unity in diversity religion essay

Unity in Diversity Essay for Students and Children

500+ words essay on unity in diversity.

Unity in Diversity is a concept that signifies unity among individuals who have certain differences among them. These differences can be on the basis of culture, language, ideology, religion , sect, class, ethnicity, etc. Furthermore, the existence of this concept has been since time immemorial. Since then, it has been used by a variety of political and social organizations to symbolize unity among various persons or communities. People from many cultures, religious beliefs, and social statuses coexisting in peace and love is a prime illustration of “Unity in Diversity.” People have consistently shown this praiseworthy behaviour almost everywhere on Earth . The concept has certainly resulted in the ethical and moral evolution of humanity.

Unity in Diversity

The phrase “Unity in Diversity” refers to harmony and peace. It is employed among various groups to ensure that tolerance is uniform. Caste, creed, race, and nationality are all examples of diversity. Physical, cultural, linguistic, and political differences are also included in unity in diversity.

It educates all humans and living beings to unify and find methods to bond with one another despite their differences. This will create an environment in which individuals can coexist harmoniously. “Unity in Diversity” is a long-standing concept that may be traced back to Western and Eastern traditions.

Unity in Diversity in India

The existence of oneness despite numerous distinctions is the meaning of unity in variety. India is one of the excellent examples one can learn to understand the concept of Unity in diversity. We can clearly observe that people of all religions, creeds, castes, dialects, cultures, lifestyles, dressing sense, faith in God, rituals of worship, and so on coexist peacefully under one roof, i.e. in one country of India. We can never forget the liberation movements led by Indians of all faiths, religions and castes to establish India as an independent country. In India, the struggle for freedom is a magnificent example of unity in diversity.

India is the world’s largest and most populous country, home to people of various religions such as Hinduism, Buddhism, Islam, Sikhism, Jainism, Christianity, and Parsees, all of which believe in the same Dharma and Karma doctrine. The Indian society is god-fearing by nature, believing in soul purification, reincarnation, salvation, heaven’s luxury, and hell’s punishments. People here celebrate their religious holidays (Holi, Diwali, Eid, Christmas, Good Friday, Mahavir Jayanti, Buddha Jayanti, Ganesh Chaturthi and so on) in a very peaceful manner, without causing harm to other religious people.

In India, Hindi is the mother tongue, but many other dialects and languages are spoken by people of various religions and regions (such as English, Urdu, Sanskrit, Bhojpuri, Bihari, Punjabi, Marathi, Bengali, Odiya, Gujarati, Malayali, Kashmiri, and so on); however, everyone is proud to be a citizen of great India.

The story of India’s unity amid variety is remarkable because it conveys a clear message that the country is more powerful than any religion or community in particular. Around 1.3 billion people live in harmony and contentment. With the world’s second-largest population of numerous ethnic and religious groupings, India is now the most important secular country, with a distinct character of unity in diversity.

Advantages of Unity in Diversity

First of all, following Unity in Diversity implies an interaction between many types of individuals. These individuals will probably have certain differences among them. This would occur also in workplaces, schools, public places, etc. Most noteworthy, working with diverse people provides an opportunity for exposure. Furthermore, this interaction would build up a tolerance in people. Hence, people would respect the opinion of others.

Unity in Diversity certainly enhances the quality of teamwork. This is because of the development of trust and bonding among people. As such the coordination and cooperation becomes very efficient. Consequently, the rate of completion of projects significantly increases.

In the world of business, a new principle is being followed. This principle is to think global and act locally. The reason for using this principle by companies is different social and cultural traditions. This principle is certainly a victory for the concept of Unity in Diversity. Also, more and more companies are doing business in different regions of the World.

The concept of Unity in Diversity is effective in solving various social problems . This is possible as diverse people tend to know each other. Consequently, this increases mutual respect among the people.

Unity in Diversity is very useful for a diverse country. Above all, the concept allows people of different religions, cultures, castes, to live together peacefully. The belief in Unity in Diversity certainly reduces the chances of riots and disturbances.

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Unity in Diversity in Politics

The phrase Unity in Diversity has become a symbol of Canadian multiculturalism. Adélard Godbout, Premier of Quebec, first used this phrase in Canada. Canada certainly is an excellent example of Unity in Diversity. Above all, there is very low racism in Canada. Furthermore, the people of Canada are warm and friendly. They are very welcoming of foreigners in Canada. There are almost no incidents of hate speech and discrimination against foreigners in Canada.

The European Union, in 2000, adopted Unity in Diversity as its official motto. Above all, this was in reference to many diverse Nations of the European Union. This diversity of European Union member states was due to differences in culture. Furthermore, the adoption of Unity in Diversity as a motto shows unity. It shows Europeans have come together irrespective of differences.

India is another brilliant example of Unity in Diversity . In India, people of diverse religions, cultures, castes, sects, etc. have been living together. Furthermore, they have been living together for many centuries. This certainly shows the intense tolerance and unity of the Indian people. Hence, India is a country that perfectly demonstrates Unity in Diversity.

