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George Orwell’s Five Greatest Essays (as Selected by Pulitzer-Prize Winning Columnist Michael Hiltzik)

in English Language , Literature , Politics | November 12th, 2013 8 Comments

Every time I’ve taught George Orwell’s famous 1946 essay on mis­lead­ing, smudgy writ­ing, “ Pol­i­tics and the Eng­lish Lan­guage ,” to a group of under­grad­u­ates, we’ve delight­ed in point­ing out the num­ber of times Orwell vio­lates his own rules—indulges some form of vague, “pre­ten­tious” dic­tion, slips into unnec­es­sary pas­sive voice, etc.  It’s a pet­ty exer­cise, and Orwell him­self pro­vides an escape clause for his list of rules for writ­ing clear Eng­lish: “Break any of these rules soon­er than say any­thing out­right bar­barous.” But it has made us all feel slight­ly bet­ter for hav­ing our writ­ing crutch­es pushed out from under us.

Orwell’s essay, writes the L.A. Times ’ Pulitzer-Prize win­ning colum­nist Michael Hiltzik , “stands as the finest decon­struc­tion of sloven­ly writ­ing since Mark Twain’s “ Fen­i­more Cooper’s Lit­er­ary Offens­es .” Where Twain’s essay takes on a pre­ten­tious aca­d­e­m­ic estab­lish­ment that unthink­ing­ly ele­vates bad writ­ing, “Orwell makes the con­nec­tion between degrad­ed lan­guage and polit­i­cal deceit (at both ends of the polit­i­cal spec­trum).” With this con­cise descrip­tion, Hiltzik begins his list of Orwell’s five great­est essays, each one a bul­wark against some form of emp­ty polit­i­cal lan­guage, and the often bru­tal effects of its “pure wind.”

One spe­cif­ic exam­ple of the lat­ter comes next on Hiltzak’s list  (actu­al­ly a series he has pub­lished over the month) in Orwell’s 1949 essay on Gand­hi. The piece clear­ly names the abus­es of the impe­r­i­al British occu­piers of India, even as it strug­gles against the can­on­iza­tion of Gand­hi the man, con­clud­ing equiv­o­cal­ly that “his char­ac­ter was extra­or­di­nar­i­ly a mixed one, but there was almost noth­ing in it that you can put your fin­ger on and call bad.” Orwell is less ambiva­lent in Hiltzak’s third choice , the spiky 1946 defense of Eng­lish com­ic writer P.G. Wode­house , whose behav­ior after his cap­ture dur­ing the Sec­ond World War under­stand­ably baf­fled and incensed the British pub­lic. The last two essays on the list, “ You and the Atom­ic Bomb ” from 1945 and the ear­ly “ A Hang­ing ,” pub­lished in 1931, round out Orwell’s pre- and post-war writ­ing as a polemi­cist and clear-sight­ed polit­i­cal writer of con­vic­tion. Find all five essays free online at the links below. And find some of Orwell’s great­est works in our col­lec­tion of Free eBooks .

1. “ Pol­i­tics and the Eng­lish Lan­guage ”

2. “ Reflec­tions on Gand­hi ”

3. “ In Defense of P.G. Wode­house ”

4. “ You and the Atom­ic Bomb ”

5. “ A Hang­ing ”

Relat­ed Con­tent:

George Orwell’s 1984: Free eBook, Audio Book & Study Resources

The Only Known Footage of George Orwell (Cir­ca 1921)

George Orwell and Dou­glas Adams Explain How to Make a Prop­er Cup of Tea

Josh Jones  is a writer and musi­cian based in Durham, NC. Fol­low him at  @jdmagness

by Josh Jones | Permalink | Comments (8) |

Related posts:

Comments (8), 8 comments so far.

You can’t go wrong with Orwell, so I feel bad about com­plain­ing. But how is “Shoot­ing an Ele­phant” not on here?!?!

YES. Total­ly agree!

And “Down and Out in Paris and Lon­don” is one of the best com­ments on home­less­ness EVER!

Good arti­cle. In this selec­tion of essays, he ranges from reflec­tions on his boy­hood school­ing and the pro­fes­sion of writ­ing to his views on the Span­ish Civ­il War and British impe­ri­al­ism. The pieces col­lect­ed here include the rel­a­tive­ly unfa­mil­iar and the more cel­e­brat­ed, mak­ing it an ide­al com­pi­la­tion for both new and ded­i­cat­ed read­ers of Orwell’s work.nnhttp://essay-writing-company-reviews.essayboards.com/

Very thought pro­vok­ing

i am crud­butt

i am crud­butt!

I think Orwell would have been irri­tat­ed at your use of how instead of why.

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Against imperialism

From the road to wigan pier to world war ii.

• Animal Farm and Nineteen Eighty-four

Where was George Orwell educated?

