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Adam's Peak, site of the Sri Pada

Adam’s Peak

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  • Places of Peace and Power - Adam’s Peak
  • Ebudhaindia.com - Sri Pada - Buddhism Most Sacred Mountain
  • Lonely Planet - Adam’s Peak

sri padaya essay in english grade 7

Adam’s Peak , mountain in southwestern Sri Lanka . It is 7,559 feet (2,304 metres) high and located 11 miles (18 km) northeast of Ratnapura , the capital of Sabaragamuwa province. It is well known for the Sri Pada (Sinhala for “Sacred Footprint”), a hollow that is 67 inches (170 cm) long and 18 inches (46 cm) wide and resembles the print of a human foot. The Sri Pada is venerated by Buddhists, Hindus, Christians, and Muslims. Many pilgrims of all faiths visit the peak every year.

sri padaya essay in english grade 7

Adam’s Peak is not the tallest mountain in Sri Lanka (that honour belongs to Pidurutalagala), but it stands above the surrounding range, and its conical shape gives it the appearance of a pyramid. The region surrounding Adam’s Peak is a tropical rainforest and includes the Peak Wilderness Sanctuary, created as a conservation zone in 1940. It is home to an elephant population isolated from the lowlands by the tea estates surrounding the sanctuary. Three major rivers of Sri Lanka—the Kelani, the Walawe, and the Kalu—originate at Adam’s Peak. The peak is composed of gneiss rock and is known for being rich in garnets, rubies, and sapphires.

Blue Ridge Mountains. Blue Ridge Parkway. Autumn in the Appalachian Mountains in North Carolina, United States. Appalachian Highlands, Ridge and Valley, The Appalachian Mountain system

The mountain was worshipped by the indigenous inhabitants of Sri Lanka, who called it the Samanalakanda, Saman being one of the four guardian deities of the island. Hindus call the mountain Sivan Adi Padham, as they believe the god Shiva left the giant footprint on the summit. Buddhist traditions, documented in the Mahavamsa , indicate that the print was left by the Buddha during his third and final visit to Sri Lanka. Some Portuguese Christians, on their arrival in Sri Lanka in the 16th century, claimed the impression to be the footprint of St. Thomas , who, according to tradition, is believed to have brought Christianity to Sri Lanka. Muslims believe it is the footprint of Adam , the mountain being the place where he stood in penance on one foot for a thousand years after being expelled from paradise.

An early mention of the Sri Pada dates to the reign of the king Vijayabahu I (called Vijayabahu the Great), who ruled from 1055 to 1110 ce . Stone inscriptions at a site called Gilimale (or Gilimalaya) indicate that he dedicated the Gilimale village to provide for the needs of Buddhist pilgrims going to the Sri Pada. He also established wayside rest houses for pilgrims. King Nissankamalla (reigned 1187–96) had a concrete slab constructed to protect the footprint. Multiple later Sinhala kings visited the mountaintop shrine. Devaprathiraja, the minister of King Parakramabahu II (reigned 1225–69), constructed roads leading up to the mountain and installed iron chains on iron posts to ease the ascent. Legends claim that the chains were placed there by Alexander the Great , though there is no evidence that he traveled as far south as Sri Lanka.

Adam’s Peak is referred to in literature and travelogues as well. The 6th-century Tamil epic poem Manimekalai refers to the peak of Samantakuta on the island of Ratnadipa (“Island of Gems”) as the site of the footprints of the Buddha. Adam’s Peak is also found in the writings of the explorer Marco Polo and the traveler Ibn Battuta . The Tuhfat ul-Mujahidin , a book on the history of Muslims in the Malabar region of India, ascribes their first settlement in the country to a party of pilgrims returning from Adam’s Peak. The 14th–15th century Chinese traveler Ma Huan describes Adam’s Peak as abounding with rubies and precious stones. Adam’s Peak began to be climbed and written about by more and more Europeans in the 19th century. The doctor and chemist John Davy, in an 1817 letter addressed to his more famous brother Sir Humphry Davy , mentions Adam’s Peak as a having a steep and at times difficult route to the summit and describes the iron chains and rock steps that aid pilgrims. He also attempted to measure the height of the peak using a barometer.

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Sri Pada (Adam's Peak) | Footprint on the Mountain

Sri Pada mountain

Manimekalai canto XI : "Adjacent to this (Manipallavam) is Ratnadipa. In it stands the lofty peak Samanta on whose summit are the feet of Buddha, a ship of righteousness to cross the ocean of birth. Them have I worshipped and returned hither." Manimekalai canto XXVIII : "The preachers of Dharma who were returning after worshipping the peak Samanoli in Lankadipa" .

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AmazingLanka.com | Exploring Sri Lanka

Exploring Sri Lanka

Sri Pada Mountain (Adams Peak) – ශ්‍රී පාදය (සමනල කන්ද)

Sri Pada Temple at the top

The mountain of Sri Pada is one of the rare places that people of four major religions in the world worship. The mountain is situated in the Rathnapura district with a height of 7,360 feet (2,243 meters).

Although this is only the second-highest mountain, It rises majestically with a conical shape and offers an unobstructed view over land and sea. It is said that the mountain was the landmark of the ancient sea-faring Arabs, who came to Sri Lanka, to trade in gems, spices, ivory, etc., and they, having sighted the conical mountain miles offshore, prayed to God for having brought them safely to the island.

According to Sri Lanka’s great chronicle, Mahawamsa, Buddha visited Sri Lanka three times. The last time he traveled from Kelaniya to Sri Pada, and then to Digavaphi thus consisted in the Solosmasthana of Sri Lanka. It is said that Buddha left his footprint on the rock at the peak of the mountain at the invitation of the Deity Saman (Saman Deviyo).

Deity Saman is recorded as having met the Buddha on his first visit to the island when he visited Mahiyangana to drive away the Tribe of Yakkas. Saman became a stream-entrant (sotapanna) after listening to the Buddha. Deity Saman then requested an object of worship, and Buddha gave him a handful of hairs with which he enshrined on a dagaba at Mahiyangana .

The Theravada Buddhists of Sri Lanka later made Deity Saman the guardian of their land and their religion. With the rise of Mahayana Buddhism, Saman developed into Samantabhadra, one of the four principal bodhisattvas of Mahayana. Like his later manifestation, Samanta is usually depicted crowned and bejeweled, holding a lotus in his right hand and accompanied by a white elephant. At Weligama, an ancient port on Sri Lanka’s south coast, there is a 12-foot-high statue which some believe is the figure of Samantabhadra carved out of a huge moss-covered bolder. This statue is now called Kushtarajagala . It is thought that the Pilgrims from India and northern Sri Lanka disembarking at Weligama were greeted by this bodhisattva figure as they set out on the long trek to Sri Pada.

The summit of the mountain is a small plateau, and according to measurements made by Lieut. Malcolm (the first European to ascend the mountain in 1816),” it is 74 ft. in length and 24 ft. in breadth” the total area being 1,776 sq. ft. On the top of the Peak broad steps lead up to a walled enclosure containing the rock over which is a tower-like structure.

According to the Englishman John Davy, who visited the summit in 1817,

… It is a superficial hollow, five feet three inches and three-quarters long, and between two’ feet seven inches and two feet five inches wide. It is ornamented with a margin of brass, studded with a few gems, of little value: it is covered with a roof, which is fastened to the rock by four iron chains, and supported by four pillars; and it is surrounded by a low wall. The roof was lined with coloured cloths, and its margin being decked with flowers, and streamers, it made a very gay appearance. The cavity .certainly bears a coarse resemblance to the figure of the human foot: were it really ah impression, it is not a very flattering one, or the encomiums which are lavished on the beauty of the feet of Boodhoo are very improperly bestowed. ….

A similar print in Thailand is believed to have the imprint of the Buddha’s right foot, which is about five feet long and two feet broad. The real footprint on Adam’s Peak is believed to be set in jewels beneath the visible rock.

The soles of the Buddha’s feet are said to be flat with all the toes of equal length. On each sole, there are one hundred and eight auspicious marks (mangala­ lakkhana), with the wheel (chakra) as the principal mark at the center while around it are grouped figures of animals, inhabitants of various worlds, and other kinds of symbols.

Buddhists knew that this mysterious footprint had been made by the Buddha long before (as far as the 1st century BC) any other religion was introduced to the country. But in succeeding centuries other faiths, Islam, Hinduism, and Christianity were to lay claim to it. Muslims believe the footprint to be that of Adam (hence the name Adam’s Peak); Christians, that of St. Thomas, the disciple Jesus; and Hindus, that of the god Siva. The Tamil name of the rock Civan-oli-pata (the mountain path of Siva’s light) or Svargarohanam (assent to heaven).

The first historical mention of Sri Pada comes during the reign of Vijayabahu (1055-1110). Earliest historical evidence in chronicles and inscriptions It is recorded that the king having seen the difficulties undergone by the pilgrims on their way to worship the Sri Pathula (Buddha’s Foot Print) on Samanthakuta dedicated the village named ‘Gilimale’ to provide for their needs. Stone inscriptions of Vijayabahu have been found at Gilimale and Ambagamuwa confirming the statement of the chronicle. But it was King Nissanka Malla (1187-1196) who reigned from Polonnaruwa and started the pilgrimage after he ascended the mountain with his fourfold army with great faith and devotion.

At Baghawa Lena — at Sripada Temple, Adam's Peak.

At the beginning of the 16th century, the Portuguese conquered Sri Lanka’s maritime provinces and forbade Buddhists living under their jurisdiction and those coming from overseas from going to Sri Pada. By way of contrast, the king of Kandy in whose realm the mountain was situated, allowed Christians to enter his territory to make the pilgrimage. When the Dutch took over the maritime provinces in 1656 they proved to be less bigoted than the Portuguese but fear that pilgrims might act as spies for the king of Kandy led them, if not to ban, then at least to discourage visits by levying a heavy tax on pilgrims. For nearly two centuries Sinhalese Buddhists living in the low country could see the sacred mountain, and worship it from afar but not go there.

In 1581 the crown prince of Kandy murdered his father, King Mayadunne of Sitawaka, and proclaimed himself King Rajasinghe I. When he asked the Buddhist monks how he could wash away the wrong deed done by him the monks replied that he could not get away from this and he should take responsibility for his action. But the Hindu priests on the other hand were willing to perform a puja to help the king ease his guilty conscience and so he converted to Hinduism. As a result, the Buddhist priests were driven off Sri Pada and it was handed to the ‘Andis’ (a non-brahminical Siva sect) from South India and they administered it for the next 160 years. Later King Kirti Sri Rajasinha (1747-1781), restored Buddhist ownership and appointed Ven. Welivitiye Saranankara Sangharaja Maha Thera, to look after Buddhist interests of the holy mountain. He also donated the village of Kuttapitiya and a copper plate charter in support of this donation is still in existence.

Sri Pada Season

View from top of Sri Pada

The Sri Pada season starts from the full moon of December and ends on the full moon of April. Generally, it takes about five to six hours to climb to the top. During this season many shops pop up on the way to the mountain top offering all sorts of food and refreshments. There are first aid centers manned by volunteers on the way. Most people climb by night to reach the mountain top to watch the “Ira Sevaya”, the sunrise over the sea. But this time can be quite crowded, especially during the weekend and towards the end of the season. It’s not rare were you have to spend 5-10 minutes standing on a single step until the crowd moves on. The top of the mountain is quite windy and chilly.

Trails (Routes) to Sri Pada Mountain

sri padaya essay in english grade 7

There are six trails leading to Sri Pada; namely, Hatton-Nallathanni, Ratnapura-Palabaddala, Kuruwita-Erathna, Deraniyagala-Udamaliboda (Ihala-Maliboda), Rajmale – Murraywatta and Dehenakanda-Mukkuwaththa.

[1] Hatton-Nallathanni Trail

The most popular path is the Hatton-Nallathanni path (climb starting from Nallatanniya) called the ‘Raja Mawatha’ in ancient times because many kings have used this path to reach the mountain top. This is the most common path used by the average pilgrim. There are resting places with small boutiques every few hundred steps during the season. There are several ways to get to Hatton. You can take a bus or the train from Colombo. From Hatton Once at Hatton take one of the numerous private buses to the foot of the mountain, a distance of about 33 kilometres.

Elevation Gain : 1000m (Elevation at trailhead: 1250m | Elevation at trail end: 2250 m) Total Length: 5km Approximate time: 5 – 7 hours

[2] Ratnapura-Palabaddala Trail

The oldest is the Ratnapura path (climb starting from Erathna), popularly known as the ‘difficult path’. This is a beaten track infested with leaches and very few use this path. The ‘Seetagangula’ (the icy water river) which is the parent of Kalu Ganga is found halfway through the climb. This route is definitely the path to take for an experienced trekker who wants to avoid crowds.

The most popular landmarks such as Lihini Hela , Ehela Kanuwa , Heramitipana , Indikatupana , Seetha Gangula (river) is found on Ratnapura route.

Elevation Gain : 2000m (Elevation at Trail Head: 250m | Elevation at Trail End: 2250m) Total Length: 8.5 km Approximate time: 8 – 12 hours

[3] Kuruwita-Erathna Trail

This is the 3rd most popular trail. This trail is much more difficult to tackle than the most popular Hatton-Nallathanni route. The trail conditions are similar to the Ratnapura-Palabedda trail. The path is a rough track with boulders and rocks except for a few places with steps. The trail passes the famous Warnagala Rock and the beautiful Warnagala Waterfall.

Unfortunately, most of the water from this stream is diverted to a private mini hydro station leaving only a small stream of water for the waterfall. Warnagla Falls’s full beauty is seen during the rainy season which is also the off-season for Sri Pada pilgrimages.

Elevation Gain : 1850m (Elevation at Trail Head: 400m | Elevation at Trail End: 2250m) Total Length : 12 km Approximate time : 8 – 12 hours

[4] Deraniyagala-Udamaliboda (Ihala-Maliboda) Trail

This route is much tougher than the other routes above and the least traveled. most of the trail is through the dense forest of peak wilderness sanctuary on a narrow footpath with rough underfoot conditions. This trek involves crossing several streams with the risk of flash floods. You will find no habitation on the first 8m of the strenuous. The first 8km is nowhere close to any human presence and this remoteness also adds to its difficulty.

The trail starts at Pandeniya River Crossing, Near Dikelikanda Village, Udamaliboda. This trail connects to the Kuruwita trail halfway and there is also a connection to the Ratnapura trail

Elevation Gain : 1700m (Elevation at Trail Head: 555m | Elevation at Trail End: 2250m) Total Length : 12 km Approximate time : 8 – 12 hours

[5] Rajmale – Murraywatta Trail

The starting point of the trail is the upper part of Rajamale, the highest point of the famous Murray Estate. To reach Rajamale you need to travel about 5 km from Nallathanniya. This distance can be reached by a vehicle with a high ground clearance since this is quite a rough track.

The specialty of this route is that it is the only Sri Pada route that can be traveled at the shortest distance and at the lowest height. When traveling from Nallathanniya to Rajamale, you can travel up to a height of 1610 meters above sea level by vehicle. The height of the hike is about 640 meters. Considering the distance, the trail is a small distance of about 4 kilometers

After starting the journey from Rajamale , one has to travel through a forest road. The trail is mostly through a plain and the journey is along quite an easy path. Unlike other routes, there are very limited streams to get water here, so it is extremely important to carry enough water with you.

After traveling about 2 kilometers, you will find Sandagalathenna . It is a very beautiful large stone plateau and you could get a fantastic view of the Sri Pada from this rock.

Then one has to walk along a slightly higher slope and after traveling for about a kilometer it joins the Hatton Nallathanniya road.

Elevation Gain : 640m (Elevation at Trail Head: 1610m | Elevation at Trail End: 2250m) Total Length : 5 km Approximate time : 2 hours

[6] Dehenakanda-Mukkuwaththa

This trail was newly created in 1933 by a person called Dingiri Kankanama of Ratnapura but very rarely used. However, this is one of the shortest trails to Sri Pada with plenty of shades and water streams on the way.

The route starts at Mukkuwatta Junction (6.7325, 80.5340) by a Kovil. After traveling 3 km on this winding road you reach the trail start near a small Buddha image house (6.7446, 80.5324). After traveling a short distance down into the tea estate from the image house, you will reach the Rath Ganga River. Somarathne Ambalama , the only ambalama on this route is found just as you cross the Rath Ganga river.

Next, you will come across the Wewel Dola stream and then the Wellakkara Cave . This cave is not a suitable place to spend the night, but it is a suitable place to take shelter in light rain. Between 3-4 kilometers of the journey, after the destination of Rapath Kanda Mountain, you will reach Bena Samanala Valley. It is quite a plain area and suitable for camping.

