Transfeminine = 4.1
H, High; He, Heterosexual; Ho, Homosexual; IQR, Interquartile Range; I, Interview; L, Low; M, Moderate; Me, Median; NA, Not applicable; NS: Not specified, Q: Questionnaire; RAP: Radial Arterial Forearm-Flap Phalloplasty without or with cutaneous nerve to clitoral nerve anastomosis; SP: Suprapubic Pedicle-Flap Phalloplasty.
a Reflects the mean of both transmasculine and transfeminine.
b Includes both scheduled and completed surgery.
c Reflects the mean of both transmasculine and transfeminine for 10 patients who reported regret.
d Includes both surgery and no surgery patients.
Studies Differentiating Type of Surgery among Transfeminine Patients
Type of Surgery | Number of Procedures |
---|---|
Van de Grift et al, 2018 | 33 |
Zavlin et al, 2017 | 19 |
Judge et al, 2014 | 16 |
Vujovic et al, 2009 | 11 |
Weyers et al, 2009 | 48 |
127 | |
Blanchard et al, 1989 | 50 |
Bouman, 1988 | 55 |
Cohen-Kettenis et al, 1997 | 5 |
Imbimbo et al, 2009 | 139 |
Jiang et al, 2018 | 64 |
Krege et al, 2001 | 31 |
Kuiper et al, 1998 | 8 |
Lawrence, 2003 | 232 |
Lobato, 2006 | 18 |
Papadopulos et al, 2017 | 47 |
Rehman et al, 1999 | 28 |
Smith et al, 2001 | 7 |
Van de Grift et al, 2018 | 71 |
Zavlin et al, 2018 | 40 |
Weyers et al, 2009 | 50 |
845 | |
Rehman et al, 1999 | 28 |
Jiang et al, 2018 | 16 |
44 | |
Lawrence, 2003 | Clitoroplasty 232 |
Rehman et al, 1999 | Clitoroplasty 28 + labioplasty 28 + Orchiectomy 5 |
Van de Grift et al, 2018 | Thyroid cartilage reduction 9, facial surgeries 7, and vocal cord 3 |
Wiepjes et al, 2018 | Gonadectomy 1,742 |
Judge et al, 2014 | Facial surgeries 6, laryngeal surgeries 2 |
Weyers et al, 2009 | Vocal cord surgeries 20, cricoid reduction 15 |
GAS, Gender affirmation surgery.
Studies Differentiating Type of Surgery among Transmasculine Patients
Type of Surgery | Number of Procedures |
---|---|
Blanchard et al, 1989 | 61 |
Cohen-Kettenis et al, 1997 | 14 |
Kuiper et al, 1998 | 1 |
Nelson et al, 2009 | 12 |
Olson-Kennedy et al, 2018 | 68 |
Smith et al, 2001 | 13 |
Van de Grift et al, 2018 | 49 |
Judge et al, 2014 | 19 |
Poudrier et al, 2019 | 54 |
291 | |
Cohen-Kettenis et al, 1997 | 1 |
Garcia et al, 2014 | 25 |
Smith et al, 2001 | 1 |
Song et al, 2011 | 8 |
Van de Grift et al, 2018 | 15 |
50 | |
Kuiper et al, 1998 | 1 |
Van de Grift et al, 2018 | 48 |
49 | |
Cohen-Kettenis et al, 1997 | Neoscrotum 2 |
Smith et al, 2001 | Neoscrotum 2 |
Kuiper et al, 1998 | Oophorectomy 1 |
Van de Grift et al, 2018 | Metoidioplasty 3 |
Wiepjes et al, 2018 | Gonadectomy 885 |
GAS, Gender affirmation surgery
Type of Regret
Studies | Number of Regrets | Transmasculine | Transfeminine | Type of Regrets based on Pfafflin, 1993 | Type of Regrets based on Kuiper and Cohen-Kettenis, 1998 | Surgery | Detransition (Y/N) | ||||
---|---|---|---|---|---|---|---|---|---|---|---|
Minor | Major | 1 | 2 | 3 | 4 | ||||||
Blanchard et al, 1989 | 4 | - | 4 | 4 | - | 2 | 2 | - | - | Vaginoplasty | N |
Bouman, 1988 | 1 | - | 1 | - | 1 | 1 | - | - | - | Vaginoplasty | NS |
De Cuypere et al, 2006 | 2 | 1 | 1 | 2 | - | - | 2 | - | - | NS | NS |
Imbimbo et al, 2009 | 8 | - | 8 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Jiang et al, 2018 | 1 | - | 1 | 1 | - | - | 1 | - | - | Vulvoplasty | NS |
Kuiper et al, 1998 | 10 | 1 | 9 | 4 | 6 | 6 | 3 | 1 | - | Transfeminine, Vaginoplasty (except one castrated)Transmasculine, mastectomy, hysterectomy, and oophorectomy | 1 testicles implant removal and underwent breast augmentation |
Lawrence, 2003 | 15 | - | 15 | 13 | 2 | 2 | 13 | - | - | Vaginoplasty | NS |
Olson-Kennedy et al, 2018 | 1 | 1 | - | NS | NS | NS | NS | NS | NS | Mastectomy | NS |
Pfäfflin, 1993 | 3 | 3 | - | - | 3 | 3 | - | - | - | NS (complication urethral-vaginal fistula) | NS |
Van de Grift et al, 2018 | 2 | 1 | 1 | 2 | - | - | 2 | - | - | Transfeminine= VaginoplastyTransmasculine= mastectomy and uterus extirpation (hematoma) | NS |
Wiepjes et al, 2018 | 14 | 3 | 11 | 0 | 14 | 13 | 1 | 0 | 0 | Gonadectomy | Y (10) |
Zavlin et al, 2018 | 1 | - | 1 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Judge et al, 2014 | 3 | - | 3 | NS | NS | NS | NS | NS | NS | NS | NS |
Weyers et al, 2009 | 2 | - | 2 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Poudrier et al, 2019 | 2 | 2 | - | 2 | - | - | 2 | - | - | Mastectomy | NS |
Landén et al, 1998 | 8 | NS | NS | - | 8 | 8 | - | - | - | NS | Y |
N, no; NS, not specified; Y, Yes.
a 8 mastectomies, 2 vaginectomies, 2 phalloplasties, 2 testicular implants removal, and 1 breast augmentation
Causes of Regret
Studies | Reasons of Regrets |
---|---|
Blanchard et al, 1989 | • 1 patient was dissatisfied with life as a female and considered returning to male role. • 1 patient reported that surgery failed to produce the coherence of mind and body he wanted. • 1 patient would not opt for a new surgery as it hadn’t accomplished what she wanted. • 1 patient dressed as male but didn’t feel as female nor male. |
Bouman, 1988 | Work and social acceptance |
De Cuypere et al, 2006 | • Transmasculine = Physiologic period before GAS (delusional disorder-erotomaniac type), scored very low in credibility • Transfeminine = Emotionally troubled by a break-up with his girlfriend |
Imbimbo et al, 2009 | NS |
Kuiper et al, 1998 | • 4 patients mentioned they were not transsexual. • 1 patient after surgery she realized she did not want to live as a woman. 1 never wished for the surgery (forced by the partner). • 2 patients lost the partner and social problems. • 1 patient had no doubts (double role requested by partner). |
Lawrence, 2003 | • 8 patients felt disappointed with physical or functional outcomes of surgery (lost clitoris sensation) • 2 participants reported reversion to living as a man after GAS. There were family and social problems |
Olson-Kennedy et al, 2018 | NS |
Pfäfflin, 1993 | NS |
Van de Grift et al, 2018 | • Transmasculine = Body does not meet the feminine ideal. • Transfeminine= Recurrent abdominal pains, dependence on exogenous hormones. |
Wiepjes et al, 2018 | • 5 patients had social regret (still as their former role/ “ignored by surroundings” or “the loss of relatives is a large sacrifice”). • 7 patients had true regret (though that the surgery was the solution). • 2 patients felt non-binary. |
Zavlin et al, 2018 | NS |
Judge et al, 2014 | NS |
Weyers et al, 2009 | NS |
Poudrier et al, 2019 | Aesthetic outcomes |
Landén et al, 1998 | NS |
GAS, Gender affirmation surgery; NS, not specified
Pooled prevalence of regret among TGNB individuals after gender affirmation surgery. Heterogeneity chi 2 = 73.25 (d.f. = 26) p = 0.00, I 2 [variation in effect size (ES) attributable to heterogeneity] = 64.51%, Estimate of between-study variance Tau 2 = 0.01, Test of ES=0 : z= 4.46 p = 0.00
Subgroup analysis of the prevalence of regret among TGNB individuals after gender affirmation surgery based on gender. ES, effect size.
Subgroup analysis of the prevalence of regret among TGNB individuals after gender affirmation surgery based on the type of surgery. ES, effect size.
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Bustos, Valeria P. MD * ; Bustos, Samyd S. MD † ; Mascaro, Andres MD ‡ ; Del Corral, Gabriel MD, FACS § ; Forte, Antonio J. MD, PhD, MS ¶ ; Ciudad, Pedro MD, PhD ∥ ; Kim, Esther A. MD ** ; Langstein, Howard N. MD †† ; Manrique, Oscar J. MD, FACS ††
From the * Division of Plastic and Reconstructive Surgery, Beth Israel Deaconess Medical Center, Harvard Medical School, Boston, Mass.
† Department of Plastic Surgery, University of Pittsburgh, Pittsburgh, Pa.
‡ Department of Plastic and Reconstructive Surgery, Cleveland Clinic, Weston, Fla.
§ Department of Plastic and Reconstructive Surgery, MedStar Georgetown University Hospital, Washington, D.C.
¶ Division of Plastic and Reconstructive Surgery, Mayo Clinic, Jacksonville, Fla.
∥ Department of Plastic, Reconstructive and Burn Surgery, Arzobispo Loayza National Hospital, Lima, Peru
** Division of Plastic and Reconstructive Surgery, University of California, San Francisco, Calif.
†† Division of Plastic and Reconstructive Surgery, University of Rochester Medical Center, Strong Memorial Hospital, Rochester, N.Y.
Published online 19 March 2021
Received for publication July 27, 2020; accepted January 25, 2021.
Disclosure: The authors have no financial interest to declare in relation to the content of this article.
Related Digital Media are available in the full-text version of the article on www.PRSGlobalOpen.com .
Oscar J. Manrique, MD, FACS, Division of Plastic and Reconstructive Surgery, University of Rochester Medical Center, Strong Memorial Hospital, 160 Sawgrass Drive, Suite 120, Rochester, NY 14620, E-mail: [email protected]
This is an open-access article distributed under the terms of the Creative Commons Attribution-Non Commercial-No Derivatives License 4.0 (CCBY-NC-ND) , where it is permissible to download and share the work provided it is properly cited. The work cannot be changed in any way or used commercially without permission from the journal.
There is an unknown percentage of transgender and gender non-confirming individuals who undergo gender-affirmation surgeries (GAS) that experiences regret. Regret could lead to physical and mental morbidity and questions the appropriateness of these procedures in selected patients. The aim of this study was to evaluate the prevalence of regret in transgender individuals who underwent GAS and evaluate associated factors.
A systematic review of several databases was conducted. Random-effects meta-analysis, meta-regression, and subgroup and sensitivity analyses were performed.
A total of 27 studies, pooling 7928 transgender patients who underwent any type of GAS, were included. The pooled prevalence of regret after GAS was 1% (95% CI <1%–2%). Overall, 33% underwent transmasculine procedures and 67% transfemenine procedures. The prevalence of regret among patients undergoing transmasculine and transfemenine surgeries was <1% (IC <1%–<1%) and 1% (CI <1%–2%), respectively. A total of 77 patients regretted having had GAS. Twenty-eight had minor and 34 had major regret based on Pfäfflin’s regret classification. The majority had clear regret based on Kuiper and Cohen-Kettenis classification.
Based on this review, there is an extremely low prevalence of regret in transgender patients after GAS. We believe this study corroborates the improvements made in regard to selection criteria for GAS. However, there is high subjectivity in the assessment of regret and lack of standardized questionnaires, which highlight the importance of developing validated questionnaires in this population.
The authors of the March 2021 Gender Affirming Surgery Mini-series article entitled “Regret after Gender-affirmation Surgery: A Systematic Review and Meta-analysis of Prevalence” ( Plast Reconstr Surg Glob Open . 2021;9(3):e3477), wish to make the following corrections in the tables and figures. The systematic review was re-conducted, and the meta-analysis was re-run with the updated numbers with no significant or major changes. The updated tables and figures are included below.
Plastic and Reconstructive Surgery – Global Open. 10(4):e4340, April 2022.