In conclusion, Unity in Diversity is an integral part of ethics and morality. The concept is certainly essential for the future progress of human society. People must display faith in this concept. Above all, they must keep aside feelings of racism , discrimination, and oppression. Without Unity in Diversity, the demise of humanity will certainly happen.

FAQs on Unity in Diversity Essay

Q1 How Unity in Diversity enhances the quality of teamwork?

A1 Unity in Diversity certainly enhances the quality of teamwork. This is because Unity in Diversity causes the development of trust and bonding among people. This ultimately results in significantly increasing the rate of completion of projects.

Q2 Why India is a brilliant example of Unity in Diversity?

A2 India is certainly a brilliant example of Unity in Diversity. This is because India has people of diverse religions, cultures, castes, sects, etc. Above all, these people have been living together peacefully for many centuries.  Within a kilometer, you can discover mosques, temples, churches, and other religious buildings.

Q3. How can one sustain unity in the presence of diversity?

A3 . To keep unity in the variety by accepting other people’s choices, letting others express their opinions, and continually interacting with others without questioning their religion, caste, or financial strength. Unity in diversity can also be preserved by raising knowledge about the value of unity in diversity and incorporating the notion into primary education. Also, through instilling tolerance in all people, regardless of their culture, traditions, or values.

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• Unity In Diversity Essay

Unity in Diversity Essay

500+ words essay on unity in diversity.

The term “Unity in Diversity” refers to the state of togetherness or oneness in spite of the presence of huge diversity. “Unity in Diversity” is based on the concept where the individual or social differences in physical attributes, skin colour, caste, creed, cultural and religious practices, etc., are not looked upon as a conflict. Instead, these differences are looked upon as varieties that enrich society and the nation as a whole. Unity in diversity is a very important principle because we all live in a diverse world. It is crucial to respect each other and support each other no matter what our culture, background, gender, orientation, or other differences may be. With the help of this ‘Unity in Diversity’ Essay, we will help students understand how we all stand together even though there exist many differences among us. Students can also practise essays on other topics to improve their writing skills.

Unity in Diversity in Indian Society

India is a land of unity in diversity. It is a vast country with numerous variations in races, cultures, languages and even geographical features. In many countries of the world, major geographical features divide international borders, e.g. Nepal and China are separated by the Himalayas. However, in India, we have learned to live in diversity, and our geographical features further solidify this bond. The Punjab region is known for being one of the most potent agricultural lands on earth. The Northern Mountainous region has come across different people and different languages. In the Rajasthan desert, we come across Rajasthani languages and culture, all part of India, yet distinct in their culture and language. To the further south come the people of Tamil Nadu, Telangana, Kerala, and Karnataka, all distinctive languages and cuisines.

India is a plural society. Its unity and diversity characterize it. Despite several foreign invasions, Mughal rule and British rule, the nation’s unity and integrity have been maintained. It is this synthesis that has made India a unique mosaic of cultures. India fought against the British Raj as one unified entity. The existence of diverse languages, religions and cultures, foreign visitors and immigration from other parts of the world have made India’s culture tolerant. The sources of diversity in India may be traced in a variety of ways.

Post-Independent India is a nation united against several odds and obstacles. The idea of the unity of India is inherent in all historical and socio-cultural facts as well as in cultural heritage. India is a secular state, and it has a constitution providing guarantees for people belonging to diverse regions, religions, cultures and languages. It covers people belonging to all socioeconomic strata. The Five Year Plans and several other developmental schemes are geared to uplift the poor and weaker sections of society.

India has been able to project itself as a single territorial unit in the face of physical, political, social and economic contrasts. The Great Plains, which is between the Himalayan ranges on the one hand and Peninsular India on the other has a unifying role. Climatically, the monsoonal rhythm of seasons provides a strong element of uniformity. The concentration of monsoonal rainfall to a few months in a year and the associated agricultural activities occur in India. Many cultural traditions are strongly tied to the monsoons. Saints have spread the message of universal brotherhood, which has helped a great deal in uniting different sections of society in India and making the country a unified nation.

India’s vast diversity is matched by its geographical features and shows the strength of the country. The extraordinary characteristic of India is that in spite of all diversity in different fields-physical, social, linguistic, cultural and religious; there is a fundamental thread of unity.

In India, there are followers of different religions such as Hinduism, Buddhism, Jainism, Sikhism, Islam and Christianity. All religions have their sects and sub-divisions. So, there is diversity not only in regard to religious, racial compositions and linguistic distinction but also in patterns of living, occupational pursuits, land tenure systems, lifestyles, inheritance and succession law. Even the practices and rites related to birth, death, marriage and various functions are performed differently by each religion.

In the book “The Discovery of India”, Jawaharlal Nehru says that Indian unity is not something imposed from the outside but rather, “It was something deeper and within its fold, the widest tolerance of belief and custom was practised and every variety acknowledged and even encouraged.” It was Nehru who coined the phrase “Unity in Diversity” to describe India.