Then comes the Bathia ( Bothia ) stream. There is evidence that a place known as Bathia Ambalama existed about 30 meters away from the stream. After that, Bena Samanala mountain becomes visible.

After coming through a difficult path from the Bena Samanala Kanda viewpoint, Sri Pada Peak becomes visible for the first time. After that, the Seetha Gangula stream unique to the Mukkuwatta route is found. After crossing the Seetha Gangula, you will find Indikatu Pana or Vushimale on the Mukkuwatta road. After performing the relevant rituals at this place with a small Buddha statue, one has to climb a mountain through a strenuous route.

After the total distance of approximately 7 km you will reach the point which offers the clearest view of Sri Pada on this route. The specialty of this place is that you get a chance to see Sri Pada mountain from an angle that is not seen on the other routes.

Elevation Gain : 1475 m (Elevation at Trail Head: 775m | Elevation at Trail End: 2250m) Total Length : 15 km Approximate time : 8 – 12 hours

More Information

  • Sri Pada or Adam’s Peak, Sri Lanka ( http://sripada.org/ )
  • Sri Pada – Buddhism’s Most Sacred Mountain, Sri Lanka ( http://www.metta.lk/ )
  • Ancient Heritage Sites of Sri Lanka
  • Other Places of Interest Within Close Proximity
  • Solosmasthana – The Sixteen Buddhist Sacred Sites Hollowed by Buddha

Images from the Past ( from images of Ceylon )

Map of Sri Pada (Adams Peak)

The map above also shows other places of interest within a approximately 20 km radius of the current site. Click on any of the markers and the info box to take you to information of these sites

Zoom out the map to see more surrounding locations using the mouse scroll wheel or map controls.

Travel Directions to Sri Pada (Adams Peak)

Though : Kaduwela – Avissawella – Ginigathena – Nallathanniya
distance : 140 km
Travel time : 4 hours.
Driving directions :
distance :95 km
Travel time : 2.5 hours
Driving directions :

Sri Pada [2] : On the Mountain of Mountains

“On the slopes of the range of mountains crowned by the pinnacle we call Adam’s peak there lies a tract of country which for the best of reasons is described on the Island’s maps as the peak wilderness. It affords impressions of primeval forests, dizzy precipices, rushing, brawling waters and rugged grandeur. If you would court acquaintance with such thrills, you must wander afoot”.

This is how R.L. Brohier, introduces us to his writings on Sri Pada or Adam’s Peak. No doubt he like many others before him was mesmerized with its rugged grandeur the majestic cone wrapped in clouds of mist or standing silent silhouetted in the distant sky – “an emblem of hope and cheer to desponding souls”.

Sri Pada Mountain (Adams Peak)

There are many pilgrims treks winding its way to the holy peak. Apart from the traditional old pilgrims path from Kandy through Gampola and Ginigathhena known to the ancients as the Kadiligama High-Way there are four recognized pathways one from the central province slopes and three from the Sabaragamuwa side. If you decide to take the Ratnapura approach or the Gilimalai-para as popularly known, here are some interesting stories to remember which no doubt will enhance your pilgrim experience.

Brohier says it is only too true that every rock, every stream and cliff along these pilgrim paths throb with some story of the past. Yawning caves beneath large boulders have some secret to reveal. If one were to probe deeply, it would perhaps tell of the acts of some pious devotee who sought the sanctuary of these forests and searched for merit by eschewing the lusts of the outer world. The origin of many a place name presents a fascinating age old tale if untold the journey will ever remain a disappointment.

Brohier begins the chain of stories at the village called Gilimalai. Literally translated, it means mountain swallowed up. He says that it is not unreasonable to assume that the place takes its name from the fact that the peak of the mountain is at this point hidden from view.

The next halting place, Palabaddala, is enshrouded with a mystery story. Brohier relates that long long ago, a pilgrim who was very, very poor took a parcel of cooked leaves (minced and flavored) to satisfy his hunger on his way up to Sri Pada. Having arrived at this place he prepared to partake of his frugal meal when he found on opening his parcel that the leaves had by a miracle been turned into rice. Hence the name Pala-bat-dola meaning the mountain stream where the herbs turned into rice.

Nili-hela, the next stop on the route, is perched on a narrow ledge of rock which curves round a deep gorge. It is the place of a heart rending locale legend. It goes that once a young mother – Nili, lived here. Her small hut was a welcome refuge for travel worn pilgrims. One day, having placed some clothes to dry on a hedge which grew on the brink of the precipice, she sent her little son to fetch them. In his effort to reach them the child climbed the trees. His mother watched him from the door of the hut. Slowly, the trees leaned over with the added weight and precariously bowed towards the edge of the cliff.

The mother suddenly realizing the danger rushed forward to clasp the child to her heart, but it was too late, the tree went over with a crash. Locked in each others arms they were hurled through space, down, down into the giddy depths below, where the waving tops of great big forest trees hid them forever from view.

History is remembered Leaning over the cliff, they shout Nili Akka ! And Brohier says that from the seemingly bottomless depths there comes back a reply. The lofty crags take up the cry, it is thrown hither and thither –”Nilli Akka…’liakka… akka! merging eventually in a hum of distant fleeting sound. She will ever answer, says the traditionalist. Undoubtedly the place has a wonderfully eerie echo.

Next Diyabetma stands on a ledge, which as its name implies is a watershed. The intervening space of nearly three miles between it and the summit is so steep that the pilgrims have conferred on this section the appropriate name of akasagawwa, which means literally the sky league. Here once was erected a building for the wife of Sir Robert Brownrigg –– when she climbed the peak.

On leaving Diyabetma the path drops down the steep face of a ravine and we come to an enormous mass of rounded rocks washed by perpetual streams. Brohier observes that the pilgrim who ascends from the Ratnapura approach claims this as the true Indi katupana. Where legend asserts that the Lord Buddha when on earth sat on this rock mending his robe. Mara the wicked tempter noticing this caused a flood to rush down the mountain.

To his wonderment when the waters reached the rock they parted and ran on either side of the rock. To mark this incident the pilgrims make an offering of needle and thread at this spot.

The ascent recommences by passages so steep as to be accessible only by means of steps hewn in the smooth stone. These are said to have been cut by a king who himself made – a pilgrimage to worship at the shrine. It thus came to be called Dharmarajagala. A legend suggests that these steps may never be counted correctly. It is left to somebody sufficiently composed at this stage of the ascent to disprove the legend. The steps number over a hundred.

Heramiti-pana Brohier says takes its name from the fact that the climber usually secures a heramitiya or staff to help him up the rest of the ascend. Andiyamalatenna, as the name would imply is a shrine and the grave of a Muslim dignitary. Having reached this spot one stands on the shoulder of the cone. Nearby is Menik lena or the cave of gems.

Progress beyond it, up the pillar like crag which rounds away on every side, is not without peril. There are several series of chains and iron railings securely riveted on the rock to hold the climber up.

One looks down from this giddy footing into a chasm of unseen depth and is incited to hail with delight the terrace which forms the apex of the peak. Between Gilimalai and the summit, the ascent upwards of 7,000 feet is made in less than nine miles.

The sacred mountain of the Holy foot print or Sri Pada or Adams Peak rises 7,360 feet amongst the central hills of Sri Lanka. During the pilgrimage season which begins in December and ends in April millions of pilgrims trek their way up the holy mountain. Famous travelers from around the world through out time have walked the sacred miles.

John Still observes that it “must be one of the vastest and most widely reverenced cathedrals of the human race”. In his book the Jungle Tide he writes ; “In the middle of the hills of Ceylon now sacred to tea, there towers a mountain so famous that the literature of 2000 years in several languages would have to be searched if all references to it were to be assembled in one book….”..

The sun rise from the mountain has been acclaimed as a visual delight of unsurpasing beauty. Pilgrims wait patiently enduring bitter cold nights, chilly mists and innumerable other difficulties to glimpse and capture its phenomenon.

Sri Pada [3] : Visit of Alexander the Great to the sacred mount of Sri Pada – fact or fiction?

Sri Pada or Adam’s Peak as it was known to the early West was in the limelight from times before the recorded history of the island. Legends surrounding the sacred mount existed prior to the Christian era. It is axiomatic that worship of deities in high places is indulged in by mankind from times of remote antiquity. Indeed, high inaccessible places were held in awe and veneration from the time of man’s primordial religion – worship of nature. The cult persisted in the pagan world up to the Early Greek and Roman times and even later, thus Mt. Olympus in Greece was dedicated to the Greek pantheon. Even to this day, Chomolungma (Tibetan for Goddess Mother of the World), a peak in the Himalayan range and several other peaks en route to Everest and Mt. Everest itself are held sacred by the Tibetans and Nepalese. It is recorded that Norkay Tensing and his sherpa clansmen who accompanied Edmund Hillary in his successful expedition to Mt. Everest in 1953, offered a sacrifice of food to the mountain goddess Chomolungma invoking her blessings for success of the expedition. Hillary himself buried a small crucifix given him by the leader, Colonel John Hunt. Tradition is hard to die! Alexander’s visit

By the time that Macedon’s illustrious son, Alexander the Great, Greek warrier king and empire builder is believed to have visited Sri Pada (circa 324 B.C.), the peak was already held in veneration. After his subjugation of the Persian empire and the dependencies thereof, Alexander led his forces on to India beyond the Indus to the ancient city of Taxila. He was at last countered by Porus the Indian king and his cohorts of battle trained fighting elephants. These huge beasts were unfamiliar to the Greek cavalry to which they presented a forbidding and formidable obstacle. The terrified horses stampeded and started to scatter out of control in utter panic. On the representation of his generals, fearing mutiny by the army Alexander decided to come to terms with Porus.

After his skirmish with the Indian king, the restless Alexander decided to detour the South West coast of India and explore further south where he had heard of the fabulous isle of Sri Lanka known to the early Greeks as ‘Taprobane’. Here reports of the sacred mount of Sri Pada, then dedicated to the Hindu deity Saman and known as ‘Samanthakuty’, attracted his attention. The peak with its proud pinnacle commanding an enchanting prospect was too much of an attraction for the pleasure-bent Alexander to resist. Ancient artefacts

Ashraff, the 15th century Persian poet and chronicler, describes this odyssey of Alexander to Sri Pada in his work ‘Zaffer Namah Skendari’. After landing in the island and indulging himself and his retinue in orgies and revelry he explores the wonders of the island. Here Alexander is known to have sought the assistance of the philosopher Bolinas, a celebrated Greek occultist and magician, to climb the sacred peak then supposed to be zealously guarded by various deities. Among the artefacts devised to ascend the almost inaccessible peak were massive iron chains affixed to stanchions of the same metal secured to the bare rock face. The chains were secured to the stanchions with rivets of iron and bronze. Remains of these artefacts still exist. Early pilgrims to the peak sought the assistance of these chains to hoist themselves up to the summit.

The belief that Alexander visited Sri Pada existed before Ashraff. Ibn Batuta the romantic 14th century pilgrim traveler from Tangiers in Morocco who sojourned in the island visiting the sacred mount, refers to a grotto at the foot of the peak with the name ‘Iskander’ inscribed on it. This ‘Iskander’ and ‘Skendari’ of Ashraff are identical, both names refer to none other than the celebrated Alexander the Great himself. Notes Batuta in his memoirs: “The ancients have cut steps of a sort on the vertical rock face, to these steps are fixed iron stanchions with suspended chains to enable pilgrims to clamber up to the top with ease and minimum risk. The impression of the Almighty’s foot is observed upon a black and lofty rock in an open space on the summit.

Apart from scanty and much belated Arab sources, history is strangely silent for over seventeen centuries on the visit of Alexander to the island and his journey to Sri Pada. Neither the Great Dynastic Chronicle ‘Mahawamsa’ or any other historical record of significance refer to it. Alexander’s exploits were centered mainly in and around Persia and the Persian empire, the legends and folklore of the early Persians were, as a matter of course, handed over to their Arab posterity.

Commenting on the ancient artefacts on Sri Pada, the Englishman Robert Percival, who served with the British garrison in Colombo in the early nineteenth century, notes: “The iron chains on the rock face of Adam’s Peak have the appearance of being planted there at a very early date, who placed them there or for what purpose they were set up there it is difficult for anyone to know. The beliefs and superstitions of the natives present difficulties. Whatever it is, all evidence indicates that the Peak was in the limelight long before the recorded history of the island.

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Sri Pada – The Most Sacred Mountain in Sri Lanka

Samanala Kanda, Sri Pada, Sri Padaya, or Adam’s peak (also called Sumanakuta, Samangira, Samantha Kuta and Samanala Kanda) is one of the most famous mountains in the world for different beliefs by different religions and traditions.

However, most of the Buddhists highly believe that the Sri Padaya holds the footprint of Gauthama Buddha while Hindus believes its Hanuma or Shiva and in Christian traditions as Adams. The mountain is located in the Rathnapura District of the Sabaragamuwa Province, surrounded by a region of largely forested hills rising to 2243 meters or 7362 feet.

sri padaya essay in english grade 7

Access to the mountain is possible by 6 trails: Ratnapura-Palabaddala, Hatton-Nallathanni, Kuruwita-Erathna, Murraywatte, Mookuwatte, and Malimboda. The Nallathanni and Palabaddala routes are most favored by those undertaking the climb, while the Kuruwita-Erathna trail is used less often. These trails are linked to major cities or towns by bus, accounting for their popular use. The Murraywatte, Mookuwatte and Malimboda routes are seldom used but do intersect with the Palabaddala road midway through the ascent. The usual route taken by most pilgrims is ascent via Hatton and descent via Ratnapura.

Here is a summary of the trails for your reference. Reliable elevation gains data are not available for some trails.

TrailElevation GainDistanceDifficultyNearest Town
Ratnapura Palabaddala Trail2,000 m8.5 kmStrenuousSiripagama
Kuruwita Erathna Trail1,850 m12 kmModerateAdevikanda
Hatton, Nallathanni trail1,000 m6 kmModerateNallathanniya
Deraniyagala, Udamaliboda (Ihala Maliboda) Trail1,700 m12 kmToughIhala-Maliboda
Rajamale TrailN/A5 kmModerateMulgama
Hapugastenna
(The Dehenakanda – Mukku Watta) Trail
N/A15 kmToughMukkuwatta

sri padaya essay in english grade 7

It is believed that the first person to discover the Sacred Footprint was King Valagambahu (104-76 BC) while he was in exile in the mountain wilderness, better known to our people as Sri Pada Adaviya (Domain of Sacred Footprint), to escape the marauding Cholians. He had been led to the summit of the mountain by a deity in the guise of a stag. Thereafter not only ordinary pilgrims but royalty with their court retinue paid homage to the footprint of the Buddha from ancient times. The Sinhalese kings alone, in their devotion and persistence, made the peak accessible to the crowds of devotees who annually trekked the mountain.

Running through the history, the mountain was the landmark for the ancient seafaring Arabs, who came to Sri Lanka for trading purposes with gems, spices, ivory. Having the sight of the conical mountain to the shore, they used to pray the gods for bringing them safely to the island. The famous itinerant Arab pilgrim Ibn Batuta alias Abu Abdullah Mohammed (1304-1377), had ventured to reach the summit of the holy mountain via Ratnapura, trekking the way by the banks of the Kalu-Ganga , which discharges its confluence into the sea at Kalutara, having commenced his journey from Barberyn (Beruwala).

Before him, the renowned Venetian merchant and traveler, Marco Polo (1,254-1,324) too had ascended the mountain to pay homage to the glorious Foot of Adam, on his way from China in 1292, before returning to Venice.

sri padaya essay in english grade 7

The first historical mention of Sri Pada comes during the reign of Vijayabahu . Professor Senarath Paranavitana states: “It is in the reign of Vijayabahu” (1,065-1,119 AD) we have the earliest historical evidence in chronicles and inscriptions by the cult of the Footprint on Sri Pada. It is recorded of this monarch that he, having seen the difficulties undergone by the pilgrims on their way to worship the Buddha’s footprint on Sri Pada, dedicated the village named ‘Gilimale’ to provide for their needs. Stone inscriptions of Vijayabahu have been found at Gilimale and Ambagamuwa confirming the statement of the chronicle.

The mountain has been climbed for at least 1,000 years. King Vijayabahu (1,065-1,119 AD) built shelters along its route. Work continued by Parakaramabahu the 2nd (1,250-1,284 AD) who cleared the jungle and built a road and bridges to the mountain.

King Nissankamalla (1,198 AD-1,206 AD). It is stated to have visited the Sri Pada with his four-fold army and worshipped the footprint with great devotion. He had re-granted the village Ambagamuwa and it has been recorded in an inscription found in a cave known as Bhagavalena . He had constructed a concrete slab to protect the footprint.