Discordance or misalignment between gender identity and sex assigned at birth can translate into disproportionate discomfort, configuring the definition of gender dysphoria. 1–3 This population has increased risk of psychiatric conditions, including depression, substance abuse disorders, self-injury, and suicide, compared with cis-gender individuals. 4 , 5 Approximately 0.6% of adults in the United States identify themselves as transgenders. 6 Despite advocacy to promote and increase awareness of the human rights of transgender and gender non-binary (TGNB) individuals, discrimination continue to afflict the daily life of these individuals. 4 , 7
Gender-affirmation care plays an important role in tackling gender dysphoria. 5, 8–10 Gender-affirmation surgeries (GAS) aim to align the patients’ appearance with their gender identity and help achieve personal comfort with one-self, which will help decrease psychological distress. 5 , 10 These interventions should be addressed by a multidisciplinary team, including psychiatrists, psychologists, endocrinologists, physical therapists, and surgeons. 1 , 9 The number of GAS has consistently increased during the last years. In the United States, from 2017 to 2018, the number of GAS increased to 15.3%. 8 , 11 , 12
Significant improvement in the quality of life, body image/satisfaction, and overall psychiatric functioning in patients who underwent GAS has been well documented. 5 , 13–19 However, despite this, there is a minor population that experiences regret, occasionally leading to de-transition surgeries. 20 Both regret and de-transition may add an important burden of physical, social, and mental distress, which raises concerns about the appropriateness and effectiveness of these procedures in selected patients. Special attention should be paid in identifying and recognizing the prevalence and factors associated with regret. In the present study, we hypothesized that the prevalence of regret is less than the last estimation by Pfafflin in 1993, due to improvements in standard of care, patient selection, surgical techniques, and gender confirmation care. Therefore, the aim of this study was to evaluate the prevalence of regret and assess associated factors in TGNB patients 13-years-old or older who underwent GAS. 20
Following the Preferred Reporting Items for Systematic Reviews and Meta-analyses (PRISMA) guidelines, a comprehensive research of several databases from each database’s inception to May 11, 2020, for studies in both English and Spanish languages, was conducted. 21 The databases included Ovid MEDLINE(R) and Epub Ahead of Print, In-Process & Other Non-Indexed Citations, and Daily, Ovid EMBASE, Ovid Cochrane Central Register of Controlled Trials, Ovid Cochrane Database of Systematic Reviews, and Scopus. The search strategy was designed and conducted by an experienced librarian, with input from the study’s principal investigator. Controlled vocabulary supplemented with keywords was used to search for studies of de-transition and regret in adult patients who underwent gender confirmation surgery. The actual strategy listing all search terms used and how they are combined is available in Supplemental Digital Content 1. ( See Supplemental Digital Content 1, which displays the search strategy. https://links.lww.com/PRSGO/B598 .)
Search results were exported from the database into XML format and then uploaded to Covidence. 22 The study selection was performed in a 2-stage screening process. The first step was conducted by 2 screeners (V.P.B. and S.S.B.), who reviewed titles and abstracts and selected those of relevance to the research question. Then, the same 2 screeners reviewed full text of the remaining articles and selected those eligible according to the inclusion and exclusion criteria ( Fig. 1 ). If disagreements were encountered, a third reviewer (O.J.M.) moderated a discussion, and a joint decision between the 3 reviewers was made for a final determination. Inclusion criteria were all the articles that included patients aged 13 years or more who underwent GAS and report regret or de-transition rates, and observational or interventional studies in English or Spanish language. Exclusion criteria were letter to the editors, case series with <10 patients, case reports correspondences, and animal studies.
After selecting the articles, we assessed study characteristics. We identified year of publication, country in which the study was conducted, population size, and number of transmasculine and transfemenine patients with their respective mean age (expressed with SD, range, or interquartile range if included in the study). In addition, we extracted information of the method of data collection (interviews versus questionnaires), number of regrets following GAS, as well as the type of surgery, time of follow-up, and de-transition procedures. We classified the type of regret based on the patient’s reasons for regret if they were mentioned in the studies. We used the Pfäfflin and Kuiper and Cohen-Kettenis classifications of regret ( Table 1 ). 20 , 23
Pfäfflin, 1993 | Minor | Feeling of regret secondary to surgical complications or social problems. |
Major | “True” regret. Feeling of dysphoria secondary to the new appearance, or desires of pursuing a de-transition surgery. | |
Kuiper and Cohen-Kettenis, 1998 | Clear regret | Patients openly express their regret and have role reversal either by undergoing de-transition surgery or returning to their former gender role. |
Regret uncertain | Patients don’t have role reversal, but freely express their regret by never considering doing GAS or pass through the same preoperative scenario again. They are truly disappointed with the results of GAS. Also, they don’t consider the new gender role so difficult and might consider a second GAS. | |
Regret | Patients have role reversal but don’t express their feelings of regret. Some might state that they are happy about their decision and consider themselves as transgender. However, they live as their former gender role for practical and social reasons. | |
Regret assumed by others | Don’t have role reversal and don’t express feelings of regret but have unfavorable social circumstances or psychological disturbances that raise concerns to relatives, clinicians, and others that patient might be regretful (eg, feeling loneliness, suicide attempts). |
To assess the risk of bias within each study, the National Institute of Health (NIH) quality assessment tool was used. 24 This tool ranks each article as “good,” “fair,” or “poor,” and with this, we categorized each article into “low risk,” “moderate risk,” or “high risk” of bias, respectively.
Our primary outcome of interest was the prevalence of regret of transgender patients who underwent any type of GAS. Secondary outcomes of interest were discriminating the prevalence of regrets by type gender transition (transfemenine and transmasculine), and type of surgery.
The binominal data were analyzed, and the pooled prevalence of regret was estimated using proportion meta-analysis with Stata Software/IC (version 16.1). 25 Given the heterogeneity between studies, we conducted a logistic-normal-random-effect model. The study-specific proportions with 95% exact CIs and overall pooled estimates with 95% Wald CIs with Freeman-Turkey double arcsine transformation were used. The effect size and percentage of weight were presented for each individual study. 25 , 26
To evaluate heterogeneity, I 2 statistics was used. If P < 0.05 or I 2 > 50%, significant heterogeneity was considered. A univariate meta-regression analysis was performed to assess the significance in country of origin, tools of measurement, and quality of the studies.
To assess publication bias, we used funnel plot graphic and the Egger test. If this test showed us no statistical significance ( P > 0.05), we assumed that the publication bias had a low impact on the results of our metanalysis. To assess the impact of the publication bias on our missing studies, we used the trim-and-fill method.
A sensitivity analysis was conducted to assess the influence of certain characteristics in the magnitude and precision of the overall prevalence of regret. The following characteristics were excluded: <10 participants included, and the presence of a high risk of bias.
A total of 74 articles were identified in the search, and 2 additional records were identified through other sources. After the first-step screening process, 39 articles were relevant based on the information provided in their titles and abstracts. After the second-step process, a total of 27 articles were included in the systematic review and metanalysis ( Fig. 1 ).
Based on the NIH quality assessment tool, the majority of article ranged between “poor” and “fair” categories. 24 ( See Supplemental Digital Content 2, which displays the score of each reviewed study. https://links.lww.com/PRSGO/B599 .)
In total, the included studies pooled 7928 cases of transgender individuals who underwent any type of GAS. A total of 2578 (33%) underwent transmasculine procedures, 5136 (67%) underwent transfemenine surgeries, and 1 non-binary patient underwent surgery. In Table 2 characteristics of studies are listed. Without discriminating type of surgical technique, from all transfemenine surgeries included, 772 (39.3%) were vaginoplasty, 260 (13.3%) were clitoroplasty, 107 (5.5%) were breast augmentation, 72 (3.7%) were labioplasty and vulvoplasty, and a small minority were facial feminization surgery, vocal cord surgery, thyroid cartilage reduction, and oophorectomy surgery. The rest did not specify type of surgery. In regard to transmasculine surgeries, 297 (12.4%) were mastectomies, 61 (2.6%) were phalloplasties, and 51 (2.1%) hysterectomies ( Table 3 and 4 ). Overall, follow-up time from surgery to the time of regret assessment ranged from 0.8 to 9 years ( Table 2 ).
Authors and Year of Publication | Country | Sample Size | Transmasculine | Mean Age (y) | Transfemenine | Mean Age (y) | Mean Follow-up (y) | Assessment Tool | Risk of Bias |
---|---|---|---|---|---|---|---|---|---|
Blanchard et al, 1989 | Canada | 111 | 61 | 28.5 | 50 | 41.4 (He), 29.0 (Ho) | 4.4 | Q | H |
Bouman, 1988 | Netherlands | 55 | NA | NA | 55 | NS | 2.3 | NS | M |
Cohen-Kettenis et al, 1997 | Netherlands | 19 | 14 | 22 | 5 | 22 | 2.6 | I | H |
De Cuypere et al, 2006 | Belgium | 62 | 27 | 33.3 | 35 | 41.4 | Transmasculine = 7.6 | I | M |
Transfemenine = 4.1 | |||||||||
Garcia et al, 2014 | London | 25 | 25 | 34 –RAP without | NA | NA | RAP without = 6.8 | I | H |
39.2 – RAP | RAP = 2.2 | ||||||||
35.1 – SP | SP = 2.2 | ||||||||
Imbimbo et al, 2009 | Italia | 139 | NA | NA | 139 | 31.4 | 1–1.6 | Q | H |
Jiang et al, 2018 | USA | 80 | NA | NA | 79 (+ 1 NB) | 57.9 – Vulvoplasty | 0.7 | NS | H |
39.2 – Vaginoplasty | |||||||||
Johansson et al, 2010 | Sweden | 32 | 14 | 38.9 | 18 | 46 | 9 | Q/I | L |
Krege et al, 2001 | Germany | 31 | NA | NA | 31 | Me 36.9 | 0.5 | Q | H |
Kuiper et al, 1998 | Netherlands | 1100 | 300 | 46.4 | 800 | 46.4 | NS | Q | H |
Lawrence, 2003 | USA | 232 | NA | NA | 232 | 44 | 3 | Q | M |
Lobato et al, 2006 | Brazil | 19 | 1 | 31.2 | 18 | 31.2 | 2.1 | Q/I | M |
Nelson et al, 2009 | UK | 17 | 17 | 31 | NA | NA | 0.8 | Q | M |
Olson-Kennedy et al, 2018 | USA | 68 | 68 | 18.9 | NA | NA | <1–5 | Q | M |
Papadopulos et al, 2017 | Germany | 47 | NA | NA | 47 | 38.3 | 1.6 | Q | L |
Pfafflin, 1993 | Germany | 295 | 99 | NS | 196 | NS | Range: 1–29 | NS | M |
Rehman et al, 1999 | USA | 28 | NA | NA | 28 | 38.0 | NS | Q | L |
Smith et al, 2001 | Netherlands | 20 | 13 | 21 | 7 | 21 | 1.3 | I | M |
Song et al, 2011 | Singapore | 19 | 19 | NS | NA | NA | Range: 1–10 | Q | H |
Van de Grift et al, 2018 | Netherlands, Belgium, Germany, Norway | 132 | 51 | 36.3 | 81 | 36.3 | NS | Q | M |
Wiepjes et al, 2018 | Netherlands | 4863 | 1733 | Adults: Me 23 | 3130 | Adults: Me 33 | 8.5 | Q | M |
Adolescents: Me 26 | Adolescents: Me 16 | ||||||||
Zavlin et al, 2018 | Germany | 40 | NA | NA | 40 | 38.6 | 0.9 | Q | M |
Judge et al, 2014 | Ireland | 55 | 19 | 32.2 | 36 | 36.2 | NS | I | M |
Vujovic et al, 2009 | Serbia | 118 | 59 | 25.7 | 59 | 25.4 | NS | NS | H |
Weyers et al, 2009 | Belgium | 50 | NA | NA | 50 | 43.1 | 6.3 | Q | L |
Poudrier et al, 2019 | USA | 58 | 58 | 33 | NA | NA | NS | Q | M |
Laden et al, 1998 | Sweden | 213 | NS | NS | NS | NS | NS | Medical records and verdicts | M |
Type of Surgery | No. Procedures |
---|---|
Breast Augmentation | |
Smith et al, 2001 | 7 |
Van de Grift et al, 2018 | 33 |
Judge et al, 2014 | 19 |
Weyers et al, 2009 | 48 |
Total | 107 |
Vaginoplasty | |
Blanchard et al, 1989 | 50 |
Bouman, 1988 | 7 |
Cohen-Kettenis et al, 1997 | 5 |
Imbimbo et al, 2009 | 139 |
Jiang et al, 2018 | 64 |
Krege et al, 2001 | 31 |
Kuiper et al, 1998 | 8 |
Lawrence, 2003 | 232 |
Papadopulos et al, 2017 | 47 |
Rehman et al, 1999 | 28 |
Van de Grift et al, 2018 | 71 |
Zavlin et al, 2018 | 40 |
Weyers et al, 2009 | 50 |
Total | 772 |
Vulvoplasty | |
Rehman et al, 1999 | 28 |
Jiang et al, 2018 | 16 |
Total | 44 |
Others | |
Lawrence, 2003 | Clitoroplasty 232 |
Rehman et al, 1999 | Clitoroplasty + labioplasty 28 + Orchiectomy 5 |
Van de Grift et al, 2018 | Thyroid cartilage reduction 9, facial surgeries 7, and vocal cord 3 |
Wiepjes et al, 2018 | Gonadectomy 2868 (adults), 262 (adolescents) |
Judge et al, 2014 | Facial surgeries 6, laryngeal surgeries 2, GAS not specified 15 |
Weyers et al, 2009 | Vocal cord surgeries 20, cricoid reduction 15 |
Type of Surgery | No. Procedures |
---|---|
Mastectomy | |
Blanchard et al, 1989 | 61 |
Cohen-Kettenis et al, 1997 | 14 |
Kuiper et al, 1998 | 1 |
Nelson et al, 2009 | 17 |
Olson-Kennedy et al, 2018 | 68 |
Smith et al, 2001 | 13 |
Van de Grift et al, 2018 | 49 |
Judge et al, 2014 | 16 |
Poudrier et al, 2019 | 58 |
Total | 297 |
Phalloplasty | |
Cohen-Kettenis et al, 1997 | 1 |
Garcia et al, 2014 | 25 |
Smith et al, 2001 | 1 |
Song et al, 2011 | 19 |
Van de Grift et al, 2018 | 15 |
Total | 61 |
Hysterectomy | |
Kuiper et al, 1998 | 1 |
Smith et al, 2001 | 2 |
Van de Grift et al, 2018 | 48 |
Total | 51 |
Others | |
Cohen-Kettenis et al, 1997 | Neoscrotum 2 |
Kuiper et al, 1998 | Oophorectomy 1 |
Van de Grift et al, 2018 | Metoidioplasty 3 |
Wiepjes et al, 2018 | Gonadectomy 1361 (adults), 372 (adolescents) |
Judge et al, 2014 | GAS not specified 9 |
Almost all studies conducted non-validated questionnaires to assess regret due to the lack of standardized questionnaires available in this topic. 15 , 19–33 Most of the questions evaluating regret used options such as, “ yes,” “sometimes,” “no” or “ all the time,” “sometimes,” “never,” or “most certainly, ” “very likely,” “maybe,” “rather not,” or “definitely not.” 14 , 18 , 19 , 23 , 27–38 Other studies used semi-structured interviews. 34 , 37 , 39–43 However, in both circumstances, some studies provided further specific information on reasons for regret. 14 , 20 , 23 , 29 , 32 , 36 , 41 , 44–46 Of the 7928 patients, 77 expressed regret (12 transmen, 57 transwomen, 8 not specified), understood by those who had “sometimes” or “always” felt it.