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Frequently asked Questions on Unity in diversity Essay

Why should students be aware of this ‘unity in diversity’ concept.

It is not only enough for students and children to be aware of unity in diversity but should also practise the same. This is one of the base concepts in our preamble.

Can essay writing preparation be done at the last minute?

Essay writing requires a detailed understanding of the topic concerned and wide knowledge of current affairs. Having a good vocabulary will be an added advantage. It also requires regular practise in structuring paragraphs and arranging ideas logically.

Why is it necessary to practise essay writing questions before the Board exam?

Essay writing requires proper structuring and framing of paragraphs. Also, the continuity of information should be sequential. Therefore, adequate and prior practice in essay writing is essential.

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Religions offer a unified vision of reality because God is one and the reality which He created must have unity and integrity. This basic postulate underlies most religious traditions from the Abrahamic faiths of Judaism, Christianity and Islam to the Asiatic religions of Hinduism and Buddhism. In Islam, this is expressed most clearly and forcefully by the doctrine of tawhid , the absolute oneness of God. Tawhid shapes and colors everything Islamic from theology and science to art and language. As an article of faith, it seeks to present a unified and integrated vision of reality in which God as the Creator has an intimate relationship with His creation. All deities other than God are false and must be recognized as such. Since God is the only source of reality, He alone must be worshipped.

But unity is not only a matter of theology; rather it is a framework of analysis, a context in which reality emerges as an interconnected whole. Attempts to conceive reality as a whole have a long history from the classical to the modern period. Taoist sages, Native American medicine men, Hindu gurus, Greek philosophers, Jewish, Christian and Muslim thinkers all have had a sense of the cosmos as an ordered whole. For them, it was inconceivable to perceive reality otherwise because our way of connecting to the world is possible only through conceptual unities. Our five senses, for instance, perceive the world as a whole. My five senses work together to have a meaningful experience of the physical world. Conceptually, our minds conceive things not as discrete and disconnected items but as an interconnected unity. Otherwise, we cannot make sense of the self and the world in which we live. It would be a mistake to take this as a purely subjective assessment. What we call ‘reality’ becomes intelligible and thus lends itself to rational analysis only when it is conceived as a whole. As a matter of fact, we have no direct or disengaged experience of reality as an atomized entity. Even the most basic elements of the physical world present themselves to us as part of a larger whole.

Furthermore, cosmos as an ordered unity is also the foundation of socio-political order. As Eric Voegelin has shown in his Order and History , there is no political order without first a cosmological order. It is the unity between heaven and earth that generates order, proportion, balance and harmony in the world. Even though we have moved, to use Koyre’s suggestive terms, from a ‘closed world’ to an ‘infinite universe’ in our modern conceptions of the cosmos, we still maintain the connection between heaven and earth, and ponder over how the two make up a unity in which we find order and meaning. Modern science has not completely destroyed this unity but changed the ways in which it can be understood. The world and the ways in which we understand it remain interconnected and “networked”. The “butterfly effect” reminds us of the underlying interconnectedness of the world of existence.

The idea of unity and interconnectedness, however, is not confined to abstract philosophical debates. Ever since we have lost the traditional sense of unity in the modern period, we have paid a heavy price and introduced fake, materialistic and inhuman distinctions into the very reality of which we are a part. The Cartesian wall of separation between res extensa (the physical-corporeal world) and res cogitans (the world of the mind) has led to a view of nature that is not only materialistic and opaque but also unintelligible and unsustainable. It has created such an abyss that the so-called endless war between nature and nurture or between what nature makes and what humans produce as culture has reached new heights with modern science and technology. The alienation of man from the rest of creation has resulted in the worst kinds of atrocities in the modern period. One should only remember the destruction we have wrought upon nature over the last two centuries, the Holocaust, countless wars, and most recently weapons of mass destruction and biological weapons, all of which are the creations of our modern humanity made possible by a very different, flat and reductionist notion of the cosmos.

Unity and Uniformity

To modern ears, such terms as unity, oneness, integrated whole, wholeness may suggest imageries of totality, closeness and oppression. From classical sophists and skeptics to modern atheists, a common argument has been made to the effect that religions advocating the absolute oneness of God has caused division and strife among people with different convictions, and that the categorical distinction between truth and falsehood in matters of religion has led to the classification of ideas and actions as good and bad, acceptable and abhorrent, and eventually lawful and unlawful. According to an argument by the prominent Egyptologist Jan Assmann in his The Mind of Egypt , the “Mosaic distinction” between true and false gods has introduced something new to the tradition of ancient religions and pitted for the first time those who followed ‘true faith’ against those who believed in ‘false deities’. Democratic belief in a plethora of deities without a moral judgment on them has been disrupted by the Abrahamic insistence of true versus false religion. This distinction, it is further claimed, continues to divide humanity and fuels religious tension and fanaticism today. A truly humanist approach to religion would abolish all such distinctions between true and false and let people devise their own pantheon of cosmopolitan deities. Unity leads to monopoly and oppression and we should forsake all such moral-ideological constructions.