Why was george orwell famous.

• What does socialism mean?
• Did socialism come from Marxism?
• How does socialism differ from capitalism?

George Orwell

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• Internet Encyclopedia of Philosophy - George Orwell
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What did George Orwell write?

George Orwell wrote the political fable Animal Farm (1944), the anti-utopian novel Nineteen Eighty-four (1949), the unorthodox political treatise The Road to Wigan Pier (1937), and the autobiographical Down and Out in Paris and London (1933), which contains essays that recount actual events in a fictionalized form.

George Orwell won scholarships to two of England’s leading schools, Wellington and Eton colleges. He briefly attended the former before transferring to the latter, where Aldous Huxley was one of his teachers. Instead of going on to a university, Orwell entered the British Imperial service and worked as a colonial police officer.

What was George Orwell’s family like?

George Orwell was brought up in an atmosphere of impoverished snobbery, first in India and then in England. His father was a minor British official in the Indian civil service and his mother was the daughter of an unsuccessful teak merchant. Their attitudes were those of the “landless gentry.”

George Orwell wrote two hugely influential novels: Animal Farm (1944), a satire that allegorically depicted Joseph Stalin ’s betrayal of the Russian Revolution of 1917, and Nineteen Eighty-four (1949), a chilling warning against totalitarianism. The latter deeply impressed readers with ideas that entered mainstream culture in a way achieved by few books.

George Orwell (born June 25, 1903, Motihari , Bengal, India—died January 21, 1950, London, England) was an English novelist, essayist, and critic famous for his novels Animal Farm (1945) and Nineteen Eighty-four (1949). The latter of these is a profound anti- utopian novel that examines the dangers of totalitarian rule.

Born Eric Arthur Blair, Orwell never entirely abandoned his original name, but his first book, Down and Out in Paris and London , appeared in 1933 as the work of George Orwell (the surname he derived from the beautiful River Orwell in East Anglia ). In time his nom de plume became so closely attached to him that few people but relatives knew his real name was Blair. The change in name corresponded to a profound shift in Orwell’s lifestyle, in which he changed from a pillar of the British imperial establishment into a literary and political rebel.

He was born in Bengal , India , into the class of sahibs. His father was a minor British official in the Indian civil service; his mother, of French extraction, was the daughter of an unsuccessful teak merchant in Burma ( Myanmar ). Their attitudes were those of the “landless gentry,” as Orwell later called lower-middle-class people whose pretensions to social status had little relation to their income. Orwell was thus brought up in an atmosphere of impoverished snobbery. After returning with his parents to England , he was sent in 1911 to a preparatory boarding school on the Sussex coast, where he was distinguished among the other boys by his poverty and his intellectual brilliance. He grew up a morose, withdrawn, eccentric boy, and he was later to tell of the miseries of those years in his posthumously published autobiographical essay , Such, Such Were the Joys (1953).

Orwell won scholarships to two of England’s leading schools, Wellington and Eton , and briefly attended the former before continuing his studies at the latter, where he stayed from 1917 to 1921. Aldous Huxley was one of his masters, and it was at Eton that Orwell published his first writing in college periodicals. Instead of matriculating at a university , Orwell decided to follow family tradition and, in 1922, went to Burma as assistant district superintendent in the Indian Imperial Police. He served in a number of country stations and at first appeared to be a model imperial servant. Yet from boyhood he had wanted to become a writer, and when he realized how much against their will the Burmese were ruled by the British, he felt increasingly ashamed of his role as a colonial police officer. Later he was to recount his experiences and his reactions to imperial rule in his novel Burmese Days and in two brilliant autobiographical sketches, “ Shooting an Elephant” and “ A Hanging,” classics of expository prose .

In 1927 Orwell, on leave to England, decided not to return to Burma, and on January 1, 1928, he took the decisive step of resigning from the imperial police. Already in the autumn of 1927 he had started on a course of action that was to shape his character as a writer. Having felt guilty that the barriers of race and caste had prevented his mingling with the Burmese, he thought he could expiate some of his guilt by immersing himself in the life of the poor and outcast people of Europe . Donning ragged clothes, he went into the East End of London to live in cheap lodging houses among laborers and beggars; he spent a period in the impoverished sections of Paris and worked as a dishwasher in French hotels and restaurants; he tramped the roads of England with professional vagrants and joined the working-class people of London in their annual exodus to work in the hopfields of Kent .