Navigating the history through Buddhist belief, as Buddhists had been the earliest to associate with the religious.  Buddhists believe that the footmark on the summit of Sri Pada is that of Buddha, placed during his third visit to Kelaniya, kept the imprint of his left foot thereon as a relict worthy of veneration. He did so at the kind request of god Saman.

sri padaya essay in english grade 7

God Maha Sumana Saman is one of the four deities who undertook to protect the island and Buddhism in Sri Lanka, according to Mahavamsa, the great chronicler in Sri Lanka. Sakra, Natha & Upulvan are the other three deities.

During the Buddha’s first visit to Mahiyangana, he preached his doctrine to celestial beings. One of the prominent figures at the assembly was Prince Sumana of Samantha Kuta. Prince Saman attained the first fruit of the path of Nirvana (Sotapatti Phala) and requested the master for an object for worship. The Buddha gave him a lock of hair from his head and it was enshrined in the Mahiyangana stupa, the first Dagoba constructed in the island during the lifetime of Buddha at the initiative of Prince Saman.

When the Buddha visited the island for the third & last time of Kelaniya, at the request of Prince Saman, the Buddha left the trace of his footprint on the mountain, according to Mahavamsa. Following his death, Prince Saman became God Maha Sumana Saman. The god has never been identified as a Hindu God. There are two important and significant shrines constructed at Ratnapura and Mahiyangana dedicated to Maha Sumana Saman.

sri padaya essay in english grade 7

The pilgrim season to the holy mountain Sri Pada begins annually on the Unduvap full moon day in December and ends on the Vesak full moon day in May. During this open semester, pilgrims ascend the mountain to pay homage to the sacred footmark, which is considered holy by the Buddhists, Christians and Hindus according to their individual beliefs.

Therefore, Sri Pada is the only mountain in the world receiving benefactions and veneration of devotees belonging to different faiths. As Sri Lankans, our main responsibility to protect this most sacred mountain to the future generation.

Credit – Sri Pada , Wikipedia , Things to do in Sri Lanka , Images of Ceylon

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Sri Lanka Travel Tips | Advice & Tips On Fit For Travel Tour Sri Lanka

Sri Pada – The Legend Explained Precisely Here

Sri Pada | Adam's Peak - Sri Lanka

Located in the southern reaches of the central highlands, Sri Pada or Adam’s peak in Sri Lanka is one of the most visited places on the island. The legend behind is the main reason for its sacredness. The first thing that comes to our mind is the “sacred footprint,” which Buddhists people consider as the footprint of Lord Buddha. Of course, some other beliefs are also there to discuss here. Lately, this iconic place has become a top attraction of foreign travelers from around the world as the legend behind it is brilliantly impressive. According to “Sri Lankan” Buddhists history, the sacred left footprint of the Lord Buddha, which we can see as a rock formation near the summit; is the icon there. The god Sumana Saman invited Lord Buddha to place his sacred footprint on the mountain; hence people can worship it.

Adam’s peak in Sri Lanka

Sri Pada | Adam's Peak - Sri Lanka | Sri Pada - The Legend Explained Precisely Here

This is what the Christians believe about it. Since Adam ate forbidden fruits and expelled from paradise, he fell upon the earth on top of the mountain where he stood on one foot for a thousand years. Hence, Adam’s thousand-year-long distress on the mountaintop left this 1.8 m (5 ft 11 in) rock formation near the summit. The Hindus, on the other side; consider it as Lord Shiva’s footprint. The Muslim tradition believes that it is the footprint of 30-feet-tall Adam (Adam’s Peak Sri Lanka – قمة آدم في سريلانكا). All these facts suggest that Sri Pada or Adam’s peak is a place that people from many societies and religions visit with sacred feelings/thoughts in their minds.

Sri Pada

When to visit Sri Pada?

Well, this is one of the top factors to consider if you visit Sri Lanka to be on this holy mountaintop. Well, don’t worry! The “PILGRIM” season or the season that you have access to the holy mountain extends from December to May. The “Unduvap” full-moon day in December is the beginning day of the pilgrim season and ends in May on the Wesak full-moon day. It is believed that wildlife including elephants visit this holy place for worshiping during offseason. Hence, Sri Pada is inaccessible during the offseason.

A quick tip: Sri Pada will be a crowded place during pilgrim season, especially on full-moon days. Hence, be ready to stand in a stationary queue for hours. Still, climbing the mountain will be a memorable/unique experience, which you will remember for a lifetime.

Guidelines for climbers

Below are some expert tips and facts for foreign travelers :

  • The conical mountain is 2,243 m (7,359 ft) tall.
  • The holy mountain is in an exceptionally-dense forest region.
  • Weekends and full-moon days during the pilgrim season can get overly crowded; hence avoid such days.
  • Don’t rush, climb at a leisurely pace.
  • Since rainfall can make your trip experience a miserable one, check the weather report.
  • Bringing your own snacks and water is highly advisable.
  • A raincoat, umbrella, and warm clothes are necessary items to bring.
  • As a foreign traveler, you will benefit from booking a tourer as they can educate you more on the holy journey.

Pick a path you like to travel to Siripada.

There are six avenues of pilgrimage to devotees from distant areas during the Siripa pilgrimage which begins on the day of Unduwap Poya. But there are only three main roads – lights, sanitary wardrobes, sinks, and security.

They are only on Hatton, Kuruwita Erathna and Ratnapura Palabaddala roads. Deraniyagala Maliboda road and Halugastenna Mukkuwatta road join Kuruwita Erathna road. Malwatta Road (Rajamale Road) joins to the Hatton Road near of the Ahala Post (Ehela Kanuva).

Hatton Sripada Road.

You can take a bus or train to Hatton and take a bus to Nallathaniya. From Nallathanni you have to cross the Siripada with the footpath.

The stairs are set up and the mountain can be reached by climbing the mountain for about six kilometers to the summit. Hatton Road is the nearest road to Mount Siri pada.

At Nallathanniya, cross over to the bottom of the Sitha gangula, Kalpavruksha Maha Viharaya, Asumaha Shravaka Maha Buddha Mandir, Makara Thorana, Japanese Peace Chaitya and meet the rituals.

Kuruwita Erathna Road.

Kuruwita Erathna Road is the oldest Siripa road. Legend has it that the Siripa Maluwa was first discovered by the tigers who traveled through these areas. But now it is a different road. There are lights on the way.

Kuruwita town is located 88km away from Colombo, on the Batticaloa-Batticaloa main road. It is 11 km from Kuruwita town to Erathna.

Public passenger transport services continue for another one and a half kilometers to Kekunahinna. Olso can travel to Kekunahinna by private vehicle.

One has to march from Kekunahne. From there the Siripa Maluwa is about fifteen kilometers away. The journey is far away but in a beautiful setting.

Rajamawatha or Palabaddala road in Ratnapura

You can come to the town of Rathnapura by driving a vehicle to Malwala, Gilamele and then to Palabaddala. Public transport services are running up to Palabaddala.

From Palabaddala to Pawanella, Doralakade, Kokktiyakanda, Lihinihela, Katukithula, Gonatalla, Getanitula, Kodiya Hela, Dharmarajagala, Galpotta Kade, Sewalagala, meet the Sitha Gangula. This cold river is over the Kalu Ganga. Thereafter, when he crosses the Heen Ganga, he goes to meet Haramitipana. About Thirteen feet down the Haramitipana Passage is Galvangediya. Kuruwita meets the Erathna road. This road is also equipped with electric lighting. The road to Palabaddala is about fifteen kilometers.

Deraniyagala Road or Maliboda Road

From Deraniyagala to Udamaliboda, a vehicle can then cross the jungle through Pandina and reach the Erathna road. This road which is named Maliboda Road is upstream of the Karu River. No electric lighting or Ambalam, temporary shops until Medahinna.

Mukkuwatta Road

From Ratnapura Malwala Junction along Wewelwatta Road to Galabada Junction and then proceed up to Hapugasthanne Haddaragangawatta.

From there, Beruhinna passes Botiyadola (Botiyadola), then meets Urumale, or Gettampana. When another goes up and joins the Ratnapura Road near the Ehala Post (Ehela Kanuwa). There is no electricity or shops on this road.

Rajamale Road or Merewatta Road

A forest road on the side of Rajamale, Marewatta, Maskeliya. This road meets Hatton Road near Ehelakanuwa (Ahala Post). But since this road has passed through a corporate estate, no ordinary people can travel there except the elite.

Suggested Read : Kandy Esala Perahera, The Grandest Festival of Ceylon Must Read : The Best Time To Visit Sri Lanka Explained By Experts Places To Try : Why is Ella a Top Travel Destination in Sri Lanka?

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Sri Padaya Adam’s Peak Sri Lanka

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sri padaya essay in english grade 7

Sri Pada or Adam’s Peak is an ancient pilgrimage site, which has long attracted thousands of pilgrims from all faiths. This conical mountain is 7,360 feet (2,250 meters )high, soaring clear above the surrounding mountain ranges. The mountain is located in the southern reaches of the Central Highlands in the Ratnapura District and Nuwara Eliya district of the Sabaragamuwa Province and Central Province —lying about 40 km northeast of the city of Ratnapura and 32 km southwest of the city of Hatton. The surrounding region is largely forested hills, with no mountain of comparable size nearby. The region along the mountain is a wildlife reserve, housing many species varying from elephants to leopards, and including many endemic species. The region of Peak Wilderness Sanctuary that encompass the Sri Pada together with Horton Plains National Park and Knuckles Range, all in the Central Highlands of Sri Lanka is recognized as a World Heritage Site in the year 2011.

sri padaya essay in english grade 7

Sri Pada is derived from Sanskrit, used by the Sinhalese people in a religious context; roughly translated as “the sacred foot”, It refers to the footprint-shaped mark at the summit, which is believed by Buddhists to be that of the Buddha. Christian and Islamic traditions assert that it is the footprint of Adam, left when first setting foot on Earth after having been cast out of paradise, giving it the name “Adam’s Peak”. The legends of Adam are connected to the idea that Sri Lanka was the original Eden, and in the Muslim tradition that Adam was 30 ft tall. Hindu tradition refers to the footprint as that of the Hindu deity Shiva, and thus names the mountain Shiva padam (Shiva’s foot) in Tamil. It is also fabled that the mountain is the legendary mount Trikuta the capital of Ravana during the Ramayana times from where he ruled Lanka. Another Sinhala name for the mountain is Samanalakanda, which refers either to the deity Saman, who is said to live upon and protect the mountain (a shrine dedicated to the deity can be found near the footprint), or to the butterflies (samanalayā) that frequent the mountain during their annual migrations to the region.

sri padaya essay in english grade 7

Most of the pilgrims use the Hatton route as the journey can be reduced by more than five kilometers even though the slope of this route is much steeper than the others. The greater part of the track leading from the base to the summit consists of thousands of steps built in cement or rough stones. The trails are illuminated with electric light, making night-time ascent possible and safe to do even when accompanied by children. Rest stops and wayside shops along the trails serve refreshments and supplies. On the way up, after a few minutes climb the SamaChatiya, the World Peace Pagoda, can be found.This stupa was built by the famous Japanese Buddhist monk VenNichi Fuji in 1976 and stands out dramatically with the amazing backdrop of Adam’s Peak during the daytime.

sri padaya essay in english grade 7

The pilgrims’ season to Sri Pada traditionally starts on the full moon of December and ends on the full moon of April, with the crowd increasing during the latter half of the season. During other months it is hard to climb the mountain due to very heavy rain, extreme wind, and thick mist. Most people make the climb by night to reach the mountain top to watch the sun rise over the sea; the sun almost leaps over the eastern horizon drawing a perfect triangle of a shadow of the mountain spreading over the western backdrop of the mountain. As the sun keeps on rising, the shadow shifts towards the base of the mountain until it completely disappears, a grand finale to a breathtaking natural spectacle. Sri Pada is one of the rare places that people of four major religions in the world worship. Devotees of many religions climb the mountain daily to invoke blessings while trekkers enjoy an exhilarating hike through the different access routes to the summit.

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The pilgrims season to Sri Pada traditionally starts on the full moon of December and ends on the full moon of April . It takes a while for the crowds to build up but by the second half of the season they can be very large so it is best to go earlier. Weekends and particularly full moon days are always crowded and should be avoided. Most people make the climb at night so they can arrive in time for the sunrise. Alternatively, you can climb up during the day, stay overnight and go down the next morning. This way you can avoid the crowds, climb at a leisurely pace, have plenty of time to enjoy the view, see the sunset and get the best place to observe the sunrise in the morning. Accommodation on the summit is basic and you would have to bring your own food and perhaps a blanket or sleeping bag. However, whenever you decide to go, check the weather report before setting out. Rain can make for a miserable trip and it is more likely that cloud or mist will obscure the view.



In ancient times the only way to approach Sri Pada was from Ratnapura, the City of Gems. When Sinhalese civilisation moved to the central highlands after the 13th century and the forests began to be cleared, two other paths, one from Uva and another from Kehelgamuva, also came into use. These two paths ceased to be used at least a hundred years ago and indeed they can hardly be traced today. After the British began building roads through the highlands in the middle of the 19th century the Hatton path became and remains the most popular pilgrims route to the mountain. There are several ways to get to Hatton. You can take a bus from the Colombo Bus Stand. Alternatively you can take a bus from Kandy's Goods Shed Bus Dept which is situated just past the Post Office. Once at Hatton take one of the numerous private buses to the foot of the mountain, a distance of about 33 kilometres. Hatton is also on the main Colombo-Kandy-Nuwara Eliya railway line so it is possible to get there by train. The more adventurous traveller might consider taking the Hatton path up and the Ratnapura path down. This second path is thickly forested for its entire length, crosses numerous streams and is definitely only for those used to trekking. There are few food stalls on the way so it can be a good idea to bring water and something to eat. It is at least a five hour trek to the first village, Sripadagama from where regular buses go to Ratnapura.



Whether making the assent by day or night it can be an arduous climb, so bring only what you are likely to need. There are food and drink stalls all the way up the Hatton path but prices are considerably higher than normal so you might like to bring your own snacks and water. You are likely to be warm during the climb itself but you can get very cold while waiting for the sunrise at the summit, so bring warm cloths. If the weather is uncertain an umbrella or rain coat will be useful. A pair of binoculars if you have them will also be most useful.


From the bus stop to the summit the Hatton path is about 3 kilometres long and if there are no delays, takes about four hours to climb. For some way both sides of the path are lined with stalls and shops selling all manner of things. Among the junk for sale you will notice small booklets of poems, songs and verses that have traditionally been sung by pilgrims making the assent. The assent proper starts at the great Makhura Gateway some way from the bus stop. Beyond this point you will notice that much of the path consists of cement or rough stones stairs and that the whole way is illuminated with electric lights. The story behind the electrification of the path is an interesting one.


After a while you will come to the Sama Chatiya, the World Peace Pagoda. This stupa was built by the famous Japanese Buddhist monk Ven Nichi Fuji in 1976 and is maintained by several Japanese monks. At night there is little to see but during the day the brilliant white stupa stands out dramatically against the vast grey cliff behind it.


About 150 feet from the summit, just next to the last tea shop, is the Bhagava Cave. To get there climb on to the retaining wall and just walk into the undergrowth for a few yards. For centuries this cave was the only refuge for pilgrims caught on the mountain at night and for those seeking shelter from storms. Acetic monks used to spend the nine months of the off season up here, completely isolated from the world below, living off wild fruit, herbs and moss. There are two inscriptions on the wall of the Bhagava Cave. The first was written by King Nissankamalla (1187-1196) when he climbed Sri Pada during one of the many tours he made of his kingdom. This inscription records the improvements he made to the path up the mountain and the generous gifts he offered to its shrines. To the left of the inscription is the figure of a man in the gesture of reverence, probably a portrait of the king. Further to the left is yet another inscription. Written in Arabic in the 13th century it reads, "Mohammed, may Allah bless him...the father of Mankind". There is another cave on the slopes of Sri Pada, the Divaguha, where the Buddha is said to have rested. It is referred to in many ancient sources but to this day it has not been located.