This is the first conceptual correction we need to make. As the French philosopher and metaphysician Rene Guenon has pointed out, there is a difference between unity and uniformity. While uniformity denotes a state of bland sameness and oppressive homogeneity, unity points to what connects diverse things. There is no uniformity in nature but unity reigns in the natural order. We should remember that uniformity is produced by man-made machines and devices, and by the so-called ‘systems’. The unity of an animal species does not amount to uniformity. Each animal, while belonging to the same species, remains unique and maintains its particular personality. But the series of machines produced in exactly the same ways and presented to hundreds of millions of people living in fairly diverse circumstances leads to a monopolizing uniformity. Living beings have ‘identity’ whereas machines have only a ‘serial number’.

Furthermore, unity is needed for moral discernment because it entails a moral obligation to treat every being, living or not, with the respect that it deserves. The fact that I am connected to the rest of existence and that I am part of a bigger whole gives me a different perspective on things. By contrast, uniformity is a useful tool for control and management, and this is exactly what we do with the mindboggling level of uniformity and homogeneity we have reached with modern techno-science.

The second conceptual clarity we need to have concerns the relationship between unity and plurality. Just as unity does not mean uniformity, plurality does not mean division and chaos. Plurality and diversity have their own place in the great chain of being and fulfill an important function in the total economy of creation. According to Muslim theologians, God always creates something anew and His creation is never the same. The notion of “perpetual creation” or “creation anew” ( khalq jadid ) explains the dynamic nature of existence. Furthermore, plurality and diversity are an essential component of the human plane where differences among human beings contribute to the universal telos of creation. Religions have developed different ways of dealing with diversity without giving up on unity.

Unity and Diversity

In the Islamic tradition, the relationship between unity and plurality has been defined as complementary. The notion of “unity-in-diversity” ( al-wahdah fi’l-kathrah ), elaborated by such sages as Ibn Al-‘Arabi and Mulla Sadra, has been a common and powerful idea from science and theology to art and architecture. Unity in the sense defined above does not negate plurality. To the contrary, it places plurality, multiplicity and diversity within a larger context of intelligibility. Thus God’s absolute oneness and unity does not coerce or cancel out the plurality we see in the world because at the end of the day plurality is a necessary outcome of creation. Since God has decided to create and what He has created is different from Him, the world must have plurality and diversity as one of its essential traits.

This dual approach to things allows for what I call ‘metaphysical transparency’ whereby the world of existence is seen through the perspective of multiple layers of reality. The world is always more than how it appears to our eyes, and this means that we have an ontological duty to decipher the multiple layers of meaning contained in reality. Epistemology is nothing but bringing out the multi-dimensional aspects of existence and interpret their meanings that require a hermeneutical exercise. But this is also an acknowledgement of the fact that the knowing subject cannot fully encapsulate reality; it cannot exhaust its potentials. Unless we put the cart before the horse and reduce reality to our perceptions of its, reality always remains larger and bigger than our conceptual constructions can present it to be. There is always something remaining unarticulated, something waiting to be discovered.

In his Mathnawi , Mawlana Jalal al-Din Rumi makes a distinction between “meaning” ( ma’na ) and “form” ( surat ) and applies it to various areas from religion and philosophy to society. Meaning is what gives substance to things; but what hits us first in the external world is their form. Our first experience of things is mediated through their external appearance. We have a perceptual sense about a person first by looking at his/her form. It is only after we interact with that person that we develop a particular idea, a certain conception about him/her. The first is the form and it takes us so far in our grasp of things. The second is the meaning and it is here that we begin to penetrate into the reality of things. This is where we go beyond the appearance and uncover the inner meaning of things. What we discover is not necessarily Kant’s ding an sich . Nor is it something static. What lies beneath is often more dynamic and multi-layered. Understanding diversity through the eyes of unity does not lend us in a static metaphysics where the reality of things is forever frozen and stuck in some abstract mental construct. To the contrary, the goal of “unity-analysis” is to break through such misleading constructs and witness the dynamic nature of reality to the extent possible for us humans. The reason for this is that the reality of things, as Mulla Sadra says in his Four Intellectual Journeys ( al-Asfar al-arba‘ah al-‘aqliyyah) , defies conceptualization because reality precedes concepts and informs them. As a result, all of our conceptualizations must be checked against the reality of things. In order to have access to the pre-conceptual reality of things, one needs to have a different epistemology – an epistemology that goes beyond the verbal and the mental and allows for a non-discursive experience of reality.

Religion, Truth and Diversity

The point I am trying to make here must be clear by now: it is wrong to reject unity in the name of liberating us from totalitarianism and to worship multiplicity in the name of defending pluralism. Both unity and diversity have their place within the larger context of existence; creating a binary opposition between the two makes justice to neither one of them. More importantly, it is not entirely true to say that religions only speak the language of unity and do not know how to handle multiplicity. As a result of this common misconception, religions have been accused of advocating theological totalitarianism and moral exclusivism. It is argued that since religions subscribe to a notion of religious truth that is absolute and exclusivist and since they all want to impose this truth on their followers, they cannot accommodate difference and instead prefer uniformity and absolutism. Some conclude that this is a fundamental problem with all religions and that we have to secularize religious worldviews in order to create democratic and pluralistic societies in the 21st century.