Those experiences gave Orwell the material for Down and Out in Paris and London , in which actual incidents are rearranged into something like fiction. The book’s publication in 1933 earned him some initial literary recognition. Orwell’s first novel, Burmese Days (1934), established the pattern of his subsequent fiction in its portrayal of a sensitive, conscientious , and emotionally isolated individual who is at odds with an oppressive or dishonest social environment . The main character of Burmese Days is a minor administrator who seeks to escape from the dreary and narrow-minded chauvinism of his fellow British colonialists in Burma. His sympathies for the Burmese, however, end in an unforeseen personal tragedy. The protagonist of Orwell’s next novel, A Clergyman’s Daughter (1935), is an unhappy spinster who achieves a brief and accidental liberation in her experiences among some agricultural laborers. Keep the Aspidistra Flying (1936) is about a literarily inclined bookseller’s assistant who despises the empty commercialism and materialism of middle-class life but who in the end is reconciled to bourgeois prosperity by his forced marriage to the girl he loves.

Orwell’s revulsion against imperialism led not only to his personal rejection of the bourgeois lifestyle but to a political reorientation as well. Immediately after returning from Burma he called himself an anarchist and continued to do so for several years; during the 1930s, however, he began to consider himself a socialist , though he was too libertarian in his thinking ever to take the further step—so common in the period—of declaring himself a communist .

Orwell’s first socialist book was an original and unorthodox political treatise titled The Road to Wigan Pier (1937). It begins by describing his experiences when he went to live among the destitute and unemployed miners of northern England, sharing and observing their lives; it ends in a series of sharp criticisms of existing socialist movements. It combines mordant reporting with a tone of generous anger that was to characterize Orwell’s subsequent writing.

By the time The Road to Wigan Pier was in print, Orwell was in Spain ; he went to report on the Civil War there and stayed to join the Republican militia, serving on the Aragon and Teruel fronts and rising to the rank of second lieutenant. He was seriously wounded at Teruel, with damage to his throat permanently affecting his voice and endowing his speech with a strange, compelling quietness. Later, in May 1937, after having fought in Barcelona against communists who were trying to suppress their political opponents, he was forced to flee Spain in fear of his life. The experience left him with a lifelong dread of communism, first expressed in the vivid account of his Spanish experiences, Homage to Catalonia (1938), which many consider one of his best books.

Returning to England, Orwell showed a paradoxically conservative strain in writing Coming Up for Air (1939), in which he uses the nostalgic recollections of a middle-aged man to examine the decency of a past England and express his fears about a future threatened by war and fascism . When World War II did come, Orwell was rejected for military service , and instead he headed the Indian service of the British Broadcasting Corporation (BBC). He left the BBC in 1943 and became literary editor of the Tribune , a left-wing socialist paper associated with the British Labour leader Aneurin Bevan . At this period Orwell was a prolific journalist, writing many newspaper articles and reviews, together with serious criticism , like his classic essays on Charles Dickens and on boys’ weeklies and a number of books about England (notably The Lion and the Unicorn , 1941) that combined patriotic sentiment with the advocacy of a libertarian , decentralist socialism very much unlike that practiced by the British Labour Party .

Home — Essay Samples — Literature — Books — 1984

Essays on 1984

Hook examples for "1984" essays, the dystopian warning hook.

Open your essay by discussing George Orwell's "1984" as a prophetic warning against totalitarianism and government surveillance. Explore how the novel's themes are eerily relevant in today's world.

The Orwellian Language Hook

Delve into the concept of Newspeak in "1984" and its parallels to modern language manipulation. Discuss how the novel's portrayal of controlled language reflects real-world instances of propaganda and censorship.

Big Brother is Watching Hook

Begin with a focus on surveillance and privacy concerns. Analyze the omnipresent surveillance in the novel and draw connections to contemporary debates over surveillance technologies, data privacy, and civil liberties.

The Power of Doublethink Hook

Explore the psychological manipulation in "1984" through the concept of doublethink. Discuss how individuals in the novel are coerced into accepting contradictory beliefs, and examine instances of cognitive dissonance in society today.

The Character of Winston Smith Hook

Introduce your readers to the protagonist, Winston Smith, and his journey of rebellion against the Party. Analyze his character development and the universal theme of resistance against oppressive regimes.

Technology and Control Hook

Discuss the role of technology in "1984" and its implications for control. Explore how advancements in surveillance technology, social media, and artificial intelligence resonate with the novel's themes of control and manipulation.

The Ministry of Truth Hook

Examine the Ministry of Truth in the novel, responsible for rewriting history. Compare this to the manipulation of information and historical revisionism in contemporary politics and media.

Media Manipulation and Fake News Hook

Draw parallels between the Party's manipulation of information in "1984" and the spread of misinformation and fake news in today's media landscape. Discuss the consequences of a distorted reality.

Relevance of Thoughtcrime Hook

Explore the concept of thoughtcrime and its impact on individual freedom in the novel. Discuss how society today grapples with issues related to freedom of thought, expression, and censorship.

Surveillance and Totalitarian Control in George Orwell's "1984"

George orwell’s representation of authority as illustrated in his book, 1984, made-to-order essay as fast as you need it.