The most prevalent reason for regret was the difficulty/dissatisfaction/acceptance in life with the new gender role. 23 , 29 , 32 , 36 , 44 Other less prevalent reasons were “failure” of surgery to achieve their surgical goals in an aesthetic level and psychological level. 29 , 32 , 36 , 47 Based on the reasons presented, we classified the types of regrets according to Pfäfflin’s types of regret and Kuiper and Cohen-Kettenis classification. According to Pfäfflin’s types, 28 patients had minor regret, and 34 patients had major regret. 14 , 20 , 23 , 29 , 32 , 36 , 41 , 44 , 45 Based on the Kuiper and Cohen-Kettenis regret classification, 35 patients had clear regret, 26 uncertain regret, 1 regret, and none presented with regret assumed by others. 23 In Table 5 and 6 , the reasons and classifications are shown.
Studies | No. Regrets | Transmasculine | Transfeminine | Type of Regrets based on Pfafflin, 1993 | Type of Regrets based on Kuiper and Cohen-Kettenis, 1998 | Surgery | De-transition (Y/N) | ||||
---|---|---|---|---|---|---|---|---|---|---|---|
Minor | Major | 1 | 2 | 3 | 4 | ||||||
Blanchard et al, 1989 | 4 | — | 4 | 4 | — | 2 | 2 | — | — | Vaginoplasty | N |
Bouman, 1988 | 1 | — | 1 | — | 1 | 1 | — | — | — | Vaginoplasty | NS |
De Cuypere et al, 2006 | 2 | 1 | 1 | 2 | — | — | 2 | — | — | NS | NS |
Imbimbo et al, 2009 | 8 | — | 8 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Jiang et al, 2018 | 1 | — | 1 | 1 | — | — | 1 | — | — | Vulvoplasty | NS |
Kuiper et al, 1998 | 10 | 1 | 9 | 4 | 6 | 6 | 3 | 1 | — | NS | 1 testicles implant removal and underwent breast augmentation |
Lawrence, 2003 | 15 | — | 15 | 13 | 2 | 2 | 13 | — | — | Vaginoplasty | NS |
Olson-Kennedy et al, 2018 | 1 | 1 | — | NS | NS | NS | NS | NS | NS | Mastectomy | NS |
Pfafflin, 1993 | 3 | 3 | — | — | 3 | 3 | — | — | — | NS (complication urethral-vaginal fistula) | NS |
Van de Grift et al, 2018 | 2 | 1 | 1 | 2 | — | — | 2 | — | — | Transfemenine = Vaginoplasty Transmasculine = mastectomy and uterus extirpation (hematoma) | NS |
Wiepjes et al, 2018 | 14 | 3 | 11 | 0 | 14 | 13 | 1 | 0 | 0 | Gonadectomy | Y (10) |
Zavlin et al, 2018 | 1 | — | 1 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Judge et al, 2014 | 3 | — | 3 | NS | NS | NS | NS | NS | NS | NS | NS |
Weyers et al, 2009 | 2 | — | 2 | NS | NS | NS | NS | NS | NS | Vaginoplasty | NS |
Poudrier et al, 2019 | 2 | 2 | — | 2 | — | — | 2 | — | — | Mastectomy | NS |
Laden et al, 1998 | 8 | NS | NS | — | 8 | 8 | — | — | — | NS | Y |
Studies | Reasons of Regrets |
---|---|
Blanchard et al, 1989 | • 1 patient was dissatisfied with life as a woman and considered returning to the masculine role |
• 1 patient reported that surgery failed to produce the coherence of mind and the body he wanted | |
• 1 patient would not opt for a new surgery as it had not accomplished what she wanted | |
• 1 patient dressed as a man but didn’t felt as feminine nor masculine | |
Bouman, 1988 | Work and social acceptance |
De Cuypere et al, 2006 | • Transmasculine = Physiologic period before GAS (delusional disorder-erotomaniac type), scored very low in credibility |
• Transfemenine = Emotionally troubled by a break-up with his girlfriend | |
Imbimbo et al, 2009 | NS |
Jiang et al, 2018 | Didn’t want to wait genital electrolysis prior vaginoplasty |
Kuiper et al, 1998 | • 4 patients mentioned they were not transsexual |
• 1 patient after surgery she realized she did not want to live as a woman. 1 never wished for the surgery (forced by the partner) | |
• 2 patients lost the partner and had social problems | |
• 1 patient had no doubts (double role requested by the partner) | |
Lawrence, 2003 | • 8 patients felt disappointed with physical or functional outcomes of surgery (lost clitoris sensation) |
• 2 participants reported reversion to living as a man after GAS. There were family and social problems | |
Olson-Kennedy et al, 2018 | NS |
Pfafflin, 1993 | NS |
Van de Grift et al, 2018 | • Transmasculine = Body does not meet the feminine ideal |
• Transfemenine = Recurrent abdominal pains, dependence on exogenous hormones | |
Wiepjes et al, 2018 | • 5 patients had social regret (still as their former role/“ignored by surroundings” or “the loss of relatives is a large sacrifice”) |
• 7 patients had true regret (though that the surgery was the solution) | |
• 2 patients felt non-binary | |
Zavlin et al, 2018 | NS |
Judge et al, 2014 | NS |
Weyers et al, 2009 | NS |
Poudrier et al, 2019 | Aesthetic outcomes |
Laden et al, 1998 | NS |
The pooled prevalence of regret among the TGNB population after GAS was 1% (95% Confidence interval [CI] <1%–2%; I 2 = 75.1%) ( Fig. 2 ). The prevalence for transmasculine surgeries was <1% (CI <1%–<1%, I 2 = 28.8%), and for transfemenine surgeries, it was 1% (CI <1%–2%, I 2 = 75.5%) ( Fig. 3 ). The prevalence of regret after vaginoplasty was of 2% (CI <1%–4%, I 2 = 41.5%) and that after mastectomy was <1% (CI <1–<1%, I 2 = 21.8%) ( Fig. 4 ).
No covariates analyzed affected the pooled endpoint in this metanalysis. The Funnel Plot shows asymmetry between studies ( Fig. 5 ). The Egger test resulted in a P value of 0.0271, which suggests statistical significance for publication bias. The Trim & Fill method imputed 14 approximated studies, with limited impact of the adjusted results. The change in effect size was from 0.010 to 0.005 with no statistical significance ( Fig. 6 ).
When excluding studies with sample sizes less than 10 and high-risk biased studies, the pooled prevalence was similar 1% (CI <1%–3%) compared with the pooled prevalence when those studies were included 1% (CI <1%–2%).
The prevalence of regret in the TGNB population after GAS was of 1% (CI <1%–2%). The prevalence of regret for transfemenine surgeries was 1% (CI <1%–2%), and the prevalence for transmasculine surgeries was <1% (CI <1%–<1%). Traditionally, the landmark reference of regret prevalence after GAS has been based on the study by Pfäfflin in 1993, who reported a regret rate of 1%–1.5%. In this study, the author estimated the regret prevalence by analyzing two sources: studies from the previous 30 years in the medical literature and the author’s own clinical practice. 20 In the former, the author compiled a total of approximately 1000–1600 transfemenine, and 400–550 transmasculine. In the latter, the author included a total of 196 transfemenine, and 99 transmasculine patients. 20 In 1998, Kuiper et al followed 1100 transgender subjects that underwent GAS using social media and snowball sampling. 23 Ten experienced regret (9 transmasculine and 1 transfemenine). The overall prevalence of regret after GAS in this study was of 0.9%, and 3% for transmasculine and <0.12% for transfemenine. 23 Because these studies were conducted several years ago and were limited to specific countries, these estimations may not be generalizable to the entire TGNB population. However, a clear trend towards low prevalences of regret can be appreciated.
The causes and types of regrets reported in the studies are specified and shown in Table 5 and 6 . Overall, the most common reason for regret was psychosocial circumstances, particularly due to difficulties generated by return to society with the new gender in both social and family enviroments. 23 , 29 , 32 , 33 , 36 , 44 In fact, some patients opted to reverse their gender role to achieve social acceptance, receive better salaries, and preserve relatives and friends relationships. These findings are in line with other studies. Laden et al performed a logistic regression analysis to assess potential risk factors for regret in this population. 46 They found that the two most important risk factors predicting regret were “poor support from the family” and “belonging to the non-core group of transsexuals.” 46 In addition, a study in Italy hypothesized that the high percentage of regret was attributed to social experience when they return after the surgery. 33
Another factor associated with regret (although less prevalent) was poor surgical outcomes. 20 , 23 , 36 Loss of clitoral sensation and postoperative chronic abdominal pain were the most common reported factors associated with surgical outcomes. 14 , 36 In addition, aesthetic outcomes played an important role in regret. Two studies mentioned concerns with aesthetic outcomes. 14 , 47 Only one of them quoted a patient inconformity: “body doesn’t meet the feminine ideal.” 14 Interestingly, Lawrence et al demonstrated in their study that physical results of surgery are by far the most influential in determining satisfaction or regret after GAS than any preoperative factor. 36 Concordantly, previous studies have shown absence of regret if sensation in clitoris and vaginal is achieved and if satisfaction with vaginal width is present. 36
Other factors associated to regret were identified. Blanchard et al in 1989 noted a strong positive correlation between heterosexual preference and postoperative regret. 32 All patients in this study who experienced regret were heterosexual transmen. 32 On the contrary, Lawrence et al in 2003 did not find such correlation and attributed their findings to the increase in social tolerance in North American and Western European societies. 36 Bodlund et al found that clinically evident personality disorder was a negative prognostic factor for regret in patients undergoing GAS. 48 On the other hand, Blanchard et al did not find a correlation among patient’s education, age at surgery, and gender assigned at birth. 32
In the present review, nearly half of the patients experienced major regret (based on Pfäfflin classification), meaning that they underwent or desire de-transition surgery, that will never pass through the same process again, and/or experience increase of gender dysphoria from the new gender. One study found that 10 of 14 patients with regret underwent de-transition surgeries (8 mastectomies, 2 vaginectomies, 2 phalloplasties, 2 testicular implants removal, and 1 breast augmentation) for reasons of social regret, true regret or feeling non-binary. 23 On the other hand, based on the Kuiper and Cohen Kettenis’ classification, half of the patients in this review had clear regret and uncertain regret . This means that they freely expressed their regret toward the procedure, but some had role reversal to the former gender and others did not. Interestingly, Pfäfflin concluded that from a clinical standpoint, trangender patients suffered from many forms of minor regrets after GAS, all of which have a temporary course. 20 This is an important consideration meaning that the actual true regret rate will always remain uncertain, as temporarity and types of regret can bring a huge challenge for assessment.
Regret after GAS may result from the ongoing discrimination that afflicts the TGNB population, affecting their freely expression of gender identity and, consequently feeling regretful from having had surgery. 15 Poor social and group support, late-onset gender transition, poor sexual functioning, and mental health problems are factors associated with regret. 15 Hence, assessing all these potential factors preoperatively and controlling them if possible could reduce regret rates even more and increase postoperative patient satisfaction.
Regarding transfemenine surgery, vaginoplasty was the most prevalent. 14 , 19 , 23 , 30–33 , 35 , 36 , 44 , 45 Interesintgly, regret rates were higher in vaginoplasties. 14 , 36 , 44 In this study, we estimated that the overall prevalence of regret after vaginoplasty was 2% (from 11 studies reviewed). This result is slightly higher than a metanalysis of 9 studies from 2017 that reported a prevalence of 1%. 13 Moreover, vaginoplasty has shown to increase the quality of life in these patients. 13 Mastectomy was the most prevalent transmasculine surgery. Also, it showed a very low prevalence of regret after mastectomy (<1%). Olson-Kennedy et al demonstrated that chest surgery decreases chest dysphoria in both minors and young adults, which might be the major reason behind our findings. 38
In the current study, we identified a total of 7928 cases from 14 different countries. To the best of our knowledge, this is the largest attempt to compile the information on regret rates in this population. However, limitations such as significant heterogeneity among studies and among instruments used to assess regret rates, and moderate-to-high risk of bias in some studies represent a big barrier for generalization of the results of this study. The lack of validated questionnaires to evaluate regret in this population is a significant limiting factor. In addition, bias can occur because patients might restrain from expressing regrets due to fear of being judged by the interviewer. Moreover, the temporarity of the feeling of regret in some patients and the variable definition of regret may underestimate the real prevalence of “true” regret.