There is little to see on the top of Sri Pada, a few buildings, the belfry with the bell that people traditionally ring once for each time they have made the pilgrimage, the shrine to Samanta and right next to it, the shrine over the sacred footprint. It is to worship at this last place that people throughout the centuries have risked hardship and danger to come to Sri Pada. Nearly as much has been written about the sacred footprint as has been about the mountain itself. According to Giovani de Marigolli, "The size, I mean the length thereof, is two and a half of our palms, about half a Prague ell. And I was not the only one to measure it , for so did another pilgrim, a Saracen from Spain". Robert Knox, an Englishman who lived in Sri Lanka in the 17th century, wrote that it was "about two feet long". John Ribeyeo in his account of Sri Lanka presented to the king of Portugal in 1687 claimed that the footprint "could not be more perfect had it been done in wax" and in 1859 James Emerson Tennent described it as "a natural hollow artificially enlarged, exhibiting the rude outline of a foot about five foot long". Obviously peoples perception of the sacred footprint differ according to their expectations and their faith, or lack thereof. Look carefully and see what you think of it. Remember also that the footprint is an object of great religious significance to Buddhists so an attitude of quiet respect while near it and indeed throughout your stay on the summit is appropriate.


Sri Pada is not actually very high but its steep sides and the many lower mountains surrounding it give the impression of exceptional loftiness. It is sometimes possible to watch from above as clouds silently drift past. James Emerson Tennent's description says it all. "The panorama from the summit of Adam's Peak is perhaps the grandest in the world, as no other mountain, although surpassing it in altitude , presents the same unobstructed view over land and sea. Around it, to the north and east, the traveller looks down on the zone of lofty hills that encircle the Kandyan kingdom, whilst to the westward the eye is carried far over undulating plains, threaded by rivers like cords of silver, till in the purple distance the glitter of the sunbeams on the sea mark the line of the Indian Ocean"

Every morning a series of intriguing phenomena can be observed from the summit of Sri Pada. Just before sunrise everyone will assemble on the eastern side of the summit waiting for the sun. When it appears it seems to leap over the horizon rather than rise gradually. At this moment the more pious people will shout 'Sadhu!' an exclamation meaning 'It is good'. The Sinhalese say that the sun is paying homage to the Buddha's footprint. Then everyone will move to the western side of the mountain. Join them and you will see the perfectly triangular shadow of the mountain laying over the landscape. Sometimes if there is a light mist the shadow will appear to stand upright. Within moments, as the sun climbs higher, the shadow will move rapidly towards the base of the mountain and finally disappear. This phenomena is supposed to occur in only one other place in the world, somewhere in Arizona.

Go to the stairs leading down to Ratnapura and descend about a hundred feet. You will notice that soon the stairs become very steep. Everywhere else the hand rails are helpful, here they are absolutely necessary. On the right you will notice large chains riveted into the rock. In the thousand or so years that the Ratnapura path was the only way up the mountain these chains assisted the final assent and they are mentioned in most ancient accounts of Sri Pada. The Muslims believed they were put here by Alexander the Great. The Zaffer Namah Sekanderi, a 15th century Persian poem celebrating the exploits of Alexander says "he fixed thereto chains with rings and rivets made of iron and brass, the remains of which exist even today, so that travellers, by their assistance, are enabled to climb the mountain and obtain glory by finding the sepulchre of Adam". In actual fact they were probably first put here by an early Sinhalese king and replaced when needed over the centuries. In 1815 Major Forbes witnessed a tragic but at that time not uncommon accident at this very place. "Several natives were blown over the precipice, and yet continued clinging to one of the chains during a heavy gust of wind; but in such a situation, no assistance could be rendered, and they all perished".

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sri padaya essay in english grade 7

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The sacred mountain in sri lanka – Sri pada / Adams Peak

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The Holy peak Sri Padaya

Sri Padaya / Adam’s peak has been wonderful and elegant for the whole world because of the importance of many religions. There are 04 religions that claim this sacred place for their religious importance. Among all religions, Buddhists claim this holy place for having their religious leader’s footprint known as Sri Papaya.

sri padaya essay in english grade 7

How to get there.

There are six main ways to get to Sri Paadaya. Most tourists and devotees use the main two trails to get to Adam’s peak. The first one is the Rathnapura trails. You have to hike about 20km on the ground if you expect to have a nature-mixed journey. All the way to Sri Padaya alias Adam’s peak is well maintained to ease your journey. Though this is one of the most tiresome journeys, people select this trail because of the entertainment and the views they can see on the way.

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There are lots of sacredly important places you can see on these trails as well. The second trail falls on Hatton. You will have to get to Hatton from Colombo first. This way has been an important one for the tourists because of the less distance to walk on foot. You will have to go past tea estates to reach Adam’s peak. There are more four routes to reach Sri Padaya along the Battulu Oya. They are the Battulu Oya-Paradise-Dehenakanda trail, and the Battle Oya-Adam’s peak base-Dehenakanda trail (waterfall trail). However, all those routes can meet up with the main 02 trails.

Location of Sri padaya / Adam’s Peak

Adam’s peak belongs to the Rathnapura district. But the mount range spreads out for few districts. It belongs to Sabaragamuwa province. Adam’s peak is situated in one of the highly elevated mountains. Its elevation 2243m from the sea level. It can be seen from Colombo on a sunny day as well. Because of the elevation, you will feel a cold environment when hiking and the heavy breeze is cool enough to take your tiredness.

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How the name derived

Often used Sri Paadaya is a Sanskrit word used by Buddhists to call Adam’s peak. This place is visited by lots of devotees in different religions. Buddhists call this name because they believe there is the footprint of Lord Buddha. Christians believe that there is the footprint of Adam who set his footprint after he was cast out of paradise. Christians worship this place believing it’s the footprint of Adam. That’s the reason why they call this peak, Adam’s peak. Tamils believe that there is the footprint of Lord Shiva.

History of Sri Padaya / Adam’s peak

Sri Pada or Samanala mountain is one of the most sacred places for Buddhists among all other places in the world. The Holy peak is not only famous among Buddhists but also devotees from other religions. According to Buddhist history, that this place was visited by Lord Buddha, and this place was used to print his foot. The residents of this area believe this place is ruling by God Saman, a god who is believed to have lived in Sri Lanka. Lord Buddha has left his footprint on a rock to remember his visit to Sri Lanka. Adam’s peak is also known as its first name “Samanthakuta”. There are lots of legends and folks related to this sacred place.

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What history reveals

Mahawamsa, one of the oldest books about Sri Lankan history, says that Lord Buddha’s footprint was printed on the top of the Samanthakuta. The chronicle Rajavaliya states that Adam’s peak has an older history than the history we know. It is said that King Valagamba had retreated to this area because of the invasions that occurred during his ruling time in 1st century AC. Mahawamsa again states that King Wijayabahau the Great made a visit to Adam’s peak in the 12th century.

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There are some historical pieces of evidence saying that Adam’s peak was visited by the Chinese Buddhist traveler Fa Hien. But it cannot be clearly identified that if he visited the Peak of the mountain. There are also some reports regarding the famous traveler Marco Polo saying he made visits to this holy peak. But, it is not mentioning anything related to the footprint on the rock. The residents of this area believe this place is owned by God Saman, a god who is believed to have lived in Sri Lanka.

John Davy is the most important person who has declared a lot of information about the Footprint of Lord Buddha in a very recent ancient history. He says that there is an oversized footprint of a human on the rock and it is covered by brass and studded with gems. There are some folks saying this peak was staying hidden for a long time and discovered by King Nishshankmalla.in his ruling time. Most importantly, it is believed this place is protected by God Saman even at present. Some rumors say there is a white baby elephant in the forest area. Legends say that it is a belonging of God Saman.

Natural Resources

Adam’s peak alias Sri padaya is one of the most valuable places for biodiversity. It is in the hilly part of the country where we can see one of the highest elevations in the country. The hill’s name where Adam’s peak is located is named as Samanala Kanda. There are lots of facts related to the name of this mountain. Samanala means butterflies in the native language. Natives believe that butterflies visit Sri Paadaya, known as Adam’s peak once a year. Samanala Mountain is one of the dense areas of all islands. There are endemic plants, herbs, shrubs, and creepers that only can be seen in this region. Adam’s peak can only be vested for six months per year because of nature’s activities.

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Wild elephants are crowded in the area in the offseason from June to December. Paths are shaded by plants and animals. However, tourists visit this place in the offseason to have nice captures of the wild animals. According to legends, some people belives there has been a cemetery for wild elephants in the past. Elephants had come to that cemetery when they were ready to die. In addition, there are leopards, deer, goats, and wild boars that make their habitat in this holy region. If you pay a visit during the offseason, you will be able to see all those wild creatures along with the water streams. Within the area of peak wildness sanctuary, you can see lots of waterfalls as well. There are Over fifty waterfalls and you will be able to see the beginning points of the Mahaweli, Kelani, Kalu, rivers that flow all across the country.

Occult Incidents in Sri Paada

Sri Pada site is the place where most of the experiences have been reported and the largest number of people have had such experiences. The Sri Pada site includes not only the Sri Pada mountain but also a very large area. These incidents have been reported on Ratnapura Hatton and Kuruvita roads, which are the three most popular roads out of the total 8 roads to Sri Pada. Here, some of the pilgrims who are traveling alone have met a very peaceful old person and they have said that their injuries and pains that happened at that time were relieved. It is said that after meeting this person, he disappears very quickly. Some Mahutharayak people claim that the Lord Saman, who is in charge of the Sri Pada site, appears like this.

Read more about Occult and Haunted Incidents in in Sri Lanka – Click here

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Everything You Need to Know About Climbing Adam’s Peak (Sri Pada), Sri Lanka

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Thinking about climbing Adam’s Peak? This guide has everything you need to know!

Located in Southern Sri Lanka, Sri Pada is a 2,243m high pilgrimage site, located 40km from Ratnapura and 32km from Hatton.

Revered as a holy site by Buddhists, Hindus, Christians and Muslims, each year approximately 20,000 pilgrims climb the peak and visit the Adam’s Peak footprint at the top.

Buddhists believe the footprint belongs to Buddha, Hindus believe it belongs to Lord Shiva and Muslims and Christians believe it’s Adam’s first step after Eden. Regardless of their faith, all pilgrims climb in harmony and pay their respects at the top.

What : Climb Sri Lanka’s 2,243m peak, Sri Pada (Adam’s Peak) a famous pilgrimage site Why : Watch the sunrise with thousands of Buddhist, Hindu, Muslim and Christian pilgrims in a strenuously humbling experience When : Pilgrimage season is from December to April due to the best weather conditions Where : Southern Sri Lanka, 40km from Ratnapura and 32km from Hatton How : 6 routes available, Hatton is most popular route; 5km, 3hrs one way, well connected by public transport Who : Moderate, short but powerful. Reasonable level of fitness or determination needed

Routes to Adam’s Peak

There are many possible hiking routes to take. The longer hikes available; The Kuruwita Erathna, Ihala-Maliboda and Ratnapura routes are harder and are not as commonly hiked, particularly not by travellers. All requiring good levels of fitness, planning and navigating (More information can be found on at sripada.org ).

The most popular option is from Hatton. With this route you’ll have the bonus of making the climb with thousands of pilgrims. Whilst this means you won’t have the place to yourself, it’s a truly magical experience walking alongside the white dressed worshippers on the way to the top (many of them complete the hike in bare feet!).

Trail start at Adam's Peak

Climbing Adam’s Peak via the Hatton Route 

  • Trail Start : Dalhousie (30km from Hatton)
  • Trail Distance : 5km one way
  • Elevation gain : 1000m
  • Climb Time : 3 hours
  • Hiking Season : December to April (very busy during weekends and full moons)

The Hatton route is short and steep, with a largely paved path and lighting for the majority of the climb. It also has many rest spots with drinking water and snacks and a variety of smaller temples along the way, including the Japanese Peace Temple.

The trail begins North East of Adam’s Peak in a small town called Dalhousie, a one hour tuk tuk journey from Hatton. It’s the most popular route and you’ll really get a full experience of the locals and other pilgrims. Despite the popularity the route is by no means easy, the 5,500 steps to its peak are uneven and unforgiving. Even experienced hikers will be sure to feel it in their legs on the way down. 

When to climb Adam’s Peak

Hikers typical make the ascent during the pilgrimage season, starting on the Unduvap Poya Day, this changes each year but is generally at the end of December (December 3 2017) and finishes on the Vesak Poya Day (May 29 2018), the exact days are here. This period has the best weather but also has thousands of pilgrims making the climb which can cause congestion towards the top. The busiest periods for climbing Adam’s Peak are January and February and on weekends or holidays. If you’re wanting a quieter climb it would be best to go midweek and at the very end of the pilgrimage season. Note that the later in the year you climb the less predictable the weather conditions will be. You can find more details on Sri Lankan weather and seasons here. 

If you’re planning on watching the sunrise from the peak then leave early! It can get very busy and congested during busier periods. The trail starts a one hour drive from Hatton and the hike takes roughly 2-5 hours to reach the peak. With the sun rising at roughly 6 am (depending on what month you go) aim to be at the peak by at least 4.30/5.00 am to get a good spot.

We got a Tuk Tuk from Hatton at Midnight and arrived to the trail point just after 1 am. Climbing the peak quicker than expected we arrived at the summit just after 3 am. In my opinion this was a good time as the trail was quieter and gave us time to relax at the top and take in the temples. If you plan to arrive early, make sure you take some extra layers so you can change from your sweaty ones (and they will be sweaty), as it gets bitterly cold at the top no matter the time of year.

Pilgrims at the top of Adam's Peak

Accommodation for climbing Adam’s Peak 

You have two options for accommodation: Hatton or Delhousie. Delhousie is a small village right at the trail start whilst Hatton is a well connected town 30km away. Whilst Delhousie is closer, it’s not as well connected (particularly outside of pilgrimage season) and has limited services. Hatton has the advantage of being easy to reach, with more accommodation options and amenities but you will then need to travel 30km to start the trail.

Delhousie has a number of guesthouses and hotels (many along the main road) very close to the trail varying from as low as 1000rs a night for budget options. If you’re planning on going during peak season it’s possible to book ahead however with lower priced guesthouses you can turn up and take your pick. If you’re completing the hike outside of pilgrimage season then you don’t need to worry about booking, just look when you arrive and you’ll be able to get much cheaper rates.

Hatton’s tourist infrastructure is not so built up but for budget options there are a few guesthouse dotted through town with a few close to the train and bus station. For you culinary wanderers, Hatton has some cracking local restaurants. There are a number of dosa shops (don’t be expecting anything fancy) which are cheap as chips and very vegan friendly (check for ghee!). There is also an amazing curry buffet for 100 rupees, opposite the bus station, with a guesthouse just above it. We went there everyday during our stay!

Climbing Adam’s Peak has become much more popular for travellers and in recent years the accommodation options have really grown. We found our accommodation through Booking.com but you’ll also find a number of choices on Hostel World and Cozycozy . If you’re not sure which accommodation to pick it’s helpful to read through other travellers’ reviews on TripAdvisor.

A Guide to Climbing Sri Pada (Adam's Peak)

How to get to Adam’s Peak

Throughout the year buses connect Hatton with Colombo, Kandy and Nuwara Eliya along with many other small stations. During pilgrimage season there are direct buses to Dalhousie from Kandy, Nuwara Eliya and Colombo, however these are very busy during peak times and do not run out of season.

Hatton is also connected by trains which run year round. From Kandy the journey is roughly 2.5/3 hours and from Colombo it’s 5/6 hours with 5 daily trains. This article has more information about connecting train times and prices. 

To reach Delhousie from Hatton buses run every 30 minutes through pilgrimage season, these buses go via Maskeliya and take about 2 hours. Alternatively you can take a tuk tuk which can be arranged through your accommodation or speaking with the drivers in Hatton. Taking only an hour this is the quicker option but make sure you negotiate and confirm a price before you leave. It should be 2000 – 3000rs depending on your negotiating skills. It’s a beautiful experience driving along in darkness and seeing Sri Pada lit up in the distance!

Have you taken this tuk tuk journey recently? We’d love to know how much you paid so we can keep everything up-to-date. Tell us in the comments below!

Hatton Train Station, Sri Lanka

What you need for climbing Adam’s Peak

Although the route to the top is not particularly long you DO need warm outdoors clothes and shoes. The stairs are uneven and slippery so you need good traction and it goes from cold to extremely cold at the peak depending on the time of year. We highly recommend these guys for a good all-round travel and hiking shoe , plus they’re vegan!

Make sure you take warm layers and and change of base layers for the top. A hat, gloves and a blanket along with a good coat will keep you feeling cosy. Temperatures rise with the sun and the way back down can get hot. Bring enough to keep you warm at the top but not too much to weigh you down as you’ll likely take the layers off later on in the morning.

We spent nearly 12 hours on Sri Pada from start to finish and if you’re like us you’ll build up a brutal appetite! To save money and make sure we had lots of vegan hiking snacks we took everything in our backpacks. Alternately you can buy tea and drinks, traditional snacks and sundries from the trail-side shops. We took bananas, sweets and cakes for energy, fruit, nuts and coconut roti for breakfast and plenty of water just to be sure (all bought from Hatton). The shops on the trail are far more expensive than regular Sri Lankan shops, so if you’re wanting to save some money pick up your grub before you go. If you’re wanting a lighter bag than buy as you need along the path. 