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Orwell's Use of Literary Devices to Portray The Theme of Totalitarianism in 1984

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Dictatorship of The People: Orwell's 1984 as an Allegory for The Early Soviet Union

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The Theme of Survival and Selfishness in The Handmaid's Tale in 1984

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8 June 1949, George Orwell

Novel; Dystopia, Political Fiction, Social Science Fiction Novel

Winston Smith, Julia, O'Brien, Aaronson, Jones, and Rutherford, Ampleforth, Charrington, Tom Parsons, Syme, Mrs. Parsons, Katharine Smith

Since Orwell has been a democratic socialist, he has modelled his book and motives after the Stalinist Russia

Power, Repressive Behaviors, Totalitarianism, Mass Surveillance, Human Behaviors

The novel has brought up the "Orwellian" term, which stands for "Big Brother" "Thoughtcrime" and many other terms that we know well. It has been the reflection of totalitarianism

1984 represents a dystopian writing that has followed the life of Winston Smith who belongs to the "Party",which stands for the total control, which is also known as the Big Brother. It controls every aspect of people's lives. Is it ever possible to go against the system or will it take even more control. It constantly follows the fear and oppression with the surveillance being the main part of 1984. There is Party’s official O’Brien who is following the resistance movement, which represents an alternative, which is the symbol of hope.

Before George Orwell wrote his famous book, he worked for the BBC as the propagandist during World War II. The novel has been named 1980, then 1982 before finally settling on its name. Orwell fought tuberculosis while writing the novel. He died seven months after 1984 was published. Orwell almost died during the boating trip while he was writing the novel. Orwell himself has been under government surveillance. It was because of his socialist opinions. The slogan that the book uses "2 + 2 = 5" originally came from Communist Russia and stood for the five-year plan that had to be achieved during only four years. Orwell also used various Japanese propaganda when writing his novel, precisely his "Thought Police" idea.

“Who controls the past controls the future. Who controls the present controls the past.” “But if thought corrupts language, language can also corrupt thought.” “Being in a minority, even in a minority of one, did not make you mad. There was truth and there was untruth, and if you clung to the truth even against the whole world, you were not mad.” “Confession is not betrayal. What you say or do doesn't matter; only feelings matter. If they could make me stop loving you-that would be the real betrayal.” “Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.” "But you could not have pure love or pure lust nowadays. No emotion was pure, because everything was mixed up with fear and hatred."

The most important aspect of 1984 is Thought Police, which controls every thought. It has been featured in numerous books, plays, music pieces, poetry, and anything that has been created when one had to deal with Social Science and Politics. Another factor that represents culmination is thinking about overthrowing the system or trying to organize a resistance movement. It has numerous reflections of the post WW2 world. Although the novella is graphic and quite intense, it portrays dictatorship and is driven by fear through the lens of its characters.

This essay topic is often used when writing about “The Big Brother” or totalitarian regimes, which makes 1984 a flexible topic that can be taken as the foundation. Even if you have to write about the use of fear by the political regimes, knowing the facts about this novel will help you to provide an example.

1. Enteen, G. M. (1984). George Orwell And the Theory of Totalitarianism: A 1984 Retrospective. The Journal of General Education, 36(3), 206-215. (https://www.jstor.org/stable/27797000) 2. Hughes, I. (2021). 1984. Literary Cultures, 4(2). (https://journals.ntu.ac.uk/index.php/litc/article/view/340) 3. Patai, D. (1982). Gamesmanship and Androcentrism in Orwell's 1984. PMLA, 97(5), 856-870. (https://www.cambridge.org/core/journals/pmla/article/abs/gamesmanship-and-androcentrism-in-orwells-1984/F1B026BE9D97EE0114E248AA733B189D) 4. Paden, R. (1984). Surveillance and Torture: Foucault and Orwell on the Methods of Discipline. Social Theory and Practice, 10(3), 261-271. (https://www.pdcnet.org/soctheorpract/content/soctheorpract_1984_0010_0003_0261_0272) 5. Tyner, J. A. (2004). Self and space, resistance and discipline: a Foucauldian reading of George Orwell's 1984. Social & Cultural Geography, 5(1), 129-149. (https://www.tandfonline.com/doi/abs/10.1080/1464936032000137966) 6. Kellner, D. (1990). From 1984 to one-dimensional man: Critical reflections on Orwell and Marcuse. Current Perspectives in Social Theory, 10, 223-52. (https://pages.gseis.ucla.edu/faculty/kellner/essays/from1984toonedimensional.pdf) 7. Samuelson, P. (1984). Good legal writing: of Orwell and window panes. U. Pitt. L. Rev., 46, 149. (https://heinonline.org/HOL/LandingPage?handle=hein.journals/upitt46&div=13&id=&page=) 8. Fadaee, E. (2011). Translation techniques of figures of speech: A case study of George Orwell's" 1984 and Animal Farm. Journal of English and Literature, 2(8), 174-181. (https://academicjournals.org/article/article1379427897_Fadaee.pdf) 9. Patai, D. (1984, January). Orwell's despair, Burdekin's hope: Gender and power in dystopia. In Women's Studies International Forum (Vol. 7, No. 2, pp. 85-95). Pergamon. (https://www.sciencedirect.com/science/article/abs/pii/0277539584900621) 10. Cole, M. B. (2022). The Desperate Radicalism of Orwell’s 1984: Power, Socialism, and Utopia in Dystopian Times. Political Research Quarterly, 10659129221083286. (https://journals.sagepub.com/doi/abs/10.1177/10659129221083286)