There are a couple of points to be considered here. First of all, one does not need religion to advocate totalitarianism, absolutism and violence. As Talal Asad argues in his Formations of the Secular: Islam, Christianity and Modernity , non-religious ideological constructs such as nationalism or communism can be used to justify absolutism and violence. Certain trends in secular Western modernity are no less oppressive and totalitarian. Most European wars since the 18th century have been fought with very little or no religious justification. Secularism per se does not guarantee liberal credentials. In some cases, laicism and especially its militant versions as an ideology can be more oppressive. The truth-claims of traditional religions can be a source of tension but so can secular truth-claims. A case in point is the top-down imposition of state-secularism in Muslim countries in the name of modernization and development. A good part of the tension that exists between secular elites and traditional-religious masses is fed by policies of top-down modernization-cum-secularization.

Secondly, religion and secularism clash when secularism is presented as an alternative worldview to religion. Combined with positivism, scientism and naturalism, secularism has often been defended by its aggressive supporters to supplant religion and construct a pseudo-religious identity. But as Serif Mardin shows in his Religion, Society and Modernity in Turkey , militant Turkish secularism and Kamalism has failed to produce a social ethics for the Turkish public and thus fallen short of providing an alternative identity for the citizens of modern Turkish republic – an identity that would supposedly make Turkish citizens more secular than religious and traditional. Furthermore, the founding fathers of Turkish modernization have used the power of the state to impose this incomplete and unconvincing identity on the people and forced them to react. As a result, secularism has become antithetical to religion and religious faith. Given the realities on the ground, it is secularism, not religion, that is a source of division and tension in most Muslim societies today. One should also add that the militant defenders of secularism in Muslim countries have taken no critical attitude towards the failing aspects of secularism and adopted Western customs and mores at the expense of local traditional Islamic values. While accusing Muslim masses of blindly following ( taqlid ) the example of their predecessors, they themselves have fallen into the same trap vis-à-vis the Enlightenment and Western modernity. As a result, the largely westernized elites have become deeply alienated towards their own history, culture, society and its religious vocabulary.

Thirdly, we need to be more discerning about the history of religions. When we talk about religion as a source of integration or division, we should keep in mind that each religious tradition has its own unique historical experience. Christian socio-religious history is different from that of Judaism and Islam, and each offers different possibilities for different socio-political circumstances. As Seyyed Hossein Nasr has shown in his numerous works and especially in Islam in the Modern World , one of the devastating mistakes of Western modernity has been to create a general theory of religion based on the specific experience of Western Christianity in Europe and apply it to all religions in toto . This reductionist and imperialist approach has not only led to the loss of the remarkable diversity of religious history but also to the misunderstanding and misjudgment of non-Western religious traditions. Just imagine for a moment what Judaism and Christianity would look like if we had adopted the Buddhist notions of truth, salvation, morality and religious community to world’s religions. It would be impossible to make sense of any of the fundamental teachings of Judaism and Christianity, and their history would appear to be a strange collection of myths, legends, personality cults, abstruse metaphysical concepts, and social impurities.

The Spirit of Cosmopolitan Islam

This point is particularly pertinent for non-Western societies because when we talk about religion as a source of integration and/or division in modern societies, most of the discussion concentrates on the role of Islam in contemporary Muslim and Western societies. In its long history, Islam has acted both as a religion and a social imagery. The fact that Islam has emerged within a diverse religious and ethnic environment in Arabia has helped it become a fairly cosmopolitan religion early on. This is clearly seen in the ethnic composition of the first Muslim community with a number of non-Arab personalities. The Qur’an displays a frank awareness of the existence of other religious traditions especially that of Judaism and Christianity and engages in a number of theological debates with them.

The later history of Islam after the Umayyads and the Abbasids show the extent to which a truly cosmopolitan and pluralistic Muslim culture has emerged in such diverse places as Bukhara, Isfahan, Baghdad, Alexandria, Istanbul, Sarajevo, Cordoba, and Granada. While it would be anachronistic to look for examples of constitutional citizenship and liberal tolerance in the modern senses of the terms, a notable experience of Convivencia , the living together of different religious groups, has been recorded and the goal of creating a fairly global culture based on common values achieved. In its best days, Muslim societies have embraced religious and ethnic diversity to the benefit of both the majority and minority communities. Without giving up their own claim to the truth, they have recognized the reality of other traditions in their midst.

