Listen to a brief reflection on the famous speech by Park Ranger Michael Kelly.
The address delivered by President Abraham Lincoln at the dedication of the Soldiers National Cemetery, Gettysburg, Pa. on November 19, 1863. This recording was narrated by Lincoln actor Jim Getty.
Lincoln's March 4, 1865 was selected for the north chamber of the memorial. This speech, delivered just one month before the conclusion of the Civil War, creates the policy for reuniting the divided states. The reelected president firmly believed that the northern states should welcome their southern sisters and brothers back into the Union with open arms. But the feeling among many northerners at the end of the Civil War was anger toward the South for having left the Union. Lincoln's willingness to show compassion to the southern people, "…with malice towards none; charity for all," helped quell the hostility among northerners.
Listen to a brief reflection on Lincoln's Second Inaugural Address and be reminded of how Lincoln concludes the address by asking the people of the Union to put aside their bitterness and to be compassionate in order that the nation might heal and have lasting peace.
On March 4, 1865, Abraham Lincoln took his second oath of office as president of the United States. The address he gave on the occasion is engraved on the north wall of the Lincoln Memorial. The version is recorded by Lincoln actor Jim Getty.
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Updated: February 7, 2024 | Original: October 29, 2009
Abraham Lincoln , a self-taught lawyer, legislator and vocal opponent of slavery, was elected 16th president of the United States in November 1860, shortly before the outbreak of the Civil War. Lincoln proved to be a shrewd military strategist and a savvy leader: His Emancipation Proclamation paved the way for slavery’s abolition, while his Gettysburg Address stands as one of the most famous pieces of oratory in American history.
In April 1865, with the Union on the brink of victory, Abraham Lincoln was assassinated by Confederate sympathizer John Wilkes Booth. Lincoln’s assassination made him a martyr to the cause of liberty, and he is widely regarded as one of the greatest presidents in U.S. history.
Lincoln was born on February 12, 1809, to Nancy and Thomas Lincoln in a one-room log cabin in Hardin County, Kentucky . His family moved to southern Indiana in 1816. Lincoln’s formal schooling was limited to three brief periods in local schools, as he had to work constantly to support his family.
In 1830, his family moved to Macon County in southern Illinois , and Lincoln got a job working on a river flatboat hauling freight down the Mississippi River to New Orleans . After settling in the town of New Salem, Illinois, where he worked as a shopkeeper and a postmaster, Lincoln became involved in local politics as a supporter of the Whig Party , winning election to the Illinois state legislature in 1834.
Like his Whig heroes Henry Clay and Daniel Webster , Lincoln opposed the spread of slavery to the territories, and had a grand vision of the expanding United States, with a focus on commerce and cities rather than agriculture.
Did you know? The war years were difficult for Abraham Lincoln and his family. After his young son Willie died of typhoid fever in 1862, the emotionally fragile Mary Lincoln, widely unpopular for her frivolity and spendthrift ways, held seances in the White House in the hopes of communicating with him, earning her even more derision.
Lincoln taught himself law, passing the bar examination in 1836. The following year, he moved to the newly named state capital of Springfield. For the next few years, he worked there as a lawyer and served clients ranging from individual residents of small towns to national railroad lines.
He met Mary Todd , a well-to-do Kentucky belle with many suitors (including Lincoln’s future political rival, Stephen Douglas ), and they married in 1842. The Lincolns went on to have four children together, though only one would live into adulthood: Robert Todd Lincoln (1843–1926), Edward Baker Lincoln (1846–1850), William Wallace Lincoln (1850–1862) and Thomas “Tad” Lincoln (1853-1871).
Lincoln won election to the U.S. House of Representatives in 1846 and began serving his term the following year. As a congressman, Lincoln was unpopular with many Illinois voters for his strong stance against the Mexican-American War. Promising not to seek reelection, he returned to Springfield in 1849.
Events conspired to push him back into national politics, however: Douglas, a leading Democrat in Congress, had pushed through the passage of the Kansas-Nebraska Act (1854), which declared that the voters of each territory, rather than the federal government, had the right to decide whether the territory should be slave or free.