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You and the Atom Bomb

This material remains under copyright in some jurisdictions, including the US, and is reproduced here with the kind permission of  the Orwell Estate . The Orwell Foundation is an independent charity – please consider  making a donation  or becoming a Friend of the Foundation to help us maintain these resources for readers everywhere. 

Considering how likely we all are to be blown to pieces by it within the next five years, the atomic bomb has not roused so much discussion as might have been expected. The newspapers have published numerous diagrams, not very helpful to the average man, of protons and neutrons doing their stuff, and there has been much reiteration of the useless statement that the bomb “ought to be put under international control.” But curiously little has been said, at any rate in print, about the question that is of most urgent interest to all of us, namely: “How difficult are these things to manufacture?”

Such information as we – that is, the big public – possess on this subject has come to us in a rather indirect way, apropos of President Truman’s decision not to hand over certain secrets to the USSR. Some months ago, when the bomb was still only a rumour, there was a widespread belief that splitting the atom was merely a problem for the physicists, and that when they had solved it a new and devastating weapon would be within reach of almost everybody. (At any moment, so the rumour went, some lonely lunatic in a laboratory might blow civilisation to smithereens, as easily as touching off a firework.)

Had that been true, the whole trend of history would have been abruptly altered. The distinction between great states and small states would have been wiped out, and the power of the State over the individual would have been greatly weakened. However, it appears from President Truman’s remarks, and various comments that have been made on them, that the bomb is fantastically expensive and that its manufacture demands an enormous industrial effort, such as only three or four countries in the world are capable of making. This point is of cardinal importance, because it may mean that the discovery of the atomic bomb, so far from reversing history, will simply intensify the trends which have been apparent for a dozen years past.

It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found generally true: that ages in which the dominant weapon is expensive or difficult to make will tend to be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon – so long as there is no answer to it – gives claws to the weak.

The great age of democracy and of national self-determination was the age of the musket and the rifle. After the invention of the flintlock, and before the invention of the percussion cap, the musket was a fairly efficient weapon, and at the same time so simple that it could be produced almost anywhere. Its combination of qualities made possible the success of the American and French revolutions, and made a popular insurrection a more serious business than it could be in our own day. After the musket came the breech-loading rifle . This was a comparatively complex thing, but it could still be produced in scores of countries, and it was cheap, easily smuggled and economical of ammunition. Even the most backward nation could always get hold of rifles from one source or another, so that Boers, Bulgars, Abyssinians, Moroccans – even Tibetans – could put up a fight for their independence, sometimes with success. But thereafter every development in military technique has favoured the State as against the individual, and the industrialised country as against the backward one. There are fewer and fewer foci of power. Already, in 1939, there were only five states capable of waging war on the grand scale, and now there are only three – ultimately, perhaps, only two. This trend has been obvious for years, and was pointed out by a few observers even before 1914. The one thing that might reverse it is the discovery of a weapon – or, to put it more broadly, of a method of fighting – not dependent on huge concentrations of industrial plant.

From various symptoms one can infer that the Russians do not yet possess the secret of making the atomic bomb; on the other hand, the consensus of opinion seems to be that they will possess it within a few years. So we have before us the prospect of two or three monstrous super-states, each possessed of a weapon by which millions of people can be wiped out in a few seconds, dividing the world between them. It has been rather hastily assumed that this means bigger and bloodier wars, and perhaps an actual end to the machine civilisation. But suppose – and really this the likeliest development – that the surviving great nations make a tacit agreement never to use the atomic bomb against one another? Suppose they only use it, or the threat of it, against people who are unable to retaliate? In that case we are back where we were before, the only difference being that power is concentrated in still fewer hands and that the outlook for subject peoples and oppressed classes is still more hopeless.