An ideal packing list for climbing Adam’s Peak would be;

  • Hiking boots
  • Thick outdoors socks
  • Lycra cycle trousers (warm, lightweight and quick to dry. Great for hiking)
  • Zip-off hiking trousers
  • Outdoors fleece
  • Hat, gloves (plus a blanket for the top if you want to be extra comfortable)

Food and Extras

  • Nuts & Urunda (sweet coconut balls)
  • Banana & salak (snake fruit, doesn’t bruise and good for energy)
  • Coconut roti & Vadai (easy to carry and lots of calories)
  • head torch (some parts are not well lit)
  • 1 x 1.5lr bottle of water
  • Plastic bags for rubbish

*DON’T FORGET* take small change for temple offerings, toilets, teas etc. Don’t be trying to pay for a cup of tea or the toilet with a 500 rupee note!

Hiking couple at Adam's Peak

Suggested Adam’s Peak climbing itinerary

The climb is best done in 2/3 days. Our rough itinerary from Hatton would be;

  • Arrive to Hatton and find accommodation
  • Get supplies, arrange transport to Dalhouse and get a good dinner (Dosa or buffet?)
  • 12 am Taxi from Hatton to Dalhousie
  • 1.15 am Start trail from Dalhousie
  • 3-5 am a rrive to peak for sunrise
  • 7 am Start trail back down
  • Get a bus back to Hatton (1 hr Dalhousie to Hatton)

Our advice for climbing Adam’s Peak

It is possible to make the trip quickly by climbing the day you arrive and moving on to your next destination as soon as you finish the hike. For fast hikers it’s possible to get to the peak and back in less than 4 hours if it’s not busy, not allowing time to watch the sunrise. Although you’ll save on a nights accommodation I would NOT suggest this as it will be extremely tiring, you’ll have to climb with your backpack and you won’t take in the full experience, especially during pilgrimage season.

The accommodation in Hatton is not expensive and it’s worth paying for 2 nights. Nobody wants to be climbing 5,500 steps with all of their stuff on their back. If you’re staying in Delhousie, it is easily done to arrive and climb the same day, as the trail is on your doorstep, but don’t be planning anything strenuous the next day!

Make sure you go green when climbing 

As Sri Pada is a pilgrimage destination it has over 20,000 visitors each season and unfortunately an unprecedented amount of litter along the paths and on the sides the trail. Don’t be part of the problem. Normal hiking etiquette should apply and although many pilgrims drop litter, bio-degradable or not, make sure you take a plastic bag with you to keep your rubbish. Better yet, take two bags and bring some extra rubbish with you (why not three or four…).

The route that leads to Sri Pada is an important habitat particularly for birds, mammals and insects. Limit your volume and if you’re using a headtorch then keep the beams to the path.

Although it’s now common for travellers to climb Sri Pada remember it’s still a pilgrimage site. Although it might look great on Instagram, remember that the not everyone will appreciate you taking photos of them, particularly when they’re climbing 5,500 steps!

Have you climbed Sri Pada? What did you think? Do you have any tips or advice for the climb? Let us know in the comments box!

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43 Comments

Wow! What an enormous famous pilgrimage site to hike! I really love the photo from Adam’s Peak (Sri Pada) while watching the sunrise with Buddhists, Muslims, and Christians. Thanks for sharing the tips, a big help for every hikers to enjoy everything when they visit Sri Pada.

We would love to take the train ride there.

It is a shame to hear about all the litter on the paths. This seems to be a big issue in areas like this. There is never a good excuse to not tread lightly when they visit these places. Tourists are always the first ones to complain about trash and yet most often the ones responsible for it. I personally believe there should be a fee/tax that can be used to support local communities who clean up the mess. If people don’t want to pay the fee/tax all they have to do is pick up a certain amount of trash (perhaps two bags like you suggested) and return it to the depot for a refund… just an idea this blog post made me think up… THANKS!

Thanks for sharing. Keep travel blogging. Adventure is better shared with friends!

This is very interesting! Sri Pada means sacred footprint. I didn’t know Christians believe this is the footprint of St. Thomas. I even googled an image of the footprint.

What an amazing climb and love that you are positive even about sharing the route with others, I really like that as many hikers are a bit snobbish about having the place to themselves. And those views, wow they look amazing!

A very timely post for me. I’m going in Sri Lanka next month but my initial plan is to skip Adam’s Peak as I only have 2 weeks. I plan to do the easier alternative though at Little Adam’s Peak in Ella. After reading this post, I’m reconsidering including this in my itinerary. Hehe!

This looks like an amazing excursion! Very helpful tips. That is amazing you can climb along with the pilgrims if you prefer, it must add greatly to the experience! I agree, this would be way too much to do all in one day. I love my hikes to not be rushed so I can take my time and enjoy the scenery along the way. Thank you for sharing!

I love hiking and having a spiritual element added in sounds lovely. I can’t believe there are people who do this barefoot. 1000m of elevation is no walk in the park.

It’s unbelievable! And you have the sherpas who go up and down carrying food and supplies to the top, making it all look easy!

That’s a great idea, I wish something like that could be implemented. I know of in Central America they have recycling initiatives for local communities but I didn’t come across any in Sri Lanka. We could set up a project…. 🙂

I think it’s pretty neat how the different cultures have their different opinions on the history, yet they all use it as a pilgrimage site!

Ha, I definitely share the same opinion about sharing it with other tourists. Pilgrims on the other hand I’m more than happy to share the route with!

You should definitely do Adams Peak. Little Adam’s Peak has a beautiful view, particularly at sunrise, but it’s not so much a hike. Ella rock is definitely more impressive. Adam’s Peak definitely takes the crown though, you can’t beat the atmosphere at the top and it’s definitely worth making your plans to fit in the climb.

Taking your time is definitely key. I don’t see the point in racing to the top of any peak, no matter how high. It’s all about the journey, not the destination 🙂

As much as I love climbing itself, it’s so nice to have something to actually look forward to at the top of a hike! Not only does that view look incredible but the temples seem really cool just to be around.

Also love a good interfaith place of worship haha. Climbing among all the pilgrims sound like such an experience!

Amazing post for different treks! I would like to conquer this some day..I definitely need to work on my fitness levels a bit though!

So nice to know there’s vegan friendly places! Also good tip about keeping the volume down and the photos. This was so thorough, I’m going to bookmark for future planning! Thanks for sharing 🙂

The pilgrims really made the whole experience. Although the distance is not too long, 5,500 continuous steps is pretty gruelling so it was amazing to see 60/70/80 year old barefooted pilgrims walking past you with a big smile on their face.

There are a lot of break spots along the way, so if you go slowly and take breaks you wouldn’t have to be overly fit. It’s definitely worth the blood, sweat and tears

Hi Carmen, glad it was useful I hope you get to visit Sri Pada in the future!

This is so cool, I never knew it had any significance to Christians. How did you find this place?? This just feels like what travel is supposed to be about; adventures, cheapness, and authenticity. thanks for sharing!

Exactly, adventures, cheapness and authenticity. I’d also say local culture and food too! I think we had read about it and friends who had visited Sri Lanka before us had told us too 🙂

Hi, props to this blog it really helps me with the details of this trip. I just came back on this trip for free I would love to share my travelling life hack to you guys. I just want you guys to know that I’m new to this and I love this I already travelled 3 trips for free and I would love to share them with you. Hit me up with your experience about it and I would gladly help. https://bit.ly/2GvhY8p Enjoy 🙂

Wow this sounds incredible! I’m a big lover of hiking and LOVE the mountains but this sounds a bit too hard for me! I would love to be able to do it someday though! Bridget https://thebridy.com

Hi Ian, thanks for contacting us. What are these tips then ey? We love free trips 🙂

Hi Bridget, definitely don’t be put off. The hike is stenuous but you can take your time and go and your own pace 🙂 The view from the top is all the more amazing after some blood, sweat and tears. If you do plan on going, give us an email if you want to ask any questions!

Vvvvvvv useful post. Thanks guys 🙂

I read about this before I visited Sri Lanka a couple of years ago – it is awesome! I was travelling with 2 small kiddos so not really feasible – maybe I’ll be lucky enough to go back one day and do the hike. It just sounds so beautiful.

My mother is Sri Lankan and this has been on my bucket list for years. Will get there one day soon hopefully. Thanks for the great post. I also love your entire blog and the ideas you share for sustainable travel, we need more information like this so keep up the amazing work!

Sounds like an interesting trip! I like to pick up rubbish along the way too, particularly in spring when things have been covered by snow during winter (I’m in canada!) Thanks for sharing ?

Nice!! Not sure I can make the climb but the view looks amazing. Hopefully one day 🙂

Nice! Thanks for sharing your experience and the amazing photos! I don’t think I can make that hike but that view is seriously something.

Hey Eva, the hike is hard work but you can take all the time you need and the view at the top is definitely worth the hard work!

It’s a great thing to do, if everyone picked up one bag the environment would be in a lot better condition! Where in Canada are you?

You definitely need to go out there, it really is awesome country to travel. We really want to go back in the future. Thanks for your words, it means a lot 🙂 It’s nice to write about things we’re passionate about and have people respond well to them!

Hey Julz, I wouldn’t let the kids put you off. There were a lot of families making the route and because there are lots of food stalls/amenities along the way you can pick things up along the way. If you do decide to go, then please give us an email and we can give you some advice!

I have to get across my admiration for your generosity supporting persons who really want assistance with the area. Your very own dedication to getting the message all over has been extraordinarily functional and has in every case enabled ladies like me to reach their endeavors. Your new helpful publication signifies a great deal to me and far more to my colleagues. With thanks; from each one of us.

wow very useful post, and thank you for the details… each and everything has mentioned about Adam’s Peak on the blog.

Ha, yes, we like detail! Also, it was one of our favourite travel experiences EVER so we hope to help others have the same experience. Are you planning on climbing Adam’s Peak?

Hello, we climb Adams peak in March 2016? We started at 24h00 in “To sripada” because this was the shortest way from our hotel in Ratnapura, otherwise we had to take a bus ride for a few hours to do the easiest climbing route, We must have done about 8000 stairs … every 100 stairs was there one that was marked, until about 6500 we have been able to count those stairs like that, then we certainly did more than 1000 stairs until we arrived in “Galwangdiya” then we saw “Adams peak” for the first time and started another 4000 stairs to the top (I think). Halfway through that last climb we met the youngest guests who told us that we should not go ferder because everything was jammed, yet around 6 o’clock in the morning we heard the drums from the monastery, together with the sunrise this is the most beautiful and hardest thing we have done in our life, we were on the bus around 12H00 in the afternoon My question now is: How many stairs are there in total between “To sripada” and “Adams Peak” I can’t find this anywhere, I suspect above 12000 stairs, can this be correct?

Hey there Vandermeersch! Sounds like you had an awesome experience. Yes, it does seem to get very busy at the top. What time of year did you go? Whilst I’m not 100% sure from the exact places you mention, the whole route from Ratnapura is meant to have around 5,500 steps!

Thanks David 🙂 Glad you enjoyed it and I hope it can be helpful for climbing Sri Pada.

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Sri Lanka Tourism

Sri Pada (Adam’s Peak) – Guide to the Sacred Footprint

  • December 3, 2019
  • 7 minute read

Sri Pada (Adam's Peak)

Sri Lanka, a country of contrasts and excitement, has, for centuries, made globetrotters fall in love with it in no time.

To the daytrippers and the flashpackers, this small island offers an alluring view of the lush green tea fields and the pristine beaches, to go with wildlife safaris and copious traditions.

Sri Lanka is a tiny island country located in the Indian Ocean ; there is an abundance of sites that inevitably take the breath away. The jewel-shaped country is also house to viridescent landscapes and sapid food.

As challenging as it may sound, upon reaching Sri Pada mountain, both locals and tourists are offered a breathtaking view of the sunrise, leaving them spellbound.

So without further ado, here’s our detailed guide on 7,359 ft summit, Sri Pada Mountain.

Sri Pada or commonly referred to as the Adam’s Peak is a 2,243 meters tall mountain, which is a strenuous yet rewarding climb. The top of the mountain bears a resemblance to a large footprint.

Sri Pada History

Found amidst the southwestern regions of Sri Lanka, Adam’s Peak is a 5,000- stair climb spanning over 5 kilometers. The conical-shaped summit had made its first historical presence during the Vijayabahu reign (1065-1119 AD).

Earlier mentioned as Samanthakuta in the Dipavamsa, the 4th century Pali chronicle, Sri Pada was known as a place visited by the Buddha. Rajaveliya, an ancient history, cites that King Valagamba of Anuradhapura had taken refuge in Adam’s Peak against the Indian invaders.

Adams peak sri pada

Mahavamsa, an epic poem penned in Pali, highlights the visit of King Vijayabahu of Polonnaruwa (1058 – 1114) to the peak. Also, renowned Chinese pilgrim and Buddhist Traveler, Faxian, paid his visit to Sri Lanka, although it is not very clear about his visit to Adam’s Peak.

Italian explorer and writer Marco Polo , recorded in his book ‘Travels’ about the significance of this historical site; however, Polo did not mention about the footprint in the rock.

In 1344 CE, Ibn Battuta , an Arab traveler, and scholar referred it as Serendib after summiting the Adam’s Peak . Battuta describes the climb by mentioning a stairway and iron stanchions bundled with chains, serving as a support to pilgrims to hoist up the summit.

Furthermore, world-renowned chemist Sir Humphry Davy ’s brother, also a chemist, John Davy , traversed the mountain in 1817. Describing the trek, Davy highlighted about observing a gargantuan-sized footprint carved on a stone and adorned with a margin of jewels and gems.

The peak is revered by various religions, including Theravada Buddhists, Muslims, Christians, and Hindus, who consider the footprint of the Buddha, Adam, and Shiva. To reiterate, the chains placed on the peak is believed to have been set by Alexander the Great.

Sri Pada (Adam's Peak)

Revered as a holy site, Adam’s Peak welcomes approximately 20,000 pilgrims every year varying widely in age and religious beliefs, which summit the peak to find solace and spiritual significance.

This assemblage of diverse groups have certainly not realized the challenges faced by their ancestors whilst on this arduous journey.

Challenges and Efforts to Preserve

With pilgrims visiting the holy shrine in the majority, there is an insurmountable threat to the land’s resources as they continue to stay in facilities in its foothills. Pilgrims have created menace by hurling plastic bags, wrappers, and other such non-biodegradable trash while on their way, summiting the peak.

Visitors highlight the ambiance at the base of Adam’s Peak to that of a fair. The base houses sufficient space for vendors to sell souvenirs, snacks, and recorded music plays.

Sri Pada (Adam's Peak)

Accommodating pilgrims is jeopardizing the forest around the mountain and few species living inside it. For some time, the area around the peak is witnessing a sudden spike in deforestation, owing to the requirement of firewood. To go even further in time, Sri Lanka’s human settlement had reduced the country’s forest coverage from 80 percent in 1881 to 22 percent in 1996.

An organization called The Upper Watershed Management Project (UWMP) works for the betterment of the river watersheds around the Sri Pada forest .

Back in 1998, several international funds poured in for the project to start eradicating soil erosion and resultant flooding and low crop production. Together with residents, the UWMP plants trees and produces sustainable farming practices.

Working alongside the Department of Wildlife and local government, the UWMP hopes to put an end to the use of plastic bags. Several reports have shown vendors participating, only because of their admiration towards Sri Pada or as their livelihood relies on the mountain.

Sri Pada (Adam's peak) Sri Lanka

In 2006, the Sri Lankan government added the peak to its tentative list for nominations to the World Heritage Site, under the “ Peak Wilderness Sanctuary ” category. Professor Anoja Wickramasinghe mentions this as a challenge for the pilgrimage, offering uniformity to religious beliefs, local resource practices, and environmental preservation.

With Sri Lanka’s history annihilated because of ethnic conflicts, this mountain stands as a notion of potent symbol. As this peak, revered by the majority of religions, should be implored to people into working together for a sustainable management program.

Climbing up Adam’s Peak

Now that we’ve visited Sri Pada’s history, here are some valuable tips while on the route to the summit.

The steep path to the top includes 5,000 crumbling stairs that spans over 5 kilometers. Pilgrims prefer to ascend during the day and spend the night camping until the ceremony of the sunrise. Generally, the hike can take about two-four hours to climb and two hours to descend, depending on the trail and the pilgrims’ fitness. Albeit, the trails pose no threat as there are handrails to cling on to.