On October 16, 1854, Lincoln went before a large crowd in Peoria to debate the merits of the Kansas-Nebraska Act with Douglas, denouncing slavery and its extension and calling the institution a violation of the most basic tenets of the Declaration of Independence .
With the Whig Party in ruins, Lincoln joined the new Republican Party–formed largely in opposition to slavery’s extension into the territories–in 1856 and ran for the Senate again that year (he had campaigned unsuccessfully for the seat in 1855 as well). In June, Lincoln delivered his now-famous “house divided” speech, in which he quoted from the Gospels to illustrate his belief that “this government cannot endure, permanently, half slave and half free.”
Lincoln then squared off against Douglas in a series of famous debates; though he lost the Senate election, Lincoln’s performance made his reputation nationally.
Rugged conditions. Heavy labor. Minimal schooling. And a mother gone too soon.
In 1861, Kate Warne kept the president‑elect safe from an assassination plot on his train journey to Washington.
The 16th U.S. president was firm in believing slavery was morally wrong, but his views on racial equality were sometimes more complicated.
Lincoln’s profile rose even higher in early 1860 after he delivered another rousing speech at New York City’s Cooper Union. That May, Republicans chose Lincoln as their candidate for president, passing over Senator William H. Seward of New York and other powerful contenders in favor of the rangy Illinois lawyer with only one undistinguished congressional term under his belt.
In the general election, Lincoln again faced Douglas, who represented the northern Democrats; southern Democrats had nominated John C. Breckenridge of Kentucky, while John Bell ran for the brand new Constitutional Union Party. With Breckenridge and Bell splitting the vote in the South, Lincoln won most of the North and carried the Electoral College to win the White House .
He built an exceptionally strong cabinet composed of many of his political rivals, including Seward, Salmon P. Chase, Edward Bates and Edwin M. Stanton .
After years of sectional tensions, the election of an antislavery northerner as the 16th president of the United States drove many southerners over the brink. By the time Lincoln was inaugurated as 16th U.S. president in March 1861, seven southern states had seceded from the Union and formed the Confederate States of America .
Lincoln ordered a fleet of Union ships to supply the federal Fort Sumter in South Carolina in April. The Confederates fired on both the fort and the Union fleet, beginning the Civil War . Hopes for a quick Union victory were dashed by defeat in the Battle of Bull Run (Manassas) , and Lincoln called for 500,000 more troops as both sides prepared for a long conflict.
While the Confederate leader Jefferson Davis was a West Point graduate, Mexican War hero and former secretary of war, Lincoln had only a brief and undistinguished period of service in the Black Hawk War (1832) to his credit. He surprised many when he proved to be a capable wartime leader, learning quickly about strategy and tactics in the early years of the Civil War, and about choosing the ablest commanders.
General George McClellan , though beloved by his troops, continually frustrated Lincoln with his reluctance to advance, and when McClellan failed to pursue Robert E. Lee’s retreating Confederate Army in the aftermath of the Union victory at Antietam in September 1862, Lincoln removed him from command.
During the war, Lincoln drew criticism for suspending some civil liberties, including the right of habeas corpus , but he considered such measures necessary to win the war.
Shortly after the Battle of Antietam (Sharpsburg), Lincoln issued a preliminary Emancipation Proclamation , which took effect on January 1, 1863, and freed all of the enslaved people in the rebellious states not under federal control, but left those in the border states (loyal to the Union) in bondage.
Though Lincoln once maintained that his “paramount object in this struggle is to save the Union, and is not either to save or destroy slavery,” he nonetheless came to regard emancipation as one of his greatest achievements and would argue for the passage of a constitutional amendment outlawing slavery (eventually passed as the 13th Amendment after his death in 1865).
Two important Union victories in July 1863—at Vicksburg, Mississippi, and at the Battle of Gettysburg in Pennsylvania—finally turned the tide of the war. General George Meade missed the opportunity to deliver a final blow against Lee’s army at Gettysburg, and Lincoln would turn by early 1864 to the victor at Vicksburg, Ulysses S. Grant , as supreme commander of the Union forces.