Based on this meta-analysis, the prevalence of regret is 1%. We believe this reflects and corroborates the increased in accuracy of patient selection criteria for GAS. Efforts should be directed toward the individualization of the patient based on their goals and identification of risk factors for regrets. Surgeons should continue to rigorously follow the current Standard of Care guidelines of the World Professional Association for Transgender Health (WATH). 49
Our study has shown a very low percentage of regret in TGNB population after GAS. We consider that this is a reflection on the improvements in the selection criteria for surgery. However, further studies should be conducted to assess types of regret as well as association with different types of surgical procedure.
All the authors have completed the ICMJE uniform disclosure form. The authors are accountable for all aspects of the work in ensuring that questions related to the accuracy or integrity of any part of the work are appropriately investigated and resolved.
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In early October, the United Kingdom's SkyNews ran a story about the “Detransition Advocacy Network,” a new charity founded by Charlie Evans, a former transgender man who detransitioned in 2018. Evans told SkyNews that “hundreds” of young trans people were seeking her help to return to their sex assigned at birth, and she said more resources are urgently needed for people experiencing post-transition regret.
"I'm in communication with 19- and 20-year-olds who have had full gender reassignment surgery who wish they hadn't, and their dysphoria hasn't been relieved, they don't feel better for it," Evans told SkyNews. "They don't know what their options are now.”
Following SkyNews’ interview with Evans, news outlets across the U.K. and the United States covered the phenomenon of detransitioning . The BBC dedicated an hour to the topic on two of its flagship programs in late November, and right-wing outlets such as The Daily Wire and Breitbart covered the topic with an explicitly transphobic spin. New York magazine published a piece last month about another advocacy group for ex-trans people where one interviewee expressed concern that "many teenage women ... have been convinced too quickly that the only solution is to change their sex."
No one disputes that transition regret does exist and that there are trans people who return to the sex they were assigned at birth. However, trans advocates say some of the recent coverage around the topic portrays detransitioning as much more common than it actually is, fueling misconceptions about the gender transition process and painting trans people as just temporarily confused or suffering from a misdiagnosed psychological disorder. This misleading information, they say, can have serious real-world consequences, from misguided policy proposals to social stigma.
“I think the reason why detransition stories are popular in this given time is because it neatly fits into this idea that young people especially are being made to be trans,” Lui Asquith, a legal counselor for U.K.-based LGBTQ group Mermaids, told NBC News. “The media are conjuring up a panic about trans lives, and the first victims of that panic are the young people who are indirectly being told that they're a phase."
There are an estimated 1.4 million transgender adults in the U.S., according to the Williams Institute at the UCLA School of Law, and the U.K.’s Government Equalities Office “tentatively” estimates there are between 200,000 and 500,000 trans people in Britain and Northern Ireland.
While the information regarding how many trans people detransition is sparse, those who work with the trans community say it is uncommon. “The actual numbers around them are significantly low,” Asquith said.
"Are there risks to getting gender affirming care? Maybe. But are there risks for not getting gender affirming care? Definitely. And the risks of the latter usually outweigh the former."
Dr. Jack Turban
The information that does exist appears to corroborate Asquith’s claim. In a 2015 survey of nearly 28,000 people conducted by the U.S.-based National Center for Transgender Equality, only 8 percent of respondents reported detransitioning, and 62 percent of those people said they only detransitioned temporarily. The most common reason for detransitioning, according to the survey, was pressure from a parent, while only 0.4 percent of respondents said they detransitioned after realizing transitioning wasn’t right for them.
The results of a 50-year survey published in 2010 of a cohort of 767 transgender people in Sweden found that about 2 percent of participants expressed regret after undergoing gender-affirming surgery.
The numbers are even lower for nonsurgical transition methods, like taking puberty blockers. According to a 2018 study of a cohort of transgender young adults at the largest gender-identity clinic in the Netherlands, 1.9 percent of adolescents who started puberty suppressants did not go on to pursue hormone therapy, typically the next step in the transition process.
Stories about detransitioning often include misinformation not only about the prevalence of transition regret, but also about transitioning itself, according to transgender health experts and LGBTQ advocates. They say misconceptions about the gender transition process — including at what age different procedures are even considered — are widespread.
"We have people that are using media to educate themselves, and media is picking and mixing what they want to highlight and what they want to conflate or exaggerate," Asquith said. "It's incredibly unhelpful."
Dr. Stephen Rosenthal, medical director for the University of California, San Francisco, Child and Adolescent Gender Center, said before the onset of puberty, there’s “ no role ” for medical intervention in a person who might be transgender, something that is not always made clear in media coverage .
For a child who has not yet reached puberty, trans health experts recommend seeking mental health support, because even prior to disclosing a gender identity that is different than the one they were assigned at birth, trans youth can experience symptoms including depression, social isolation and suicidal ideation. While medical guidelines advise that prepubescent children do not undergo hormone interventions, they state that allowing trans youth to “socially transition,” which can include taking on a new name and wearing a different style of clothing, can greatly benefit a child.
“It’s letting your child be themselves and loving them for who they are,” transgender advocate Gillian Branstetter said of the guidelines regarding children who haven't reached puberty.
Once the child starts to experience puberty, health experts — including those at the U.K.’s National Health Service and the American Academy of Pediatrics — recommend a puberty blocker, as experiencing puberty when suffering from gender dysphoria can be traumatic for trans youth. With age, gender-expansive youth can explore other options such as gender-affirming hormones and surgery.
The World Professional Association of Transgender Health (WPATH) Standards of Care recommends deferring genital surgery until a person is at least 18 years old. But even then, only 25 percent of trans and gender-noncomforming adults in the U.S. reported undergoing some form of transition-related surgery, according to a 2015 U.S. Transgender Survey .
There have also been misconceptions surrounding the safety and lasting impact of nonsurgical transitioning steps, like puberty blockers. In September, a false news story linking the use of puberty blockers to “thousands of deaths” went viral , thanks in no small part to the signal boosting of right-wing media outlets like The Daily Wire.
Dr. Jack Turban, a resident physician in psychiatry at Massachusetts General Hospital who researches the mental health of trans youth, told NBC News that puberty blockers are actually a pretty low-risk way to provide care for gender dysphoric youth.
“Puberty blockers put puberty on hold so that adolescents have more time to decide what they want to do next. This is important because, while pubertal blockade is reversible, puberty itself is not,” he said. “It’s much more common to regret not getting puberty blockers than it is to regret getting puberty blockers.”
“With any intervention there are risks and benefits,” Turban said. “Are there risks to getting gender affirming care? Maybe. But are there risks for not getting gender affirming care? Definitely. And the risks of the latter usually outweigh the former.”
Advocates say that media coverage around transgender issues, and the public discourse it generates, can have a real-life impact on the lives of transgender people.
Branstetter, who as the former spokesperson for the National Center for Transgender Equality spent years speaking to the press and following coverage about transgender issues, said the media too often focuses on the “debate” over trans people’s validity, and does not pay enough attention to the struggles and joys of the trans experience.
“Decisions about newsworthiness are too often pinned to skepticism about trans people, or an assumption that your readers are more interested in whether trans people exist and not the actual experiences of trans people,” she said.
Asquith said coverage that questions the existence of trans identities can be particularly harmful to trans youth, an already vulnerable group that has an alarmingly high rate of attempted suicide and is subjected to disproportionately high rates of bullying and harassment. According to a 2017 National School Climate Survey by GLSEN, 44 percent of LGBTQ students reported feeling unsafe at school because of their gender expression.
“If one's gender identity is different than that assigned at birth, if parents are being made to feel like that's wrong,” Asquith said, “that is not OK."
“The media need to take responsibility for that,” she added.
Misleading coverage has also provoked misguided policy proposals and political maneuvers disguised as genuine concerns for children’s health, according to LGBTQ advocates. Branstetter pointed to recent coverage about two Texas parents involved in a bitter divorce who disagreed over whether their 7-year-old is transgender. Following claims by the father that the child’s mother, a pediatrician, was trying to “chemically castrate” their child, Republican lawmakers in the state inserted themselves into the matter Gov. Greg Abbott ordered an investigation into the family, and Sen. Ted Cruz, R-Texas, went so far as to call parents who support their trans children “ child abusers .”
Branstetter said that media coverage is tied to the bigotry that transgender people face in their daily lives. She pointed to the recently proposed bills in Texas, Georgia and Kentucky that would ban access to trans health care for minors, such as puberty blockers and hormone replacement therapy, and said that media coverage has played a large role in making anti-trans proposals like them politically fruitful.
“Those very proposals, should they be enacted into law, have a body count,” she said. “It would be restricting health care as prescribed by doctors, it would be people crossing state lines in order to get the health care they need. It would not merely destroy lives, it would end lives. And all of that is based on false myths about who trans people are and what our health care entails.”
Some advocates say the burst of detransition stories is just the latest in a cycle of media narratives that, intentionally or not, fuel misconceptions and stir up anti-trans sentiment.
Tea Uglow, creative director for Google’s Australia-based Creative Lab, is one of those advocates. Earlier this year, she debuted a project titled “ Yours Sincerely, The Fourth Estate ,” an archive of headlines and articles containing the word “transgender” from various U.K. and Australian news outlets between August 2018 and August 2019. Uglow told NBC News that stories about detransitioning and transition regret are the latest example of a broader trend.
“What is very obvious over the last few years is how there have been different wedge issues at different points, like the bathroom debates and then this very interesting thing about trans women in sports ,” Uglow said. “It's a pernicious cycle.”
In 2016, following North Carolina’s reversal of a Charlotte city ordinance permitting transgender people to use bathrooms that align with their gender identity, the debate over which restroom trans people should use was covered widely, with some of the coverage veering transphobic. As recently as November 2018, the trans bathroom debate was still being used in political ads . More recently, a slew of national victories by transgender athletes prompted a call for trans women to be banned from participating in women's sporting events over concerns that they would make the playing field uneven .
Less than one-quarter (24 percent) of Americans report having a close friend or family member who is transgender , according to the Public Research Religion Institute. This means for most people in the U.S. — and likely beyond — media coverage is the primary way they’re receiving information about the community. This is part of the reason Asquith said media outlets should be more aware of the impact their coverage could have on the trans community.
“It's about media taking responsibility for the repercussions of the rhetoric that is out there,” Asquith said. “It is fueling hate.”
Turban has a prescription for those disseminating misleading information about trans people: Talk to the experts.
"What would be useful is if journalists and politicians reach out to transgender people and the physicians and researchers who actually study this topic, rather than cisgender political pundits and people who don’t care for trans youth," he said.
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A phrase we hear all too often in today’s world is “you do you.” In essence, what people imply by this is that people should do whatever they want – as long as it doesn’t hurt anyone else. This mentality flies in the face of love for our fellow human beings, for it doesn’t take into account the hurt that people can inflict upon themselves. This is all too clear in the recent transgender movement .
Politicians, organizations, and activists teach that people should be able to do what they want with their bodies. This includes changing their sex by either living as the opposite sex or by ingesting hormones to suppress the natural functioning of their bodies. But what happens when a person has transitioned and wants to change his or her mind? As we see below, the regret is real.
A June 2022 New York Post story tells the devastating story of Chloe. It states:
When Chloe was 12 years old, she decided she was transgender. At 13, she came out to her parents. That same year, she was put on puberty blockers and prescribed testosterone. At 15, she underwent a double mastectomy. Less than a year later, she realized she’d made a mistake – all by the time she was 16 years old.
Chloe, who has since detransitioned, states, “I was failed by the system. I literally lost organs.” And now she wants people to know her story, so they don’t make the same mistake she did.
Eva is a woman who lived as a transgender male as a teenager. Though she did not medically transition, she determined – as an adult – that she no longer wanted to live as a man. She states that she felt “misled” by both family members and doctors. According to an article about her, “Eva, now 24, is part of a controversial cohort known as detransitionsers and desisters, transgender people who come to rethink their decision, often having already undergone drug and surgical treatments.”
In October 2020, Eva began a group called Detrans Canada, which she hopes can help people who feel “ostracized” for their decision to detransition. According to the site , the group’s “objectives are to examine how individuals experience changes to how they experience their sex and gender, transition and detransition processes (social, legal, medical), and to identify detransition-related healthcare and social support needs. We also aim to develop better guidance for care providers who work with trans, nonbinary, gender-fluid, detrans/retrans, and other gender diverse populations who change the direction of their transitions.”
In a similar story, Charlie Evans , a woman in the UK who detransitioned and stopped taking hormone therapy, has said that “hundreds” of people have contacted her since she made it public that she was detransitioning. According to Charlie, “I’m in communication with 19- and 20-year-olds who have had full gender reassignment surgery who wish they hadn’t, and their dysphoria hasn’t been relieved, they don’t feel better for it. They don’t know what their options are now.”
The article states:
The number of young people seeking gender transition is at an all-time high but we hear very little, if anything, about those who may come to regret their decision. There is currently no data to reflect the number who may be unhappy in their new gender or who may opt to detransition to their biological sex. Charlie detransitioned and went public with her story last year – and said she was stunned by the number of people she discovered in a similar position.
Sky News tells the story of a woman named Ruby (pseudonym) who had undergone testosterone therapy and lived as a male, first identifying as male at 13. However, she changed her mind about transitioning to a male before she was scheduled to have a double mastectomy. Ruby states: “I didn’t think any change was going to be enough in the end and I thought it was better to work on changing how I felt about myself, than changing my body…I’ve seen similarities in the way I experience gender dysphoria, in the way I experience other body image issues.”
