compromises everything the trip means to her. As Robyn delves deeper into the journey, each day brings new discoveries about the camels, the landscape, the people of Australia, and ultimately, her self. Tracks  emerges as a candid and compelling story of one woman’s odyssey of discovery and transformation.

Whilst Tracks is mostly a personal account, it also presents a co-existent dichotomy between modernistic libertarianism and conventionalism, which serves as a reflection of the changing political views and ideological turbulence of the time, as Davidson notes ‘you could choose not to participate in politics, but you could not avoid politics’. Thus, in many ways Davidson’s journey can be seen as a firm statement that challenges the inherent sexism, racism, and ‘status quo’, whilst also simultaneously embracing the notion of freedom, independence, and escape from conventionalism and ‘self-indulgent negativity’.

At LSG, we use the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out my How To Write A Killer Comparative . I have used this strategy to create this themes table and throughout my character, views and values, and literary technique analysis.

CHARACTER ANALYSIS

Both Robyn Davidson and Christopher McCandless are products of the time period in which they live, and reject the concept of adhering to a predetermined notion of who they should be and how they should behave. Both embark on their journey because they reject the expectations of their class and gender.

AUTHORS VIEWS/VALUES

Women’s rights in 1970s australia .

Tracks is set in the late 1970s, an era of intense social and political change in Australia. The second wave feminist movements of the 1960s and 70s were enormously influential in Australia, as women began to dismantle the sexist structures inherent in Australian society at this time. Davidson describes Alice Springs as hopelessly in the grips of a ‘cult of misogyny’. She rejects the archetype of the passive, docile woman. She is passionately determined to shed her own sense of herself as traditionally “feminine,” a quality she sees as arising from being trained from birth to be “door-mattish”.

Davidson acknowledges her gender has played a central part in the media’s fascination with her journey. The character of the ‘camel lady’ that emerges suggests the significance of her trip, as a woman travelling alone in the 1970s through intensely difficult terrain. Davidson describes the late sixties and early seventies as a time of radical social time, when “anything and everything seemed possible, and when the status quo of the developed world was under radical scrutiny by its youth”. Thus Davidson’s actions must be considered in the context of this time, at the peak of the second wave feminist movement.

There are many explicit examples of Robyn facing misogyny and embodying feminist principles. One such example is when an Alice Springs local suggests she’s the “next town rape case”. This statement reveals the position of a woman in this misogynistic society, wherein a single woman travelling alone through the bush was synonymous with danger and irresponsibility. Davidson rejects this ideology and refuses to succumb to the violent sexism she encounters, or compromise her journey.

Tracks  is not an explicitly feminist text, but it clearly echoes the philosophies of feminism. In the years since the trek, Robyn Davidson has become a feminist symbol of defiance, endurance and strength. Thus to consider Tracks  from a feminist perspective is important when studying this text, Davidson’s criticisms of Australian misogyny inform our understanding of this historical context, and the significance of her actions.

Some example sentences:

• Davidson exposes the realities of misogynistic Australian culture in the 1970s.
• Davidson’s journey emerges as a defiant example of women’s strength and independence.
• Davidson’s friendship with Gladdy Posel suggests the injustices of women’s financial dependence on abusive men and condemns the limited options for women, particularly for those in rural settings.
• Tracks challenges the constraints of gender through a narrator that cannot be defined by stereotypical images of the domestic and passive female.

Indigenous Rights in Australia

The 1970s saw the first attempts to improve the lives and rights of indigenous Australians. In 1971 Indigenous people were counted in the census, and in 1976, the Aboriginal Land Rights Act was established. Davidson’s time with Mr Eddie exposes her to the harsh reality of the living conditions of Indigenous Australian’s throughout the 1970s, as well as inspiring a deep appreciation for the culture and connection with the land. Davidson is frustrated with the mistreatment of Indigenous people in Australia, and feels ambivalent about her status as a white, privileged, outsider in their community. Davidson confronts the racist and discriminatory stereotypes and attitudes towards Indigenous Australians, and experiences first hand the realities of the issues these people face. Davidson encounters intense generosity and friendship in the Indigenous community that she admires and presents as a stark contrast to the intolerant attitudes of white Australians in Alice Springs.

• “The blacks were unequivocally the enemy – dirty, lazy, dangerous”
• “Aborigines. Warm, friendly, laughing, excited, tired Pitjantjara Aborigines...” (p. 155)
• “Ceremonies are the visible link between Aboriginal people and their land. Once dispossessed of this 
land, ceremonial life deteriorates, people lose their strength, meaning and identity.” (p. 167) 

• Davidson renegotiates her identity and relationship with the land after learning from the Indigenous Australians.
• Davidson condemns the racist attitudes of white Australians towards the aboriginal people.
• Davidson embodies the changing attitudes of young Australians towards aboriginal Australians, endorsing a respectful relationship with the traditional land owners.

INTO THE WILD

Social criticism of materialistic excess.

While Into the Wild is set in the 1990s, McCandless’ formative years were the 1980s – a decade characterised by the consumerism, extravagance, and materialism of President Reagan’s America. The reverberating effects of this time period inform McCandless’ general outlook and disdain for American society. Whilst this contempt for consumerism is one motivation for McCandless’ actions, he is equally troubled by the family violence and dysfunction he experienced as a young man. This traumatic past informs his extreme actions and outlook.

Example sentences:

• Penn exposes the effects of materialistic society on young impressionable people.
• Penn explores the consequences of experiencing childhood trauma, and how this manifests in adult actions.
• Penn condemns the expectations of 21 st century nuclear families.
• Penn endorses the liberating power of familial love and relationships.

Depiction of the unparalleled power of nature and man’s inability to contend with it

Inspired by Thoreau and London, Chris seeks enlightenment in the wild. Despite a philosophical understanding of the power of nature, Chris believes he can survive the untamed wilderness of Alaska. Although nature is the locus for self-realisation and growth for Chris, it is also what destroys him. As the viewer watches him slowly deteriorate, we come to fully comprehend the force of nature – suggesting man’s inability to control it.

• Penn’s depiction of McCandless’ deterioration suggests human’s inability to control nature.
• Penn endorses the liberating power of literature, but cautions the idealism contained within romantic depictions of nature.

LITERARY TECHNIQUES

Narrative voice.

An important aspect of Into the Wild to consider is that McCandless’ story, while true, is told through Sean Penn’s directorial lens, which is in turn based on Jon Krakeur’s book. The story is informed by McCandless’ writings, and interviews with those who knew him, but is ultimately a work of artistic interpretation. Consider how this affect’s a viewer’s perception of Chris, does this raise questions around representation and identity? This is in direct contrast to Tracks , which is a first person, linear past tense, autobiographical account of the writer’s experience. Where Robyn is completely in control of her narrative, McCandless’ is subject to the artistic interpretation of others.

Anthropomorphism

Anthropomorphism is defined as the attribution of human characteristics or behaviour to a god, animal, or object. Robyn repeatedly personifies the animals she encounters. The camels in particular take on their own human personalities in her life. This technique, called anthropomorphism, can be used to complement a discussion of the theme of isolation. Robyn attributes distinct characteristics to each camel, suggesting her need for companionship and the powerful absence of human connection in prolonged periods of isolation.

Davidson’s depiction of her dependence on animals reveals deeper meanings about her inability to depend on, and communicate with, humans in the same way. Robyn’s reliance on her dog, Dookie, becomes more intense as the journey continues. Upon Dookie’s death, both the reader and Robyn experience the dog’s death as a powerful blow.

• “I am quite sure Diggity was more than a dog, or rather other than dog. (p. 207)”
• “But I said goodbye to a creature I had loved unconditionally, without question. ... I walked out into the morning and felt nothing. I was numb, empty. All I knew was I mustn‟t stop walking. (p. 223)
”
• “Diggity had become a cherished friend rather than simply a pet. (p. 227)”
• Kate: “remembered humans and hated them”
• Zeleika: “had a lovely gentle nature” “the street-smart, crafty, unfazable, self-possessed leader”
• Dookie: “nominally king, but if anything untoward happened he was the first to hide behind Zeleika’s skirts”
• Goliath: “cheeky, pushy, self-centred, demanding, petulant, arrogant, spoilt and delightful”

SAMPLE PARAGRAPHS

Prompt: Discuss the ways in which the environment assists the protagonists in their journey for self-discovery.

Introduction: In forging connections with the environment and people around us, humans end up inadvertently discovering themselves. It is this notion that resonates throughout both Robyn Davidson’s 1970 memoir, Tracks , and Sean Penn’s 2007 film, Into the Wild , where the relationships that the protagonists form throughout their journeys leads to intense self- discovery and growth. Both Davidson and McCandless seek knowledge and guidance through both the individuals they meet and, specifically to McCandless, the books he reads, citing it as a means of grappling with the fundamental stages of self-discovery. Whilst Davidson and McCandless experience different relationships with their immediate family, it is ultimately the concept of family that underpins their motivations and inspires them to pursue their journeys – both physical and psychological. Further, the respective temporal environments in which both protagonists are immersed in emerge as a distinct theme that facilitates each stage of self- discovery in the climatic lead up to the ultimate self-realisation.

Body Paragraph 1: Both Into the Wild  and Tracks endorse the guiding power of influential figures on both protagonists, as a catalyst for their growth. Davidson commences her self-described ‘lunatic’ journey with little knowledge of the wild to substantiate her mammoth ambition. That her drive outweighs her preparation manifests in the early moments of the text, wherein Davidson endures a grueling internship with the impulsive ‘maniac’ Kurt Posel. This man appears the epitome of the ‘biased, bigoted, boring and above all, brutal’ man she describes as the stereotypical ‘Aussie male’. Kurt is abusive to both Davidson and his wife, but his eccentric and impulsive ways expose her to the harsh realities of bush living. Ultimately, Kurt’s guidance allows Davidson to gain the fundamental skills she needs to train camels, whose dispositions reflect the erratic nature of Kurt himself. In direct contrast to this tense, exploitative relationship, is Davidson’s nuanced and spiritually rewarding relationship with Mr. Eddie, an aboriginal elder whom she describes as a “sheer pleasure to be with”.  Despite an ostensible language barrier, Eddie’s instruction of the Indigenous Arts and Culture leave an impressionable impact on Davidson’s character and personality. By accepting Eddie’s guidance at a pivotal point in her journey, Davidson’s ambivalent sense of self, the overwhelming feeling of being an imposter, is diminished. Davidson becomes more grounded and connected to her environment; the knowledge that she derives from key characters contributes to a distinct conformational change in her personality and thus critically assists her in developing a strong sense of one self.  A similar theme resonates in Into the Wild , where Chris McCandless heavily relies upon the guidance of various prominent figures he meets throughout his journey as well as ‘the characters of the books he loved from writers like Tolstoy, Jack London and Thoreau’ whose words he could and often would ‘summon….to suit any occasion’. The fact that McCandless readily referred to the words of the likes of Tolstoy, London, and Thoreau amidst times of mental angst and challenge, is a significant reflection of not only the quintessential teacher and student relationship he shares with them, but also the level of impact they have had in shaping in the ideological processes that define Chris’s values and sense of oneself. This very idea is furthered by Sean Penn when he depicts Christopher McCandless quoting soviet Russian poet, Boris Pasternak, suggesting that humans ‘ought to call each thing by it’s right name’, following which he acts impulsively and with great haste, engineered with rapid and distorted camera movements. In doing so, Penn illustrates the importance that Chris places upon the words of such idealists to the stage where he acts upon their advice without giving them proper consideration within his literal, temporal context. The protagonists of both Into the Wild and Tracks , both rely upon the knowledge and guidance of individuals, be they physical or via literature, as a means of grappling with their fundamental understanding of the human spirit and in doing so their intricate understanding of themselves.

Body Paragraph 2: Both texts demonstrate a degree of discontentment and resent towards the institutionalized, '20th century convention' of family. Davidson describes the notion of family as “invisible ropes and chains” of guilt, she comments that families lack for the most part, a true sense of love. This sentiment is starkly contrasted with Davidson’s intense engagement with the wild, which she describes in the language of love and connection. “I love you. i love you sky, bird, wind, desert, desert, desert’ proclaims Davidson, as she describes having “no more loved ones to care about” and “no more ties” to bind her to material existence. Davidson laments the distortion of her journey for public consumption, stating “so far people had said that i wanted to commit suicide, that i wanted to do penance for my mother’s death…” this comment is one of the only references to her mother’s suicide, which can be interpreted as a catalyst for her ambivalence about the notion of family. This experience evidently informs Davidsons’s somewhat impenetrable exterior and suggests a deeper complexity to her resistance of 20th century societal expectations. Similarly, Christopher McCandless articulates a powerful contempt for family. McCandless feels impeded in his personal motivations by the familial concepts of ‘graduating college’ and ‘getting a job’ which he describes as “20th century inventions” inextricably linked with “this world of material excess”. McCandless expands on this point, commenting that his pursuit for self-discovery has ultimately resulted in ‘the killing of the false being within’, the ‘false being’ that was bound to the societal expectations and the material conventions of the time. Chris’ departure into the wild is as much of an act of punishment for his family, as it is about Chris discovering true freedom and metaphysical spirituality. It is this idea of ‘telling the world’ of his family’s misdeeds that continually motivates Chris to continue on with his journey, which is depicted by Penn through the countless solo enactments and impersonation of both Chris’ mother and father, often depicting a negative experience which has quite evidently scarred his ‘crystal like’ mind. Family is thus, a primary motivation for both key characters within Tracks and Into the Wild to firstly partake on their journey, but more significantly to discover an uncorrupted, unbiased ‘true’ version of them that had been lost amidst ‘this world of material excess’.

Conclusion: Both Tracks and Into the Wild explore the inextricable link between ones environment and their personal growth. Nature is emphasised as a world removed from the materialistic excess of modern urban life, in which one can engage with an alternative, radical set of values. Both Davidson and McCandless escape from the confinements of their lives and experience profound transformations over the course of their journeys. Thus, both Davidson and Penn comment on the omniscient, multifaceted nature of the environment around a person being instrumental in moulding each stage of the journey of self-discovery and transformation.