Today most Muslim societies have to a large extent lost this spirit of cosmopolitan Islam and instead adopted second-rate imitations of Western modernity. There are several reasons for this but one major reason that sums up others as well is Islam’s checkered experience with modernity and modernity’s hostile attitude towards non-Western traditions. With the legacy of colonialism leaving deep scars in the Muslim world from Africa and the Balkans to the plight of the Palestinians, Muslim societies are reacting to Western modernity in the same way modernity has positioned itself in the new world: an expansionist, exclusivist and absolutist power. They think by adopting modernity’s self-destructive methods they will overcome it and replace it with something better. Thus they build monstrous buildings, mega mosques, rocket-like minarets all in the name of modern urban development. They pollute the environment more than Western countries in the name of rapid economic development. They advocate the worst form of entertainment culture in order to compete with Western pop culture. They spend billions of dollars on arms and build atomic bombs in order to ‘boost’ the Muslim pride. The list goes on.

Such activities neither make them modern or Western nor bring them closer to their own societies. By contrast, they further alienate themselves from the core values and social imageries of Muslim masses who, disappointed and disgruntled with the exclusivist and aggressive nature of Western modernity and the double standards of Western policies, turn towards worst kinds of alternatives and entrust their future to different versions of irresponsible radicalism and extremism. Instead of addressing the pressing issues of justice and equality, Western countries and their cohorts in the Muslim world go further in their error and support authoritarianism and oppression in the name of fighting against religious radicalism, fundamentalism, violence, etc. In such circumstances, religion can act as a source of social cohesion and stability only when issues of justice are addressed and a degree of human decency is maintained in politics. Otherwise, fake religious justifications are useless and even harmful to cover up real oppression and real injustice.

Religions per se are neither the source of nor the solution for the socio-political problems of our age. Other social, political and economic issues need to be addressed to let religions play a constructive role in socio-political conflicts. Religious leaders and communities can make substantial contributions to issues of justice, immigration, xenophobia, Islamophobia, ethnic and religious hatred, discrimination, human trafficking, civil wars and other social ills. But they can do so to the extent to which other social and political resources are mobilized and the facts on the grounds are altered to allow for change for the better. Religious leaders would be deluding themselves into thinking that they have the panacea for all the problems of our world. Many of them do not pretend to have the magic wand and remain within the boundaries of religious humility and honesty. But the same moral attitude needs to be shown by political leaders, business communities, media bosses, NGOs and others to tackle the social maladies of the late modernity in which we live. What is also needed is a new attitude towards religion, one that will go beyond an instrumentalist approach to religion and respect its integrity and wholeness.

In short, religions can be a source of unity or division to the extent to which we mobilize other resources at our disposal for the same goal of achieving unity, integrity and integration. Creating chaos out of greed and ambition and then expecting religion to fix it is neither fair nor intelligent. And it will not work. It is true that religions have a moral responsibility to lead the world. But this can be possible only in a world in which religious values and moral principles are not made dysfunctional by the system in which we operate. As things stand right now in the long duree of Western modernity, this is not the case, i.e., we’re living a mode of existence that is still radically instrumentalist, pragmatist, and profit-driven in the wider sense of the term. We still want to enjoy freedom to the fullest extent without undertaking the necessary responsibilities to make it possible for all human beings. We still treat the natural environment in a way as if it did not exist but fully know that it can no longer renew and sustain itself because of the way we have been exploiting it. We want to have full dominion over the world without acknowledging the devastating consequences of such a possession. Religions cannot help such a world until and unless we change the way we relate to the world around us.

In conclusion, let me say briefly that integration needs to take place at the level of heaven and earth, the human and the universe, and what is substantial and what is instrumental before it can have any meaning and function at the social level. Muslim minority communities may or may not fully integrate into their host countries in Europe. But their integration would have no meaning as long as they integrate into a social environment which keeps producing new social ills, new forms of alienation, and new causes for friction for us all as human beings. What we need is more than just better immigration laws and labor policies (we need them too). What we need is a new sense of the cosmos, a new awareness of the great chain of being of which we are a part, a new sensitivity towards what constitutes the most essential aspects of our existence, a new concept of existence and knowledge that will overcome the epistemic hubris of modernity deeply entrenched in our modern ways. This invites us to recognize the fact that we’re part of a larger whole over which we should not vainly try to have full dominion. We should integrate into this larger reality without giving up our humanity and freedom. Only a mode of existence and a concept of will that maintains the balance between meaning and freedom will grant us an integrated and peaceful way of life.

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The final/definitive version of Ibrahim Kalin’s essay was published in Philosophy&Social Criticism , vol 37 number 4 May 2011, SAGE Publications Ltd, (LA, London, New Delhi, Singapore and Washington DC), all rights reserved, p. 471-478, Special Issue: “Realigning Liberalism: Pluralism, Integration, Identities”, Reset-Dialogues on Civilizations Istanbul Seminars 2010, Edited by: Alessandro Ferrara, Volker Kaul and David Rasmussen. Link to the issue http://psc.sagepub.com/content/37/4.toc

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Ibrahim Kalin – Currently chief foreign affairs advisor of the Prime Minister, he did his graduate studies at the International Islamic University Malaysia before receiving his Ph D from George Washington University in Washington DC. He was a faculty member at the Department of Religious Studies at the College of the Holy Cross (2002-2005), Worcester, MA. As a scholar of Islamic Studies, he worked at the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, Georgetown University. Prior to this, he worked at the College of the Holy Cross in the USA. Kalin is the founding-director of the SETA Foundation for Political, Economic and Social Research (LINK), based in Ankara and was its general coordinator from 2006 to 2009. Besides advising the prime minister, he is currently a columnist for Sabah newspaper.