A transgender survey was conducted in 2022 , but the results have not been published yet (set for late 2023). So, we must look to the 2015 U.S. Transgender Survey (page 111) for the most updated statistics. The survey claims that 11% of female respondents reverted back to their original sex. Transgender men had a reversion rate of 4%.
Those who chose to revert cited a variety of reasons. Five percent of those who detransitioned realized that a gender transition was not what they wanted. Other people cited family pressure and difficulty getting a job as reasons to detransition.
Authors of a 2021 article in Plastic and Reconstructive Surgery conducted a systematic review of several databases to determine the rate of regret for those who had undergone surgery. According to the article, “7928 transgender patients who underwent any type of [gender-affirmation surgeries] were included. The pooled prevalence of regret after GAS was 1% (95% CI <1%-2%).” However, the article goes on to state that there was “high subjectivity in the assessment of regret and lack of standardized questionnaires, which highlight the importance of developing validated questionnaires in this population.”
Despite these low numbers and any possible issues with the format of the questionnaire, those who have lived life as a transgender male or female and who have detransitioned claim that the numbers are much higher and that people are afraid to speak out.
That’s why the people discussed above want others to hear their stories – and they want them to hear the stories before they transition .
Those who do transition and who want to detransition and live as their biological sex need help and support. There are loving and compassionate groups who can help.
The Rainbow Redemption Project is a Christian group that helps people who want to detransition. Its mission is to provide “resources for detransitioners, with the ultimate goal of fully redeeming their lives through the transformative power of Jesus Christ.”
Sex Change Regret offers personal testimonies, resources, and guidance for those who are regretting changing their sex and who want to detransition.
Focus on the Family offers articles and resources for counseling on its site.
Catholic Charities and local parishes will also offer resources.
Help is out there. There are so many people who want to help those who are confused about their sexuality, confused about who they are, and confused about who they want to be.
And as stewards of our brothers and sisters in Christ, it is our job to treat all people with empathy, understanding, and compassion. It is our job to help them see the inherent dignity in themselves. And in both love and charity, it is our job to assist them as they seek help in moving forward.
This article was most recently updated July 2023 by Susan Ciancio.
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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. Since 2003, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials, and website content. Fourteen of those years have been in the pro-life sector. Currently Susan writes weekly for HLI, edits for American Life League, and is the editor of its Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program, an educational nonprofit program for k-12 students.
Unfortunately our current media for that last few years is promoting this insanity of pretending to be someone you are not and mutilating ones body to continue pretending. This article brings out the other side that the media does not tell us. The regret of having this done. Thank you Susan for writing this and giving helpful resources along with the truth. Thank you!!!
Pray for our children! E 908-239-8990
The regret is real. The psychological issues are real. And by the way, the pronoun thing, I hate to inform you, but you are 1 not 2 as in they, them. There is no plural to one person, man, woman, man/woman. Give me a break, deal with your mental issues, whatever they may be. Please stop with the plural reference, you sound like an idiot.
Actually, the pronoun “they” can be used as a singular term. Sometimes, when speaking about someone, you won’t mention their gender identity. So, I could say, “I met someone at the store.” The word “someone” is a gender-neutral word, so it doesn’t tell you the gender of the person. It would be grammatically correct for you to respond with “What was their name?” because you do not know their gender identity, and it would be rude to assume. If this is grammatically correct, why would it not be grammatically correct to use these pronouns with people we know the gender identity of? Plus, the pronoun “they” is in multiple dictionaries as a singular pronoun. If you understand the English language, it is not hard to understand pronouns, so please be respectful of others’ pronouns.
Really hope those reading this biased article would also consider reading the survey it cites from 2015:
“Respondents who had de-transitioned cited a range of reasons, though only 5% of those who had de-transitioned reported that they had done so because they realized that gender transition was not for them, representing 0.4% of the overall sample.”
Most of the reasons for detransition were pressure from an external source, which some may see as a good thing (religious peeps) but the larger world would consider this very negative. We should be aiming for a world of compassion, where trans people can have access to transition and be accepted by all for who they are… love thy neighbour and all. There are very few treatments that have as large of a satisfaction as HRT (consider your BP meds, diabetes meds, etc., wouldn’t you rather be off them?). We have created a world that makes trans people feel hated, and then point at them when they stop being who they are because they feel horrible. What is your motive for reading these articles? To justify your religious position? Consider meeting/ reading accounts from transgender people and consider developing some empathy that you claim to have because of your faith.
“The LORD bless you and keep you, the LORD make His face shine on you and be gracious to you, the LORD turn His face toward you and give you, EJS, peace.”Peace I leave you,My peace I give unto you..let not your heart be troubled.
I am writing to you on behalf of a group of detransitioned women regarding Dr Jack Turban. We are deeply concerned with Dr Turban’s disparagement of psychiatric intervention and exploratory psychotherapy, his singular endorsement of affirmative therapies for people with gender dysphoria, and his dismissive and derogatory treatment of those of us who detransitioned due to transition regret.
We are but a few of many that have been the victims of this type of cavalier attitude. We all suffered from gender dysphoria at one point (and some still do), and were led to believe that our best chance of treating our dysphoria was to medically transition. As it turned out, this was not the case. As a result, we now have to live with bodies and voices that have been irreversibly changed (and in some cases damaged) by hormones and surgeries, when what we needed was a compassionate and thoughtful exploration of our gender distress through talk therapy. Some of us will now never be able to have children and many of us live with great distress and regret every day.
Not only did physicians like Dr Turban fail us by sending us down a singular path of transition, they are now letting us down once again by disparaging our experiences and even our existence, when they should be providing us with support to help us heal from our unnecessary medical transitions. The fact that Dr Turban is a psychiatrist at Stanford and uses his credentials to promote his reckless approach is especially troubling, as he has been granted a large and influential media platform. As we see more and more distressed young people following in our footsteps of a rushed medical gender transition, in a few years, we fear the consequences of Dr Turban’s activism will be catastrophic and visible to all.
Dr Turban does not hide his disregard for the role of psychotherapy in treating gender distress, and his singular belief in medical and surgical approaches to treating gender dysphoria, whatever its cause may be. Appearing on the GenderGP Podcast episode ‘Exploring Detransition with Dr Jack Turban’ (2021), hosted by Dr Helen Webberley, a UK physician criminally-convicted for running an illegal clinic, Dr Turban says:
“There’s no psychiatric intervention for gender dysphoria. There are medical interventions for gender dysphoria, if you will. And it’s not the rule like right, how the psychiatrist’s going to treat gender dysphoria, they’re not like they’re not going to make that go away. …. The only way that it’s ever been proposed that psychiatry can do that was through conversion therapy, which obviously doesn’t work:” As you will read later in this letter, many detransitioners report that they strongly wish they had received exploratory psychotherapy rather than affirmation, thus Dr Turban’s insinuation that this would be tantamount to conversion therapy is highly disturbing.
Dr Turban describes detransition, in the GenderGP podcast, as having “become this really awful word… I feel like 90% of the time when you read it, it’s really being weaponized.” The claim that discussing detransition is problematic due to the topic being “weaponized” has been used to shame and silence detransitioners who try to tell our stories. This bullying of a very vulnerable group is unacceptable, and we find it incredibly worrying that Dr Turban would participate in the accusation that detransition is “being weaponized,” furthering the bullying of detransitioned individuals. This is not only a matter of rhetoric. Many of us are unable to receive any meaningful support from the mental health community. Instead of helping us heal, many mental health professionals informed by the likes of Dr. Turban continue to steer us toward medical transition, unable to accept our lived experience. There are more and more people like us sharing their stories of transition regret openly online, and we implore you to look these up.
Dr Turban goes on to say:
“when you say detransition people usually think that means like transition regret. It brings up this idea that somebody transitioned, then realize like, oh my god, that was a huge mistake. I’m actually cisgender, I regret every domain of gender affirmation I’ve ever had. And as I’m sure you know, that’s not the reality of the situation.” Dr Turban is, again, completely dismissing those of us who have experienced transition regret. As detransitioned woman, we are deeply hurt that Dr Turban would find it appropriate to suggest that our pain and distress is not a reality. We do, in fact, regret every domain of gender affirmation we ever had and the irreversible changes that medical transition did to us that we must now live with for the rest of our lives. It is, therefore, highly unprofessional and deeply offensive to see comments like this from a fellow at Stanford.
At the same time as Dr Turban dismisses our existence, he also claims to represent us in research, but his bias is clear: the goal is to minimize detransition because it contradicts Dr. Turban’s professional aspirations to promote transgender medical and surgical interventions. In the GenderGP podcast he also says:
“We have a paper that hopefully is coming out soon, where we took the data from the 2015 US Transgender Survey. So this was a survey of over 27,000 transgender adults in the United States. And we found that of those who had transitioned in some way, don’t quote me on that exact number, but it’s something like 13% of them said that at some point in their life, they had detransitioned. And when we looked at why they did that, the vast majority of them, like close to 90%, I think, had detransitioned due to some external factor.” We bring to your attention that the 2015 USTS survey that Dr Turban repeatedly uses for his research is an online convenience survey that was promoted by transition advocacy sites. We believe in and support transgender rights and trans people, but respectfully submit that this survey, subtitled “Injustice at Every Turn,” which is full of biased questions that promote a political agenda, serves as a poor base for respectable research. Dr Turban previously attempted to use this survey to claim that psychotherapy leads to suicide; his problematic analysis and conclusions were thoroughly outlined in a rebuttal by Roberto D’Angelo et al. in ‘One Size Does Not Fit All: In Support of Psychotherapy for Gender Dysphoria’ (2020), to which Dr.Turban never replied, even through he had the chance to do so. Instead, he attacked the researchers on Twitter. Dr Turban also used the same survey to attempt to show that puberty blockers saved lives. Another rebuttal showed just how flawed that piece of research was (‘Puberty Blockers and Suicidality in Adolescents Suffering from Gender Dysphoria’ (2020) by Michael Biggs). Dr Turban failed to respond to that critique in the scientific area, but did go on media circuit to promote his deeply flawed conclusions.
Most recently, Dr Turban misused this problematic sample to discredit detransition experiences in his research, ‘Factors Leading to “Detransition” Among Transgender and Gender Diverse People in the United States: A Mixed-Methods Analysis’ (2021). Dr. Turban did not seem troubled by the fact that 100% of the respondents were transgender-identified and did not identify as detransitioners. This is an expert from his study:
These [detransition due to internal factors] experiences did not necessarily reflect regret regarding past gender affirmation, and were presumably temporary, as all of these respondents subsequently identified as TGD, an eligibility requirement for study participation. Dr. Turban’s conclusions were that detransition is largely a temporary phenomenon, happens in response to external pressures, and does not really represent a problem for those who detransitioned. These conclusions are highly flawed and ignore those of us who have detransitioned due to transition regret, and who were excluded from the survey for no longer being transgender-identified.
In comparison, recent detransition research conducted within the actual detransition community (‘Detransition-Related Needs and Support: A Cross-Sectional Online Survey’ (2021) by Elie Vandenbussche) found very different results: that most of us detransition due to the internal realization that transition was not what we needed, that transition did not help and can actually make things worse for us, and that we found other non-invasive ways to alleviate our dysphoria. Further, the research showed that detransitioners expressed the need to find alternative treatments to deal with their gender dysphoria, but reported that it was nearly impossible to talk about it within LGBT+ spaces and in the medical sphere.
Vandenbussche found that most detransitioners currently are in dire need of psychological support on matters such as gender dysphoria, co-morbid conditions, feelings of regret, social/physical changes and internalized homophobic or sexist prejudices. The research confirmed that detransitionres experience prejudice when working with medical and mental health systems, which Dr. Turban’s vocal activism directly emboldens and reinforces.
We feel it important to add that in May 2021, the Karolinska Hospital in Sweden issued a new policy statement regarding the treatment of gender-dysphoric minors. This policy has ended the practice of prescribing puberty blockers and cross-sex hormones to gender-dysphoric patients under the age of 18. Finland also revised its treatment guidelines in June 2020, prioritizing psychological interventions and support over medical interventions. Major changes are also underway in the UK, as the NHS has convened a “Cass Review” to examine the practice of transition for young people and the evidence that underlies it.
Thus, it seems evident that there is a growing concern over the proliferation of medical interventions that have a low certainty of benefits, while carrying a significant potential for medical harm. It is worrying that Dr Turban does not seem to demonstrate the professional curiosity to rethink his endorsement of medical transition for minors and his dismay at psychotherapy and its role in the care of gender dysphoric individuals of all ages.
We are also deeply concerned by Dr Turban’s activism to suppress the debate on the proper care for gender dysphoria in the public arena. On May 25, 2021, Dr Turban tweeted the following:
“When I spoke with @60Minutes about their “detransition” story and asked where they found the people to profile – they refused to tell me and became defensive. We still don’t know if they searched for people on TERF forums, and transparency would be appreciated.” We bring to your attention that “TERF” (an acronym for “trans-exclusionary radical feminist”) is a pejorative term, and that Dr Turban’s use of it to smear and dismiss the experiences of the detransitioners who appeared on 60 Minutes is incredibly hurtful. That a fellow at Stanford would criticise 60 Minutes for having a brief segment featuring detransitioners has many of us very concerned that, should one of his patients experience transition regret and subsequently decide to detransition, Dr Turban would be unfit to help them due to his hostility towards the subject.
Therefore, we are deeply concerned with how Dr Turban may practice as a clinician, specifically how he may treat a transgender person struggling with transition regret or a detransitioner seeking to discuss their regret or reverse their transition. His comments on the GenderGP podcast, his flawed use of the USTS, and his hostility towards any discussion of transition regret are all highly problematic and in need of addressing. We ask Stanford to speak out for more thoughtful approaches because, as it stands now, Stanford appears to be silently endorsing Dr Turban’s harmful claims that exploratory psychotherapy is tantamount to conversion therapy and that hormones and surgeries are the only appropriate treatment for people with gender dysphoria.