Climbing up the Adam’s Peak

Summiting the peak is easily accessible between January and May. During the off-season (June to October), climbing uphill is a daunting task as the region is dark, misty, and rainy. The trails are usually overcrowded with fancy couples, mostly during the day, another reason to avoid during this season.

Irrespective of the weather, quite a few Sri Lankans venture to the peak several times. Once arriving at the top, pilgrims express their happiness by ringing the temple bell.

As you steadily ascent towards the top, there will be a significant difference in temperature, which is exacerbated by the wind. Although the descent part is more comfortable, it can be strenuous to your leg muscles. Most describe the descending path as “legs felt jelly and calves filled with pain.”

How to get there?

The best accommodation and gateway to Adam’s Peak is the nearby town – Dalhousie. The peak is about 4.3 miles away from the city. You are wondering how to reach the Dalhousie village? Fret now, here’s how you can.

First, reach Hatton by taking a train to Dalhousie; Hatton to Dalhousie is a 20-mile journey. Hatton is reachable via train, bus or tuk-tuk/minivans either from any of the other major cities like Colombo, Kandy, etc.

Any of the routes mentioned above you choose will leave you with awe-inspiring lake views and numerous tea plantations. Commuting is not a challenge, as buses to and fro Dalhousie leave every ten minutes.

Breaking out the reach (from different locations)

Route 1: From Kandy to Sri Pada

The 55-mile journey between Kandy and Adam’s Peak can be covered by taking a train from Kandy to Hutton, and then a bus to Dalhousie. To help you with the train schedule, click here. http://www.railway.gov.lk/

Route 2: From Colombo to Sri Pada

The peak is easily traversed from Colombo via train. Hop on to a train to Hatton, board a bus or minivan to Dalhousie. The Sri Lankan public transport is the best when it comes to trimming down expenses. However, travelers prefer a driver for their tour to the tiny island.

Route 3: Ella to Sri Pada

Ella is home to the miniature version of Adam’s peak named ‘The Little Adam’s Peak.’ The 1141-m tall summit is just 1.2 miles away from the town. The train journey from Ella to Sri Pada will give you a tantalizing glimpse of the city. Usually, the duration of the journey takes about four to five hours, depending upon the weather. Visitors christen this train journey as a highlight of their adventure to Sri Lanka.

Route 4: Hatton to Sri Pada

Now that you’re almost there, here are a few options to consider. The most affordable way out is to take a bus from Hatton to Dalhousie. Also, there are plenty of options around the corner – taxi, tuk-tuk; however, hitchhiking will help you in saving some money.

Adan's peak

Tips You Need While Trekking Sri Pada

Now that you’ve reached, it is time you carefully pay attention to the following tips:

The Start: To witness an unobstructed sunrise, begin with the trek around 1-2 am, considering the time for short breaks. If you kick-start at midnight, it is mandatory to carry a flashlight.

However, skimming through images online may tell about the stairs lit in the dark, but the path remains to be dark.

Only warm clothes: Summiting the top in the late hours will be icy-cold. Warm clothes are handy as you’d be reaching the top before the sun turns up. Ensure that you carry enough layers to keep yourself warm and cozy.

If you are ascending during the day, you are most likely to sweat, but as the sun sets, you start feeling the chill.

Avoid crowds : Having scaled Adam’s peak, we suggest you avoid the mountain during the Sinhalese New Year, i.e., mid-April or the full moon day (called ‘Poya’ Days).

The view, the sunrise, the climb, how strenuous let it be will only be difficult for a few. However, if you carry the essentials, you are in for an experience of a lifetime. Lastly, peeps with knee, leg muscle pain should carry a trekking pole or a stick.

Where to stay while summiting for Sri Pada?

Travelers often rent rooms in Dalhousie, which is the closest town around. But you’ll have plenty of options to choose from – guesthouses and restaurants.

How long can I stay in Dalhousie when hiking for Adam’s Peak?

Before climbing the peak early in the morning, you must able to arrive an evening before. As the sun starts to rise, you get to see blankets of clouds and the entire town. Visitors traveling frequently recommend a night stay in Dalhousie and then advance to their next destination.

  • https://www.lonelyplanet.com/sri-lanka/the-hill-country/adams-peak-sri-pada
  • https://www.theyoganomads.com/guide-to-climbing-adams-peak-sri-pada-in-sri-lanka/
  • https://sacredland.org/sri-pada-sri-lanka/

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sri padaya essay in english grade 7

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sri padaya essay in english grade 7

Atop a conical mountain in Sri Lanka sits a large foot-shaped impression in rock that gives the peak its name: Sri Pada or “holy footprint.” This sacred spot, which is also known as Adam’s Peak, figures in the stories of four major faith traditions—Hinduism, Buddhism, Christianity and Islam—and it anchors a revered forested landscape that surrounds the mountain. Modern, state-controlled wilderness-area management, however, has come into conflict with longstanding local, faith-based conservation practices, which recognize the interconnectedness of spirituality and environmental protection. Increasing numbers of pilgrims have also put a strain on the area. As one local inhabitant of the forest told researcher Anoja Wickramasinghe: “This is a huge living organism… This Excellency nurtures the life forms and maintains diversity across the terrain… Its superiority cannot be explained, but should be understood.”

The Land and Its People

At 7,360 feet, Sri Pada is the second highest mountain in Sri Lanka, and its symmetrical shape and the prominence with which it rises out of the Central Mountain massif has inspired awe for centuries. Sri Pada plays a pivotal role in the origin story of Sri Lanka’s indigenous inhabitants, the Veddha, also known as the Wanniyala-Aetto. According to the story, around the 5th or 6th century B.C., Prince Vijaya traveled from India with hundreds of followers to the island of Sri Lanka and set up rule over the local people through marriage to Kuveni, a local demon-worshiping princess. When Vijaya rejected Kuveni for an Indian princess, their two children moved to the region around Sri Pada, in south-central Sri Lanka. Their descendents are the Veddha, who are now outnumbered by the dominant Sinhalese people and the larger minority group of Tamils. To the Veddha, the mountain is known as Samanala Kanda after the guardian god Saman.

The Buddhist Sinhalese and the Hindu Tamils each have their own connection to Sri Pada. Buddhists regard the footprint as Buddha’s, hence its name Sri Pada, “holy footprint.” The Hindus believe that while dancing to create the world, the god Shiva left his footprint; thus for them, the mountain is Sivanolipatha Malai (Lord Shiva’s Footprint on the Mount). Muslims believe that the mountain is where Adam stood on one foot after being cast out of the Garden of Eden. One tradition suggests that God put Adam there because it was as close to heaven as he could get. Some Christians also believe the footprint is that of St. Thomas, who is credited with bringing Christianity to Sri Lanka.

After fighting in India circa 324 B.C., Alexander the Great is believed to have gone to Sri Lanka and climbed Sri Pada. Another early historic ascent was that of the Indian Buddhist master Vajrabodhi in the 7th century. Regular pilgrimages have been recorded at Sri Pada beginning in the 11th century when King Vijayabahu climbed the mountain and encouraged local villages along the route to provide services to travelers. In the 13th century, a local king installed iron chains to help pilgrims make the final phase of the climb; these simply swung loose from a fixed point at the top, and if the winds were heavy, people could die, as the chain would fling them against the mountain. Later a staircase and railings were erected on another side of the mountain to make the climb easier. In 1947, a Sri Lankan travel minister is supposed to have made a deal with the god Saman that if he helped with a hydroelectric project for the city of Colombo, the government would install lights along the staircase, which it did in 1950.

While the Veddha have been living away from the Sri Pada area for several generations, their religious heritage has intermingled with the dominant Buddhist and Hindu faiths in their reverence for the sacred mountain forest. Buddhists believe that Saman has protected the footprint ever since Buddha’s visit, and that the two figures cooperate to care for the mountain. A shrine to Saman exists alongside the famed footprint; Buddhist temples also surround the mountain and monks go to caves within it to pray. Such sacred places illustrate the way spiritual traditions can layer over one another, and the continuity gives a sense of power to the associated land formation.

Currently the mountain sees up to 3 million pilgrims and other climbers each year. They are permitted to climb from December to May (the dry season), and typically start their journey at Ratnapura, “the City of Jewels,” near a Saman temple. Along the route, pilgrims often bathe at the mountain stream known as Seetha Gangula to purify themselves. It is traditional for pilgrims to wear white clothing and sing religious songs while climbing. Along the way, many stop to hang a threaded needle onto a shrub where it is said that Buddha stopped to mend his garment. Pilgrims typically climb in the early morning hours to arrive at the top by dawn, and when they get their first glimpse of the summit, they add a pebble to a rock cairn along the pathway. At the top, when the sun rises, Sri Pada casts a spectacular shadow on a nearby mountain. Some pray and chant, while others snap pictures. Pilgrims ring a bell for each time they have ascended.

The forest that surrounds Sri Pada is equally revered. It is known as Samanala Adaviya, after the god Saman, but locals frequently refer to it as “Excellency,” reflecting their sense of the landscape as a living being that provides for them. Certain trees are thought to be the homes of deities and thus are never allowed to be cut. Water that runs through the forest provides for millions of people and is considered holy. Nonresidents are not permitted to extract resources from the forest, and residents must comply with extensive restrictions on harvesting. The ecosystem provides inhabitants with not only wood but also nontimber products that are used for food, tools and medicine. The older generations pass on guidelines for how and when to harvest resources, and residents always ask Saman for permission. Some areas are marked off limits, or guidelines change with the seasons. Penalties for breaking these rules are severe and stories abound of people who became ill or lost for violating the rules.

In addition to its spiritual importance, Sri Pada’s surrounding mountain forest is part of the country’s valuable forest ecosystem. The watersheds of four major rivers, the Kelani, Kalu, Walawe, and Mahaweli, are in the forests of Samanala Adaviya. Sinhalese kings started an early tradition of conservation in the country when they began to donate forestland to Buddhist monasteries for protection. These monasteries have remained important guardians for Sri Lankan forests. Samanala Adaviya has remarkable biodiversity: over 640 medicinal plants alone have been recorded. The terrain is dense with canopies of plants, hanging vines, bamboo trees, streams, bright flowers and boulders covered with moss. Its humid tropical forest acts as a climate regulator, replenishes water and keeps the nearby soil fertile. It is home to 14 endangered, endemic bird species, as well as rare leopards, elephants, amphibians, insects and fish. The Sri Lankan Department of Wildlife Conservation now manages the area under the designation of the Peak Wilderness Sanctuary, which was formally established in 1940.

Current Challenges and Preservation Efforts

As state-controlled wilderness areas have begun to replace Sri Lankans’ longstanding faith-based conservation system, conflicts have arisen. These are based in the fundamental contradiction between centralized regulation that prioritizes wilderness preservation above all else, and locally controlled regulation that sees religious beliefs and environmental protection as mutually interdependent. The first sanctuaries in Sri Lanka, established by 19th-century British colonial rulers, were primarily designed for game hunting. In this history lies the root of the problem: Their priority as reserves prevented sustainable, daily interaction between humans and the land of the sort that evolved among the indigenous people. This problem continues today, as the Veddha are restricted from parts of their homeland that have been declared sanctuaries and their hunting is limited. There is also a clash between the hunting-based society of the Veddha and the Buddhist prohibition against killing living creatures.

Hunting aside, federally controlled reserves are often not regulated in cooperation with the local community. Thus they do not take advantage of the practices honed over centuries, and the local community has little say over policy decisions. The enormous numbers of pilgrims who climb the mountain and stay in facilities in its foothills continually threaten to overwhelm the land’s resources. Non-biodegradable garbage is a major problem, with both travelers and vendors throwing plastic bags, food wrappers and other trash over cliffs all over the mountain. Visitors describe the atmosphere at the base of Sri Pada as similar to a fairground; vendors sell souvenirs, incense and snacks, and recorded music plays.

Such commercialism is inevitable at a major destination; however, development to accommodate pilgrims is endangering the forest around the mountain and some species that live within it. A greater permanent population near the mountain is also increasing the rate of deforestation because of the need for firewood. Nationwide, human settlement has reduced Sri Lanka’s forest coverage from 80 percent in 1881 to 22 percent in 1996.

The Upper Watershed Management Project (UWMP) works for the health of the four river watersheds in the forest around Sri Pada. In 1998, international development funds initiated the project with a goal to combat soil erosion and resultant flooding and low crop production. The UWMP works in a participatory manner with local residents to encourage tree planting and develop sustainable farming practices. Recently the UWMP also worked with the Department of Wildlife and local government to ban plastic bags. A 2003 report indicates many merchants are cooperating, either because of their own reverence for Sri Pada or because they know that their livelihood depends on the mountain. Signs remind travelers that their visit is “not a joy ride but a pilgrimage” and to “Surakimu parisaraya – Samanola kandu piyasa” (Protect the environment – the hills of Samanola range).

Attendees at the 1998 proceedings of the UNESCO World Heritage Forest Program listed Sri Pada as a possible candidate for inclusion on the World Heritage Forest list. In 2006, the government of Sri Lanka listed the area on its tentative list for possible nomination to the World Heritage Site list under the name “Peak Wilderness Sanctuary.” The challenge for Sri Pada is to balance religious beliefs, local resource practices and environmental preservation, writes Anoja Wickramasinghe.

Sri Pada is an important example of both traditional conservation practices rooted in religion, and in the ability of various faith traditions to worship sacred land side-by-side. In a nation that has been torn apart by ethnic conflict as Sri Lanka has, the multifaith sacred mountain is a powerful symbol. This peak, revered by more major religions than any other on earth, should galvanize people to work together for a sustainable and locally based management program.

Gray, Martin. “ Adam’s Peak, Sri Lanka .” Sacred Sites: Places of Power .

Asian Development Bank. “ ADB Loan to Sri Lanka for Upper Watershed Management Project .” News release, September 24, 1997.

Bernbaum, Edwin. Sacred Mountains of the World . Berkeley: University of California Press, 1998.

Fernando, Vimukthi. “Sri Pada Clean Up: An Uphill Task for Environmentalists.” Sunday Observer , February 16, 2003.

Gabriel, Cath. “A Spiritual Journey to a Footprint in Rock.” Canberra Times , August 15, 1999.

Gunawardena, Elgoda Ranawakage Nimal. “Evolution of Watershed Management: The Sri Lankan Experience.” In Preparing for the Next Generation of Watershed Management Programmes and Projects , edited by Achouri, M.. et al. (Proceedings of the Asian Regional Workshop on Watershed Management,11-13 September 2003, Kathmandu, Nepal). Kathmandu, Nepal: Forest Resources Division/ International Centre for Integrated Mountain Development, 2005.

Nanayakkara, S. S. M. “Visit of Alexander the Great to the Sacred Mount of Sri Pada – Fact or Fiction?” The Island Saturday Magazine , January 4, 2003.

Partridge, Frank. “The Highway to Happiness: Pilgrims Cross the World to Conquer the Summit of Adam’s Peak, Watch the Sri Lankan Sunrise and Pray.” The Independent , May 26, 2001.

Patry, Marc. “Forest Protected Areas Warranting Further Consideration as Potential WH Forest Sites: Summaries from Various and Thematic Regional Analyses.” (Compendium produced from the proceedings of the 2nd World Heritage Forest meeting, held at Nancy, France, March 11-13, 2005).

United Nations Educational, Scientific and Cultural Organization. “ Peak Wilderness Sanctuary.” UNESCO World Heritage Centre .

“Wanniyala-Aetto.” Survival: The Movement for Tribal Peoples .

Wickramasinghe, Anoja. “Adam’s Peak Sacred Mountain Forest.” In Proceedings of the International Workshop on the Importance of Sacred Natural Sites for Biodiversity Conservation . Held in Kunming and Xishuangbanna Biosphere Reserve, People’s Republic of China, February 17-20, 2003. Paris: UNESCO, 2003.

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Climb adam’s peak (sri pada): a guide for first-time pilgrims.

Climb Adam's Peak (Sri Pada) A Guide for First-Time Pilgrims

Adam’s Peak, also known as “Sri Pada”, is a mountain in Sri Lanka that is sacred to Buddhists, Hindus, Christians, and Muslims. It is believed by all four religions that the footprint on the summit of the mountain is the footprint of a holy figure.

For Buddhists, it is the footprint of Buddha; for Hindus, it is the footprint of Shiva; for Christians, it is the footprint of Adam; and for Muslims, it is the footprint of Adam after he was expelled from the Garden of Eden.

No matter your religious beliefs or reason for visiting, Adam’s Peak is a must-do experience in Sri Lanka. The challenge of the climb, the stunning beauty of the mountain, and the unique cultural experience make it a truly unforgettable adventure. It’s tough, but it’s worth it.