When James Burnham wrote The Managerial Revolution it seemed probable to many Americans that the Germans would win the European end of the war, and it was therefore natural to assume that Germany and not Russia would dominate the Eurasian land mass, while Japan would remain master of East Asia. This was a miscalculation, but it does not affect the main argument. For Burnham’s geographical picture of the new world has turned out to be correct. More and more obviously the surface of the earth is being parcelled off into three great empires, each self-contained and cut off from contact with the outer world, and each ruled, under one disguise or another, by a self-elected oligarchy. The haggling as to where the frontiers are to be drawn is still going on, and will continue for some years, and the third of the three super-states – East Asia, dominated by China – is still potential rather than actual. But the general drift is unmistakable, and every scientific discovery of recent years has accelerated it.

We were once told that the aeroplane had “abolished frontiers”; actually it is only since the aeroplane became a serious weapon that frontiers have become definitely impassable. The radio was once expected to promote international understanding and co-operation; it has turned out to be a means of insulating one nation from another. The atomic bomb may complete the process by robbing the exploited classes and peoples of all power to revolt, and at the same time putting the possessors of the bomb on a basis of military equality. Unable to conquer one another, they are likely to continue ruling the world between them, and it is difficult to see how the balance can be upset except by slow and unpredictable demographic changes.

For forty or fifty years past, Mr. H. G. Wells and others have been warning us that man is in danger of destroying himself with his own weapons, leaving the ants or some other gregarious species to take over. Anyone who has seen the ruined cities of Germany will find this notion at least thinkable. Nevertheless, looking at the world as a whole, the drift for many decades has been not towards anarchy but towards the reimposition of slavery. We may be heading not for general breakdown but for an epoch as horribly stable as the slave empires of antiquity. James Burnham’s theory has been much discussed, but few people have yet considered its ideological implications – that is, the kind of world-view, the kind of beliefs, and the social structure that would probably prevail in a state which was at once unconquerable and in a permanent state of “cold war” with its neighbours.

Had the atomic bomb turned out to be something as cheap and easily manufactured as a bicycle or an alarm clock, it might well have plunged us back into barbarism, but it might, on the other hand, have meant the end of national sovereignty and of the highly-centralised police State. If, as seems to be the case, it is a rare and costly object as difficult to produce as a battleship, it is likelier to put an end to large-scale wars at the cost of prolonging indefinitely a “peace that is no peace”.

Tribune , 19 October 1945

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A Collection of Essays Paperback – October 21, 1970

• Print length 336 pages
• Language English
• Publisher Mariner Books Classics
• Publication date October 21, 1970
• Reading age 14 years and up
• Dimensions 5.31 x 0.83 x 8 inches
• ISBN-10 0156186004
• ISBN-13 978-0156186001
• See all details

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Editorial Reviews

Amazon.com review.

This essay alone would be worth the cover price, and the dozen other pieces collected here prove that, given the right thinker/writer, today's journalism actually can become tomorrow's literature. "The Art of Donald McGill," ostensibly an appreciation of the jokey, vaguely obscene illustrated postcards beloved of the working classes, uses the lens of popular culture to examine the battle lines and rules of engagement in the war of the sexes, circa 1941. "Politics and the English Language" is a prose working-out of Orwell's perceptions about the slippery relationship of word and thought that becomes a key premise of 1984 . "Looking Back on the Spanish War" is as clear-eyed a veteran's memoir of the nature of war as you're likely to find, and Orwell's long ruminations on the wildly popular "good bad" writers Charles Dickens and Rudyard Kipling showcase his singular virtues--searing honesty and independent thinking. From English boarding schools to Gandhi's character to an early appreciation of Henry Miller's Tropic of Cancer , these pieces give an idiosyncratic tour of the first half of the passing century in the company of an articulate and engaged guide. Don't let the idea that Orwell is an "important" writer put you off reading him. He's really too good, and too human, to miss. --Joyce Thompson

About the Author

George Orwell (1903–1950), the pen name of Eric Arthur Blair, was an English novelist, essayist, and critic. He was born in India and educated at Eton. After service with the Indian Imperial Police in Burma, he returned to Europe to earn his living by writing. An author and journalist, Orwell was one of the most prominent and influential figures in twentieth-century literature. His unique political allegory  Animal Farm  was published in 1945, and it was this novel, together with the dystopia of 1984 (1949), which brought him worldwide fame. 

Product details

• Publisher ‏ : ‎ Mariner Books Classics; First Edition (October 21, 1970)
• Language ‏ : ‎ English
• Paperback ‏ : ‎ 336 pages
• ISBN-10 ‏ : ‎ 0156186004
• ISBN-13 ‏ : ‎ 978-0156186001
• Reading age ‏ : ‎ 14 years and up
• Item Weight ‏ : ‎ 2.31 pounds
• Dimensions ‏ : ‎ 5.31 x 0.83 x 8 inches
• #1 in Political Literature Criticism
• #3 in Historical Event Literature Criticism
• #80 in Essays (Books)

About the author

George orwell.