I received affirmative care at my gender clinic. I received no exploratory talk therapy. I injected myself with cross-sex hormones and underwent a double mastectomy. I now suffer from transition regret, and have detransitioned as a result. The distress and harm that I have endured because of the knee-jerk affirmative approach that people like Dr Turban advocates for has been immense. I implore you, on behalf of the detransitioned women who co-signed this letter and myself, to please consider its contents carefully – we wish only to help the many others like us.
Thank you for your brave reply!
The term “TERF” was coined BY Trans-Exclusionary Radical Feminists, who used it for decades to describe themselves. Then, all of a sudden, it became a “slur” . . . ?
Thank you so much for your research!
Though I d like to get my GRA surgery, some scary thoughts of regretting it come to my mind from time to time
Thank you for this excellent article!
“The Hill recently reported on a 2020 survey that polled more than 15,000 American citizens aged 18 years or older. According to the survey, ‘Within Generation Z, the youngest adult demographic who are aged between 18 to 23 in 2020 … two percent identified as gay, lesbian, or transgender.'”
That is clearly incorrect. I don’t know why pollsters can’t figure this out, but when you ask people outright if they are gay, they almost always say ‘no’. No one wants to admit it in person. This may be doubly true for the younger generation because kids have been using the word “gay” to mean “stupid” for a couple decades now, so young gay people don’t want to be associated with that word.
My estimate is that the percentage of the population which is exclusively gay is somewhere between 6% and 8%, and that another 5% to 10% of straight men will allow themselves to be gratified by a man (less for straight women).
Human Life International: DON’T put me on your mailing list.
Thank you so much for your wonderful information! Please keep up your good work. Please pray for me.
Thank you for this excellent article. We are all being deluged with the misinformation and lies of the media and our poor children are being indoctrinated in school about this “gender dysphoria”. Why so, when this type of mental illness affects such a small percentage of our population? The true statistics of the heightened future problems of those who transition either pharmaceutically or surgically need to be widely circulated to the entire population. People must begin to realize that the lies they are being fed are NOT the truth, and that we do need to love these affected people, as God loves them. We, as a nation as well as a world need to come up with a better plan to help our brothers and sisters. And the media and the governments need to realize that we are not the hateful people they have made us out to be. May God show us the way!
You know you won’t make it to your 20th birthday without removing your breasts? Stop and think for a moment, does this sound like a statement made of someone with sound mind? This article is far from bigoted. This article shows far more compassion for people with your struggle than the mainstream narrative. I truly hope you find your peace. You’re perfect just the way you are.
Very wsll said!
I stopped reading after you said “god given sex”. You can’t even prove a god or gods exist, let alone make a ridiculous assertion like this. What a nonsensical article. You’re a joke.
God is not real and science should not be political.
And not to mention the fact that 62% of all of those people transition back again. So cut these by 2/3 and you have the real number.
I think that is a very good point Daniel!
Thank you for your website! Please keep me informed. My work needs your help and needs this very important information.
Thank you, Li. If you have specific questions or need additional information, please reach out to us at [email protected] and we’ll make sure your question gets to our Director of Research for an answer.
Thank you so much for your work! I support you 100%
Lord Jesus, please help me turn away from my sin of transgender lies. I want to follow you. You are the way, the truth and the life. Please pray for me.
How do you get in touch with the person who is having an organization helping detransitioned persons?
Jesus please help me stop believing lies in transgender.
Thank you for your website. I fully support your work. Please pray I change how I best help my patients.
Thank you for your website information. This is very valuable for our organization.
You have given us very important information. Thank you for speaking out the truth. May the truth set us free from the lie and bondage of transgender. Our hope is in Jesus Christ
Because of my study in this area, your article provides very important information. We all need to learn more about it. Thank you.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” Lord Jesus please help me to follow YOU the giver of the true life. I want to turn away from my way of transgender to YOUR way.
Thank you for your information. I wish to turn my ideas, my researchs, and all my works to better understand this issue that I am struggling with.
I am doing lots of research on gender issues. Thank you for your helpful information! Take courage and keep up your good work. Don’t mind all the negative comments.
Your article provides very important information for my work. Thank you!
Thank you for your valuable information!
Totally agree!
Simple biology of chromosomes don’t determine sex assigned at birth. Hormones play a large role.
I’m so glad that you mentioned the alarmingly high rates of suicide that trans people face. As Catholics I’m sure you greatly value the human life, and wish to preserve it in any way you can. Although I’m not religious, I completely agree that we should work towards lowering these confronting statistics. Perhaps a way that this could be done is by allowing trans people to exist freely without pitting them against “gods will” and making them feel like they are abominations. It seems strange to me that you focus on the plight of the 4-11% of people who regret there transition, as opposed to the 40% of people who are suicidal. Surely if you were wishing to improve the quality of life for people and ease their suffering- the larger proportion would be the starting point?
I’m a guy in 30’s with gender dysphoria since the age of 3, always felt something wrong with me. I honestly doubt that many would want to revert back to their gender. If you truly have this problem, you would never really want to change back. Well perhaps some would… maybe less than 1% want to change back. If you don’t have this problem, you cannot imagine how agonizing and mentally painful it is. I have not changed my gender only due to the cost and my tall manly outlooks 6.3 ~191 cm tall. Deep inside I know I’m a woman and feel very sad about this. Hate absolutely everything about masculinity, manly things, doing manly things, being put into wrong roles. I think…act..am into all the things a woman would be. I see it’s a religious website so I might as well say that I spend many hours a day reading scriptues and in prayer, it’s the only thing that has kept me somewhat sane. Still every single day of my life, I wish the same thing… if only I could change my gender, not be so tall, look feminine and be a girl.
Thank you for writing this. I feel deep pain from your statements. I also believe you are doing the right thing turning to read the Scriptures and be in prayer. I regret the agonizing and mental pain that you are suffering. I know that Paul asked the Lord to take away an issue that he was dealing with, and the Lords answer was “my grace is sufficient”. The Lord never did take away whatever was ailing Paul, but Paul‘s behavior shows us the right attitude. And I would like to praise your right attitude.I will pray for you Helena that you may find some peace which ever way you decide to go.
I think that our society puts too much emphasis on the way we look. Too bad! There are so many narcissists out there. I think most people do not understand the LGBTQ community. May God give them more insight and therefore tolerance of people that are different from them.
People in the LGBTQ community are misunderstood. My God help others be more understanding and tolerant.
Why cant you still, even without surgery, let go of traditional male roles? In reality, you can be and do whatever you want. Many men and women have rejected traditional roles and live life accordingly. I have to say, I’m not a huge fan of surgery…then again, that’s not my call. Good luck to you! <3
Shame on you!! After all your education you resort to ‘we as christian’ You need help!
This article is not transphobic at all. The article does not hate transgenders purely because of who they are. Stop throwing the word „transphobic“ around. You don’t even know what it means.
Aw, to be 17 and the most intelligent person in the room….
Yes but just it also said out of the 8% overall that switched back, 62% only reverted temporarily so presumably didn’t regret it for long. And “only 5% of those who had de-transitioned reported that they had done so because they realized that gender transition was not for them, representing 0.4%” overall. The rest of the 8% was due to pressure or harassment from family, spouses or employers.
I’m a transgender woman, and I feel truly sorry for you. Your an ignorant bigot who ignores the scientific literature to cling to your Bronze Age mythology. As a writer and researcher I cannot believe you would put your name on such trashy articles. You need to look at the unbiased research that is available.
Paul R. McHugh M.D. has been discredited by John Hopkins University as well as the whole of the scientific community. Walt Heyer has been on a campaign of misinformation to attack the transgender community. .
Nah bro, you’re still and will forever be a dude
I noticed a pattern! As you pointed out, Paul R. McHugh M.D. has been discredited. The scientist who claimed that vaccines cause autism was also discredited. A lot of the scientists people use to support these kinds of views aren’t legitimate scientists. Btw you are a perfectly real and valid woman no matter what anyone on this site says.
You can never change your DNA. You are still a man… Sorry but you can look like a woman but your DNA is XY.
XY vs XX is not how sex is determined. If someone is XY but missing the SRY gene they develop as a woman, look like a woman, mensturate, and can have children.
Who knows how many other toggles there are in our genes.
You think she is still a man, but she knows that she is a woman. Who is right? She is much more intelligent than you!
“Bronze Age mythology” I’m sorry. I didn’t realize the truth had an expiration date.
No, but apparently brains do as is the case with you.
How can you respond this way to a respectful article, that is aiming for nothing but the best solution for people identifying as transgender? Your response is extremely demeaning. No one should be called an ignorant bigot for stating what they believe in. What I don’t understand is how people who claim to be a victim of disrespect, can be so utterly disrespectful and even aggressive to others themselves.
It is incredibly ironic that you are calling this individual disrespectful when the article itself is disrespectful to the individual, and then being disrespectful to the individual yourself.
Invalidation of someone’s identity that is the opposite of what reputable studies and medical advice say (hint: none of which is represented well in the article)? Oh, that’s okay. But call someone a bigot? Oh no, that crosses the line!
what if you stated that you believed in bigoted ideas? could you be called an ignorant bigot then?
I share this view of the issue.
Hey Kitty Kay I see what you said!
“God given sex”….. I didn’t realize this was a satirical website.
Great points all, Maureen!
I have a teenage daughter who came home from school proclaiming there are now seven officially recognized “genders”. Her best fried is a male to female transgender. He “came out” to her first because he felt secure in their friendship and indeed she has been readily accepting of his dysphoric nature and refuses to consider that it may be more harmful in the long-run to encourage his rejection of his God given anatomy. She (like many young people today) see it as cruel and homophobic to not be supportive of the idea of gender fluidity. We don’t as a society normally encourage people iwith psychological disorders to embrace that disorder as some kind of evolutionary development. I think in time society will look to the current social hysteria as a time of group insanity. I absolutely believe it is more harmful to dismiss the idea of gender dysphoria as a dis-order,and discourage psychiatric treatment while we applaud the notion that we can simply choose to transition via dangerous experimental surgeries and toxic chemical therapies. That is truly social insanity. I must wonder then what forces are behind this whole movement and to what end? I cannot accept that homosexual behavior is biblically endorsed yet I likewise do not think that homosexuality itself is some treatable disease. I believe that people are born with a wide variety of illnesses and disabilities both physical and psychological in nature. I leave judgement of the soul to the only entity with the authority to judge. I am certain there will be practicing homosexuals accepted into heaven as there will be self appointed judges who honestly believe that cruelty and rejection are acceptable means of treatment for those they deem unworthy of love. The Christian ideal of loving one’s fellow man, of having compassion for the suffering of others and rejecting violence is what our Messiah is ALL about. My daughters best friend is a gender-dysphoric boy who we have all come to love. At first I wanted to make Jacob feel accepted and loved the way he is so I went along with calling him the female name he prefers (Joanna) and allowing him to dress up as a woman. I still want to do what is best by him because he is a sweet young man that I have come to love dearly. Then I listened to a web chat about the issue of gender dysphoria by a man who transitioned decades ago but later regretted the descisionandnow runs an organization dedicated to helping people with regrets over transitioning. I also listened to a variety of people on the whole issue of our new social embrace of same sex marriage, same sex married couples raising children. I have a niece who married another woman a couple years ago. They now have a daughter due to artificial insemination. I did not attend the wedding because that would be hypocritical of me. I did recently attend the child’s first birthday party because children however conceived are gifts from our Creator. There were a couple folks who spoke out against same sex parents, they later felt they didn’t have a “whole”family and felt pressured as children to say nothing critical about their home environments. We have all been sheparded into this new social construct where all things are okay and dissention is not tolerated. There is no room for expressing criticism, even acknowledging the blatant errors in our new social order. The bullying of any and all critics of the far left LGBTQ agenda is akin to the past bullying of LGBTQ people. Thanks to our uber politically correct social order, tolerance has been confused with endorsement. We are bullied into silence and required to express only endorsement of the new agenda. Well we can’t say we weren’t warned. There is a final book in our scriptures that spoke of such a time.
I think a lot of the transgender problems are societies binary attitude for gender behavior. If it becomes known that a boy likes to wear girls clothes he will be ostracized by his family, friends and possible be beat to a pulp by the alpha males in his life. If boys who demonstrated classically female behavior were not so savagely attacked by friends, family and acquaintances they would not feel that they needed to change sex.
We just sat in on a trial for a young boy whose mother claims he is transgender. The psychiatrist and endocrinologists claim it is a mental issue, not medical.