In November 1863, Lincoln delivered a brief speech (just 272 words) at the dedication ceremony for the new national cemetery at Gettysburg. Published widely, the Gettysburg Address eloquently expressed the war’s purpose, harking back to the Founding Fathers, the Declaration of Independence and the pursuit of human equality. It became the most famous speech of Lincoln’s presidency, and one of the most widely quoted speeches in history.
In 1864, Lincoln faced a tough reelection battle against the Democratic nominee, the former Union General George McClellan, but Union victories in battle (especially General William T. Sherman’s capture of Atlanta in September) swung many votes the president’s way. In his second inaugural address, delivered on March 4, 1865, Lincoln addressed the need to reconstruct the South and rebuild the Union: “With malice toward none; with charity for all.”
As Sherman marched triumphantly northward through the Carolinas after staging his March to the Sea from Atlanta, Lee surrendered to Grant at Appomattox Court House , Virginia , on April 9. Union victory was near, and Lincoln gave a speech on the White House lawn on April 11, urging his audience to welcome the southern states back into the fold. Tragically, Lincoln would not live to help carry out his vision of Reconstruction .
Abraham Lincoln was disappointed by most of his generals—but not Ulysses S. Grant.
Photographs taken of Lincoln between 1859 and 1865 reveal how increasingly careworn he became.
Millions of Americans bade farewell to the assassinated president as his body made a 1,700‑mile journey home.
On the night of April 14, 1865, the actor and Confederate sympathizer John Wilkes Booth slipped into the president’s box at Ford’s Theatre in Washington, D.C., and shot him point-blank in the back of the head. Lincoln was carried to a boardinghouse across the street from the theater, but he never regained consciousness, and died in the early morning hours of April 15, 1865.
Lincoln’s assassination made him a national martyr. On April 21, 1865, a train carrying his coffin left Washington, D.C. on its way to Springfield, Illinois, where he would be buried on May 4. Abraham Lincoln’s funeral train traveled through 180 cities and seven states so mourners could pay homage to the fallen president.
Today, Lincoln’s birthday—alongside the birthday of George Washington —is honored on President’s Day , which falls on the third Monday of February.
“Nothing valuable can be lost by taking time.”
“I want it said of me by those who knew me best, that I always plucked a thistle and planted a flower where I thought a flower would grow.”
“I am rather inclined to silence, and whether that be wise or not, it is at least more unusual nowadays to find a man who can hold his tongue than to find one who cannot.”
“I am exceedingly anxious that this Union, the Constitution, and the liberties of the people shall be perpetuated in accordance with the original idea for which that struggle was made, and I shall be most happy indeed if I shall be a humble instrument in the hands of the Almighty, and of this, his almost chosen people, for perpetuating the object of that great struggle.”
“This is essentially a People's contest. On the side of the Union, it is a struggle for maintaining in the world, that form, and substance of government, whose leading object is, to elevate the condition of men—to lift artificial weights from all shoulders—to clear the paths of laudable pursuit for all—to afford all, an unfettered start, and a fair chance, in the race of life.”
“Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.”
“This nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”
A definitive biography of the 16th U.S. president, the man who led the country during its bloodiest war and greatest crisis.
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Today Abraham Lincoln is widely recognized as one of the great American orators. He didn’t use lofty and verbose language, but rather Lincoln’s speeches were–and continue to be–powerful because they are clear and direct. His other trick was using very precise and powerful words. What are some of his best-chosen words and the speeches they come from? Find out. . .
When Lincoln was only 28, he was already a member of the Illinois State Legislature. In one of Lincoln’s early public addresses at the Lyceum in Springfield, Illinois on January 27, 1838, he exhorted his audience to remember that: “This task of gratitude to our fathers, justice to ourselves, duty to posterity , and love for our species in general, all imperatively require us faithfully to perform.” After his Lyceum Address, Lincoln continued to be a country lawyer before entering politics again decades later.
When Lincoln was running against his rival Stephen Douglas for a seat in the Senate, he gave his famous “House Divided” speech. The lecture was based on a verse from the Christian Bible from Mark 3:25. Its most famous line was: “A house divided against itself cannot stand. I believe this government cannot endure , permanently, half slave and half free.” Lincoln lost that Senate race, but the word endure is used repeatedly in Lincoln’s addresses, including in the Gettysburg Address. What other words were important in that short powerful speech?