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• Unity in Diversity Essay

Essay on Unity in Diversity

The concept of being united despite many differences is called Unity in Diversity. These differences can be of many types - religious, cultural, caste, creed, language, regional differences, and a host of other such things in society. It is of utmost importance to rise above these differences and remain united. In our childhood, we read the story where the father teaches unity. He shows how one stick is easy to break, while a bunch of sticks is hard to break. We need unity to remain strong at the societal, communal, and national levels.

Sadhguru, in one of his lectures, once said that India is successful to remain largely unharmed despite so many foreign invasions because of its diversity. The foreign enemies could not wrap their heads around how to rule such a diverse country. Their tactic to rule North India did not work in the South. Their clever policies to destroy Western India did not work in the East. As a result, nobody could destroy India as a whole.

Today, India is home to many cultures, religions, castes, and creeds. The same moon that the Hindu women see to break their fasts on Karva Chauth is also seen by the Muslims to break their fasts on the last day of Ramzan. We eat Bengal’s Rasgullas after finishing Hyderabadi Biryani. We dance to Punjabi foot-tapping tunes wherever we may live. India is progressing scientifically, culturally, and spiritually because of this unity.

India got independence in 1947. Despite that, she has grown rapidly. This would not have been possible if India was not united. On one hand, the Punjabis protected the country from Pakistan and China, on the other, Bengal and Bombay proved India’s cultural superiority. When the politicians from central India were busy fending off Chinese and American diplomatic obstacles, then, the Tamil scientist C.V. Raman and the Parsi Physicist Homi Bhaba showed the world that India is not a country to be underestimated. Later with APJ Abdul Kalam’s leadership, India became a Nuclear-armed country and no country dared to cross swords against India ever since.

India is strong because of the combined ideas of people belonging to different cultures, religions, and regions.  If one part of India gets wounded there are other parts to provide bandages. 

The biggest challenge faced by the unity of India is religious enmity. Today there are people in politics, in society, and in our neighbouring countries who want to see chaos because of the religious riots. They all have their agendas. A broken country is easy to destroy. It is also good for vote-bank politics also.

Again, some states want to get separated from India despite so many years passing after independence. These demands are fuelled by both the neighbouring country’s invitation and by the negligence of the political leaders and their failure. 

India is growing not because of any particular group of people - it is growing because of the combined work of the people of Punjab, Sindhu, Gujarat, Maratha, Dravida, Utkala, and Banga. Very often we forget to mention the contribution made by the people of the North East and Kashmir. The apples from Kashmir, the scenic beauty of Kashmir and the North East, the sweet songs are sung by the North Eastern people are all India’s pride. Let us rise above petty politics, let us rise above religious extremism, let us welcome the regional differences. Let us be ONE.

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Make a heading for your writings that is both interesting and relevant. It will help to pique the reader's curiosity and captivate their attention.

It should have a word count of 300 to 500 words. This is the ideal length; however, you may make it longer or shorter by using your creativity.

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This is an excellent essay format of the topic compiled by the experts of Vedantu. Log on to this website to find out more about other topics and learn how to compile on your own. Get the best material to study about different essays and become better at essay writing. 

FAQs on Unity in Diversity Essay

1.What do you understand by diversity?

Understanding that each person is unique and appreciating their differences is what diversity entails. These distinctions can be based on race, gender, ethnicity, gender, and sexual orientation. Diversity is more than just accepting differences; it is a set of deliberate behaviours that include:

Understanding and valuing humanity's, civilizations', and natural environment's interconnection.

A mutual appreciation for differences in personality and life experiences.

Recognize that variety comprises not just various ways of being, but also various approaches to comprehending.

Understanding how personal, cultural, and systemic prejudice shapes and benefits certain people while creating and maintaining disadvantages for others.

Creating varied connections so that we can all work together to end bias of any kind.

2.What do you mean by "Unity in Diversity"?

Unity in Diversity is the concept of being together despite many variances. Religious, cultural, caste, faith, language, regional differences, and a variety of other factors in society can all contribute to these variations. We must rise above our disagreements and remain unified. We all remember reading as children a story about a father who teaches his children the value of unity. He demonstrates how one stick is simple to break, but a group of sticks is difficult to break. To remain strong at the societal, communal, and national levels, we need unity. Read this essay and understand the meaning of this topic better. Log on to Vedantu to seek professional mentoring from the top experts online.

3.What are the obstacles in the path to unity?

The greatest challenge to India's unity is religious hatred. People in politics, society, and our neighbouring countries now want to see turmoil as a result of the religious riots. They're all on their schedules. It is simple to destabilize a fractured country. It's also beneficial to vote-bank politics. Despite the passage of time since India's independence, several states still aspire to secede from the country. These demands are fueled by both the invitation from a neighbouring country and the political authorities' carelessness and failure.