*A big shout out to Suraj Hari, 2017 graduate and currently studying Medicine in Tasmania, who is a contributing author of this blog post.

We've curated essay prompts based off our Ransom and Invictus Study Guide which explores themes, characters, and quotes.

• 'Without mortality and fallibility, humility cannot exist.' Compare how the two texts explore the importance of humility.
• Compare the ways the two texts explore the efficacy of different leadership types.
• "In a world that is also subject to chance." ( Ransom ) "Under the bludgeonings of chance; My head is bloody, but unbow'd." ( Invictus ). Compare how chance influences lives and societies in these texts.
• Compare how these texts examine the societal consequences of conformation and rebellion.
• Compare how Invictus and Ransom explore resistance to change.
• 'Forgiveness can correct any miscarriage of justice committed.' Compare how this idea is demonstrated in these texts.
• 'Leadership and sacrifice are never mutually exclusive.' Compare the connections between leadership and sacrifice in Invictus and Ransom .
• Compare the ways the two texts explore the power of shared experiences.
• '...let his name, from now on, be Priam, the price paid" ( Ransom ) Compare how Invictus and Ransom show the roles of the past in determining one's future.
• "But the women's presence is stronger than [Achilles']. This is their world." ( Ransom ) Compare what these texts say about the power of women in societies focused on masculinity and male experiences.
• 'Family can have many interpretations and meanings.' Compare the ways family is perceived in these texts.
• Compare how the two texts explore intergenerational relations and their importance.
• Compare how, in Invictus and Ransom , the aftermath of forgiveness is both redeeming and transient.
• "Words are powerful. They too can be the agents of what is new, of what is conceivable and can be thought and let loose upon the world." ( Ransom ) "Just words. But they helped me to stand when all I wanted was to lie down." ( Invictus ) Compare how words shape one's hope for change is explored in both texts.
• 'Stories hold unseen truth and potential.' Compare how the two texts explore the importance of storytelling.

Ransom and Invictus is usually studied in the Australian curriculum under Comparative (also known as Reading and Comparing). For a detailed guide on Comparative , check out our Ultimate Guide to VCE Comparative .

I am Malala and Made in Dagenham is usually studied in the Australian curriculum under Comparative (also known as Reading and Comparing). For a detailed guide on Comparative , check out our Ultimate Guide to VCE Comparative .

• Compare the importance and role of idols and role models in I am Malala and Made in Dagenham.
• Describe the role of fear and obligation as an obstacle to progress by comparing I am Malala and Made in Dagenham. ‍
• ‘As we change the things around us, the things around us change us’. Discuss the extent to which this is true by comparing I am Malala and Made in Dagenham. ‍
• Discuss the benefit of adversity in strengthening one’s will to persevere by comparing I am Malala and Made in Dagenham. ‍
• Resilience is more important than success. Discuss whether this is true within the texts I am Malala and Made in Dagenham. ‍
• Compare the role and importance of family within the texts I am Malala and Made in Dagenham. ‍
• Compare both I am Malala and Made in Dagenham in relation to the importance of language as a device (spoken and written).
• Compare the forms of resistance displayed by protagonists Malala Yousafzai and Rita O’Grady in texts I am Malala and Made in Dagenham and decide why they chose these methods.
• Analyse the effectiveness of small triumphs creating ripple effects in wider communities by comparing I am Malala and Made in Dagenham. ‍
• Discuss whether support networks are intrinsic for a single figure to create positive change by comparing I am Malala and Made in Dagenham. ‍
• The main protagonists are galvanized by the people they wish not to be like rather than their role models. Discuss to what extent this is true by comparing the texts I am Malala and Made in Dagenham.
• Made in Dagenham and I am Malala explore the vices of deceit, appeasement and scapegoating. Discuss these by comparing both texts, commenting on how they pose a threat to the causes of both protagonists.
• What role do interpersonal relationships play in the texts I am Malala and Made in Dagenham? Can these relationships be both positive and negative? Discuss.
• Change cannot be immediate but gradual. To what extent is this true in texts I am Malala and Made in Dagenham .
• Examine the role of the media in driving social change by comparing texts I am Malala and Made in Dagenham ‍
• A patriarchal society is invariably one that is repressive. Discuss this statement and its truths or falsities by comparing texts I am Malala and Made in Dagenham. ‍
• Discuss solidarity in relation to social, historical and cultural progress and whether it can be both positive and negative by comparing texts I am Malala and Made in Dagenham.

The Crucible and Year of Wonders are studied as part of VCE English's Comparative. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

1. Introductions

The events of The Crucible begin with a group of young girls from Salem being discovered dancing and playing at witchcraft with Tituba, the slave of the town’s religious leader Reverend Parris. When his daughter Betty falls ill as a result, they and others seek to deflect blame away from themselves and simultaneously exact revenge against those they feel have wronged them. To do this, they are led by Parris’ niece Abigail Williams to begin a spree of accusations of witchcraft which result in the hangings of many of the other townspeople, including John Proctor, with whom Abigail once had an affair. For a full detailed guide on The Crucible as a solo text, head over to our The Crucible Study Guide .

Plague strikes a small, isolated Derbyshire village called Eyam in 1666 when it is brought there by a tailor carrying a bolt of infected cloth from London. The village’s population is decimated as a result, and in the resulting Year of Wonders shows her burgeoning strength as a healer and ultimately her escape at the conclusion of the novel to a new life.

3. Character analysis

The crucible.

Year of Wonders

4. Sample paragraphs

Prompt: How do The Crucible and Year of Wonders explore the role of Christianity in their respective communities?

If you are looking for sample essay topics to use for your study, check out our The Crucible and Year of Wonders Prompts .

In both The Crucible and Year of Wonders , the Christian faith is a central tenet of the lives of all characters, as both texts tell the story of strongly religious communities. It also acts as a strong driver of the conflict which occurs in both cases, but in quite distinct ways, and propels the action and development of many characters.

Body paragraph

While it is not the root of the troubles that develop throughout the courses of the texts, religion and the need to adhere to a belief system are central to their propagation and ultimate resolution. In Year of Wonders , the cause of the plague is as simple as the arrival of a disease carrier in Eyam, but is framed as a ‘trial’ sent by God for the villagers to face. Likewise the scourge of accusations of witchcraft that befalls Salem is simply a result of people straying outside the bounds of good behaviour dictated by their community, but is instead seen as an outbreak of witchcraft and consorting with Satan. As such religion becomes the lens through which both crises are viewed, and is used to try to explain and resolve them. Before the advent of more modern scientific practices, one of the only ways that inexplicable events such as outbreaks of infectious disease or mass hysteria could be understood and tamed was to paint them as either benign or malignant spiritual acts. This allowed people to lay the blame not at their own doors, but at that of something beyond them; for the people of Eyam, something which in truth was a chance epidemiologic event could be seen as ‘an opportunity that He offers to very few upon this Earth’. Because in both Eyam and Salem faith was already a familiar, stalwart part of everyday life, framing their respective disasters as acts of God or the Devil took away some of their fear, as they chose to see a terrible thing as part of something they had known since infancy.

Religion is far more than part of the everyday life and prayer of the common people of Year of Wonders and The Crucible ; it is the foundation of their moral code and their way of explaining events which are frightening and make no sense. It also acts as a driving force within individuals as well as communities, deciding one way or another their actions and ultimately their characters.

Both texts are rich narratives on their own, but they are also strongly grounded in historical events that you may not have studied in great depth and which significantly influence the plot and characters’ actions – this is especially relevant when discussing the religion portrayed in the texts. You may miss many of the authors’ intended messages if you’re not aware of the full context of the books. Here are some ideas in this area that you might want to research:

The Crucible also has a very interesting place in modern history as Arthur Miller’s comment on the rampant McCarthyism of 1950s America. Do some research on Miller’s life and views (the introduction or foreword of your novel might have some useful hints).

Also note that The Crucible is a play whereas Year of Wonders is a novel; how does each format uphold or reveal the author’s thoughts and ideas? How does the format of the text affect its other features (narrative, characters, voice etc.)?

Ransom and Invictus are studied as part of VCE English's Comparative. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

Introductions

Clint Eastwood’s 2009 film ‘Invictus’ centers on the events following the election of Nelson Mandela, South Africa’s first black President in the post-apartheid era. The film follows President Mandela’s attempt to infuse a deeply divided country with new energy, by supporting the South African rugby team’s victorious 1995 World Cup Campaign. The unlikely bond formed between President Mandela and Francois Pienarr, the captain of the rugby team, illustrates themes of unity and reconciliation in a divided nation. The film begins with the image of a deeply divided society in 1990, as Mandela is released from 27 years of incarceration. A poignant opening scene sees Mandela drive along a long dirt road that runs between two playing fields, on one side, young black children shout excitedly as Mandela passes. On the other side, immaculately dressed white boys stare vacantly, as their coach proclaims, “This is the day our country went to the dogs.” This tumultuous period in South African history is of central concern to ‘Invictus’, as Eastwood portrays the lingering racial prejudices imbedded in this society. The film portrays the tension between the bitter resentment of black South Africans towards their former oppressors, with the fear and uncertainty of white Afrikaners under Mandela’s political leadership. Eastwood masterfully depicts the true story of the moment when Nelson Mandela harnessed the power of sports to unite a deeply divided South Africa.

Set during the Trojan War, one of the most famous events in Greek mythology, David Malouf’s historical fiction ‘Ransom’ seeks to explore the overwhelming destruction caused by war, and the immense power of reconciliation. Drawing on the Iliad, the epic poem by Homer, Malouf focuses on the events of one day and night, in which King Priam of Troy travels to the enemy Greek encampment to plead with the warrior Achilles to release the body of his son, Hector. Maddened by grief at the murder of his friend Patroclus, Achilles desecrates the body of Hector as revenge. Despite Achilles refusal to give up Hector’s body, Priam is convinced there must be a way of reclaiming the body – of pitting new ways against the old, and forcing the hand of fate. Malouf’s fable reflects the epic themes of the Trojan war, as fatherhood, love, grief and pride are expertly recast for our times.

Malouf and Eastwood both depict societies on the brink: Troy faces annihilation by the Greeks, while South Africa faces an uncertain future as it emerges from the injustices of the apartheid era, both worlds are in dire need of true heroes to bridge the great divide. Together, these two texts echo the significance of hope in the enactment of change. To learn more, head over to our full Ransom Study Guide (covers themes, characters, chapter summaries, quotes and more).

The power of shared human experiences

Both texts are centrally concerned with the significance of the universal experiences of love, loss, grief and hope to unite a divided people. Both Invictus and Ransom explore how societal forces divide people into different, often conflicting groups – whether this be race, history, culture, or war. Each text appeals to the universal experiences that define the human condition, and emphasise the significance of opportunities to cross-cultural divides.

In ‘Ransom’, Malouf is centrally concerned with the theme of fatherhood. This concept links the mortal and godly realms, which King Priam straddles over the course of his journey. The relationship between Priam and Somax illustrates this complex theme most clearly. The two men, despite being deeply separated by their class, education and power, share their common familial experiences. Priam confronts the poignancy of their shared experience of losing sons, questioning whether it “meant the same for him as it did for the driver”. Malouf thus presents Priam as initially lacking in terms of his understanding, Somax’s friendship and stories are the catalyst for Priam to engage in deeper, empathetic understanding. Somax’s trivial yet symbolically significant story about the griddle-cakes represents a moment of anagnorisis for Priam, wherein the shared bond of humanity in fatherhood allows Priam to obtain insight, and progressively grow as a human and as a leader. This incident fuels the journey to appeal to Achilles “man to man”, Priam’s insight into the power of empathy allows him to appeal to their shared bond as suffering fathers.

Just as Priam goes to Achilles “as a father”, using their common quality, fatherhood, to further understand each other, Mandela, too, emphasises the point that you must “know [your] enemy before [you] c[an] prevail against him” and thus he “learned their language, read their books, their poetry”. Mandela attempts to unite Black and white South Africans, despite the mutual animosity and distrust fostered by decades of apartheid. Black and White South Africans share almost nothing in common, with significant cultural and societal barriers to their reconciliation, including different dialects. Rugby emerges as the most poignant manifestation of this divide as the White South Africans support their national team, but the black south Africans barrack for the opposing side. The scene wherein Pienarr and Mandela meet over tea is symbolic of this sentiment of fostering unity amongst deep divisions. President Mandela literally hunches over to pour the tea for Pienaar, this inversion of status demonstrates his willingness to reduce his dignity as a superior and speak with Pienarr, and by extension, white south Africans, on an equal level, modelling an example of how race relations in his nation should be carried out. This equality is also symbolised by the passing of the tea to Pienaar, the close up shot where both arms of the individuals are depicted on an equal level reinforces this sense of mutual equality and respect, extolling the virtues of empathy and integrity as a uniting force.

Leadership and Sacrifice

Mandela and Priam symbolise how leadership must inevitably entail familial sacrifices. Both leaders self-identify with their nation and people. Priam embodies Troy itself, his body is the ‘living map’ of the kingdom.  The ‘royal sphere’ he embodies is constrained by customs and tradition, full of symbolic acts that separate him from the mortal world. To an extent, these royal obligations and ritual suffocate Priam’s individuality and he is unable to show his true nature, or connect with his family in the way he would desire to. He regards intimate relationships with his children as “women’s talk” that “unnerves him” as it is not “his sphere”. This articulation of the disassociation of the “royal sphere” with natural human bonds of family reveals the secondary role that family and love must take when one’s role as a leader is paramount. Similarly, Mandela claims “I have a very big family. Forty-two million people”. Unlike Priam, Mandela seeks human connection, predicating his leadership on democratic ideals. This takes a physical and emotional toll, as shown by Mandela’s collapse in his driveway. The cost of leadership here is evident, as Mandela has effectively sacrificed his family for the good of his nation. His strained relationship with his daughter Zindzi further reinforces this, as she disapproves of Mandela reaching out to Pienarr, likening him to one of the white “policeman who forced (her) out of her home”, showing the disconnect between father and daughter due to the sacrifices necessitated by Mandela’s life of leadership, including his 27 year imprisonment.