George Orwell is one of England's most famous writers and social commentators. Among his works are the classic political satire Animal Farm and the dystopian nightmare vision Nineteen Eighty-Four. Orwell was also a prolific essayist, and it is for these works that he was perhaps best known during his lifetime. They include Why I Write and Politics and the English Language. His writing is at once insightful, poignant and entertaining, and continues to be read widely all over the world.

Eric Arthur Blair (George Orwell) was born in 1903 in India, where his father worked for the Civil Service. The family moved to England in 1907 and in 1917 Orwell entered Eton, where he contributed regularly to the various college magazines. From 1922 to 1927 he served with the Indian Imperial Police in Burma, an experience that inspired his first novel, Burmese Days (1934). Several years of poverty followed. He lived in Paris for two years before returning to England, where he worked successively as a private tutor, schoolteacher and bookshop assistant, and contributed reviews and articles to a number of periodicals. Down and Out in Paris and London was published in 1933. In 1936 he was commissioned by Victor Gollancz to visit areas of mass unemployment in Lancashire and Yorkshire, and The Road to Wigan Pier (1937) is a powerful description of the poverty he saw there.

At the end of 1936 Orwell went to Spain to fight for the Republicans and was wounded. Homage to Catalonia is his account of the civil war. He was admitted to a sanatorium in 1938 and from then on was never fully fit. He spent six months in Morocco and there wrote Coming Up for Air. During the Second World War he served in the Home Guard and worked for the BBC Eastern Service from 1941 to 1943. As literary editor of the Tribune he contributed a regular page of political and literary commentary, and he also wrote for the Observer and later for the Manchester Evening News. His unique political allegory, Animal Farm was published in 1945, and it was this novel, together with Nineteen Eighty-Four (1949), which brought him world-wide fame.

It was around this time that Orwell's unique political allegory Animal Farm (1945) was published. The novel is recognised as a classic of modern political satire and is simultaneously an engaging story and convincing allegory. It was this novel, together with Nineteen Eighty-Four (1949), which finally brought him world-wide fame. Nineteen Eighty-Four's ominous depiction of a repressive, totalitarian regime shocked contemporary readers, but ensures that the book remains perhaps the preeminent dystopian novel of modern literature.

Orwell's fiercely moral writing has consistently struck a chord with each passing generation. The intense honesty and insight of his essays and non-fiction made Orwell one of the foremost social commentators of his age. Added to this, his ability to construct elaborately imaginative fictional worlds, which he imbued with this acute sense of morality, has undoubtedly assured his contemporary and future relevance.

George Orwell died in London in January 1950.

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Customers find the book a great read, a classic of English literature, and engaging. They also say it's much longer than expected.

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"...Some of the essays were quite dull , however, But I enjoyed the ones on writing and how written English often moves toward obscurity...." Read more

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The collected essays, journalism and letters of George Orwell

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A Summary and Analysis of George Orwell’s ‘A Hanging’

By Dr Oliver Tearle (Loughborough University)

‘A Hanging’ is a short essay by George Orwell. However, to this simple statement we should probably add two caveats. One is the difficulty of categorisation, when Orwell himself described this ‘essay’ as ‘a story’, suggesting it was fiction rather than an account of a real-life event.

The other caveat is about the by-line under which ‘A Hanging’ first appeared. It was one of his earliest published works, and indeed, it didn’t originally appear in print under the name ‘George Orwell’ but under Orwell’s real name, Eric Blair.

Published in Adelphi magazine in 1931, ‘A Hanging’ draws on Orwell’s experiences in imperial Burma in the 1920s, when he worked there as a policeman. Before we offer an analysis of the essay – or ‘story’ – let’s briefly summarise the content of ‘A Hanging’. You can read the essay here .

‘A Hanging’: summary

Orwell describes one morning in Burma when a condemned man was hanged. The superintendent of the jail where the prisoner is being kept is impatient to get the hanging over with because the other prisoners won’t get their breakfast until it has been done.

The head jailor is a man named Francis, a member of the Dravidians (a race of south Asian people found in India and nearby countries), whose speech, including his sibilant rendering of ‘is’ as ‘iss’, Orwell documents in Dickensian fashion.

Orwell focuses on small incidents that occur in the run-up to the hanging: while the prisoner is being led from his cell to the gallows, a stray dog appears and approaches the crowd of men, trying to lick the prisoner’s face. The prisoner seems uninterested in the merry dance that follows, whereby the prison warder and a young jailor try to catch the dog or shoo it away.

As Orwell follows the condemned man to the gallows, he reflects that this was the first time he had reflected on what it means to execute someone in their prime of life, when they are healthy and conscious.

When the prisoner reaches the gallows, he cries out to his god repeatedly, shouting ‘Ram!’ over and over. A bag is placed over his head and he keeps crying out, until the order is given to drop the carry out the execution.