I personally believe that, since there are about 500+ differences in the Helixical structure of the DNA strands, as well, as how men and women process thoughts; men are concerned with practicality, generally, whereas women are concerned with how it feels, how they feel, what feelings will ensue, etc. Though any individual all along this spectrum may tend to lean more in one direction or another, generally, these descriptions apply to men, and women.What, I believe is fluid, is not sex/gender; but, instead sexual preference. I’ve read of stories about how, a boy dated only girls, as a teen; but, as an adult, dated only other men. This, in popular lingo is known as “coming out of the closet,” or shortened, “coming out.” What I disagree with is this idea, that you are different as a child, than as an adult. But, what is obviously different is the sexual preference you choose, as you age, mature, and investigate a lifestyle alternative to the one you used to. Some adults even desire sex with men, and women, or some other version, different from the experiences they preferred as teens. So, though I don’t accept gender fluidity, I do accept a diversity of sexual preferences, in just one lifetime, based upon desires to explore one you might never have tried, or, only tried once. I do believe you reinforce the choice, every tme you choose to re-experience that variety of sexual expression; and, that this continual same selection can open you up further to pursuing that particular lifestyle, responding only to that stimulation, and abandoning any other option. Conversely, you can see that choice as just one of several options, like bisexuals do. I don’t think true love comes as a result of anything but a “sacred” marriage between a man and a woman. Any other combination is NOT sacred. It is, first sexual, then emotional, then intellectual, and then anatomical, or physical. It is an inauthentic copy of a sacred marriage, duplicating a true sacred relationship, vowing to each other before God, and witnesses, being pronounced by an attendant minster, priest, rabbi, or imam. I hace always believed there are only two sexes, male and female, and, there are no permutations of either, though some try to claim an unnatural, unprovable, untenable variation, for which there still is no scientific evidence in any confirmative method employed by researchers. These claimers of such always quote Alfred E. Kinsey, from the 1950’s who actually had no researcher’s credentials, and was a botanist, and an entomolgist; that is a plant, and insect scientist, whose theories have long since, been discredited, when it was found that his samples were very small, and he used himself as a subject. No reputable scientist ever does that. So, that is where most of the ideas, moderns who embrace them, came from originally; from a non-medical(not even an MD) amateur researcher without credentials as such, got these ideas from. He also created the idea that babies are sexually aroused, can have orgasms, and a whole lot of other nonsense, for which his conclusions are invalid, for the same reasons already stated. This tries to justify pedophilia. This will be the next step in the abbreviation of these folks, LGBTQ+P, and all the other now, affiliations, that are constantly being added to. Watch out folks, God is watching.
Sorry, lots of inaccuracies here. Sex and Gender are NOT interchangeable. Sex is physical. Gender is mental. As is sometimes crudely stated, sex is between your legs and gender is between your ears.
The correct reference is sexual orientation, not preference. Preference suggests that there is some question, but the reality it that there isn’t.
Whatever people do sexually as young people compared to what they do as older people sounds like an answer looking for a question. Remember that there is A LOT of societal pressure to conform to what society sees as the “proper” arrangement of sexuality and gender identity. Obviously you have never felt that as a cisgender heterosexual male. But, just because YOU have not experienced this does not mean that it doesn’t exist.
If you read what gay and trans people have written about their lives, it is clear that they knew something was different about them from very early ages. At the time, they had no vocabulary and no sense of what it meant. In many cases, they were punished severely, but that didn’t really change anything. All it did was cause them to suppress their true selves.
True love only between a man and a woman? No. I know gay men and gay women who have take care of their seriously ill partners tirelessly for years. Conversely, there are many heterosexual couples where one person abandons the relationship due to the serious illness of the other person. I have read many accounts of this kind of abandonment. Obviously you have not.
If you believe that there are only 2 sexes, then how you you explain intersex people?
Personally I have to laugh when people always want to trot out Walt Heyer. Statistically he is irrelevant. Where is the army of people to prove the point? Also, you have to understand that he mislead his therapist and he has admitted that.
Finally, if Anderson and Dr. McHugh were correct, doesn’t it stand to reason that there would be a high degree of agreement among doctors, psychiatrists and psychologists? The truth is the Anderson and McHugh are outliers without much support.
Your logic of the highlighted cases being outliers and statistically irrelevant is ironic considering that all trans folk put together are rarer outliers when compared to non-trans folk than people living with transitioning-regret (or detransitioned) are when compared to people who have transitioned successfully. And this is not even considering the attacks anyone even considering detransitioning face. There is so much effort put towards preventing people from detransitioning when compared to getting people to transition.
Oppressed people always have mental, emotional and addictive behavior issues. I’m glad you said to approach people experiencing dysphoria with love and compassion.
Maybe god wants us to learn from people who don’t fit the gender binary. Otherwise, assuming no errors, god wouldn’t create intersex individuals–it may be only one in every 2000 people, but that’s something.
My personal belief is that all the chemicals in our environment are affecting us and our gender. For example, we use oxybenzone in sunscreens. It’s a synthetic estrogen. Another synthetic estrogen, DES, was widely touted until it was used long enough that we found female offspring would require hysterectomies in their 20s. I have to add that the transwomen and transmen who I know are pretty happy with their transition…but generally they have undergone a lot of therapy to determine if gender dysphoria or other issues are at the root of their discomfort and unhappiness.
“[A]ssuming no errors, god wouldn’t create intersex individuals–it may be only one in every 2000 people, but that’s something.” You could use this logic to state that all sorts of issues and abnormalities people are born with (from the merely irregular to the horrific and painful) are simply “how God made them,” but that’s a common misunderstanding of God’s will. Things are not as they should be, due to the disorder of sin on the cosmos; in the mystery of His will God apparently permits and works through all of it, but we need not say He actively wills it as simply a normal diversity in the species. At the same time He desires our well-being, and that normally through the medium of the sciences (medicine, therapy, etc.)
“pretty happy with their transition” v “our hearts are restless until they rest in thee’. I think judging the happiness of others is in God’s perspective not our superficial experience of others.
New evidence underscores that a GD diagnosis in adolescence is an unreliable basis for medical interventions.
It is widely recognized that most children with gender dysphoria (GD) will come to terms with their sex and not live as transgender adults. Transition advocates contend, however, that administering irreversible endocrine and surgical interventions to adolescents is not a problem because, unlike childhood-onset GD, adolescent GD almost never remits.
This view is encapsulated in a quote from Stephen Rosenthal, a notable U.S. gender physician, in an article for Nature Reviews Endocrinology , one of the highest-ranked peer-reviewed medical journals: “Longitudinal studies have indicated that the emergence or worsening of gender dysphoria with pubertal onset is associated with a very high likelihood of being a transgender adult. This observation is central to the rationale for medical intervention in eligible transgender adolescents ” (emphasis added).
Like many assertions in youth gender medicine, the claim about the near-permanence of adolescent gender dysphoria (GD) has never been properly tested. (How these studies are designed makes them incapable of answering this question, which is probably why Rosenthal uses the vague word “indicate[s].”) So we decided to test it ourselves. Our findings, from an ongoing Manhattan Institute analysis of an all-payer, all-claims national insurance database, challenge this “central” belief underpinning youth gender medicine. In fact, the rate of persistence of the gender dysphoria diagnosis for youth over seven years is 42.2 percent to 49.9 percent, with the trend line suggesting likely future declines.
Our findings are highly significant for the debate over youth gender medicine. Treatments with permanent effects, and that include negative impacts on health and functioning, should not be offered to patients—especially not minors—with a diagnosis likely to disappear after a few years.
L ike our prior analysis of the number of mastectomies performed on minors , this analysis is based on a comprehensive database of insurance health claims in the United States containing health-care encounter data for about 85 percent of the insured U.S. population. Since American insurance rates are high (about 90 percent of the U.S. population overall, and 95 percent of children, are insured), this is probably one of the most comprehensive resources for health care-related inquires.
In the first part of our analysis, we estimated the number of U.S. minors (age 17.5 and younger) who have had a gender-related diagnosis between 2017 and 2023. Our data show between 272,181 and 342,476 such cases. The smaller number in this range comes from only using the International Classification of Diseases (ICD) diagnostic category F64, which captures the diagnoses of “gender identity disorders” (see Table 1a below). F64 is also used to capture “gender dysphoria” and “gender incongruence.” For simplicity, we will refer to this group as the “GD” group. The bigger number comes from adding two more ICD diagnoses commonly used to signal gender-related concerns: E34.9 (“endocrine disorder, unspecified”) and Z87.890 (“personal history of sex reassignment”). For simplicity, we will refer to this group as “GD+”. Further accounting for the estimated 15 percent missing claims in our database, we get a range of roughly 320,000 to 400,000 minors who were diagnosed with GD/GD+ at some point between 2017–2023.
Table 1a: F64 “gender identity disorder” diagnosis for youth (<18 years)
F640 – Transsexualism | 16,740 | 21,112 | 27,902 | 32,479 | 42,771 | 47,160 | 39,318 | |
F649 – Gender identity disorder, unspecified | 8,166 | 13,143 | 21,038 | 26,595 | 43,541 | 49,330 | 43,913 | |
F642 – Gender identity disorder of childhood | 7,303 | 8,621 | 11,095 | 13,259 | 21,708 | 23,694 | 18,183 | |
F641 – Dual role transvestism | 7,343 | 6,363 | 6,911 | 6,528 | 7,005 | 6,887 | 4,454 | |
F648 – Other gender identity disorders | 1,141 | 1,477 | 2,055 | 2,193 | 4,349 | 5,205 | 4,156 | |
F64 – MISSING DESC | 19 | 14 | 25 | 427 | 306 | 108 | 41 | |
Table 1b: F64 “gender identity disorder” and related diagnoses (GD+) for youth (<18 years)
F640 - Transsexualism | 16,740 | 21,112 | 27,902 | 32,479 | 42,771 | 47,160 | 39,318 | |
F649 - Gender identity disorder, unspecified | 8,166 | 13,143 | 21,038 | 26,595 | 43,541 | 49,330 | 43,913 | |
E349 - Endocrine disorder, unspecified | 16,326 | 15,192 | 16,323 | 16,037 | 19,587 | 20,920 | 16,639 | |
F642 - Gender identity disorder of childhood | 7,303 | 8,621 | 11,095 | 13,259 | 21,708 | 23,694 | 18,183 | |
F641 - Dual role transvestism | 7,343 | 6,363 | 6,911 | 6,528 | 7,005 | 6,887 | 4,454 | |
F648 - Other gender identity disorders | 1,141 | 1,477 | 2,055 | 2,193 | 4,349 | 5,205 | 4,156 | |
Z87890 - Personal history of sex reassignment | 703 | 714 | 888 | 828 | 1,068 | 1,134 | 787 | |
F64 - MISSING DESC | 19 | 14 | 25 | 427 | 306 | 108 | 41 | |
*The 2023 data contain around 90 percent of total expected claim volume for that year due to the known issue of “claim runout”—claims for services incurred at the end of the calendar year are not always submitted in a timely manner, leading to an undercounting of such claims. However, since patients with GD have, on average, four-five diagnoses per year, while 2023 may represent a slight undercount, it is much likely to be less than 10 percent, as most patients would have already presented with the diagnoses earlier in the year and would have been captured in our data.
**It appears that the number of GD-related diagnoses in 2023 have dropped substantially. We are undertaking a separate analysis of this preliminary finding. Our current analysis suggests that though states that imposed age limits on medical transition had the highest drops in the diagnosed prevalence of GD, all the states, including those that became “sanctuary” states for minor transition, seem to have experienced notable declines in 2023.
*** The numbers in the year columns represent the diagnostic prevalence (unique count of patients with the diagnosis) for that year. The number in the “Total” column is the total number of unique patients for each diagnosis for the years 2017 to 2023. The number in the “Total” column is thus less than the sum of the individual columns.
Having established the size of the population of youth with GD and GD+ in our dataset to be between 272,181 (320,000) and 342,476 (400,000) cases, we focused next on the key question: What is the evidence that gender dysphoria in adolescents is so persistent as to be regarded in clinical settings as permanent? A high rate of persistence would suggest that adolescents with GD are, in fact, “transgender adolescents,” meaning they will go on to live their lives as adults who feel severe discomfort with their sex.
To estimate the diagnostic persistence rate of GD, we created a baseline cohort of minors who had the diagnosis of GD (“F64”) in 2017 and who were continuously present in the dataset for the entire seven years through 2023, as evidenced by medical professionals billing for any health-care service for each of these patients, in every year. We then estimated the persistence of the diagnosis using various scenarios in order to test the robustness of our findings.
*GD consists of all F64 codes
**Related diagnoses (GD+) consist of all F64 (gender identity disorders) codes, as well as F651 (transvestic fetishism); E34.9 (endocrine disorder, unspecified); Z87.890 (personal history of sex reassignment); and Z90.970 (acquired absence of other genital organ(s))
Table 2a: persistence of GD and GD+ in minors over 7 years, cohort-based analysis, unique patients
7.5–17.5-year-olds, GD at baseline, GD+ at follow-up | 9144 | 6315 | 5703 | 5324 | 5049 | 4726 | 4066 |
7.5–17.5-year-olds, GD at baseline, GD only at follow-up | 9144 | 6192 | 5541 | 5139 | 4855 | 4491 | 3856 |
12.5–17.5-year-olds, GD at baseline, GD+ at follow-up | 6616 | 4690 | 4264 | 3997 | 3774 | 3537 | 3058 |
12.5–17.5-year-olds, GD at baseline, GD only at follow-up | 6616 | 4585 | 4126 | 3836 | 3606 | 3348 | 2891 |
12.5–17.5-year-olds, 2 diagnoses of GD (GD and GD+ at baseline in 180 days), GD+ at follow-up | 4800 | 3915 | 3449 | 3149 | 2975 | 2759 | 2395 |
Table 2b: persistence of GD and GD+ in minors over 7 years, cohort-based analysis, percent
7.5–17.5-year-olds, GD at baseline, GD+ at follow-up | 100 percent | 69.1 percent | 62.4 percent | 58.2 percent | 55.2 percent | 51.7 percent | 44.5 percent |
7.5–17.5-year-olds, GD at baseline, GD only at follow-up | 100 percent | 67.7 percent | 60.6 percent | 56.2 percent | 53.1 percent | 49.1 percent | 42.2 percent |
12.5–17.5-year-olds, GD at baseline, GD+ at follow-up | 100 percent | 70.9 percent | 64.4 percent | 60.4 percent | 57.0 percent | 53.5 percent | 46.2 percent |
12.5–17.5-year-olds, GD at baseline, GD only at follow-up | 100 percent | 69.3 percent | 62.4 percent | 58.0 percent | 54.5 percent | 50.6 percent | 43.7 percent |
12.5–17.5-year-olds, 2 diagnoses of GD (GD and GD+ at baseline in 180 days), GD+ at follow-up | 100 percent | 81.6 percent | 71.9 percent | 65.6 percent | 62.0 percent | 57.5 percent | 49.9 percent |
For the lower end of the estimate, we coded individuals as diagnostically persistent only if they had an F64 (“gender identity disorders”) claim in the follow-up period (in addition to baseline). We recorded this as “GD.” For the upper range of the estimate of persistence, we allowed for any GD-related claim (F64, F651, Z87.890, Z90.79, E34.9) to be counted as “persistence” (but only F64 at baseline). We recorded this as “GD+.”