Fatherhood and Masculinity

In ‘Ransom’ Malouf presents an enclosed, limited and unemotional masculine world, with particularly stringent expectations for men’s behaviour. This is a world characterised by war, wherein the expectations of violent masculinity are paramount. In presenting Achilles inside of “a membrane stretched to a fine transparency”, Malouf reveals the constant tension between the emotional, domestic human nature inside Achilles and the hierarchical violent external society that he is expected to abide by, revealing the constricting nature that the society has on defining men’s actions. Malouf uses words like “knotted” and “rope-like” when describing Achilles’ muscles, implying that his conventional great strength, the source of his fearsome reputation, represents a confinement that the society enforces on him and other men. Further, through a degree of compassion, Priam is able to touch the “sore spot whose ache he has long repressed” in Achilles, a symbol of the emotions that have been supressed by the dominant patriarchal nature of this society.

Whilst the world of ‘Invictus’ is less overtly masculine and patriarchal, the narrative of the film is primarily focused on the male experiences, with female characters assuming a largely secondary role. Zindzi’s strained relationship with her father exemplifies the sacrifices involved in leadership. Whilst Mandela is seen to have sacrificed a close connection with his daughter, this is suggested to be in service of the nation, “I have a big family. Forty two million people”.

Character analysis and comparison

Character analysis/comparison.

- aging king of troy

- individuality has been subsumed by the ceremonial functions of his high position

- self-identifies with nation

- life of obligation

- foregoes convention and embraces chance with his proposal to offer ransom for his son’s body

- becomes more attuned to the natural world

- gains a greater appreciation of his true self as a man, rather than a symbolic figurehead

- historic figure, symbol of peace

- spent 27 years in prison for sabotage and conspiracy to overthrow the government while he was trying to gain civil rights for all south Africans

- tackled institutionalised racism, poverty and inequality

- suffered under apartheid

- pursues reconciliation, prepared to face down calls for retribution

- in his speech to the sports council, he defends the traditions of the people who persecuted him

- interacts easily with people of all social standings

- charismatic, in touch with the people

 Comparison

- embody essential role that leadership plays in achieving just resolutions to conflict

- sacrifice family for leadership

- illustrate that effective leadership takes a toll on the individual

- exemplify that reconciliation requires unexpected and difficult acts. Such as Mandela’s embrace of the Springboks and Priam’s appeal to Achilles “man to man”

- both show effective leadership involves expressing empathy and understanding the humanity of your enemies

Literary and cinematic techniques

- In one of the first scenes in Mandela’s office after he is elected President, Eastwood strategically frames the racial segregation and tension between the two groups via the mise-en-scene; they stand on separate sides of the room, wearing distinctly different clothing and calling Mandela either “Mr President” or “Madiba”, representative of their own identity. The lingering tension between the two groups permeates the entirety of the film, and the microcosm of the bodyguards acts as a symbol of the chasm within the wider nation.

- The deeply symbolic scene wherein Mandela and Pienaar have tea, Eastwood strategically uses a close up shot to frame the passing of the tea cup so that both arms of the individuals are depicted on the same level, reinforcing this sense of mutual equality and respect. It is this sharing of hope that ignites Pienaar to reciprocate Mandela’s egalitarian actions. As Pienaar brings a ticket for Eunice, recognising that “there’s a fourth” family member, he mimics Mandela’s value that “no one is invisible”. Consequently, it is demonstrated that regardless of skin colour, characters reciprocate Mandela’s empathy and compassion, revealing the limitless power such human qualities to reach across the boundaries of division.

- The wide shot of the passing of the trophy from Mandela to Pienaar is framed against the large crowd, metaphorically representing South Africa’s support with the unity of the black and whites, reflecting Mandela’s desire to “meet black aspirations and quell white fears”. Their diegetic cheers work to create the idyllic depiction of the lasting power of this change, implying the true limitless nature of hope in their society.

Learn more through Caleb (English study score 47) about Invictus Film Technique Analysis - How Can I Write About It?

- Priam’s moment of anagnorisis in which he discovers the concept of “chance”, marks the beginning of his enactment of change through the power of hope. Despite his family who wishes that he would “spare [himself of] this ordeal”, Priam’s vision guides him to overcome familial and societal obstacles in pursuit of reconciliation.

- Symbol: Griddlecakes – represent pleasure in common things, but also the growing realisation within Priam of his distance from such pleasures. The love and care with with Somax’s daughter cooked the cakes has a value that surpasses the conventional riches associated with the ruling elite. This is a catalyst for a moment of realisation for Priam.

[Video Transcription]

Most people commonly mistake Comparative (also known as Reading and Comparing, and an array of other names) as just two Text Responses rolled into one essay. They think that Comparative is Text Response, except that instead of writing about one text, you’re writing about two.

And boy are they wrong.

Most people are also aware that the main difference is that Comparative looks at similarities and differences between the two texts. However, this is where the challenge begins.

As you study your texts in detail, you’ll come to realise that the majority of students keep using the same old examples – example X for similarities, and example Y for differences.

To stand out from hundreds of other students studying the same texts, you need a strategy. You need something that will wow your examiners and will catapult you to the top of the VCE cohort.

*Drum roll*

Introducing you to my golden rule, the CONVERGENT and DIVERGENT STRATEGY!

This strategy is simple. It’s simple to understand and it’s simple to incorporate into your essays. Its beauty is that despite its simplicity, it’ll advance your essay beyond the average English student. All my students who have applied this strategy have seen their English scores improve by at least one grade (from B+ to an A, or from an A to A+).

Let me explain.

PART 1 – CONVERGENT 

The word, ‘convergent’ means coming closer together . When we start looking for similarities in Comparative, keep this word CONVERGENT in mind. Having CONVERGENT at the forefront of your mind will ensure that you are always aware of the fact that your examples are never the same. Notice how the blue arrows never touch:

Sometimes, students fall into the trap of referring to examples in each text as the ‘same,’ but this won’t ever happen to you if you keep CONVERGENT in mind. No two texts are ever exactly the same, no two examples are exactly the same , so avoid falling into this trap. 

Instead, you’ll be using phrases like: "similarly to Text 1, Text 2 also…" or "likewise, in Text 2….’"

Awesome! So this is the simple part done. Let’s move onto the most powerful part of this strategy - DIVERGENT.

PART 2 – DIVERGENT

The word ‘divergent’ means developing in different directions. We can use the CONVERGENT and DIVERGENT strategy for any example you include in your essay. Since no examples from two texts are exactly the same, this means there is always an opportunity for you to first compare the similarities, then compare the differences.

Rather than just a simple ‘on the other hand’ or ‘however’, which you probably have written a dozen times, and felt like you’re repeating yourself, we show you advanced ways to DIVERGE as in this example for Photograph 51 and The Penelopiad:

In The Penelopiad , the resigned way in which Penelope confides in the reader alludes definitively to the ‘overlooked woman’ stereotype being, in fact, a very well-used one. Atwood (the author of The Penelopiad ) does, however, accord some power to Penelope by ensuring that she alone tells her own story, a privilege which is not given to Rosalind in Photograph 51 .

See how in this example, we don’t even use the overused comparative words such as ‘however’ or ‘on the other hand’ which can make a comparative feel simple. Instead, we show you unique ways to compare the two texts so that your essay stands out amongst all the others that are just using the same old words and methods to compare.

If you’ve ever received feedback that you needed to ‘elaborate,’ ‘go into more detail,’ or needed ‘more analysis ’ in your essays, this strategy will help eliminate those criticisms. It will also show your teacher that you are comfortable writing an in-depth analysis using fewer examples (because you’ll be spending more time on each example - firstly by discussing a similarity, then a difference), rather than swamping your essay with as many examples as possible because you barely have anything to say about each one.

Too many students miss out on the opportunity to elaborate or expand on an example because they only write about either the similarity or the difference. But with the CONVERGENT and DIVERGENT strategy, we can see that no matter what example you choose from each text, there is always an opportunity to discuss both similarities and differences . This is an extremely powerful approach to comparative because it enables you to spend time comparing, rather than getting lots of examples of for one text in the first half of your body paragraph, slapping in an ‘on the other hand’ in the middle, then lots of examples for the second text in the second half of the body. I see students doing this all the time, pretending to compare these examples when they’re not - you know what I mean right? We’ve all been there once or twice - so you’re not alone in doing this if you’ve tried in the past. The thing is, with examiners, in particular, they’re really good at noticing when a paragraph looks like it’s a comparison, rather than a truly in-depth comparison between the two texts.

That’s why in my How To Write A Killer Comparative , I show you how to use CONVERGENT and DIVERGENT in multiple essay examples across many text pairs. It’s not just about one way of comparing similarities too, it’s all the different ways to can discuss ‘similarities’ - what I mean is, it can be easy to slip into a template of ‘similarly to text A, text B does this by…’ but in this study guide, written by myself, and study scorers who have achieved 50 in English , we show you how to unique discuss comparisons. We also show you how to advance your comparative discussion through Advanced Essay Paragraph Structures which truly showcase the power of the CONVERGENT and DIVERGENT strategy.

COMPARATIVE GUIDES

How to Write a Killer Comparative Ebook

A Killer Comparative Guide: The Crucible and The Dressmaker

A Killer Comparative Guide: I am Malala and Pride

A Killer Comparative Guide: The 7 Stages of Grieving and The Longest Memory

A Killer Comparative Guide: Ransom and The Queen

USEFUL RESOURCES

The Ultimate Guide To VCE Comparative

‍ Reading and Comparing essays

‍ How to get A+ in Reading and Comparing

Compare the Pair: A guide to Structuring a Reading and Comparing essay

Have a go at analysing it yourself first, then see how I've interpreted the article below! For a detailed guide on Language Analysis including how to prepare for your SAC and exam, check out our Ultimate Guide to VCE Language Analysis .

Information

Author:  Professor Chris Lee

Type of article:  Speech

Publisher:  None

Date of publication:  25 – 27th October, 2010

Contention:  We, as humans must consider our impact on biodiversity and take action to change our lifestyles before we damage the world beyond repair.

Number of article(s):  1

Number of image(s):  2

Source:  VCAA website

Note: Persuasive techniques can be interpreted in many ways. The examples given below are not the single correct answer. Only a selected number of persuasive techniques have been identified in this guide.

Taking Stock Analysis

Persuasive technique:  Reputable Source

Example:  ‘United Nations stated: “It is a celebration of life on earth and of the value of biodiversity in our lives. The world is invited to take action in 2010 to safeguard the variety of life on earth: biodiversity”.’

Analysis:   The use of a reputable source indicates that 1) the author has done his research and is therefore credible, 2) his opinion is supported by an expert group, thus strengthening his reasoning and opinion in regards to biodiversity.

Persuasive technique:  Rhetorical questions

Example:  ‘Has this been a year of celebration of life on earth? Has this, in fact, been a year of action?’

Analysis:  The use of rhetorical questions aims to portray to listeners that the answer is obvious, that humans have not done enough to help biodiversity. As a result, listeners are manipulated into agreeing with the author since if they were to refute the answer; it will appear as though they are nonsensical.

Persuasive technique:  Personal approach

Example:  ‘It is with great pleasure – though not without a tinge of sadness’

Analysis:  By introducing himself with ‘it is with great pleasure’, listeners are invited to reciprocate the feeling of welcome for Lee and hence be open to his opinion. His subsequent, ‘though not without a tinge of sadness’ suggests to listeners that he is disappointed with the current state of biodiversity, which may persuade listeners to feel as though they should help fix the situation.

Persuasive technique:  Statistics

Example:  ‘35% of mangroves, 40% of forests and 50% of wetlands.’

Analysis:  The incorporation of the apparently reliable and credible statistics testifies for Lee’s opinion and thus may persuade listeners to believe that it is indeed, ‘too late for [species]’.

Persuasive technique:  Appeal to sense of guilt

Example:  ‘Due to our own thoughtless human actions, species are being lost at a rate that is estimated to be up to 100 times the natural rate of extinction.’

Analysis:  Since the destruction of biodiversity is ‘due to our own thoughtless human actions’, Lee aims to incite a sense of guilt as listeners appear to be selfish, which may urge them to agree that they need to cease being inconsiderate and do more to improve biodiversity.

Persuasive technique:  Appeal to humanity

Example:  ‘Reversing this negative trend is not only possible, but essential to human wellbeing.’

Analysis:  The appeal to humanity, ‘essential to human wellbeing’ encourages listeners to support Lee since it is our instinctive for humans to nurture ourselves and others.

Persuasive technique:  Appeal to sense of pride

Example:  ‘We are, in truth, the most educated generation of any to date. We have no excuse for inaction.’

Analysis:  Through the appeal to a sense of pride, Lee aims to coax listeners into believing that they have ‘no excuse for inaction’ since only those who are ‘intelligent’ would understand and agree with his stance.

Persuasive technique:  Attack on the listener

Example:  ‘YOUR country – actually done since 2002 to contribute to the achievement of our goals?’

Analysis:  The attack aims to leave listeners in a state of vulnerability since it is clear that many have failed to ‘achieve…[the] goals’. Once in this state, listeners may be more inclined to accept Lee’s stance.

Persuasive technique:  Appeal for sympathy

Example:  ‘Biodiversity loss undermines the food security, nutrition and health of the rural poor and even increases their vulnerability. ‘

Analysis:   Though the reference to ‘the rural poor,’ Lee aims to appeal to listeners’ sympathy and may invite support since it is instinctive to wish for the best for humanity, rather than to see the poor experience a lack of ‘food security, nutrition and health.’

Persuasive technique:  Appeal to pride

Example:  ‘As leaders in the area of biodiversity’

Analysis:   The appeal to pride through positioning listeners as ‘leaders’ invites support since it is innate for humans to wish to be thought of as a person who is respected and powerful.

Persuasive technique:  Inclusive Language

Example:  ‘we know what damage our lifestyle is doing to our world’

Analysis:  The use of inclusive language aims to involve listeners with the issue, thus encouraging support since listeners may feel responsible for the future outcome of biodiversity.

Persuasive technique:  Appeal to sense of urgency

Example:  ‘The time for talk is over: now, truly, is the time for serious action.