After the hanging, the men, including Orwell, walk back, and the head jailor shares a story of a hanging where the doctor had to pull the prisoner’s legs to ‘ensure decease’. He then tells another story of a prisoner who resisted being removed from his cell before his execution, and six warders had to pull the man out.

The men laugh at this story, and the superintendent offers them all a drink of whisky. They go and drink together, laughing. Orwell’s closing words remind us that the ‘dead man was a hundred yards away.’

‘A Hanging’: analysis

Like another of Orwell’s ‘essays’ which draw upon his experiences in Burma, ‘Shooting an Elephant’ (which we discuss here ), the extent to which ‘A Hanging’ is actually a work of autobiography or non-fiction has been disputed.

Indeed, even Orwell himself said as much, describing it to his friend and housekeeper as ‘only a story’. However, on other occasions he wrote in print that he had indeed seen a man hanged ‘once’: in The Road to Wigan Pier (1937), he remarked, ‘I watched a man hanged once; it seemed to me worse than a thousand murders.’

It is possible that Orwell sought to distance himself from the ‘I’ who narrates the account in ‘A Hanging’ – perhaps because he came to detest his involvement in imperialism – but it’s also perfectly possible that Orwell was using a fictionalised event to represent the common experience of native men being hanged by the imperial class in south Asia.

Whichever interpretation is the accurate one, and perhaps we will never know, there is reason to believe that Orwell was embellishing the account, at the very least. As James Wood points out in his How Fiction Works – the best introduction to how narrative devices work in fiction, in our opinion, and strongly recommended – the moment where the condemned man ‘stepped slightly aside to avoid a puddle on the path’ appears to have been lifted from Tolstoy’s War and Peace .

In Tolstoy’s novel, Wood reminds us, Pierre witnesses a man being executed and observes that, just before death, the condemned man adjusts the blindfold at the back of his head because it’s a little too tight.

It says a great deal about Orwell’s skill as a writer that he seized upon this telling detail – why would a man who is about to lose his life care if his shoes get wet? But then it’s human nature to do so, and is a subtle and realistic reminder that this is a living, breathing human being who is being sent to the gallows, a person just like you and me, and old habits such as avoiding puddles would die hard.

It seems almost comically absurd, but it rings all the more true as a result. Orwell’s long essay on Charles Dickens, which – like his essay on Gulliver’s Travels – shows what a keen eye for literary analysis he had, reveals a surprising affinity between the two writers, in that they both understood how, at moments of extreme mental anguish, small and seemingly inconsequential details become all the more important in revealing human character.

Consider, in this regard, how Dickensian is Orwell’s own description of the tense moment leading up to the execution itself:

The hangman climbed down and stood ready, holding the lever. Minutes seemed to pass. The steady, muffled crying from the prisoner went on and on, ‘Ram! Ram! Ram!’ never faltering for an instant. The superintendent, his head on his chest, was slowly poking the ground with his stick; perhaps he was counting the cries, allowing the prisoner a fixed number – fifty, perhaps, or a hundred.

That repeated ‘perhaps’ is reminiscent of someone trying to keep their mind occupied while they wait for the horrible moment to arrive. It’s also reminiscent, perhaps, of the moment when Fagin, in Oliver Twist , is awaiting the judge’s sentencing which will lead to his hanging:

Not that, all this time, his mind was, for an instant, free from one oppressive overwhelming sense of the grave that opened at his feet; it was ever present to him, but in a vague and general way, and he could not fix his thoughts upon it. Thus, even while he trembled, and turned burning hot at the idea of speedy death, he fell to counting the iron spikes before him, and wondering how the head of one had been broken off, and whether they would mend it, or leave it as it was. Then, he thought of all the horrors of the gallows and the scaffold – and stopped to watch a man sprinkling the floor to cool it – and then went on to think again.

This panicked need to occupy the mind to stop it from fixating on the dreaded theme of death is something Orwell conveys so well, even as bystander rather than condemned man, in ‘A Hanging’.

As with ‘Shooting an Elephant’, where Orwell – or his semi-fictionalised narrator, at least – is beset by a morbid fear of being laughed at by the native Burmese population, laughter plays an important part in ‘A Hanging’, dominating its final ‘scene’.

And indeed, even before this, the essay is filled with moments which are described almost comically, from the head jailor’s hissing voice to the jailors’ failed attempts to get rid of the dog that interrupts their procession to the gallows.

But the laughter at the end of the essay is harder to analyse: is it nervous laughter? The laughter of the imperial overlords and their indifference to the lives of the natives? It is, perhaps, both: signalling the nervousness of those who feel uneasy occupying such a position, and who must take refuge in the collective, and in alcohol, to make such things palatable.

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1 thought on “A Summary and Analysis of George Orwell’s ‘A Hanging’”

I read that essay before and it was quite a depressing event. Still, I love his writing.

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