Lincoln’s most famous speech is fewer than 300 words. The Gettysburg Address is a lesson in brevity and power. In one of the most moving passages, Lincoln used one precise word twice: “But, in a larger sense, we can not dedicate–we can not consecrate –we can not hallow–this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract.” (Read the entire speech here. ) What other word did Lincoln repeat in this brief address?
Throughout his career in politics and law, Lincoln often recalled the struggles of the Revolutionary War and the generation of soldiers, revolutionaries and politicians who fought it. Reminding his listeners of that time, Lincoln recalls the values of the founding fathers: “Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” What kind words did he remind us of in his last major speech?
Six weeks before he was assassinated, Lincoln gave his second inaugural address. He concludes with one of the most famous passages of American history: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”
Can you guess the definition?
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Home | News | Books | Speeches | Places | Resources | Education | Timelines | Index | Search U.S. Capitol East Front on March 4, 1861 Library of Congress First Inaugural Address March 4, 1861 Washington, D.C. This speech had its origins in the back room of a store in Springfield, Illinois. Abraham Lincoln, who lived in Springfield for nearly 25 years, wrote the speech shortly after his election as America's sixteenth President. Before leaving town in January 1861, he sometimes eluded hordes of office seekers by taking refuge in his brother-in-law's store. There he used just four references in his writing: Henry Clay's 1850 Speech on compromise, Webster's reply to Hayne, Andrew Jackson's proclamation against nullification, and the U.S. Constitution. The desk Lincoln used has been preserved by the State of Illinois. A local newspaper, the Illinois State Journal, secretly printed the first draft, which he took on his inaugural journey to Washington. He entrusted the speech to his eldest son Robert, who temporarily lost the suitcase, causing a minor uproar until it was found. Once in Washington, Lincoln allowed a handful of people to read the speech before delivering it. William H. Seward, his Secretary of State, offered several suggestions which softened its tone and helped produce its famous closing. Although meant to allay the fears of Southerners, the speech did not dissuade them from starting the war, which they initiated the following month. Californians read the speech after it traveled via telegraph and Pony Express. It was telegraphed from New York to Kearney, Nebraska, then taken by Pony Express to Folsom, California, where it was telegraphed to Sacramento for publication. Today you can see the First Inaugural Address manuscript and the Bible from the inaugural ceremony online or at the American Treasures exhibit, Library of Congress, Washington, D.C. Fellow-citizens of the United States: In compliance with a custom as old as the government itself, I appear before you to address you briefly, and to take, in your presence, the oath prescribed by the Constitution of the United States, to be taken by the President "before he enters on the execution of this office." I do not consider it necessary at present for me to discuss those matters of administration about which there is no special anxiety or excitement. Apprehension seems to exist among the people of the Southern States, that by the accession of a Republican Administration, their property, and their peace, and personal security, are to be endangered. There has never been any reasonable cause for such apprehension. Indeed, the most ample evidence to the contrary has all the while existed, and been open to their inspection. It is found in nearly all the published speeches of him who now addresses you. I do but quote from one of those speeches when I declare that "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so." Those who nominated and elected me did so with full knowledge that I had made this, and many similar declarations, and had never recanted them. And more than this, they placed in the platform, for my acceptance, and as a law to themselves, and to me, the clear and emphatic resolution which I now read: Resolved, That the maintenance inviolate of the rights of the States, and especially the right of each State to order and control its own domestic institutions according to its own judgment exclusively, is essential to that balance of power on which the perfection and endurance of our political fabric depend; and we denounce the lawless invasion by armed force of the soil of any State or Territory, no matter what pretext, as among the gravest of crimes." I now reiterate these sentiments; and in doing so, I only press upon the public attention the most conclusive evidence of which the case is susceptible, that the property, peace and security of no section are to be in any wise endangered by the now incoming Administration. I add too, that all the protection which, consistently with the Constitution and the laws, can be given, will be cheerfully given to all the States when lawfully demanded, for whatever cause -- as cheerfully to one section as to another. There is much controversy about the delivering up of fugitives from service or labor. The clause I now read is as plainly written in the Constitution as any other of its provisions: "No person held to service or labor in one State, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up on claim of the party to whom such service or labor may be due." It is scarcely questioned that this provision was intended by those who made it, for the reclaiming of what we call fugitive slaves; and the intention of the law-giver is the law. All members of Congress swear their support to the whole Constitution -- to this provision as much as to any other. To the proposition, then, that slaves whose cases come within the terms of this clause, "shall be delivered," their oaths are unanimous. Now, if they would make the effort in good temper, could they not, with nearly equal unanimity, frame and pass a law, by means of which to keep good that unanimous oath? There is some difference of opinion whether this clause should be enforced by national or by state authority; but surely that difference is not a very material one. If the slave is to be surrendered, it can be of but little consequence to him, or to others, by which authority it is done. And should any one, in any case, be content that his oath shall go unkept, on a merely unsubstantial controversy as to how it shall be kept? Again, in any law upon this subject, ought not all the safeguards of liberty known in civilized and humane jurisprudence to be introduced, so that a free man be not, in any case, surrendered as a slave? And might it not be well, at the same time to provide by law for the enforcement of that clause in the Constitution which guarantees that "the citizens of each State shall be entitled to all privileges and immunities of citizens in the several States"? I take the official oath to-day, with no mental reservations, and with no purpose to construe the Constitution or laws, by any hypercritical rules. And while I do not choose now to specify particular acts of Congress as proper to be enforced, I do suggest that it will be much safer for all, both in official and private stations, to conform to, and abide by, all those acts which stand unrepealed, than to violate any of them, trusting to find impunity in having them held to be unconstitutional. It is seventy-two years since the first inauguration of a President under our national Constitution. During that period fifteen different and greatly distinguished citizens, have, in succession, administered the executive branch of the government. They have conducted it through many perils; and, generally, with great success. Yet, with all this scope for [of] precedent, I now enter upon the same task for the brief constitutional term of four years, under great and peculiar difficulty. A disruption of the Federal Union, heretofore only menaced, is now formidably attempted. I hold, that in contemplation of universal law, and of the Constitution, the Union of these States is perpetual. Perpetuity is implied, if not expressed, in the fundamental law of all national governments. It is safe to assert that no government proper, ever had a provision in its organic law for its own termination. Continue to execute all the express provisions of our national Constitution, and the Union will endure forever -- it being impossible to destroy it, except by some action not provided for in the instrument itself. Again, if the United States be not a government proper, but an association of States in the nature of contract merely, can it, as a contract, be peaceably unmade, by less than all the parties who made it? One party to a contract may violate it -- break it, so to speak; but does it not require all to lawfully rescind it? Descending from these general principles, we find the proposition that, in legal contemplation, the Union is perpetual, confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And finally, in 1787, one of the declared objects for ordaining and establishing the Constitution, was "to form a more perfect Union." But if [the] destruction of the Union, by one, or by a part only, of the States, be lawfully possible, the Union is less perfect than before the Constitution, having lost the vital element of perpetuity. It follows from these views that no State, upon its own mere motion, can lawfully get out of the Union, -- that resolves and ordinances to that effect are legally void, and that acts of violence, within any State or States, against the authority of the United States, are insurrectionary or revolutionary, according to circumstances. I therefore consider that in view of the Constitution and the laws, the Union is unbroken; and to the extent of my ability I shall take care, as the Constitution itself expressly enjoins upon me, that the laws of the Union be faithfully executed in all the States. Doing this I deem to be only a simple duty on my part; and I shall perform it, so far as practicable, unless my rightful masters, the American people, shall withhold the requisite means, or in some authoritative manner, direct the contrary. I trust this will not be regarded as a menace, but only as the declared purpose of the Union that will constitutionally defend and maintain itself. In doing this there needs to be no bloodshed or violence; and there shall be none, unless it be forced upon the national authority. The power confided to me will be used to hold, occupy, and possess the property and places belonging to the government, and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion -- no using of force against or among the people anywhere. Where hostility to the United States in any interior locality, shall be so great and so universal, as to prevent competent resident citizens from holding the Federal offices, there will be no attempt to force obnoxious strangers among the people for that object. While the strict legal right may exist in the government to enforce the exercise of these offices, the attempt to do so would be so irritating, and so nearly impracticable with all, that I deem it better to forego, for the time, the uses of such offices. The mails, unless repelled, will continue to be furnished in all parts of the Union. So far as possible, the people everywhere shall have that sense of perfect security which is most favorable to calm thought and reflection. The course here indicated will be followed, unless current events and experience shall show a modification or change to be