Analysis:  By appealing to a sense of urgency, Lee aims to urge listeners to take responsibility since it appears as though the damage to biodiversity will be too late if we fail to take ‘serious action…now.’

Persuasive technique:  A sense of responsibility

Example:  2010 with outlines of nature

Analysis:  The incorporation of a background of ‘2010’ with outlines of animals, plants and humans aims to demonstrate to listeners that earth is shared by all species, with none dominating another in an attempt to gain listeners’ sense of responsibility since they are part of the biodiversity issue, yet can also be the solution to the problem.

Persuasive technique:  Pun

Example:  ‘Taking Stock’

Analysis:  The first meaning used for the pun suggests to listeners that they need to ‘take stock’ or in other words, scrutinise the dire situation of biodiversity in call for much needed attention to the issue. Through referring to the second meaning of ‘stock’ as animals, Lee intends to appeal to a sense of guilt since he projects the idea that humans are cruelly annihilating the environment by ‘taking’ whatever ‘stock’ for their own self-centered purposes.

Persuasive technique:  Appeal to responsibility

Example:  ‘earth is in our hands’

Analysis:  By placing the ‘earth…in our hands,’ Lee aims to urge a sense of responsibility on behalf of the listeners which in turn, may cause them to agree with the notion to take ‘serious action’ in the name of biodiversity.

Persuasive technique:  Use of reputable source

Example:  ‘Biodiversity is the greatest treasure we have . . . Its diminishment is to be prevented at all costs. Thomas Eisner’

Analysis:  The reference to ecologist, Thomas Eisner attempts to persuade listeners to support Lee since experts in the field of biodiversity recommend that the earth needs to be cherished.

Measure for Measure is currently studied in VCE English under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response .

INTRODUCTION ‍

Ahh William Shakespeare. That guy. You’re probably thinking, “Great. More fancy language. Hasn’t he been dead for centuries? Why does he keep popping up in our English curriculum?”

At least, that’s how I reacted.

Shakespeare is actually a huge figure in the history of the English language, and really no high school English curriculum is complete without a mandatory dose of him. In fact, the current VCAA study design demands that one of his texts must be on the text list. What a legend.

Shakespeare doesn’t only influence our world in the classroom. The Bard coined many words and phrases that we use today. We can thank this playwright for “be -all, end-all”, “good riddance”, and my personal favourite, “swagger”.

The Bard’s play “Measure for Measure” was first performed in 1604; over 400 years ago. So why do we still study his works today? In fact, the ideas and themes that are evoked in his plays are universal and timeless; pertinent to his contemporary counterparts, as well as today’s audience. Shakespeare’s plays are like soup (bear with me, this is going somewhere). One could say the playwright is a master chef; he mixes tales of the human condition and experience and asks us to question people and ideas. Everyone, regardless of their time, will gobble up the story.

So, what is this soup- I mean ‘Measure for Measure’ about? The play is known as a “problem play” and/or “tragicomedy”. That’s right, it’s both a tragedy and a comedy. Dire trials and tribulations are intertwined with humorous gags and jokesters. I guess Shakespeare couldn’t choose just one.  

‘Measure for Measure’ is also a problem play. Critic W.W Lawrence defined a problem play as one in which "a perplexing and distressing complication in human life is presented in a spirit of high seriousness ... the theme is handled so as to arouse not merely interest or excitement, or pity or amusement, but to probe the complicated interrelations of character and action, in a situation admitting of different ethical interpretations".

Ok, crazy, but he also said that "the 'problem' is not like one in mathematics, to which there is a single true solution, but is one of conduct, as to which there are no fixed and immutable laws. Often it cannot be reduced to any formula, any one question, since human life is too complex to be so neatly simplified.”

In short, a problem play presents lots of complications and issues that are open to different ethical interpretations. As in “Measure for Measure”, the “problem(s)” is/are not always solved.

So, what actually happens in this play that is problematic? What are our ingredients in this problem soup?

‍ P(L)OT SUMMARY

Get it? Cause soup is cooked in a pot. Sorry.

The Duke of Vienna appoints his deputy, Angelo, as the temporary leader. This Duke then pretends to leave town but instead dresses up as a friar to observe what happens in his absence. Angelo, strict and unwavering in his dedication to following the rules, decides to rid Vienna of all the unlawful sexual activity; including shutting down the brothels. Prostitutes like Mistress Overdone (pun alert) and her pimp Pompey are poised to lose their livelihoods. Laws against this activity exist, but they’ve gotten lax over the years. Angelo, a stickler for the rules, has Claudio arrested because young Claudio has gotten his engaged wife-to-be (Juliet) pregnant before they were officially married. Claudio is to be executed.

The virtuous Isabella, Claudio’s sister, is poised to enter a nunnery. Upon hearing of her brother’s arrest and sentence, she goes to Angelo to beg him for mercy. He hypocritically, in an absolutely dog move, propositions her, saying he’ll pardon her brother if she sleeps with him (with Angelo, not Claudio). She immediately refuses, being the religious and chaste woman that she is. At first Claudio is upset because he wants to live, but then he calms down and accepts death.

Luckily, the Duke (secretly dressed as a friar) helps in their sticky situation. He brews up a plan; Angelo’s former flame Mariana was engaged to him, but he broke off their engagement after she lost her dowry in a shipwreck. The Friar (Duke) plans to have Isabella agree to sleep with Angelo, but then send Mariana in her place. In theory, Angelo would pardon Claudio and be forced to marry Mariana by law.

The old switcheroo goes off without a hitch. But come morning, Angelo refuses to pardon Claudio, fearing he will seek revenge. The Duke, in collaboration with the Provost, send Angelo the head of a dead pirate (Ragozine) who died of natural causes. They claim that it’s Claudio’s head, and Angelo is satisfied, thinking him to be dead. Isabella is also told that her brother is dead and is encouraged by the Friar (Duke) to complain about Angelo to the Duke, who is returning home.  

The Duke makes a grand return to Vienna, saying he will hear any complaints immediately. Isabella tells her story, and the Duke feigns disbelief, despite having orchestrated the plan himself. In an act filled with more twists and turns than a Marvel movie, everything comes out; the Duke reveals he was a friar all along, Angelo is forced to confess, and Claudio is pardoned amongst other things. To top it all off, the Duke proposes to Isabella. Crazy!

HISTORICAL CONTEXT

It’s important to acknowledge what was going on in the world during the writing of a text. This may help give insight into why the author has included (or not included) some aspect of their work.

The Divine Right of Kings

This holy mandate states that a monarch derives his right to rule from the will of God and is not subject to earthly authority. The “king” or monarch is hence practically divine, and questioning his orders is also questioning god; blasphemy.

The Great Chain of Being/Class divides

This chain is a hierarchy of all life forms and matter in the following order:

• Kings & Royalty
• Commoners (Gentry, Merchants, Yeoman, Laborers)
• Non-living things

Hence, alongside The Divine Right of Kings, this ideal gave monarchs huge power over their subjects.

In early 1600s England, there was a defined social hierarchy and class system. Everyone had a place in the hierarchy, and there was little movement between the classes. Within each class, men were considered superior to women.

Shakespeare encourages us to ask a few questions of our supposedly holy leader and his actions. According to the Divine Right of Kings, the Duke is god’s right-hand man, and thus all his decisions are holy and backed by heaven. However, the Duke is pretty shady when he plots his bed-trick plan with Isabella and Mariana. Is this deceptive behavior still holy? Furthermore, is it not sacrilege to pretend to be a holy friar when one is not truly a holy man?

Moreover, when the Duke assigns Angelo as his deputy, would this transform Angelo into a divine ruler too? Could he be divine, considering his cruel rule and despicable request to Isabella?

Women were considered subservient, lower class citizens then men. Alliances were forged between powerful families through arranged marriages of daughters. These girls may have received an education through tutors attending their homes (there were no schools for girls), but their endgame would be marriage, children and maintaining the home. Women and girls of a lower class did not receive any formal education but would have learned how to govern a household and become skilled in all housewifely duties. Impoverished and desperate women (Mistress Overdone) would turn to prostitution to stay alive.

Shakespeare perhaps highlights the struggle of women in his female characters; Isabella, Mistress Overdone, Juliet, and Kate Keepdown. Their futures appear bleak; Isabella is poised to enter a nunnery, Juliet’s husband (her only source of income and protection) is to be executed, while the brothels that facilitate Mistress Overdone and Kate Keepdown’s livelihoods are being closed down by Angelo.

Jacobean Audience

It was a tumultuous time when Shakespeare penned ‘Measure for Measure’ in 1604. A year earlier came the end of the 45 year long Elizabethan era and began the Jacobean era under the rule of King James. Since the late Queen Elizabeth had no direct heirs, King James of Scotland (a relative) took to the throne. Little was known by the English people of this foreign king.

Perhaps, as Shakespeare portrays the ruler in ‘Measure for Measure’ as clever and good-hearted, the Bard sought to appease the king by calming the people and encouraging them to trust in their new monarch.

The playwright characterizes the Duke as loving his people, but not enjoying being before their eyes and in the spotlight; much like King James, a quiet ruler who relished studying privately in his great library.

‍ Playhouses and Brothels

The general public (commoners) paid a penny (could buy you a loaf of bread back in the day) to see Shakespeare’s plays, standing in the “yard”; on the ground, at eye-level of the stage. The rich (gentry) paid 2 pennies for seating in the galleries, often using cushions. The really rich (nobles) could watch the play from a chair set on the side of the stage itself. Shakespeare’s plays were performed at the Globe Theatre. Playhouses in Shakespeare's time were often close to brothels, both in terms of their physical locations in the suburbs and the way they were viewed by some of polite society. Thus, Shakespeare's relatively sympathetic portrayal of sexual deviance in ‘Measure for Measure’ may also constitute a defence of other suburban entertainment—his plays—and a way to humanize lower classes who patronized them.

WRITING ABOUT 'MEASURE FOR MEASURE'

If you’re lucky enough to study this interesting piece, the study design requires you to prepare “sustained analytical interpretations…discussing how features of the text create meaning and using textual evidence to support (your) reasons”. Basically, you’ll be given a topic; this topic could surround themes, characters, etc., and you must write analytically.

While you may choose to structure paragraphs around themes, ideas or characters, make sure to embed some historical context in there; that’ll show the examiner that you’ve done your research and have a thorough and deeper understanding of why Shakespeare put this or that in. Talking about authorial intent in your analytical essay leads to a more in-depth analysis.

“Shakespeare portrays characters that are flawed as a result of pre-destined circumstances. These characters, such as bawd Pompey and prostitute Mistress Overdone, lived in a time when there existed strong class divides, and movement within the social hierarchy was rare. As per the “Great Chain of Being”, a contemporary religious dogma, there was a hierarchy of all living things and matter, from lofty God and his angels down through the ranks of men and finally to animals and non-living things. In some cases, attempting to move up the social ranks was even considered a blasphemous rejection of the fate chosen by God.”

- embedding historical context (The Great Chain of Being) into a paragraph that discusses characters being flawed because of their circumstances

“Shakespeare offers characters such as Isabella and The Duke who strive for self-improvement through understanding and temperance. Perhaps the playwright suggests that perfection is very difficult if not impossible to attain, even for a ruler like the Duke and a pure soul like Isabella. However, he posits that it can be strived for and that perhaps this attempt to become better is what truly matters.”

- talking about authorial intent - what is Shakespeare trying to tell us?

Think of it as an opportunity to make your very own soup! Add some themes, stir in character analysis, sprinkle in some quotes and serve with historical context and authorial intent. Just like with a soup, there’s got be a good balance of all your ingredients; test out different structures during the year to find what works for you. (Just try not to overcook it, like I have done with this soup metaphor). If you need more help, How To Write a Standout Measure for Measure by William Shakespeare Essay is for you!

So, you see, there’s more to Shakespeare and ‘Measure for Measure’ than just fancy old language and iambic pentameter (What’s that? Well...). Keep on reading this blog post, where we’ll delve into themes, characters and symbols/motifs. In the meantime, let’s have a break. Grab a snack, a drink, and enjoy this tasty Shakespeare meme.

...Aaaaand we’re back!

Are you ready for part 2 of the Shakespeare train? Hop on board as we explore themes, characters and symbols/motifs. ‍ ‍

These are the major themes in ‘Measure for Measure’.

As you can see, the themes are interconnected. (Do you like the diagram? Made it myself :)) Why does this matter? Well, if you get an essay topic about Justice, for instance, you can also link it to Sexual and Gender Politics as well as Social Decay/Cohesion.

So, why is any one theme an important theme?

Which moments and characters are these themes related to?

Is there a link to historical context?

What are some key quotes?

What could be Shakespeare’s potential message? (Keep in mind that depending which pieces of evidence you look at, the Bard could be saying something different. In this piece, we’ll only discuss one or two authorial messages. The beauty of Shakespeare is that much is open to interpretation. You can interpret characters and ideas in so many different ways!)

Those are some great questions. Let’s explore some of the biggest themes...

Power and Authority

Power not only dictates the Viennese society, but we see it is a basis for moral corruption (I’m looking at you, Angelo!). The Duke is the leader of Vienna, ordained by God. He hands this power to his deputy Angelo, who misuses it in his request of Isabella. Now consider Isabella - she has power too, but a different kind… Also consider characters who have little to no power - Mistress Overdone, Pompey etc.

This theme could be linked to the Divine Right of Kings, the Great Chain of Being and Women.

• “O, it is excellent to have a giant’s strength, but it is tyrannous to use it like a giant” - Isabella when she pleads to Angelo to not kill her brother (Act 2, Scene 2, Line 130-132)
• “He who the sword of heaven will bear should be as holy as severe” - The Friar (Duke) to himself, not happy with Angelo’s dog move (Act 3, Scene 1, 538-539)
• “When maidens sue, men give like gods” - Lucio to Isabella, encouraging her to convince Angelo not to kill Claudio (Act 2, Scene 1, Line 87-88)
• "Hence we shall see, if power change purpose, what our seemers be.” - The Duke lowkey suggesting that once Angelo gets power, he’ll change into something evil (Act 1, Scene 4, Line 57)
• “Some rise by sin, and some by virtue fall.” - Escalus is sneakily hating on Angelo. This quote shows that power and authority often involve corruption (Act 2, Scene 1, Line 41)

Perhaps Shakespeare is suggesting that power is a dangerous weapon and that in the wrong hands, it could be deadly.