For HIPAA reasons, the data use agreement allowed us to conduct analysis based on five-year brackets, which limited our analysis for youth to 7.5–12.5-year-olds and 12.5–17.5-year-olds. We analyzed the entire 7.5–17.5 cohort of youth, but we also ran a separate analysis for the 12.5–17.5 subgroup. Our rationale was that while eight- and nine-year-olds could be candidates for hormonal suppression under the current protocols, the 12.5+ group is much more likely to be treated medically, and they may also have a different diagnostic-persistence rate. Our criteria produced 9,144 unique patients at baseline for the 7.5-to-17.5-year-old cohort and 6,616 for the 12.5-to-17.5-year-old cohort. Both denominators are sufficiently large to analyze diagnostic persistence.
Our analysis found that in the 12.5–17.5 age category, 43.7 percent–46.2 percent of those who had a GD diagnosis in 2017 retained a gender-related diagnosis by 2023. In the combined 7.5–17.5 age groups category, the diagnostic persistence rate was slightly lower, at 42.2 percent–44.5 percent.
As the diagnostic-persistence chart shows, across all age groups, there was a steeper drop-off between the first and second years (2017 to 2018) as compared with subsequent years. We considered different explanations for this. We ran several other analyses, starting our cohorts at other years, and continued to observe the effect of having a sharper drop-off after year one, with a flatter but ongoing reduction in subsequent years.
To account for the possibility of false positive diagnoses in the baseline year, we ran another analysis, this time requiring that the baseline cohort have at least two gender-related claims (one F64, and the other F64 or other GD-related codes) within a six-month period. Applying this approach to the older adolescent group of 12.5-to-17.5-year-olds, we saw that the diagnostic persistence rate over seven years rose only slightly, to 49.9 percent.
Finally, we ran a sub-analysis which ensured that the patients in the initial cohort were diagnosed with GD for the first time in 2018 and had no prior GD diagnosis in 2017. This truncated our follow-up period to six years (2018–2023) and resulted in even lower persistence rates (around 40 percent) in just six rather than seven years. Incidentally, this sub-analysis also resulted in a drop-off after the first year that was less sharp than in the main analysis, but still sharper than in subsequent years. These interesting findings may reflect a more robust way to analyze the data and are worth exploring further.
S o, what is the takeaway from this analysis? The single biggest observation is that, contrary to what has been asserted by advocates of youth transition, most adolescents with a GD diagnosis will not have this diagnosis within as few as seven years, during the period of rapid identity development. The single most important implication is that there is no empirical basis for assuming that most adolescents presenting with GD are destined to live as gender-transitioned adults. This further suggests that the GD diagnosis presents a dubious basis for offering teens life-altering interventions with permanent impacts on health and functioning.
One should consider alternative interpretations of our findings, which are preliminary and conservative, and for which we welcome feedback. First, perhaps non-accepting parents are not allowing young people to seek medical services related to their gender distress after an initial health-care encounter, and these minors delay transition until adulthood as a result. The problem with this explanation is that, by the end of our analysis, more than half of the original cohort—5,962 out of 9,144 individuals—were nearly 18 or older, with the oldest participants approaching 25.
Another alternative explanation is that young people are getting their gender-related treatments without insurance (e.g., buying hormones off the street or paying out of pocket). This is possible, especially if an individual’s insurance carrier does not cover transition-related procedures. However, it is unlikely to explain the full extent of the drop, especially since insurers tend to cover gender-transition treatments and online providers tend not to serve patients under 18.
Further, even when age-restriction laws were enacted in some states in 2023, services related to GD treatment such as blood work or psychological care remained legal in these states and would presumably still be covered by insurance. Since these services would likely be billed with the GD diagnosis, the diagnosis would have shown up in the data. From an insurance perspective, the absence of a GD-related diagnosis on insurance claims is a reliable (if not perfect) proxy for non-pursuit of medical interventions related to GD, including medical gender transition.
A third possibility (though not technically an alternative explanation) is that some continue to identify as transgender but stop the pursuit of medical interventions of any kind, including therapy, related to their identification. This is indeed possible: young gender dysphoric people may not pursue medicalization for several reasons, including shifting identities and shifting “embodiment goals.” Notably, however, this explanation does not help those making the case for using an adolescent GD diagnosis as a basis for medical interventions with lifelong impacts on health and functioning.
Our data analysis has several limitations. First, given when we acquired our database, the 2023 data have about 90 percent of the total expected claims for the year. However, we think this has a limited impact on our analysis of diagnostic persistence, since most patients with claims related to GD have four to five or more such claims per year, according to our data. It is possible that with more complete data, the 2023 numbers would increase. Yet even if we inflate our current 2023 patient count by 10 percent, 2023 is still on track to show a decline in diagnostic prevalence, relative to 2022.
Another limitation is the inability to account for data from Kaiser Permanente, which are absent from our database because Kaiser’s is a closed billing system. Kaiser is a Top Five insurer, with a market share of about 7 percent . It may thus capture around 7 percent of transitioning youth. If the persistence rates of Kaiser patients are different, we are unable to account for it.
To summarize our key findings, the number of young people who have received a GD diagnosis in recent years is much higher than previously reported. By our conservative estimate, over 300,000 minors in the U.S. had a GD diagnosis between 2017 and 2023, which means that the condition is not rare. Even more important is that among adolescents with a GD diagnosis in 2017, over half lost their gender-related diagnoses by 2023, with future ongoing declines likely, as suggested by the trend. There is also some evidence of a sharper than usual 2023 decline, though future data would need to confirm this trend.
W e are not the first to present findings that challenge the conventional wisdom among gender clinicians on the persistence of adolescent GD. A recent study from the Netherlands on “gender non-contentedness” (“unhappiness with being the gender aligned with one’s sex”) found that unhappiness with gender plummeted from 11 percent among young adolescents to 4 percent 14 years later. A German study published earlier this year and using national insurance data reported that over 60 percent of young people diagnosed with GD no longer had that diagnosis five years later. Almost three-quarters of adolescent girls aged 15 to 19—the prime demographic of rapid-onset gender dysphoria—lost their diagnosis. According to the German researchers, this means that gender dysphoria has “low diagnostic persistence.” Another data analysis , combining U.S. and other countries’ data, showed similar trends, concluding that “GD is not a permanent diagnosis.” A landmark 2022 U.S. study of military health-care records found that one quarter of adolescents who started on hormones discontinued their treatment at the four-year mark.
Doubts about the predictive value of a GD diagnosis even following comprehensive assessment also inform the Cass Review . “Although a diagnosis of gender dysphoria has been seen as necessary for initiating medical treatment,” physician Hilary Cass writes in her report to the National Health Service of England, “it is not reliably predictive of whether that young person will have longstanding gender incongruence in the future, or whether medical intervention will be the best option for them.” The Cass Review’s conclusions were informed by seven new systematic reviews of evidence, including one on care pathways.
In sum, while our analysis is the first comprehensive effort to track diagnostic persistence of GD in the U.S., our findings add to a growing international body of evidence that adolescent GD is not a permanent condition and that, given the stakes, it is irresponsible to view adolescents with GD as “transgender adolescents.”
Leor Sapir is a fellow at the Manhattan Institute.
Photo by Vladimir Vladimirov/Getty Images
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COMMENTS
If more people choose to transition, then more people, in total, will regret it. If the number of people transitioning goes from (to use arbitrary numbers) 1,000 to 100,000, but the number of ...
Courtesy of Chloe Cole. Helena Kerschner, a 23-year-old detransitioner from Cincinnati, Ohio, who was born a biological female, first felt gender dysphoric at age 14. She says Tumblr sites filled ...
Another study published in 2007 from Sweden titled, "Factors predictive of regret in sex reassignment," found that around four percent of patients who underwent sex reassignment surgery between 1972-1992 regretted the measures taken. The research was done over 10 years after the the procedures.
Regret after GAS may result from the ongoing discrimination that afflicts the TGNB population, affecting their freely expression of gender identity and, consequently feeling regretful from having had surgery. 15 Poor social and group support, late-onset gender transition, poor sexual functioning, and mental health problems are factors ...
Gender reassignment surgeries are expensive. Male-to-female procedures cost between $7,000 and $24,000, and the cost of female-to-male procedures can reach $50,000. The complications and the ...
In a review of 27 studies involving almost 8,000 teens and adults who had transgender surgeries, mostly in Europe, the U.S and Canada, 1% on average expressed regret. For some, regret was temporary, but a small number went on to have detransitioning or reversal surgeries, the 2021 review said. Research suggests that comprehensive psychological ...
Guiding the conversation—types of regret after gender-affirming surgery and their associated etiologies. ... Hambert G, et al. Factors predictive of regret in sex reassignment. Acta Psychiatr Scand 1998; 97:284-9. 10.1111/j.1600-0447.1998.tb10001.x [Google Scholar] 29. ...
The study's authors said they found a 2.2% regret rate among patients who had gender reassignment surgeries in Sweden from 1960 to 2010. The researchers found 681 people who filed a government ...
Gender-affirming care can include surgical procedures such as facial reconstruction, chest or "top" surgery, and genital or "bottom" surgery. But in an article we recently published in ...
Hormones, surgery, regret: I was a transgender woman for 8 years — time I can't get back At first I was giddy for the fresh start. But hormones and sex change genital surgery couldn't solve the ...
02:00 - Source: CNN. CNN —. Some arguments in favor of laws that restrict gender-affirming care claim that patients may some day regret any irreversible or semi-irreversible part of their ...
Researchers surveyed 27,715 TGD adults, including 17,151 people (61.9 percent) who said they had gender-affirming treatment, with 2,242 (13.1 percent) of them reporting a history of ...
HealthDay. TUESDAY, Jan. 2, 2024 (HealthDay News) — Despite a common belief in the medical community and elsewhere, the vast majority of people who undergo gender-affirming surgery do not regret ...
Gender-affirming mastectomy is the most common gender-affirming procedure in the US and is performed on transgender or nonbinary individuals who were assigned female sex at birth. 12 We aimed to measure long-term satisfaction with decision and decisional regret using previously validated instruments in individuals who had gender-affirming ...
When he was 14, Reimer began the process of reassignment to being a male. As an adult, he married a woman but depression and drug abuse ensued, culminating in suicide at the age of 38 (1). Money's ...
April 11, 2022 at 1:05 p.m. EDT. Corinna Cohn, a software developer in Indianapolis, is an officer in the Gender Care Consumer Advocacy Network. When I was 19, I had surgery for sex reassignment ...
The authors of the March 2021 Gender Affirming Surgery Mini-series article entitled "Regret after Gender-affirmation Surgery: A Systematic Review and Meta-analysis of Prevalence" (Plast Reconstr Surg Glob Open. 2021;9(3):e3477), wish to make the following corrections in the tables and figures.The systematic review was re-conducted, and the meta-analysis was re-run with the updated numbers ...
The authors of the March 2021 Gender Affirming Surgery Mini-series article entitled "Regret after Gender-affirmation Surgery: A Systematic Review and Meta-analysis of Prevalence" (Plast Reconstr Surg Glob Open. 2021;9(3):e3477), wish to make the following corrections in the tables and figures.The systematic review was re-conducted, and the meta-analysis was re-run with the updated numbers ...
The results of a 50-year survey published in 2010 of a cohort of 767 transgender people in Sweden found that about 2 percent of participants expressed regret after undergoing gender-affirming surgery.
According to Charlie, "I'm in communication with 19- and 20-year-olds who have had full gender reassignment surgery who wish they hadn't, and their dysphoria hasn't been relieved, they don't feel better for it. ... then realize like, oh my god, that was a huge mistake. I'm actually cisgender, I regret every domain of gender ...
Former transgender woman Peter Benjamin has told Sky News host Andrew Bolt about how he came to regret a decision to transition from male to female, causing ...
Regret after Sex Reassignment Surgery in a Male-to-Female Transsexual: A Long-Term Follow-Up Stig-Eric Olsson, M.D.1,2,4 and Anders Moller, Ph.D.¨ 3 Received June 28, 2004; revision received December 30, 2005; accepted February 3, 2006 Published online: 11 August 2006
For simplicity, we will refer to this group as the "GD" group. The bigger number comes from adding two more ICD diagnoses commonly used to signal gender-related concerns: E34.9 ("endocrine disorder, unspecified") and Z87.890 ("personal history of sex reassignment"). For simplicity, we will refer to this group as "GD+".
The American Principles Project (APP) commissioned business consulting firm Grand View Research to conduct a market analysis measuring the volume of the gender-reassignment surgery industry. They recently estimated its value at a whopping $4.12 billion in 2022, with a compounded annual growth rate of 8.4% through 2030.