proper; and in every case and exigency my best discretion will be exercised according to circumstances actually existing, and with a view and a hope of a peaceful solution of the national troubles, and the restoration of fraternal sympathies and affections. That there are persons in one section or another who seek to destroy the Union at all events, and are glad of any pretext to do it, I will neither affirm nor deny; but if there be such, I need address no word to them. To those, however, who really love the Union may I not speak? Before entering upon so grave a matter as the destruction of our national fabric, with all its benefits, its memories, and its hopes, would it not be wise to ascertain precisely why we do it? Will you hazard so desperate a step, while there is any possibility that any portion of the ills you fly from have no real existence? Will you, while the certain ills you fly to, are greater than all the real ones you fly from? Will you risk the commission of so fearful a mistake? All profess to be content in the Union, if all constitutional rights can be maintained. Is it true, then, that any right, plainly written in the Constitution, has been denied? I think not. Happily the human mind is so constituted, that no party can reach to the audacity of doing this. Think, if you can, of a single instance in which a plainly written provision of the Constitution has ever been denied. If by the mere force of numbers, a majority should deprive a minority of any clearly written constitutional right, it might, in a moral point of view, justify revolution -- certainly would, if such right were a vital one. But such is not our case. All the vital rights of minorities, and of individuals, are so plainly assured to them, by affirmations and negations, guaranties and prohibitions, in the Constitution, that controversies never arise concerning them. But no organic law can ever be framed with a provision specifically applicable to every question which may occur in practical administration. No foresight can anticipate, nor any document of reasonable length contain express provisions for all possible questions. Shall fugitives from labor be surrendered by national or by State authority? The Constitution does not expressly say. May Congress prohibit slavery in the territories? The Constitution does not expressly say. Must Congress protect slavery in the territories? The Constitution does not expressly say. From questions of this class spring all our constitutional controversies, and we divide upon them into majorities and minorities. If the minority will not acquiesce, the majority must, or the government must cease. There is no other alternative; for continuing the government, is acquiescence on one side or the other. If a minority, in such case, will secede rather than acquiesce, they make a precedent which, in turn, will divide and ruin them; for a minority of their own will secede from them whenever a majority refuses to be controlled by such minority. For instance, why may not any portion of a new confederacy, a year or two hence, arbitrarily secede again, precisely as portions of the present Union now claim to secede from it? All who cherish disunion sentiments, are now being educated to the exact temper of doing this. Is there such perfect identity of interests among the States to compose a new Union, as to produce harmony only, and prevent renewed secession? Plainly, the central idea of secession, is the essence of anarchy. A majority, held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it, does, of necessity, fly to anarchy or to despotism. Unanimity is impossible; the rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left. I do not forget the position assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding in any case, upon the parties to a suit; as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be over-ruled, and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government upon vital questions, affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties, in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink, to decide cases properly brought before them; and it is no fault of theirs if others seek to turn their decisions to political purposes. One section of our country believes slavery is right , and ought to be extended, while the other believes it is wrong , and ought not to be extended. This is the only substantial dispute. The fugitive slave clause of the Constitution, and the law for the suppression of the foreign slave trade, are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This, I think, cannot be perfectly cured, and it would be worse in both cases after the separation of the sections, than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction, in one section; while fugitive slaves, now only partially surrendered, would not be surrendered at all, by the other. Physically speaking, we cannot separate. We can not remove our respective sections from each other, nor build an impassable wall between them. A husband and wife may be divorced, and go out of the presence, and beyond the reach of each other; but the different parts of our country cannot do this. They cannot but remain face to face; and intercourse, either amicable or hostile, must continue between them. Is it possible, then, to make that intercourse more advantageous or more satisfactory, after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you cannot fight always; and when, after much loss on both sides, and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you. This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it, or their revolutionary right to dismember or overthrow it. I cannot be ignorant of the fact that many worthy and patriotic citizens are desirous of having the national Constitution amended. While I make no recommendation of amendments, I fully recognize the rightful authority