Morality and Sin

This is an interesting theme. What defines sin? For instance, if Isabella sleeps with Angelo she’s sinning before God. But if she doesn’t, then she’s letting her brother die, which is not good either. Bit of a pickle that one. Some characters to consider include Isabella, Angelo, The Duke, Claudio, Lucio, the Provost…. jeez just about everyone! So many of the characters take part in questionable deeds. Was it immoral for the Duke to pretend to be a holy friar? Is Claudio’s sin of impregnating Juliet really punishable by death if both parties were willing, and no one else has been punished for the same “crime”? Are Pompey and Mistress Overdone being immoral in being in the prostitution business, if it’s the only way to survive?

Deep stuff man. This can be linked back to class divides, women and the contemporary playhouses/brothels.

• “What sin you do to save a brother’s life, nature dispenses with the deed so far that it becomes a virtue” - Claudio begs his sister to sleep with Angelo (immoral, especially since she’s poised to enter a nunnery), saying that it’s for a good cause, and will actually be a virtue/good deed (Act 3, Scene 1, Line 146-148)
• “Might there not be a charity in sin to save this brother’s life?” - Angelo asking Isabella to sleep with him and trying to paint the act as a charitable deed (Act 2, Scene 4, Line 65-66)
• “I am a kind of burr, I shall stick” - Lucio, who represents sin and immorality in Vienna (we’ll talk more about this later in symbols/motifs) (Act 4, Scene 3, Line 182)
• “To bring you thus together ‘tis no sin, sith that the justice of your title to him doth flourish the deceit.” - The Friar (Duke), encouraging Isabella and Mariana to do the dodgy bed-trick and trick Angelo (Act 4, Scene 1, Line 79-81)

Perhaps Shakespeare tries to tell us that there is a fine line between something moral and something sinful. Maybe he’s asking, “who are we to judge?”, since we all do questionable things sometimes. Everyone from the almighty Duke to a lowly prostitute has committed potentially immoral acts. Perhaps audiences are encouraged to be more understanding of others, and their reasons for these deeds.

Mmm, this theme ties in nicely with just about all of the others. How does one define justice? The play explores this idea; does justice mean punishment? Or mercy? How do we balance the two to deliver the right punishment/lack thereof? Characters that dispense justice include The Duke, Angelo (although they have differing ideas of justice) and Isabella. Since Vienna is a religious place, consider the divine justice system (ie. a perfect, flawless system meted out by God) and the earthly one (ie. the flawed, human justice system). Laws exist in an attempt to ensure justice. But does it always work? Consider also the Old and New Testament ways of thinking - the former strict and punitive, while the latter is more measured and merciful (see symbols/motifs below for more info).

This theme can be linked to the Divine Right of Kings, Great Chain of Being, Women, and Jacobean Audience.

• “Justice, justice, justice, justice!” - (Wait, are you sure this quote is about justice?) Isabella pleads for (you guessed it) justice to the Duke (no longer dressed as a friar), thinking Angelo has, in fact, killed her brother (Act 5, Scene 1, Line 26)
• “The very mercy of the law cried out… ‘An Angelo for Claudio, death for death!’ Haste still pays haste, and leisure answers leisure, like doth quit like, and measure still for measure” - The Duke, explaining that it’s only fair that Angelo die for “killing” Claudio. (Act 5, Scene 1, Line 437-441)
• “liberty plucks justice by the nose” - The Duke tells Friar Thomas that the laws have slipped over the years, and the citizens of Vienna are not being punished for immoral deeds (prostitution, sex before marriage etc)

Perhaps Shakespeare says that since we humans are inevitably flawed, that any justice system created by us will too be imperfect. Who are we to decide the fates of our fellow man? Furthermore, the Bard may be encouraging us to be kind when dispensing justice, leaning more to mercy than punishment.

Sexual and Gender Politics

Who run the world? Gir- no it’s a bunch of men. This theme contributes to why ‘Measure for Measure’ is a problem play. The exploration of the female characters in this play are very interesting, and kind of sad. Of 20 named characters, only 5 are women. Together, their lines make up only 18% of the play. Yikes! There is a lot to unpack here. Our female characters are Isabella, Mariana, Mistress Overdone, Juliet, Francisca (a nun who speaks twice) and Kate Keepdown (who we never meet). Their situations: a maiden poised to enter a nunnery, a prostitute, a pregnant girl about to lose her husband, a nun, and another prostitute. Quite gloomy, isn't it? Meanwhile, the men are leaders (The Duke, deputy Angelo, and ancient lord Escalus) and gentlemen (Lucio, Claudio, and Froth). Over the course of the play, our female characters are put into worse situations by men. Their experiences are dictated by men. Consider taking a “feminist perspective” and exploring ‘Measure for Measure’ from a female point of view.

This theme links to the Great Chain of Being, Women and Playhouses/Brothels.

• “see how he goes about to abuse me!” - These are the last words we hear from Mistress Overdone, as she calls out Lucio for betraying her even though she kept secrets for him. All this happens while she’s being carted off to prison in only Act 3! What do you think Shakespeare is saying to us? (Act 3, Scene 1, Line 481)
• “Then was your sin of heavier kind than his” - The Friar (Duke) says to Juliet that she sinned more than Claudio, even though their sin was “mutually committed”. Even though they were both consenting, the woman is blamed more. Consider what would become of Juliet if Claudio was executed. She’d probably end up like Mistress Overdone... (Act 2, Scene 3, Line 31)
• “Who will believe thee, Isabel?” - Angelo says this after Isabella threatens to reveal his disgusting request. Ouch. It really goes to show how untrustworthy women are deemed.  (Act 2, Scene 4, Line 163)
• “Why, you are nothing then: neither maid, widow, nor wife?” - The Duke says this to Mariana. Basically, he says a woman can only be those 3 things. Jeez. (Act 5, Scene 1, Line 196-197)
• “When maidens sue, men give like gods” - Lucio to Isabella, encouraging her to convince Angelo not to kill Claudio. So, perhaps women do have some power. But, it’s due to their sexuality; something evaluated by men. Peachy. (Act 2, Scene 1, Line 87-88)

Perhaps Shakespeare suggests that women are treated unfairly in society. Maybe he posits that women are afforded so few opportunities in a man’s world. The Bard potentially says that such sexual and gender politics do not create a cohesive and just society.

This theme, again, connects to many others. It can link to all groups of people (The wealthy, the poor, women, criminals etc). Most of the mercy is dispensed at the end of the play when the Duke does his grand reveal. Characters who choose to mete out mercy over punishment include The Duke and Isabella. Also consider Angelo, who instead of choosing to spare Claudio, decides to kill him to uphold a law that hasn’t seen anyone punished for the same deed. We might think this is harsh, but it a legal and lawful decision.

Connect this idea with historical context, specifically Jacobean audience and playhouses/brothels.

• “I find an apt remission in myself” - Apt remission = ready forgiveness. The Duke says this after pardoning Angelo (Act 5, Scene 1, Line 539)
• “pray thee take this mercy to provide for better times to come” - The Duke pardons murderer Barnadine, asking him to use it to do better. How lovely!  (Act 5, Scene 1, Line 525-526)
• “let us be keen (shrewd/sharp), and rather cut a little than fall and bruise to death” - Escalus says this to Angelo, who wants to enact all strict laws immediately. The ever-reliable Escalus advises Angelo to be lenient and merciful. (Act 2, Scene 1, Line 6-7)
• “Mercy is not itself that oft looks so, pardon is still the nurse of second woe” - Escalus says this, defending Angelo’s decision to punish Claudio. He suggests that sometimes being merciful can encourage further wrongdoing. (Act 2, Scene 1, Line 282-283”)
• “I show it (pity) most of all when I show justice” - Angelo says to Isabella that he is showing Claudio pity/mercy by punishing him. A firm believer in the law, Angelo thinks he’s doing the right thing and teaching Claudio a lesson by punishing him.  (Act 2, Scene 2, Line 123)

Perhaps Shakespeare encourages us to look at mercy and punishment from different perspectives. Angelo believes he is punishing Claudio for his own good, and cleaning up Vienna of lechery too. Maybe we ought to be merciful in our opinion of the deputy. Nonetheless, the Bard shows that in the case of young Claudio, mercy and forgiveness is the right path to choose. Finally, consider why Shakespeare may have portrayed a merciful leader to his Jacobean audience. Maybe if he were to portray a leader as fair and merciful, the Jacobean audience would trust that their new king (a man similar in character to the Duke) could be kind and merciful too. Earning the favour of the king and writing a killer play? He’s killed two birds with one stone.

Human Frailty & Fallibility

I’ve encountered many essay topics about how humans are flawed and imperfect. It’s a pretty big theme in many texts, not just in our friend William Shakespeare’s. Human fallibility is to blame for a lot of the going-ons in ‘Measure for Measure’. Angelo takes the law too seriously, he gets heart eyes for Isabella and kills Claudio even though he thinks he’s slept with Isabella. Why? He wants to save his own ass, fearing Claudio will seek vengeance. The Duke is flawed too. He’s a leader, but he just avoids his problems, leaving Angelo in charge to deal with them. Then he plans to swoop in and look like a hero. Kinda dodgy. Consider Claudio and Juliet too. They, like Angelo, succumbed to lust and slept together before they were officially married. (Sigh, humans just can’t get it right.) It’s also worth thinking about the “low-lives” and poorer characters. Are the poor frail in a different way? For example, Mistress Overdone keeps Lucio’s secrets for him. In that way she is virtuous. However, she sells her body to survive. Perhaps she is not prone to desire like Angelo, but serves another desire - a desire to survive?

In terms of historical context, consider the Divine Right of Kings, the Great Chain of Being and Playhouses/Brothels.

• “They say best men are moulded out of faults, and for the most become much more the better for being a little bad” - Mariana pleads to Isabella to support her in begging the Duke to pardon (her new husband) Angelo. She is optimistic for man, believing our bad deeds can lead to self-improvement. (Act 5, Scene 5, Line 473-475)
• “Why, all the souls that were were forfeit once” - Isabella pleads to Angelo to pardon Claudio. She states that all souls were flawed before Christ offered redemption. (Act 2, Scene 2, Line 93)
• “I speak not as desiring more, but rather wishing a more strict restraint” - Isabella is speaking to a nun as she is poised to enter the ranks of the nunnery. We usually think of a nun as living a very strict life, but Isabella wants it even stricter! Here we see her flaw is that her thinking is too singular and blinkered. (Act 1, Scene 5, Line 3-4)
• “Lord Angelo is precise, stands at guard with envy, scarce confesses that his blood flows, or that his appetite is more to bread than stone.” - The Duke talks about how unhuman Angelo is. The deputy follows rules very closely, almost to the point where he’s like a machine. His nature is too strict.  (Act 1, Scene 5, Line 53-56)
• “I love the people, but do not like to stage me to their eyes” - The Duke says this to Angelo and Escalus as he hands over power to his deputy. Even the Duke is not perfect, in that he does not like being before crowds of his people (Act 1, Scene 2, Line 72-73)

Perhaps Shakespeare suggests that no one is truly perfect, not even a leader supposedly ordained by God, a law-abiding deputy, or a maiden who is poised to enter a nunnery. Yet while Angelo is overcome by his lust and emotion, the Duke and Isabella attempt to better themselves by showing mercy and temperance. Maybe Shakespeare suggests trying to improve one’s flawed self is most important.

God, Religion and Spirituality

Phew, we’re at our last theme. So, society in Vienna is very much religious. Their beliefs dictate actions and laws within the city. Some very religious characters include Isabella and Angelo. However, our novice nun, who is obsessed with virtue and chastity, agrees to and takes part in the bed-trick, a deception that is not particularly Christian. Our lusty deputy also succumbs, hellishly propositioning a maiden to sleep with him in exchange for her brother’s life. Even The Duke, supposedly semi-divine, makes some dubious choices. He spends most of the play posed as a holy man, even though he is not. He plans the bed-trick to deceive Angelo and lets poor Isabella think her poor brother is dead, instead of saving her so much pain. Furthermore, the title of the tale, ‘Measure for Measure’, comes from the Gospel of Matthew. (See symbols/motifs for more deets). The question of how much we should let religion dictate us is another reason this piece is a problem play.

The theme of God and Religion can link to historical context such as the Divine Right of Kings.

• “more than our brother is our chastity” - (Act 3, Scene 1, Line 194) and “Better it were a brother died at once, than that a sister by redeeming him should die forever” - (Act 2, Scene 4, Line 111-113) show that Isabella values her chastity and virtue over her brother!! Damn girl!
• “Ay, but to die, and go we know not where, to lie in cold obstruction and to rot” - Claudio tells Isabella that he fears the uncertainty of death. Perhaps his belief in a heaven has left him in the wake of his impending death? (Act 3, Scene 1, Line 129-130)
• “Let’s write good angel on the devil’s horns - ‘tis not the devil's crest” - Angelo is talking to himself about his lust for Isabella. It’s an appearance vs reality (ooh another theme!) kind of idea, where you can try to pretend something is something else (ie. Angelo doesn't lust after Isabella), but it doesn't change the thing (ie. he’s still keen). The deputy is comparing his emotions to these religious extremes. (Act 2, Scene 4, Line 16-17)

Perhaps Shakespeare criticises religious extremism in his portrayal of characters like Isabella and Angelo. Or maybe he just wants us to remain open-minded about ideas and our spirituality.

Yikes, there are so many themes in this play! Let’s move it along, and talk a little bit about characters.

Each character can be viewed in different lights, even more so than themes can be. We’re going to discuss characters very briefly because it’s up to you how you want to read them.