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The History of a Holy Mountain

The History of a Holy Mountain Adam's Peak

The Mahavamsa , an ancient chronicle of Sri Lankan history, states that the Buddha’s footprint was printed on the summit of Samanthakuta, also known as Adam’s Peak. The Rajavaliya , another chronicle, asserts that Adam’s Peak has a longer history than is generally known.

It is said that King Valagamba fled to this area in the 1st century AD during a series of invasions. The Mahavamsa also records that King Vijayabahu I visited Adam’s Peak in the 12th century.

There is some historical evidence that the Chinese Buddhist traveler Fa Hien visited Adam’s Peak, but it is not clear if he reached the summit. There are also reports that the famous traveler M a rco Polo visited the mountain, but he did not mention the footprint on the rock. The local people believe that the mountain is owned by Saman, a god who is said to have lived in Sri Lanka.

John Davy, a British colonial administrator, is the most recent person to provide a detailed account of the footprint of the Buddha on Adam’s Peak. He described the footprint as being larger than a human’s and covered in brass and gems.

He also wrote that the peak was hidden for many years before being discovered by King Nissanka Malla in the 12th century. It is believed that the peak is still protected by God Saman , and some people say that a white baby elephant seen in the forest is a manifestation of the god.

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Location of adam’s peak.

Location of Adam’s Peak

Adam’s Peak is located in the Rathnapura district of Sabaragamuwa province, but the mountain range extends into several other districts. It is one of the most elevated mountains in Sri Lanka, with an elevation of 2,243 meters (7,359 feet) tall and has a conical shape. On a clear day, it can be seen from Colombo.

The climb to the summit is challenging but rewarding. The trail is well-maintained and there are rest stops along the way. The views from the summit are spectacular, especially at sunrise.

How To Get To Adam’s Peak in Sri Lanka

How to Get Adam's Peak, Sri Lanka

Getting to Adam’s Peak by public transportation can be a bit of a hassle. There are six main trails to Sri Padaya, but the most popular ones are the Rathnapura trails and the Hatton trails.

The Rathnapura trails are a challenging 20km hike through nature, but they are well-maintained and offer stunning views. Many people choose this trail for the entertainment and the sense of accomplishment it provides.

In addition to the stunning views, there are many sacredly important places to see along the trails to Sri Padaya. The second trail starts in Hatton, which is a shorter walk than the Rathnapura trails. Tourists often choose this route because it passes through tea estates.

There are four other trails that start along the Battulu Oya river, including the Battulu Oya-Paradise-Dehenakanda trail and the Battulu Oya-Adam’s peak base-Dehenakanda trail (waterfall trail).

All of these trails eventually meet up with the main two trails.

When To Climb Adam’s Peak

When To Climb Adam’s Peak

The best time to climb Adam’s Peak is during the full moon in May or December. This is when thousands of pilgrims from all over the world come to the mountain to make their pilgrimage. The climb is a spiritual experience for many people, and it is a chance to come together in peace and harmony.

The weather after May can be quite unpredictable, with harsh winds, heavy rains, and thick mist that can obscure your vision. It would be a shame to hike all the way up Adam’s Peak only to be met with a wall of clouds.

Related reading: The Best Time to Visit Sri Lanka – A Comprehensive Guide

Best Time to Hiking Adam’s Peak for the Best Experience

Adam's Peak Sunrise

The best time to start your hike from Nallathanniya is 2:30 AM, but you may need to leave earlier if you are not in good shape. Be sure to reach the peak at least 30 minutes before sunrise.

The hike starts off with a gradual incline and a series of stairs, which makes for a relatively easy warm-up. The first third of the hike follows an uphill-flat-uphill-flat pattern, before the incline starts to pick up. This gives you a good chance to get your breathing and heart rate up before the more difficult stretches towards the top.

The peak of Adam’s Peak is small and crowded, so you will need to be strategic about where you go. Be sure to check out the foot of the Buddha and ring the bell at the top, but then find a good spot to watch the sunrise. There is not much space at the top, so you may need to share a spot with someone who slept overnight.

Shadow of Adam's Peak

Finding a good spot to catch the sunrise at Adam’s Peak can be frustrating. The trail is entirely stairs, so there is not much room to veer off and get an unobstructed view of the landscape. Additionally, the bright fluorescent lights that guide you to the top stay on until a little bit after the sun rises, which can take away from the stunning views.

Is there a fee to climb Adam’s Peak?

There is no fee to climb Adam’s Peak. However, donations to the monks are welcome at various points along the trail. You are not required to make a donation, but it is appreciated.

Packing List for Adam’s Peak Hike

Packing List for Adam's Peak Hike

You don’t need to bring much for this hike. There are streetlights and shops all along the way, so you can easily buy water and snacks if you need them. However, it is important to bring toilet paper in case you need to use the bathroom. There are a few toilets along the trail, but they are not always stocked with toilet paper.

Suggested reading: Sri Lanka Weather: Best & Worst Time to Visit by Month Guide

It may be a good idea to bring warmer clothes, a towel, and sunscreen for your hike. The weather can change quickly at high altitudes, so it’s important to be prepared for both cold and hot temperatures. A change of clothes or a jacket will help you stay warm at the top of the mountain, and a towel will come in handy for wiping off sweat. Sunscreen is also important for protecting your skin from the sun’s rays, especially if you plan on spending a long time on the mountain.

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Tips for Climbing Adam’s Peak

Tips for Climbing Adam's Peak

  • Hire a guide. A guide can help you navigate the trail and ensure that you are safe.
  • Book your accommodation in advance. There are many guesthouses and hotels in the area, but they can fill up quickly, especially during the peak season.
  • Be prepared for the weather. The weather can change quickly in the mountains, so it is important to be prepared for both hot and cold conditions.
  • Take your time. There is no need to rush up the mountain. Enjoy the scenery and the experience.

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FAQs about Climbing Adam’s Peak in Sri Lanka

How long does it take to complete the trek to adam’s peak.

The trek typically takes 3 to 5 hours, but this can change depending on your fitness level and how much time you want to spend taking in the scenery.

Is the trek suitable for beginners?

The trek is challenging, but it is possible for people with average fitness levels to complete it if they are determined and properly prepared.

Are there accommodation options on the mountain?

Trekkers who wish to rest before the sunrise can find basic guesthouses and shelters along the way.

What is the significance of the footprint at the summit?

The footprint is a symbol of spiritual unity because different religions attribute it to their respective deities.

Can I witness the sunrise throughout the year?

The sunrise at Adam’s Peak is most spectacular during the pilgrimage season from December to May, when the weather is dry and clear.

Are there any guided tours available for the trek?

Guided tours are available that offer insights into the history, culture, and spirituality of Adam’s Peak.

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Adam's Peak: Its History

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Road Sign to Adam's Peak

Adam's Peak

Adam's Peak Triangle

Adam's Peak

Adam's Peak

Adam's Peak

Adam's Peak

Adam's Peak

Buddhist devotees who climb the Peak regard God Maha Sumana Saman as their benevolent protector. Buddhism was introduced to Sri Lanka during the reign of King Devanam Piya Tissa (307-266 B.C). He was the grandson of King Pandukabhaya (437-366 B.C), the pre-Buddhist founder of Anuradhapura, capital of Lanka, which lasted for 1500 years up to the middle of the 9th century AD. It is believed that the first person to discover the Sacred Footprint was King Valagambahu (104-76 BC) while he was in exile in the mountain wilderness, better known to our people as "Sri Pada Adaviya" ( Domain of Sacred Footprint ), to escape the marauding Cholians. He had been led to the summit of the mountain by a deity in the guise of a stag. Thereafter not only ordinary pilgrims but Royalty with their court retinue paid homage to the Foot Print of the Buddha from ancient times. The Sinhalese kings alone, in their devotion and persistence made the Peak accessible to the crowds of devotees who annually trekked the mountain. The first historical mention about Sri Pada comes during the reign of Vijayabahu. Professor Senarath Paranavitana states: "It is in the reign of Vijayabahu" (1065-1119 AD) we have the earliest historical evidence in chronicles and inscriptions by the cult of the Footprint on Adam's Peak. It is recorded of this monarch that he, having seen the difficulties undergone by the pilgrims on their way to worship the Buddha's footprint on Samanthakuta dedicated the village named ' Gilimale ' to provide for their needs. Stone inscriptions of Vijayabahu have been found at Gilimale and Ambagamuwa confirming the statement of the chronicle. The thousands of pilgrims who make their annual pilgrimage to Sri Pada today perhaps do not realize the difficulties their ancestors had to undergo in order to pay their need of homage at the Sacred Foot Print. Whatever route they undertook to ascend the Peak their difficulties must have been almost insurmountable. Marco Polo (1254-1324 AD) who visited the Peak in the 14th century remarked that in places flights of steps were out in the rocks but none upwards and towards the summit. The mountain has been climbed for at least 1000 years. King Vijayabahu (1065-1119 AD) built shelters along its route, work continued by Parakaramabahu the 2nd (1250-1284 AD) who cleared jungle & built a road & bridges to the mountain. King Nissankamalla (1198 AD-1206 AD). is stated to have visited the Samanthakuta with his four-fold army and worshipped the Footprint with great devotion. He had re-granted the Village Ambagamuwa and it has been recorded in an inscription found in a cave known as Bhagavalena. He had constructed a concrete slab to protect the Footprint. A Pali poem "Samantha Kuta Vannama" by a monk named Vedeha in the 13th century confirms the increasing interest shown by the Sinhala-Buddhists to the cult of this Footprint. In our recorded history, a good number of ancient kings have visited the mountain from time to time. Parakramabahu the 2nd (1250-1284 AD) visited the Footprint and paid homage. His minister , Devaprathiraja constructed roads leading to the mountain and installed iron chains on iron posts to make the ascent easy and conducted great festivities in celebrating to worship of the Footprint. Parakramabahu's son, Vijayabahu, and other kings like Vikramabahu , Vimaladharmasuriya (1592-1603), his son King Narendrasinhe (1705-1737) were among Sinhala Kings who had visited the Footprint to pay homage. King Vimaladharmasuriya constructed a silver umbrella over the Footprint. King Sitawake Rajasinhe (1581-1593), the ferocious warrior king, who strode in to battle against Portuguese at the age of eleven & throughout his reign inflicted heavy defeats on Portuguese at Mulleriyawa (Mulleriyawa marshy land had turned into a red flood with the blood of the slaughtered Portuguese) & held the Portuguese Fort in Colombo under siege (besieged Portuguese were reduced to survive on slaughtering dogs & chasing cats & rats for meat), had also visited the Footprint. Śrī Vijaya Rajasinghe (1738-1745 AD) had also visited the mountain. King Kirthi Śrī Rajasinhe (1746-1778) during whose reign, Buddhist renaissance took place had visited the Footprint and restored to the temple properties frozen by King Sitawake Rajasinhe , who was told, by the Buddhist monks, that patricide was an almost eternal sin & couldn't be redeemed during his lifetime. Kirthi Śrī Rajasinhe also donated the village, Kuttapitiya and the copper plate charter in support of this donation is still in existence. Among the artifacts devised to ascend then almost inaccessible peak were massive iron chains affixed to stanchions of the same metal secured to the bare rock face. The chains were secured to the stanchions with rivets of iron and bronze. Commenting on the ancient artifacts on Śrī Pada, the Englishman Robert Percival , who served with the British garrison in Colombo in the early nineteenth century, notes: "The iron chains on the rock face of Adam's Peak have the appearance of being planted there at a very early date, who placed them there or for what purpose they were set up there is difficult for anyone to know". The beliefs and superstitions of the natives present difficulties. Whatever it is, all evidence indicates that the Peak was in the limelight long before the recorded history of the Island . Remains of these artifacts are still evident. Early pilgrims to the peak made use of these chains to hoist themselves up to the summit.  

"We saw it from the sea when we were nine day's journey away, & when we climbed it we saw the clouds below us, shutting out our view of base. On it there are many evergreen trees & flowers of various colours, including a red rose as big as the palm of a hand. There are two tracks on the mountain leading to the Foot, one called the Baba track & the other the Mama track, meaning Adam & Eve. The Mama track is easy & is the route by which the pilgrims return, but anyone who goes by that way is not considered to have made the pilgrimage at all. The Baba track is difficult & stiff climbing. Former generations cut a sort of stairway on the mountain, & are fixed iron stanchions on it, to which they attached chains for climbers to hold on by. There are ten such chains, & the tenth is the "Chain of the Profession of Faith", so called because when one reaches it & looks down to the foot of the hill, he is seized by apprehensions & recites the profession of faith for fear of falling. From the tenth chain to the cave of al-Khidr is seven miles; this cave lies in a spacious place, where there is a spring which is also called by his name; it is full of fish, but no one catches them. Close to this there are two tanks cut in the rock on either side of the path. At the cave of al-Khidr the pilgrims leave their belongings & ascend for two miles to the summit of the mountain where the Foot is. The blessed Footprint, the Foot of our father Adam is on a lofty black rock in a wide plateau. The blessed Foot sank into the rock far enough to leave its impression hollowed out. It is eleven spans long. In the rock where the Foot is. there are nine holes cut out, in which the infidel pilgrims place offerings of gold, rubies & pearls..."


The Mountain of Sarandib is Adam's Peak, to which Adam is supposed to have descended when expelled fro Paradise. visited Adam's footprint on its summit.

God Maha Sumana Saman is one of the four deities, who undertook to protect the island and Buddhism in Lanka, according to Mahavamsa, the great chronicle in Sri Lanka. are the other three deities.

During the Buddha's first visit to Mahiyangana he preached his doctrine to . One of the prominent figures at the assembly was Prince Sumana of the Samantha Kuta. Prince Saman attained the first fruit of the path of 'Nirvana' (Sotapatti Phala) and requested the master for an object for worship. The Buddha gave Him a from his head and it was enshrined in the , the first Dagoba constructed in the Island during the lifetime of Buddha at the initiative of Prince Saman.

When the Buddha visited the island for the third & last time of Kelaniya, at the request of Prince Saman, the Buddha left the trace of His footprint on the mountain, according to Mahavamsa. Following his death Prince Saman became . The god has never been identified as a Hindu God. There are two important and significant shrines constructed at and dedicated to Maha Sumana Saman.

Ashraff, the 15th century poet describes the of Alexander the great to Sri Pada in his 'Zaffer Namah Skendari'. After landing in the Island and indulging himself and his retinue in orgies and revelry he explores the wonders of the Island. Here Alexander is known to have sought the assistance of the , a celebrated Greek occultist and magician, to climb the Sacred peak, then supposed to be zealously guarded by various deities. The belief that Alexander visited Sri Pada existed before Ashraff. , the romantic 14th century Arab pilgrim from in who sojourned in the Island visiting the Sacred Mount, refers to a grotto at the foot of the peak with the word " " inscribed on it. This 'Iskander' and 'Skendari' of Ashraff are identical; both names refer to none other than the celebrated Alexander the Great himself. Notes Batuta in his memoirs: "The ancients have cut steps of a sort on the vertical rock face, to these steps are fixed iron stanchions with suspended chains to enable pilgrims clamber up to the top with ease and minimum risk."

Apart from scanty and much belated Arab sources, history is strangely silent for over seventeen centuries on the visit of Alexander to the Island and his journey to Sri Pada. Neither the Great Dynastic Chronicle Mahawamsa nor any other historical record of significance refers to it. Records of Alexander's exploits were centered mainly in and around Persia and the Persian Empire, the legends and folklore of the early Persians were, as a matter of course, handed over to their Arab posterity.

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Adams Peak Sri Lanka

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Visit Adams Peak Sri Lanka on your Holiday Tour Plan. Find Things to do in Adams Peak Sri Lanka – Climbing the Peak, Sunrise at the Summit, The Sacred Footprint, Biodiversity and Nature. Get Special Discounts, Best Hotels Offers, Private Car & Driver, Tour Packages & Itineraries.

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– Things to Do in Adams Peak – Itineraries & Tour Packages – Private Car and Driver – Hotels & Resorts – Location Map of Adams Peak – Tourist Attractions

Adam’s Peak is the fourth highest mountain with the height of 2244m and is located 40km northeast of Ratnapura district of Sri Lanka. This mount is also named as the sacred mountain as the footprints of the Lord Buddha and still there are millions of people came here every year to pay tribute to the lord Buddha arrival.

For centuries this place has been used by pilgrims from all over the world to pay religious ceremonies associated with their religions but unfortunately, this religious ceremonies changed with the time and people started many new religions out of it. The Buddha’s visit to Sri Lanka and the sacred footprint but due to various changes with the changing time this mount becomes something new for some new people.

ADAM’S PEAK 147 KM (91 Miles) From Colombo.