of the people over the whole subject to be exercised in either of the modes prescribed in the instrument itself; and I should, under existing circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it. I will venture to add that to me the Convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions, originated by others, not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse. I understand a proposed amendment to the Constitution, which amendment, however, I have not seen, has passed Congress, to the effect that the federal government shall never interfere with the domestic institutions of the States, including that of persons held to service. To avoid misconstruction of what I have said, I depart from my purpose not to speak of particular amendments, so far as to say that holding such a provision to now be implied constitutional law, I have no objection to its being made express and irrevocable. The Chief Magistrate derives all his authority from the people, and they have referred none upon him to fix terms for the separation of the States. The people themselves can do this if also they choose; but the executive, as such, has nothing to do with it. His duty is to administer the present government, as it came to his hands, and to transmit it, unimpaired by him, to his successor. Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope, in the world? In our present differences, is either party without faith of being in the right? If the Almighty Ruler of nations, with his eternal truth and justice, be on your side of the North, or on yours of the South, that truth, and that justice, will surely prevail, by the judgment of this great tribunal of the American people. By the frame of the government under which we live, this same people have wisely given their public servants but little power for mischief; and have, with equal wisdom, provided for the return of that little to their own hands at very short intervals. While the people retain their virtue and vigilance, no administration, by any extreme of wickedness or folly, can very seriously injure the government in the short space of four years. My countrymen, one and all, think calmly and well , upon this whole subject. Nothing valuable can be lost by taking time. If there be an object to hurry any of you, in hot haste, to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it. Such of you as are now dissatisfied still have the old Constitution unimpaired, and, on the sensitive point, the laws of your own framing under it; while the new administration will have no immediate power, if it would, to change either. If it were admitted that you who are dissatisfied, hold the right side in the dispute, there still is no single good reason for precipitate action. Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty. In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you. You can have no conflict without being yourselves the aggressors. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to "preserve, protect, and defend it." I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature. Source: Collected Works of Abraham Lincoln , edited by Roy P. Basler et al. Related Links Abraham Lincoln's First Inauguration First Inaugural Documents and Images (Library of Congress) Lincoln's Inaugurations Lincoln's Second Inaugural Address Lincoln's Second Inauguration Home | News | Education | Timelines | Places | Resources | Books | Speeches | Index | Search Lincoln's writings are in the public domain; this introduction © 2020 Abraham Lincoln Online. All rights reserved. Privacy Policy
Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington. AFP via Getty Images hide caption
Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington.
Monday marks Martin Luther King, Jr. Day. Below is a transcript of his celebrated "I Have a Dream" speech, delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial. NPR's Talk of the Nation aired the speech in 2010 — listen to that broadcast at the audio link above.
Martin Luther King Jr. and other civil rights leaders gather before a rally at the Lincoln Memorial on Aug. 28, 1963, in Washington. National Archives/Hulton Archive via Getty Images hide caption
Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.
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When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.
But we refuse to believe that the bank of justice is bankrupt.
We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
Civil rights protesters march from the Washington Monument to the Lincoln Memorial for the March on Washington on Aug. 28, 1963. Kurt Severin/Three Lions/Hulton Archive/Getty Images hide caption
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.
There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
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We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.
And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.
There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.
We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.
We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.
No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.
People clap and sing along to a freedom song between speeches at the March on Washington for Jobs and Freedom in 1963. Express Newspapers via Getty Images hide caption
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
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This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.
And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.
A previous version of this transcript included the line, "We have also come to his hallowed spot to remind America of the fierce urgency of now." The correct wording is "We have also come to this hallowed spot to remind America of the fierce urgency of now."
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