Here are the characters, in order of how much they speak in the play. To keep things short, let’s pretend these are all tinder bios. Who would you swipe right on? (Hint: not Lucio)

• super chill (the benevolent ruler of Vienna who’s let the laws slip a little)
• loves dressing up (actually spends most of the play disguised as a friar)
• clever/cunning (secretly counteracts the injustices decreed by Angelo)
• strong morals (would rather her brother die than she lives in shame)
• can get wild (conspires with the Duke to complete the bed-trick)
• holy gal (poised to enter a nunnery)
• a gentleman (well, his title is. He’s rude about the Duke and abandoned a prostitute that he got pregnant, so maybe he’s not that kind of gentleman)
• loves attention (legit! He’s a minor character but he has the third most lines of them all! Lucio loves to stir the pot!)
• loves some symbolism (Lucio represents all the bad stuff in Vienna…..see symbols/motifs)
• plays by the rules (a little too much)
• hypocrite (Sentences Claudio to death for sex before marriage, while asking the same thing of Isabella…. wow we’ve found our antagonist)
• Deep (Angelo is a bit of a complex character. He seems aware of his misdeeds and struggles to deal with these desires. It’s hard not to pity him at times)
• reliable (consistently counsels Angelo against acting too harshly)
• virtuous (he’s merciful, lets Pompey go with a warning in Act 2 Scene 1)
• loyal (trusts in the Duke)
• hard worker (he’s a prison ward)
• virtuous (does what’s right by him, disobeying Angelo’s orders to behead Claudio)
• magician (not really, but he makes Angelo believe that pirate Ragozine’s head is Claudio’s)
• clever (philosophically debates whether prostitution is worse than murder)
• funny (his character is the clown, and he’s got some sassy comebacks)
• poor (Pompey is a bawd employed by Mistress Overdone. Not the best dating bio)
• down for a good time ;) (impregnates Juliet before they are officially married)
• cool family (he’s Isabella’s brother)
• good hearted (initially is horrified at Angelo’s request of Isabella, saying she shouldn’t do it. Unfortunately, his fear of death get’s to him. After he’s calmed down, he’s accepting of death)
• a man in uniform (a policeman)
• a little dumb (he speaks a lot of malapropisms - hilariously using similar but incorrect words)
• not like Pompey (Pompey is a clever poor man, while Elbow is a policeman who’s a little bit all over the place)
• dedicated (still in love with Angelo even though he called off their engagement because her dowry was lost)
• a willing accomplice (participates in the bed-trick)

Mistress Overdone

• poor (she’s a prostitute, who fears for her livelihood when Angelo announces he’s destroying all the brothels)
• good hearted (kept Lucio’s secret. What secret? Read on…)
• works for the Duke (as an executioner…. there’s no way to make that sound nice)
• doesn't have a great name (c’mon it’s true)
• also likes to have a good time ;) (pregnant before official marriage)
• dependent (if Claudio dies she will probably end up as a prostitute to survive)
• can sing (Mariana asks him to sing a sad song about how she lost her beloved Angelo)
• holy gal (she is a nun)

Kate Keepdown (we never actually meet this character)

• a colleague of Mistress Overdone (a prostitute)
• single mum (Lucio got her pregnant and then ran away. He thinks marrying a prostitute is akin to whipping and hanging)

Ragozine (we never actually meet this character)

• dies (legit that’s all he does)

SYMBOLS & MOTIFS

These are people, objects, words etc that represent a theme or idea. For instance, the fact that I’ve used a bad soup metaphor AND a tinder reference means I need to go outside more. But let’s move on…

The title, “Measure for Measure” draws from the gospel of Matthew. The idea of heavenly justice vs earthly justice is prominent throughout the text. Moreover, it’s worth exploring the Old Testament ways of “an eye for an eye” and “measure for measure” in comparison to the New Testament teachings which lean towards forgiveness and mercy. Now, where do the Duke’s actions fit in? Is he harsh and equalising? Is he just and sympathetic?  

New Testament vs. Old Testament

When the Duke sentences Angelo to death, he makes a fancy speech which includes the play’s title.

“‘An Angelo for Claudio, death for death!

Haste still pays haste, and leisure answers leisure.

Like doth quit like, and measure still for measure.”

Act 5, Scene 1, Line 439-441

This mimics the Old Testament views, which famously states “eye for eye, tooth for tooth” (Exodus 21:24). These ideals teach that the person who committed a misdeed shall have the same misdeed done unto them. (For example, if you don’t like my new Facebook profile picture, I’m not liking yours…..but way more severe.)

In comparison, the New Testament states that we “Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” (Luke 6:36-37)

So, when sentencing Angelo the Duke employs the words of the Old Testament. However, he doesn’t go through with Angelo’s execution, instead showing the mercy encouraged by the New Testament. He’s not really following either way. Perhaps he’s instead choosing a middle road; one of temperance and justice.

Wait, who? We haven’t mentioned the “gentleman” Lucio much in the plot and in this blog post. That’s because he doesn’t really do that much other than buzz around and annoy everyone. Maybe that’s why his name rhymes with mosquito….

Regardless, we do see enough of Lucio’s character to learn that he’s not a very nice person. He treats Mistress Overdone and Pompey poorly, makes visits to the brothel, doesn’t take responsibility for his actions (getting Kate Keepdown pregnant) and bad-mouths the Duke. So yeah, we don’t like Lucio, what’s the big deal? Well, in Act 4, Scene 4 Line 182, Lucio says something very intriguing.

“I am a kind of burr, I shall stick.”

Burr - those little brown prickly things that get stuck to you.

We can think of Lucio as representing all the sins and misdeeds in Vienna - lechery, immorality, lack of justice, selfishness etc. Hence, Lucio is saying that these shortcomings and flaws will always be present to people and in Vienna, sticking to the city like a nasty burr. Damn, that’s deep.

Prose/Verse

The metre of the verse (ie. the classic Shakespeare writing) in ‘‘Measure for Measure”  is iambic pentameter. This means that each line is divided into 5 feet. Within each foot, there is one unstressed syllable followed by a stressed one.

I’ll TELL him YET of ANgelO’S reQUEST, And FIT his MIND to DEATH, for HIS soul’s REST. (Act 2, Scene 4, Line 195-196)

Verse does not have to rhyme, as the above lines do. Shakespeare often employs a rhyming couplet to close a scene and add some drama.

Verse is usually reserved for the higher class citizens, with those who are less fortunate speaking in prose.

Prose is language in its ordinary form, with no metre.

Certain characters, such as Lucio, switch between verse and prose depending on who they are speaking to. This could allude to Lucio’s duplicity, or perhaps a deep understanding of class divides in Vienna.

Names: Escalus and Angelo

Escalus is the ever reasonable and loyal lord and close confidant of the Duke. His name gives connotations of scales and balance - characteristic of the rational man.

Angelo’s name has connotations of “angel”. If we judge him only by his name, he should be a pure and heavenly being. Bah! That’s so fake! We can see that appearance is very different from reality. Isabella notices this too, stating that “this outward-sainted deputy...is yet a devil” (Act 3, Scene 1, Line 95-98).

Angelo’s Words/Actions

There is so much to unpack about this douchebag. Let us briefly consider 2 ideas. When he propositions Isabella to sleep with him, he requests that she “lay down the treasures of (her) body” (Act 2, Scene 4, Line 100).

Firstly, that’s weird. Perhaps Angelo can be seen as someone who is obsessed with the physical - Isabella’s body and treasure. Maybe this obsession leads to his immorality and poor leadership.

Secondly, Angelo struggles to directly say, “hey, let’s sleep together”. He weaves his way around the request, propositioning Isabella so indirectly that at first, she does not even seem to understand his request! However, once she threatens to tell everyone about his vile demand, he speaks bluntly; “Who will believe thee, Isabel?” (Act 2, Scene 4, Line 163). Perhaps this shows Angelo is self-aware that he’s being an ass. Or maybe this scene is yet more evidence of a patriarchal society, with the men knowing very well the power they hold.

We never actually meet this fellow. Ragozine is a pirate who dies in jail while “Measure for Measure” unfolds. His head is used in place of Claudio’s to convince Angelo of the former’s execution. Fascinatingly, Ragozine is the only person who dies in the entire play. ALSO, he dies of natural causes. Interesting. It feels like the play is full of death, grief and many heads on the chopping block. But curiously, there is only one death, of a minor character, of natural causes. Perhaps this says something about fate and justice or offers some commentary on life and hope.

Elbow vs. Pompey

Elbow is a silly policeman who speaks in malapropisms (using a similar but incorrect word for humorous effect). Pompey is a clever pimp who seems to have a deep understanding of justice and the Viennese people. The comparison of these characters, fortunate and dumb to unfortunate and clever, perhaps serves to show that the law is not always apt and that sometimes those who break the law are more clever than it.

Mistress Overdone (or lack thereof)

Mistress Overdone is a pitiable prostitute. She worries for her survival when Angelo begins pulling down the brothels, and she keeps Lucio’s bastard child a secret, only for him to throw her under the bus to save his own skin. The last we see of Mistress Overdone is her getting carted off to prison, crying “See how he goes about to abuse me!” (Act 3, Scene 1, Line 481) Yes, the last we witness of one of five speaking female characters is of her imminent incarceration. Furthermore, this happens in Act 3 of 5, around halfway through the play! The audience never hears from Mistress Overdone again, and her future is left uncertain. Even Barnadine, a convicted murderer, is given freedom and a happy ending.

Consider writing a few sentences of your essay from a feminist’s perspective. Think about the events of the play from the female characters’ points of view. What is Shakespeare saying by portraying Mistress Overdone (and other women) in such a way? Perhaps he is pointing out the injustices of the patriarchal system, or how uncertain a woman’s life was in his contemporary time.

“Measure for Measure” truly is an incredible text. This blog post is by no means an exhaustive list of all its quirks and complexities. This play’s relevance has survived centuries, and I believe it will continue to be pertinent to audiences well into the future. You are very lucky to be studying a text with such universal themes and ideas that you can carry with you even after high school.

Black Diggers & The Longest Memory are studied as part of VCE English's Comparative. For one of our most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative .

Here, I will be breaking down a comparative analysis. You will get to know exactly how I write one! Specifically, I will be focusing on the two texts, The Longest Memory and Black Diggers . I have also included my own essay as an example to follow through.

But firstly, if you haven't watched our The Longest Memory and Black Diggers introductory video which details themes, characters and more, check it out below:

This is the prompt that I have decided to approach:

‘The hopes and dreams of oppressed characters rarely eventuate.’ How do Black Diggers and The Longest Memory explore this idea? ‍

Let’s break it down!

The Introduction

Firsts things first, we need an introduction. Here is an example of my one:

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent. This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve. In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness. Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society. Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

Okay, now let’s take a closer look at it and see exactly how I constructed my introduction:

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent.

Here, I have immediately addressed the topic question in my first sentence and provided my standpoint.

This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve.

In my next sentence, I went on to elaborate about my viewpoint of the prompt. I highlighted how society’s perceptions and beliefs restrict individuals’ hopes and dreams to occur.

In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness.

I then went on to introduce the first text, The Longest Memory . I explained the role of hopes and dreams, and how they drive individuals to gain their own freedom.

Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society.

Next, I introduced the second text, Black Diggers , by using the transition comparing word, 'similarly', I briefly explained how Black Diggers is similar to The Longest Memory , in that they both have individuals who have yearnings and desires.

Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

I finished off my introduction by addressing the two writers, and the message they convey about hopes and dreams.

Body Paragraphs

Now moving on to the body paragraphs!

In Comparative, there's an emphasis on your ability to draw insightful connections between the two texts. That’s why in How To Write A Killer Comparative , we show you how to use the LSG  CONVERGENT and DIVERGENT strategy to identify and discuss unique points of comparison. In the study guide, which has been written by 45+ study scorers, we also explain how to strengthen your comparative discussion through Advanced Essay Paragraph Structures which truly showcase the power of the CONVERGENT and DIVERGENT strategy. You can check it out here .

Here is an example of one paragraph I wrote for my essay:

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society. D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel. His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves. D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'. Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'. The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging. Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason. Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia. This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'. Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home. Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

Now let’s take a deeper look into this paragraph:

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society.  

I started my paragraph by briefly explaining how the hopes and dreams of individuals are achieved, but they are not maintained due to social beliefs and conventions.

D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel.

I went on to highlight the first text, The Longest Memory , and started to discuss about D’Aguiar’s characterisation of Chapel.

Here, I provided evidence and emphasised on the language D’Aguiar has used to construct his character of Chapel, and further explained how he did it in order to portray Chapel as non-standard type of slave.

D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'.

I continued to discuss about the relationship between Lydia and Chapel, as they are both characters who defied society’s expectations and ideals.

Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'.

I have highlighted D’Aguiar’s characterisation of Chapel and Lydia, and further explained how he uses their relationship to demonstrate defiance and rebellion against society.

The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging.

Then, I have addressed the second text by discussing the similarity between the characters of Chapel and Bertie.

Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason.

I explained the similarities between Chapel and Bertie, but also included some comparisons with Mum and Grandad and Whitechapel.

Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia.

I went on to explain how Wright used the construction of a metaphor, to convey the marginalisation and exclusion Aboriginal people faced.

This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'.

I have further emphasised how Wright characterised Bertie to become silent throughout the play.

Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home.

I explained Wright’s portrayal of the silent Indigenous soldiers, in which he conveyed their exclusion and lack of recognition in society.

Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

I ended my paragraph by explaining how both of the writers reveal how the ambitions of individuals are rarely achieved due to the truth of reality.

The Conclusion

And lastly, we need to end our comparative analysis with a conclusion. Here is my conclusion:

Here, I will explain how I constructed my conclusion:

D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams.

I begin my conclusion by explaining the similarities between the two writers, in which they both presented oppressed individuals who desire freedom and have defied social beliefs.

However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions.

I then further emphasised how Wright and D’Aguiar convey the message that hopes and dreams are restricted due to the truths of reality.

D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth.

I elaborated on the message that both writers conveyed to their audience, in which they wanted their readers to acknowledge the history and truth of slavery and war.

They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.

I ended my paragraph by highlighting the main purpose of the texts and the writers’ intention; which was to convey to their audience the significance of memories, and the need for the past to be remembered and recognised in history.

And that’s all folks! That’s the total rundown of my comparative analysis. I hope you were able to learn a thing or two from this article. Now, go on and begin writing!