Adams Peak Sri Lanka Things to Do and See

Adams Peak in Sri Lanka offers a sacred pilgrimage with breathtaking sunrise views, diverse wildlife, and lush forests. Climb the iconic steps, visit the ancient Sri Pada temple, and enjoy the scenic landscapes.

Adam’s Peak

Adam’s Peak, also known as Sri Pada, is a sacred mountain in Sri Lanka revered by multiple religions. Pilgrims and visitors alike undertake the challenging climb to the summit, where they are rewarded with a breathtaking sunrise and panoramic views.

Climbing the Peak

The climb to Adam’s Peak is an unforgettable experience, with steps and pathways winding through lush forests and tea plantations. The journey typically begins in the early hours to reach the summit by sunrise. Along the way, you can stop at various rest points and enjoy the serene atmosphere.

Sunrise at the Summit

Watching the sunrise from the summit of Adam’s Peak is a magical experience. As the sun rises, it casts a unique shadow of the peak across the surrounding landscape, creating a mystical and awe-inspiring sight. This moment of tranquility and beauty is the highlight of the climb.

The Sacred Footprint

At the summit of Adam’s Peak, you’ll find a rock formation believed to be the sacred footprint. Buddhists, Hindus, Muslims, and Christians all attribute different religious significance to this footprint, making it a unique and inclusive pilgrimage site. The small shrine at the top is a place of reverence and devotion.

Biodiversity and Nature

The area surrounding Adam’s Peak is rich in biodiversity. As you ascend, you’ll pass through lush forests home to various flora and fauna, including endemic species. Birdwatchers and nature enthusiasts will find the journey especially rewarding, with opportunities to spot unique wildlife.

Pilgrimage Season

The pilgrimage season for Adam’s Peak runs from December to May, during which the pathways are illuminated and facilities are available for pilgrims. The atmosphere is festive, with vendors selling snacks, drinks, and souvenirs along the way. Participating in the pilgrimage during this season offers a unique cultural experience.

Adams Peak Sri Lanka Itineraries & Tour Packages

Explore Adams Peak with guided tours offering sunrise hikes, cultural insights at Sri Pada temple, and scenic viewpoints. Packages include accommodation, meals, and transportation for a memorable pilgrimage and natural experience in Sri Lanka.

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Top 5 Adams Peak Sri Lanka Hotels & Resorts – Accommodations

Due to the religious and natural significance of Adams Peak , accommodations are limited. Nearby options offer basic facilities, focusing on pilgrim needs with simple guesthouses and lodges, providing essential comforts for trekkers and spiritual seekers alike.

Adams Peak (Sri Pada) is primarily a pilgrimage site, and accommodations directly on the mountain are limited. Most visitors stay in nearby towns such as Hatton, Dalhousie, or Maskeliya, which provide lodging options and serve as starting points for the pilgrimage. Here are some recommended places to stay near Adams Peak:

  • This is the main starting point for the pilgrimage to Adams Peak. There are several guesthouses and small hotels offering basic accommodations for pilgrims.
  • Located a short distance from Adams Peak, Maskeliya offers a few guesthouses and lodges catering to pilgrims and trekkers.
  • Hatton, a larger town in the region, offers a variety of hotels and guesthouses ranging from budget to mid-range options. It’s a convenient base for exploring Adams Peak and nearby attractions.
  • Dickoya, known for its tea plantations, offers charming guesthouses and boutique hotels amidst scenic landscapes. It provides a peaceful retreat after the pilgrimage.
  • Nuwara Eliya, though farther away, offers luxury hotels and resorts. It’s a scenic option for travelers looking to combine a visit to Adams Peak with exploring the tea country.

Due to the nature of Adams Peak as a pilgrimage site, accommodations are often basic and cater to the needs of pilgrims. It’s advisable to book accommodations in advance, especially during the peak pilgrimage season from December to May.

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Location & Map of Adams Peak Sri Lanka

  • PROVINCE: SABARAGAMUWA 
  • DISTRICT: RATNAPURA 
  • POPULAR FOR: ANCIENT, RUINS, RELIGIOUS, CULTURAL
  • WEATHER: 19 °C

adams peak Location Map

Adams Peak Sri Lanka Tourism Attractions

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A mount with different names

Mount Sri Pada(Adam’s Peak) is not a hidden secret. Every religion follows the first human relation with God concept and that is the reason we find this mount with different names as people of different nations have different languages and that is the reason people call it with different names but it is sacred for all. Sri Pada for Sri Lankans and some people called it the mountain of butterflies as there are a huge amount of them on the top (Sinhala) hill of the butterflies.

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Hiking on Sri Pada (Adam’s Peak)

Apart from the religious attraction for Mount Sri Pada(Adam’s Peak), a number of tourists visit it for its geographical position it took almost 5 hours to reach the top. A rich biodiversity exists near this mountain where a number of forests and hills awaits you. There is no railway or Air service to the mountain but the highway of Hatton city where you might find a railway line to to reach your destination.

Adams Peak Photo Gallery

Explore the Adams Peak Photo Gallery, showcasing the vibrant culture, historical landmarks, and stunning landscapes of Sri Lanka. From ancient temples to beautiful nature views, these captivating images highlight the unique charm and beauty of Adams Peak.

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Beautiful Adams Peak Video’s

Watch beautiful Adams Peak videos that capture the essence of this religious mountain climb in Sri Lankan. Experience its rich cultural heritage, stunning landscape views, and beautiful sunrise.

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Off Season Adams Peak

Why you should hike adam’s peak during off season

It’s been about 3 years since my last hike to Adam’s Peak (Sri Padaya). This was my 2nd hike to Adams Peak and both times were during “off season”. Generally, the authorities have been trying to discourage hikers from climbing during the off season, part of a new initiative to reduce environmental pollution in the area, keeping it pristine for years to come. This also gives animals and natural wildlife in the area the freedom they deserve to roam free. (They deserve to be free after all!)

Usually locals don’t show much interest to hike during off season however Adam’s Peak is mostly patronized by foreigners during the off season.

Lone Hiker Adams Peak Sri Lanka

If you’re the kind of person that likes solitude, with just the peace and quiet of you and nature, then that’s a reason to hike during ‘off season’ when it’s less crowded. The second time me and three of my friends hiked to Adams Peak we started at night, the only people we saw were Police personnel at the starting point area where we parked our vehicle. Climbing up to the peak alone at night certainly isn’t for the faint of heart! We were the only group hiking at that hour, right up until we got to the summit, which honestly, was a bit scary. At certain times we couldn’t even see each other without lights, so don’t forget your flashlight! There are lights until a certain point, but after that it’s black and dark and with a flashlight you can just manage to see the steps ahead of you! Also some rain gear won’t be a bad idea as the area does get the occasional drizzle, which adds to the sense of adventure.

sri padaya essay in english grade 7

On the way to Adams Peak you’ll see quite a few waterfalls, often gushing with water during the monsoon season. Since it’s off season, flowers are in bloom, so you’re just in time to catch a glimpse of nature at its finest. There ain’t no CO2 here! So rest assured you’ll be breathing the freshest air in the entire world!

sri padaya essay in english grade 7

The view up at the summit is just beyond words and expression, it’s just breathtakingly amazing. Nothing beats that kind of view and yes, the path to get there might not be the smoothest or most comfy but the light at the end of the tunnel is, you guessed it; that incredible view! Like with most things in life difficult paths lead to beautiful destinations. Savor the moment by taking plenty of shots to post on social media; go ahead, you’ deserve to boast on the gram a bit!

sri padaya essay in english grade 7

Keep in mind there’s much less of a crowd during this season, it’s just you and the calm nature. Find a spot to laze around for a bit and take a step back and engage in some introspection, reflecting about your life, where your problems seem small. This is the perfect environment for those Zen moments you’ve been chasing. Plus you might get a look inside the Temple at the summit if you are hiking on a Poya day.

Protect Nature Sri Lanka Adams Peak

Last but not least, take care of the environment that has given us so much in return. Don’t even think about littering on the trail, take whatever litter with you in your backpack. Regulations have gotten stricter over the years, and local people around the area do their best to clean the area during off season, so help them out by doing your part.

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My school is Aanda College. It is a leading school in the Colombo district. There are classes from Grade one to Grade thirteen in my school. Nearly three thousand students receive education here. Two hundred teachers serve on the staff. We have a large playground and a science laboratory. We have a Shrine Room too. Mr. Liyanage is the Principal of my school. He is very kind. We have an English Literary Association and a Science Club in our school. I love my school very much.

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  1. Adam's Peak

    Adam's Peak, mountain in southwestern Sri Lanka. It is 7,559 feet (2,304 metres) high and located 11 miles (18 km) northeast of Ratnapura, the capital of Sabaragamuwa province. It is well known for the Sri Pada (Sinhala for "Sacred Footprint"), a hollow that is 67 inches (170 cm) long and 18 inches (46 cm) wide and resembles the print of ...

  2. Adam's Peak

    Adam's Peak is a 2,243 m (7,359 ft) tall conical sacred mountain located in central Sri Lanka. [1] [2] It is well known for the Sri Pada (Śrī Pāda ; Sinhala: ශ්‍රී පාද, 'sacred footprint'), a 1.8 m (5 ft 11 in) rock formation near the summit whose name is also used for the mountain itself.In Buddhist tradition the print is held to be the footprint of the Buddha, in Sri ...

  3. Sri Pada (Adam's Peak)

    Sri Pada is the fifth highest mountain in Sri Lanka with a height of 2,243 m [(7,358.92 ft. MAMSL) Abeyawardana, 2002; Wickramasinghe, 2005] and its summit which has a shape of a cone can be seen from many points in the country, as well as from the sea. It is an important determiner of climate and a water source for four of Sri Lanka's major rivers (Paranavitana, 1958; Wickramasinghe, 2005).

  4. Sri Pada Mountain (Adams Peak)

    Sri Pada Temple at the top - Photo by Dr. Ashan Geeganage. The mountain of Sri Pada is one of the rare places that people of four major religions in the world worship. The mountain is situated in the Rathnapura district with a height of 7,360 feet (2,243 meters). Although this is only the second-highest mountain, It rises majestically with a ...

  5. Sri Pada

    However, most of the Buddhists highly believe that the Sri Padaya holds the footprint of Gauthama Buddha while Hindus believes its Hanuma or Shiva and in Christian traditions as Adams. The mountain is located in the Rathnapura District of the Sabaragamuwa Province, surrounded by a region of largely forested hills rising to 2243 meters or 7362 feet.

  6. Sri Pada

    1. Located in the southern reaches of the central highlands, Sri Pada or Adam's peak in Sri Lanka is one of the most visited places on the island. The legend behind is the main reason for its sacredness. The first thing that comes to our mind is the "sacred footprint," which Buddhists people consider as the footprint of Lord Buddha.

  7. Sri Padaya Adam's Peak Sri Lanka

    Sri Pada or Adam's Peak is an ancient pilgrimage site, which has long attracted thousands of pilgrims from all faiths. This conical mountain is 7,360 feet (2,250 meters )high, soaring clear above the surrounding mountain ranges. The mountain is located in the southern reaches of the Central Highlands in the Ratnapura District and Nuwara Eliya ...

  8. Sri Pada

    In Sanskrit literature Sri Pada is called variously Mount Lanka, Ratnagiri (Mountain of Gems), Malayagiri or Mount Rohana. This last name, like its Arab and Persian equivalent, Al Rohoun, is derived from the name of the south western district of Sri Lanka where Sri Pada is situated. In several Tamil works it is known as Svargarohanam ( The ...

  9. Sri Padaya / Adams peak

    Location of Sri padaya / Adam's Peak. Adam's peak belongs to the Rathnapura district. But the mount range spreads out for few districts. It belongs to Sabaragamuwa province. Adam's peak is situated in one of the highly elevated mountains. Its elevation 2243m from the sea level. It can be seen from Colombo on a sunny day as well.

  10. Everything You Need to Know About Climbing Adam's Peak, Sri Lanka

    Located in Southern Sri Lanka, Sri Pada is a 2,243m high pilgrimage site, located 40km from Ratnapura and 32km from Hatton. Revered as a holy site by Buddhists, Hindus, Christians and Muslims, each year approximately 20,000 pilgrims climb the peak and visit the Adam's Peak footprint at the top. Buddhists believe the footprint belongs to ...

  11. Sri Pada (Adam's Peak)

    Sri Pada History. Found amidst the southwestern regions of Sri Lanka, Adam's Peak is a 5,000- stair climb spanning over 5 kilometers. The conical-shaped summit had made its first historical presence during the Vijayabahu reign (1065-1119 AD). Earlier mentioned as Samanthakuta in the Dipavamsa, the 4th century Pali chronicle, Sri Pada was ...

  12. MY ENGLISH TEACHER W.I

    Describe the written essay of Sri Pada/Adam's Peak with sinhala meanings.

  13. Sri Pada

    Sri Pada plays a pivotal role in the origin story of Sri Lanka's indigenous inhabitants, the Veddha, also known as the Wanniyala-Aetto. According to the story, around the 5th or 6th century B.C., Prince Vijaya traveled from India with hundreds of followers to the island of Sri Lanka and set up rule over the local people through marriage to ...

  14. Climb Adam's Peak (Sri Pada): A Guide for First-Time Pilgrims

    The Mahavamsa, an ancient chronicle of Sri Lankan history, states that the Buddha's footprint was printed on the summit of Samanthakuta, also known as Adam's Peak.The Rajavaliya, another chronicle, asserts that Adam's Peak has a longer history than is generally known.. It is said that King Valagamba fled to this area in the 1st century AD during a series of invasions.

  15. My Country English essay

    My Country English essay. My country is Sri Lanka. It is a small island in the Indian Ocean. This is an agricultural country. Most of the people are farmers. Sri Jayawardenapura Kotte is the capital of Sri Lanka. The population of my country is about twenty million. There are several communities in Sri Lanka. They are the Sinhalese, the Tamils ...

  16. Adam's Peak: Its History

    Buddhist devotees who climb the Peak regard God Maha Sumana Saman as their benevolent protector. Buddhism was introduced to Sri Lanka during the reign of King Devanam Piya Tissa (307-266 B.C). He was the grandson of King Pandukabhaya (437-366 B.C), the pre-Buddhist founder of Anuradhapura, capital of Lanka, which lasted for 1500 years up to the middle of the 9th century AD.

  17. How to Climb Sri Pada, or "Adam's Peak", the Most Sacred Mountain in

    Aaron Kroeker. Join the 20,000 pilgrims who climb 5,500 stairs to the summit of Sri Pada, or "Adam's Peak", the most sacred mountain in Sri Lanka. Your thighs are burning and sweat is glued ...

  18. Adams Peak Sri Lanka

    Adams Peak Sri Lanka Things to Do and See. Adams Peak in Sri Lanka offers a sacred pilgrimage with breathtaking sunrise views, diverse wildlife, and lush forests.Climb the iconic steps, visit the ancient Sri Pada temple, and enjoy the scenic landscapes. Adam's Peak. Adam's Peak, also known as Sri Pada, is a sacred mountain in Sri Lanka revered by multiple religions.

  19. Why you should hike adam's peak during off season

    It's been about 3 years since my last hike to Adam's Peak (Sri Padaya). This was my 2nd hike to Adams Peak and both times were during "off season". Generally, the authorities have been trying to discourage hikers from climbing during the off season, part of a new initiative to reduce environmental pollution in the area, keeping it ...

  20. Sinhala essays for grade 7

    Nidahas Welada Kalapaya sinhala essay The Free Trade Zone is a great help to boost the economy of... The environment around us and our health- (අප අවට පරිසරය හා අපේ සෞඛයය) Apa Awata Parisaraya sinhala essay The environment around us has a profound effect on our health.... Sinhala essays for grade 7 ...

  21. English essays for class 7

    English essays for class 7 (Grade 7). English essays on My Country , My Grandmother, My Hobby, My Mother, My School, Myself, Our Garden, Photosynthesis, English Day, Water, If I can make changes, ... My Country English essay My country is Sri Lanka. It is a small island in the Indian Ocean. This... Read More. Myself.

  22. සමනල කන්ද

    සමනල කන්ද ‍‍‍‍‍‍යනු මධ්‍යම ශ්‍රී ලංකාවේ පිහිටා ඇති 2,243 m (7,359 ft) උස කේතුකාකාර කන්දකි. එය බෞද්ධ සම්ප්‍රදායට අනුව බුදුන් වහන්සේගේ පාද සටහන ලෙස සැලකෙන ශ්‍රී ...

  23. My School English essay

    English essays for Grade 2 (Class 2), Grade 3 (Class 3), Grade 4 (Class 4), Grade 5 (Class 5), Grade 6 (Class 6), Grade 7 (Class 7) We are excited to announce that we are working with more new features to guide parents and students on essay writing. Writing is one of the essential skills for your child's education.