The White Girl is usually studied under the Text Response component of the Australian curriculum. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response .

In The White Girl, author Tony Birch introduces a new generation of young readers to the lived experiences of countless Aboriginal and Torres Strait Islander people throughout Australia’s racist and colonial history. The novel (which documents the perils, hardships and injustices of life for Aboriginal people in the 1960s) champions the values of pride, resistance, compassion and love, all while condemning the legacy of systemic oppression and subjugation which continue to stain Australia’s national identity to this day.

To better understand the key ideas at the heart of the text, we’ll be breaking down the historical and cultural context surrounding the novel and introducing some of its more tricky concepts. 

• Institutional Racism and Oppression - What Is It?
• Colonisation and Dispossession
• Forced Removals and The Stolen Generation
• Law and Justice

Institutional Racism and Oppression - What Is It? 

Virtually every conflict that the protagonists of The White Girl confront is in some way or another a manifestation of the pervasive racism which underlies Australian history. At its core, the novel is a response to an enduring legacy of racial inequality and the resultant trauma that Aboriginal people continue to suffer.

There are certainly many instances throughout the novel where characters demonstrate overt acts of what is often called individual or interpersonal racism . This is what students often imagine when they hear the word racism, and it refers to individual interactions in which one person might harass, abuse or intimidate others based on their race. You might remember, for example, the school children who paint Henry Lamb’s face black while shouting racial slurs, or Bill Shea’s sister who throws stones at Odette. However, this isn’t the only kind of racism that exists, and for the most part, it’s not the main focus of The White Girl . Beyond just individual acts, Birch directs us to consider a more insidious, wide-scale and deeply embedded type of discrimination: that is, institutional or systemic racism . In an article for the National Indigenous Television Channel at SBS , Indigenous journalist Bronte Charles defines the term as follows: 

Institutional racism, also known as systemic racism, describes the existence of racism in the structures that make up modern society. It manifests when institutions, organisations and governments directly or indirectly discriminate against an ethnic group. It systematically disadvantages those groups and further marginalises them within society. 

In speaking to contemporary readers, it is clear that Birch wants us to redefine our understanding of racism beyond the bounds of individual beliefs and actions, and instead consider the ways in which societal and cultural systems of authority systematically oppress people based on their race , leading to far more devastating and long-lasting impacts. In The White Girl , these authorities can be seen in the federal government, the Aborigines Welfare Board, the police and the Church - all of whom represent either a direct threat to Odette and Sissy’s continued happiness or play some role in the broader historic injustices perpetrated against Aboriginal Australians. Systemic racism and its effects play out in several significant ways throughout the text, some of which we will explore below. 

But first, some context: how did we get here in the first place?

Colonisation and Dispossession in The White Girl

As you might have learned in History class, Australia was first invaded by British settlers in 1788, beginning a long history in which the invaders captured and occupied Aboriginal lands to establish colonies, appropriated natural resources and killed many Indigenous peoples, either directly or indirectly (for example, through the introduction of new diseases). This process was justified by the racist assumption that Aboriginal people and their culture were inferior to the British, therefore permitting the British to do what they wished without consequence. Today, we refer to the process by which these colonists seized control as colonisation and use the word dispossession to refer to the fact that Aboriginal people had their lands systematically stolen from them.

As with all modern Australian history, the events of The White Girl play out in the wake of these brutal processes, and their effects can be felt throughout. As early as the first page of the novel, Birch establishes that even in the 1960s, the legacies of colonisation and dispossession continue in and around Deane, fundamentally shaping the environment in which Odette and Sissy have lived their entire lives. For example, let’s consider the following quote:

[Odette] watched as the kite hovered above Deane’s Line, a narrow red dirt track skirting the western boundary of town. The Line, as the track was commonly known, had been named in honour of the early squatter and land speculator, Eli Deane. Deane carried the blood of so many Aboriginal people on his hands it could never be scrubbed away, not from the man himself or the town that carried his name. The Line had been drawn a century earlier to separate the Aboriginal people incarcerated on the nearby mission from the good white settlers of Deane. A government regulation deemed that any Aboriginal person living west of Deane’s Line was a resident on an Aboriginal reserve. (p. 1)

This quote immediately illustrates the deep and fundamental chasm which separates (in this case, literally) the lives and experiences of Aboriginal and white Australians, both in terms of their rights and treatment by the government, and how they are framed in the public consciousness. Not only do the white residents of the area possess freedoms that their Aboriginal neighbours are denied, but they are also viewed as deserving of this unjust privilege. Notice Birch’s use of sarcasm, as he refers with italics (formatted in bold on this blog) to the ‘good white settlers’ of the area. We know from this passage that Deane was “settled” through violence and the unjust incarceration of the local indigenous people and yet, as becomes clear throughout the novel, these injustices are rarely acknowledged or condemned. Instead, again and again, the violence and subjugation exacted by white perpetrators and institutions of authority against Aboriginal people is normalised, excused and sanctioned. This is echoed in the words ‘good white settlers’, which satirise the way that many people in power have historically utilised language to minimise the violent harm that these same ‘settlers’ committed.

The various inequalities referred to in this passage are examples of both systemic racism in action and continuations of the same racist beliefs that justified Australia’s colonisation. In fact, Deane itself, with its legacy of violence and inequality, can be considered a symbol of this same deeply rooted racism throughout the country. Just as Deane is marked by the stains of its founders’ violence, the various systems of authority and control which Odette and Sissy must navigate throughout the novel (most notably, the police and the welfare system) have also been built upon racist ideology; they, too, have blood on their hands. 

The White Girl also considers the impact of land dispossession from an Aboriginal perspective, as in the quote below, where Odette reflects on the loss of the native lands around Deane.

[…] Sissy stopped to look down at the riverbed. ‘I wish there was water in this river, Nanna,’ she said. ‘When the weather is warm I could swim the same as you used to do in the old days.’ ‘Oh, I wish you could too. That water here was once the clearest you would ever see,’ Odette lamented. ‘The fish and eels would be swimming with us. The old people, they knew the river and its stories from the time it had run free. All along this way the water overflowed into the old billabongs. Now all we have is the muddy bottom and the frogs,’ Odette said. ‘There’s hardly a drop of water left for them.’ ‘What happened to all the water?’ Sissy asked. ‘Tell me that story.’ ‘There’s not much to tell. White people got even greedier than we thought possible. That’s what happened.’ Over the years Odette had witnessed local government officials seizing more and more land and then filling in old billabongs and covering the muddy ground with screening from the mine before selling off the land. ‘Between the farmers and the politicians we were left with nothing. Our people have been hurting since, […] Because the river, all the rivers, we need them. And they need us .[…]’ (pp. 51-52)

Birch suggests that the harm that colonisation has wrought on both the land and First Nations people is inherently intertwined, drawing a link between land dispossession and widespread trauma. For Aboriginal Australians, connection to Country is deeply cultural, spiritual and personal, and this quote reflects both how this connection once flourished in ‘the old days’ and how its forced severance has left great scars on Odette’s people and the land itself. Without the wisdom and respect of its traditional caretakers, the land has starved and wasted away under the greed of the white authorities. This decay mirrors the suffering and trauma of Indigenous peoples, who have been similarly controlled, brutalised and commodified under colonialism. 

Now that we’ve considered the background behind the novel, let’s take a look at some of the main forms of institutional racism it tackles within its pages.  

Forced Removals and The Stolen Generation in The White Girl

By far the biggest source of tension throughout the text is the ever-present threat of Sissy’s forced removal from Odette. From the mid-1800s to the 1970s, both federal and state governments forcibly removed thousands of Aboriginal and Torres Strait Islander children from their families and communities, resulting in what we now call the Stolen Generation. It is estimated today that during this time, between one in ten and one in three Aboriginal children were stolen. In particular, mixed-race children like Sissy who had some white ancestry, often referred to as “half-castes”, were disproportionately targeted and often placed in white families where it was hoped that they might be assimilated into white society. These removals were predicated on racist assumptions and beliefs about the supposed superiority of white society and culture and further marginalised Aboriginal and Torres Strait Islander people across the country. 

This process was naturally deeply traumatising to all affected, and its effects still live on to this day. Child victims of the Stolen Generation were culturally dispossessed, losing connection to not only their families and communities but also to Country and their culture, spirituality, language and identity. This has resulted in a long legacy of alienation and isolation for not just the stolen children, but their descendants, many of whom deal with intergenerational trauma as a result of the policies. The families and relatives of the stolen children also experienced significant trauma at the loss of their loved ones, with many never recovering after their children were taken. Overall, the effects of these policies have touched virtually every Aboriginal Australian, leaving an indelible scar. Birch himself is quoted as saying, ‘I’ve never met an Aboriginal person who doesn’t have a story of that sort of loss [through the stolen generations] somewhere in their family. No Aboriginal person I know is completely intact because of that…Everyone is missing someone, and someone in that family has got to carry that repository of memory.’ (Daley, 2019). 

Indeed, in The White Girl, the impacts of the Stolen Generation are visible around every corner, and the threat of Sissy’s removal drives the central narrative. In the course of Odette and Sissy’s journey, Birch presents us with various victims of the policy, all of whom display the scars of their ordeal. 

One example of such a character is Delores Reed, the mother whom Odette meets at a church in Gatlin. Delores’ two daughters are stolen from her and placed first in a church in Gatlin, and then in white families. Their removal causes their mother significant psychological distress, leading her first to a period of hospitalisation and later to suicide, as we can see in the following quotes. 

Odette observed Delores gripping the edge of the table with both hands, her eyes sharp and her cheeks reddening.

‘The first time the Welfare lady set eyes on my babies,’ Delores said, ‘I knew I had no hope of keeping them.’ She took one hand away from the edge of the table and slammed it against her chest, alarming Odette. ‘From that day on, that bitch followed us around like a bloodhound. My eldest girl, Colleen, she was the first to go. […]’ (p. 80)

‘[…] After Iris was taken away I was put into one of those hospitals. You know? For sick people? And by then I was mad.’ Delores had exhausted herself. She could hardly look at Odette. (pp. 81-82)

‘The church authorities, about eight years ago, they decided to move a group of the girls away, including Mrs Reed’s daughters.’ […] ‘She wasn’t told what had happened to them until after they’d gone. It was more than a week after when the priest came to her. It was too late by then. There was nothing she could do.’ ‘Taken? Where to?’ Odette asked. ‘To the city. A long way to travel for a woman without means.’ […] ‘She lay in the room there for days on end, unable to move. It broke her, what they did to her.’ Odette dreaded her next question, but had to ask. ‘What happened to Delores?’ Robert looked up to the sturdy limb above his head. ‘Delores took her own life.’ (p. 85)

Along with other characters like Wanda and Jimmy Brown, Delores demonstrates the human cost of systemic racism, representing the untold damage that the Stolen Generation wreaked upon countless Aboriginal families. In many ways, she is also a narrative foil to Odette, representing what could befall her if Sissy were to be successfully taken by the authorities. 

Speaking of authority, …

Law and Justice in The White Girl

Throughout the novel, Birch makes it clear that in 1960s Australia, the law and legal system were designed to marginalise and control Aboriginal Australians while upholding the pre-existing systems of power that benefit white citizens. In other words, law and justice - and the authorities who enforce them - represent institutional racism over order and protection. 

The White Girl demonstrates that the law denies even basic rights and freedoms on the basis of race: not only are Aboriginal Australians not considered citizens, but under the Aborigines Protection Act, they are unable to move freely from place to place and are denied legal custody of their children. Instead, this custody is afforded to the Aborigines Welfare Board and to guardians like Sargeant Lowe, who could at any time threaten to remove children from their families without consent. To even be considered for an exemption from these rules, Aboriginal residents must in some ways give up even more of their freedoms and subject themselves to often humiliating and degrading conditions, as we can see in the following conversation between Jack and Odette: 

‘[…] This is a certificate of exemption. It means that I can go anywhere I like, when I like. Even across the border. With some rules, of course,’ he offered as a cautionary note. […] Jack listed the orders he was subject to, counting on his fingers as he went.  ‘To start with, to get the certificate I needed to provide testimonials to the Welfare Board from reputable people. White people. I can live where I want and I can have a drink,’ he added, winking at the smiling Sissy. ‘But I can’t give grog to a blackfella. That’s rule number one, just about. And ...’ Jack hesitated and looked at Sissy. ‘And what?’ Odette prompted him. ‍ ‘And ... I can’t fraternise with Aboriginal people,’ he said, lowering his voice. ‘Unlawful association, they call it.’ He looked away, unable to hide his sudden shame. (p. 138)

Although an exemption from the Act ultimately helps Odette save Sissy, the exchange above demonstrates that even this exemption is built upon certain restrictions which function to further dispossess and disconnect Aboriginal people from their communities and identities. In a fundamentally unjust and unequal society, the law punishes marginalised people, even when it claims to help them. 

The police are another clear example of this point throughout the novel. Both Sargeant Lowe and Bill Shea demonstrate the police’s systemic failure to protect and serve Aboriginal Australians, either through active persecution or neglect. Although Lowe is the far more obvious antagonist of the two, Birch is careful to demonstrate that the threat he poses is representative of a far larger systemic issue in wider society. As the following quotes indicate, it is his steadfast commitment to doing his job properly that makes him so dangerous: 

He’d been in Deane for only a week, and with little to distract him he’d had time to examine the information on each Aboriginal person under his control, young and old. The station records revealed that in the decades following the town’s foundation, the blacks had been kept on a tight rein. The log book for the police cells indicated that a week rarely passed without an inmate from the nearby mission being locked up, from a period of twelve hours to several weeks, and for matters including trespassing, drunkenness, absconding and co-habitation with those of a superior caste. Lowe also noted that in recent years the cells had rarely been used, and punishment more generally was almost non-existent. He had little idea of how Officer Shea spent his working day, but he was clearly not concerned with policing. Lowe was determined to bring about change. He would begin with auditing each of the Aboriginal children under his guardianship, with a view to deciding the best outcome for their future welfare. (p. 28)

Lowe straightened his back. ‘As the representative of the state, and as there is no longer a Justice of the Peace serving this district, all Aboriginal children come under my direct care. I am their guardian. It would be negligent of me to allow the child to travel outside the district.’ He leaned across the desk. ‘I’ve been meaning to talk to you about the ongoing welfare of the child. In fact, I will be speaking with all remaining coloured people under my control.’ Lowe glanced across at Bill Shea. ‘The whole business of native welfare has been neglected in this district for many years. I will not allow it to continue. Your people need certainty, just as we do, as officers of the Crown. (p. 104)

Although Odette, Sissy and the other Indigenous characters face hardship and adversity in many forms, ultimately the most consistent barriers to their freedom, self-determination and happiness are the very culture, systems and institutions of control in which they find themselves embedded. Through their stories, Birch paints a powerful picture of the harm that colonisation and continued widespread systemic racism have wreaked upon Aboriginal Australians and illustrates the importance of challenging systems that uphold inequality and marginalisation, even today. 

Further Reading for The White Girl

If you’d like to read more about some of the topics discussed in this blog, here are some of the resources I referenced and/or used to deepen my own understanding of the text:

Bringing them home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. 

Institutional racism is at work in Australia. How does it affect Indigenous People?

‍ Tony Birch on The White Girl: ‘No Aboriginal person I know is intact ’

Stasiland and 1984 are studied as part of VCE English's Comparative. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

‍ 1. Introductions

Stasiland is a memoir-style recollection of the author Anna Funder’s encounters with people affected by the years of the German Democratic Republic (GDR), or when Germany was divided into east and west. It marries the author’s personal growth and development during her period of research with the personal histories of those who acted as both perpetrator and victim of the regime’s atrocities. The result is an emotional and deeply human perspective of this heavily-documented period of history which delves into the lasting yet often invisible marks the GDR left on those it touched.

1984 is on the surface the dystopian narrative of the struggles and ultimate downfall of a man named Winston who lives in the depressingly grungy and hopeless world of Big Brother and The Party. In a more profound sense, however, it is author George Orwell’s warning concerning the possibilities inherent in the development of totalitarianism and how these might come to damage the human race.

3. Character Analysis and Comparison

When comparing the characters presented in these two texts, it is important to remember that Orwell’s are fictional and Funder’s are her retellings of real people’s stories. Take care to avoid discussing Funder’s characters as constructions, and focus instead on how she has chosen to portray them.

4. Sample Paragraphs

Prompt: Discuss the different ways in which the authors of Stasiland and 1984 explore the intricacies of state power and knowledge.

Sample Introduction

When significant knowledge in any form is gained, it follows that it can be used in any way an individual or group sees fit. Stasiland and 1984 both show that the same piece of information can be used in drastically different ways to suit the purpose of that information’s owner. In both texts, we can observe this in many areas: mass surveillance for security or espionage purposes, recordkeeping to retain the truth or warp it, and medical or physiological advancements used to solve humanity’s problems or deliberately harm and deform people. Such examples force us to consider two well-known maxims, and to decide between the bliss of ignorance and the power of knowledge.

Sample Body Paragraph

In theory, mass surveillance has many benefits; it could be used to prevent criminal activity such as large-scale terrorist attacks and ensure the happiness and wellbeing of citizens. However, it is almost never associated with anything positive. In George Orwell’s 1984 , we are introduced to his hypothesis concerning what it would be like if it were to become developed to its full extent. The concept can be divided into three levels; firstly there is the obvious, external activities that we observe in both texts, which include mail screening, a military or gendarme presence in the streets and a network of informers. Secondly there is the introduction of the state into the home, which is achieved by The Party mainly through the telescreen, the most prominent and sinister instrument of mass surveillance in Oceania which gives total access to individual behaviour in the privacy of the home. While Winston seems to have found a loophole in this area by being ‘able to remain outside the range of the telescreen’, The Party carries its mass surveillance to the truest sense of the expression by extending it to a seemingly impossible third level, which introduces the state into ‘the few cubic centimetres inside [the] skull’. Interestingly, while the Thought Police cannot truly ‘see’ what is inside someone’s head, they can still control it; as long as people think that someone can see their thoughts, they will censor them themselves. This shows that the beauty of mass surveillance is that it does not actually have to be universal or all-encompassing to be successful. This is why the Stasi did not need to go to the lengths of The Party to achieve a similar result; the people merely need to believe that it is so on the basis of some evidence, and through this they can be controlled. Ultimately, mass surveillance can never be anything but destructive for this reason; it could put a complete halt to all terrorist plots and it would still act against the people by insidiously forcing them to censor their own thoughts out of fear.

Sample Conclusion

Both Stasiland and 1984 show absolutely that knowledge is a fundamental and intrinsic part of power, as it cannot exist without knowledge. While it is true that knowledge can be held without exercising it in some external display of power, it always shapes the person who holds it in ways both subtle and direct. Knowledge can therefore be seen as similar to Pandora’s Box; once it exists in a mind, it alters it, and the actions it prompts depend only on the desires and will of that mind .

In order to properly understand either of these texts, you’ll need to put on your history hat. Both of them are very firmly rooted in historical events, and to get a good grasp on what they really mean, you need to understand these events. You should research communism and socialism fairly extensively as well as the GDR, but you don’t need to sit for hours and write a book on the subject. All you need to do is trawl through Wikipedia for half an hour, or as long as it takes to get a sense of the subject. They key is to not ignore things that you don’t understand; if you see terms like ‘Eastern Bloc’ or ‘Marxism’ or ‘The Iron Curtain’ and you’ve got no idea what they are, research them! Even terms that you might believe you’re familiar with, like ‘Communism’ could also use a refresher.

The other main point is that 1984 particularly deals very heavily in ideological and philosophical argument. Orwell constructed the events of the plot as one giant hypothetical situation, so try and think to yourself – could that really happen? Is that really possible, or is this whole thing just plain silly? Remember that this text is much, much more than a simple narrative, and address it as such

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The scariest part of the EAL exam, while might not be the most daunting task, is probably getting your head wrapped around an unfamiliar language analysis task under time condition. Jargons and difficult terms might be used, and some articles tend to not be so straightforward making this task more challenging for EAL students. This blog post aims to alleviate this fear for all EAL students as much as possible and better your performance in the end-of-year exams. After reading this, I'd highly recommend our Ultimate Guide To Language Analysis as you study for your next SAC or exam.

Reading Comprehension

To understand and analyse an article well, you will need to know the writer’s contention well, identifying whether they are for or against an idea. Most language analysis articles are written on an issue, which is why it is important to spot what the issue is and the writer’s stance. Most of the time, the writer’s contention is found at the beginning of the article, in the title, though there are times it is found at the end of the article. Sometimes, skimming through an article might be sufficient for you to find its main point.

Spotting and understanding arguments, on the other hand, might be much more difficult as they can be found anywhere within the articles and the number of arguments contained varies from articles to articles.

The good news is, there is no right or wrong answer in English so there is no need to be too worried about whether what you are writing is ‘precise’ or not. In order to look for arguments and ‘chunk the reading passage’ in the most efficient way, you should be paying attention to the ways the writer tries to structure the article (e.g. paragraphs, headings and subheadings if there are any, etc). More than often arguments can be found at the beginning of paragraphs (writers might also use that good old T opic- E vidence- E xample- L inking structure in drafting their piece) and sometimes two consecutive paragraphs focus on one singular argument.

Also, arguments should be specific and support the writer’s contention. For instance, if the contention is ‘technology ameliorates Americans’ standards of living’, the arguments might be something along the lines of ‘it is beneficial as it improves efficiency in workplace environment’ or ‘it allows people to communicate easily’. Trying to make an educated guess on what the arguments might look like will definitely help if you already know the contention of the article.

Language barriers might be an issue if the writer uses technical terms related to an unfamiliar area (e.g. an article about “pneumonoultramicroscopicsilicovolcanokoniosis”, a lung disease caused by a certain type of dust, might pop up – highly unlikely but thank me later if it does come up). This is why dictionaries are there to help us and they are a must-have coming into EAL exams and SACs. You are allowed to bring bilingual dictionaries as well, so make sure you have a good set of dictionaries that you can bring into SACs and exams. Regardless of how fluent you are, there is still a possibility that they use one if not more than one unfamiliar term in your language analysis articles.

However, it is not always difficult to guess the meaning of the word without using the dictionary (time restraints!!) by looking at the sentence as a whole. The location of the words within a sentence might allow you to make a reasonable guess of what type of words it is or what it might mean. If it is the subject or object of the sentence, it is either a pronoun, a noun or a name. If the word is after a subject, it is likely to be a verb which describes an action! To familiarise yourself with sentence structure further, read my guide on The Keys To English Fluency and Proficiency .

Answering Reading Comprehension Questions

Section C, Question 1 requires students to write short answers, in note form or sentences, which altogether will make up of 50% of the marks in Section C. I am not sure about you but for a lot of students, getting good marks for Question 1 is much easier than getting good marks for Question 2, which requires you to write a full language analysis essay. This is why it is important that you are able to maximise your marks in this question because they are purported to be easier marks to get! Some of the questions will ask the students for factual information but more difficult questions will require to think about that is contained in the text and make an interpretation based on your understanding.

1. Question words

To know what sort of answer you are expected to give before looking for details from the article, you need to be familiar with question words.

WHO - A particular person or group of people impacted by an incident or involved in a situation

WHAT - This really depends. It might require you to give out information about something or to identify reasons for the writer’s opinions (which is good it might make it easier for you to find the writer’s arguments)

WHEN - The timeframe within which an issue or event occurred (date, day, etc)

WHERE - The location of an event

WHY - The reasons for something

HOW - How a problem can be resolved

2. Direction words

Unfortunately, not all questions in this section have “question words” and examiners usually give out questions that are broader using “direction words” or “task words”, making this section more challenging for students. EAL is not the only subject that requires students to know their direction words well so it is definitely worthwhile learning these words to improve your performance. These are the most common direction words used in Section C (see below!). ‍

Giving information about something or to identify the writer’s opinions

This requires you to give out information in your own words and elaborate

Students will be required to find what is asked from the article and write them down in the briefest form possible

Usually in note forms – to answer this you need to identify what is asked and briefly noting them down

Retelling something in a succinct and concise ways in your own words, it should only be enough to highlight key ideas

Finding evidence from the text to justify a statement or opinions

3. Marks allocation

Another super helpful tip is to pay extra attention to the marks allocation of the questions. It usually gives you a fairly accurate indication of how much you should write. The general rule of thumb would be that the number of marks tell students how many sentences or points they should be making.

Identify the reasons why the writer loves travelling (2 marks)

Students should be writing down 2 reasons why the writer loves travelling ‍

The editor strongly opposes the use of plastic bag. Support this statement (3 marks) ‍

In this case, it is probably best to find 3 pieces of evidence from the article that justify the statement stated to make sure you do not lose any marks by not writing enough.

4. Sample Questions And Response

My own response and annotation of Question 1 and Section C of the 2017 EAL exam is below. I really hope it would give you guys a better idea of what is expected from EAL students.

Time Management Tips

Look at the comprehension questions during reading time.

I usually used my reading time skimming through the article, looking at the questions and flip back and forth the booklet to look for answers for the questions at the back. The reason why this was the first thing I did was because they often contain clues of what the arguments might me. Questions such as “give three reasons why the editor thought technology is beneficial” will help you immediately identify some key ideas and arguments in the article.

Look for key features instead of analysing and finding techniques straight away

I also used the reading time to find the contention, determine what type of article it was and the source, etc. The following acronym might help you! I often tried identifying all of the features below as it also helped me plan my introduction within reading time.

C ontention

For a detailed guide on How to Write an A+ Language Analysis Introduction, check out our advice here .

Set out a detailed time management plan for your essay the night before the SAC or exams (or earlier if possible) ‍

Be strict with yourself, know your writing speed and know how long it takes you to write a paragraph.

Stick with one introduction’s structure/ format ‍

If you are used to writing an introduction that, for instance, starts off by introducing the issue, title of the piece, author, and then the contention, tone, audience then stick with it, or memorise it if you do not have the best writing speed or just do not work well under time pressure.

Whether or not (issue) is an issue that garners much attention in recent media. In response to this, (author) writes a (form) titled “(title)” to express his disapprobation/endorsement of (issue) to (audience). By adopting a (tone word 1) and (tone word 2), (author) asserts/ articulates/ contends that (contention) . With the use of an accompanying visual, the writer enhances the notion that (contention) .

Not be way too thorough with annotation ‍

When it comes to performing well under time condition, perfectionism might hinder you from best maximising your marks! Everyone learns differently and has different approaches to this task but it is probably better if we do not spend way too much time annotating the article. While it is important to scan through the article and identify important persuasive techniques, sometimes it is more than sufficient to just circle or highlight the technique instead of colour-coding it, writing down what its effects on the audience, labelling techniques. Don’t get me wrong, these aforementioned steps are important, but there is no point writing that information down twice because you will be repeating those steps as you write your essay anyway! I’d recommend trying out different annotation techniques and see what works for you, but for me minimalism served me well.

Create your own glossary of words ‍

Sometimes, it takes too much time just sitting down staring at the paper deciding what words you should be using. We’ve all been there, worrying if you have repeated “highlight” or “position” way too many time. Memorising a mini glossary might solve this issue and save us writing time. I have included a sample glossary for you to fill in, hopefully it helps you as much as it did me! It might be a good starting point for you.

Convincing the audience to… persuade, position, propel, compel, galvanise, etc

Highlight the idea that… underscore, enhance, fortify, bolster, etc

Evoke (an emotional response)... elicit, garners, etc

The writer uses … employs, utilises, etc

The writer criticises … critiques, lambastes, chastises, condemns, denounces, etc

‍ At the end of the day, regardless of how many tips you have learned from this blog, it would not be enough to significantly improve your marks unless you practice frequently. Knowing how long it takes you to write the introduction, or each paragraph will better enable you to finish the essay within the time set and allow you to spend a bit of spare time proofreading your essay. If you are aiming for A+’s, writing every week is probably the best piece of advice I can give because without enough practice, your performance under pressure cannot match up to your usual performance.

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