4.What is the format for essay writing?

Introduction

This is your essay's first paragraph. The writer introduces his topic in this section. In the introduction paragraph, you can give a very quick summary of your essay. Some paragraph writing skills may be useful in this situation. It is usually not very long, perhaps 4-6 lines.

The body of your essay is the most important part. The body of your essay is the meat that sits between the introduction and the conclusion. As a result, the essay's most crucial substance will be found here. This does not have to be contained inside a single paragraph. Depending on the content, it may run into two or more paragraphs.

This is the essay's final paragraph. Although a conclusion may just repeat the introduction paragraph, make sure the wording and syntax are distinct. A conclusion is also a good location to wrap up a story or a debate. You might conclude your essay by stating a moral or concluding a story. Make sure your essays are finished with a conclusion and no loose ends.

5. What are the quotes we can use in the essay "unity in diversity"?

These quotations on diversity and togetherness will remind you that we have a lot more in common than we realise.

“We are only as strong as we are united, as weak as we are divided.” – J.K. Rowling, ‘Harry Potter and the Goblet of Fire’

“Unity to be real must stand the severest strain without breaking.” – Mahatma Gandhi

“We are each other’s harvest; we are each other’s business; we are each other’s magnitude and bond.” – Gwendolyn Brooks

“We cannot be separated in interest or divided in purpose. We stand together until the end.” – Woodrow T. Wilson

“When there is no enemy within, the enemies outside cannot hurt you.” – Winston S. Churchill

Home — Essay Samples — Social Issues — Diversity — Importance Of Unity In Diversity

Importance of Unity in Diversity

• Categories: Diversity

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Words: 674 |

Published: Jun 13, 2024

Words: 674 | Page: 1 | 4 min read

Table of contents

Introduction, social cohesion and stability, economic growth and innovation, global understanding and cooperation.

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Essay on Unity in Diversity | Unity in Diversity Essay for Students and Children

February 14, 2024 by Prasanna

Essay on Unity in Diversity:  Unity in Diversity is the mutual understanding and harmony among groups of individuals with a multitude of differences in terms of culture, religion, ethnicity, race, language etc. The term has originated ever since the rise of the first human civilizations eons ago. Though the exact wording may change, every culture has a phrase denoting a similar meaning.

Essay on Unity in Diversity is an important topic for students to learn as it educates them about the importance of harmony and unity between various groups of individuals. From an academic perspective, the essay has the potential to be asked in all primary classes and higher. Hence, it is important to know how to write the perfect essay on Unity in Diversity.

Provided below are some important tips and tricks students can adopt to perfect their essays. Moreover, it can also help students improve their general writing and presentation skills. Consider using the following tips to secure more marks or grades in your exams:

Essay on Unity in Diversity Writing Tips & Tricks

• Always begin the essay with a paragraph that briefs about the history or any other  relevant background information
• Most essays are used for academic purposes, hence, they use a formal style of writing. Avoid slang at all costs
• Avoid jargons, unless it is exclusively required
• Present content in small paragraphs or digestible chunks of information
• Organize content with headings and subheadings
• Use bulleted points wherever necessary
• Use specifics such as processes, procedures, dates, names, and places. This will provide more clarity for the essay
• When ending the essay, use a concluding paragraph, and try to summarise the important points
• Read through the essay once to eliminate spelling or grammatical errors.

Essay on Unity in Diversity in 250 Words

Advantages of Unity in Diversity:  Unity is diversity is a term that is used as an expression of unity and harmony among various groups of people with very dissimilar traits, culture and lives. This concept is also known by many other terms such as “diversity without fragmentation” and “unity without uniformity”.

The concept focuses on building tolerance to various areas such as culture, language, society, religion, politics and physical characteristics. The term is rather old and it dates back to ancient times. Historical records have traced the usage of the term all the way back to 400 B.C, by the indigenous people of North America.

Interestingly, from a grammatical perspective, the term is an oxymoron, which means it is a rhetorical device. This can be proved by the fact that the term is a combination of two antonyms – “unity” and “diversity”.

Unity in Diversity in Politics

Ever since humans evolved, diversity has been a permanent human condition. The rise of societies and civilizations has only exacerbated this phenomenon, with early humans warring with each other based only on these cultural differences. The term has a profound influence in politics, ever since it was first used by Ernesto Teodoro Moneta in the In varietate unitas, a popular motto during the time.

Jawaharlal Nehru, India’s first prime minister promoted the concept of Unity in Diversity vigorously as stated that it was crucial for progress and national consolidation. The idea was also explored in detail, in his work, the Discovery of India.

Unity in Diversity Essay Conclusion: In conclusion, the term Unity in Diversity has a very ancient origin, but its implications are vast and far-reaching. It is also crucial to maintain peace and prosperity among humans.

Essay on Unity in Diversity 300 Words

The term “Unity in Diversity ” is used to describe harmony and unity among various dissimilar individuals. These dissimilarities may arise due to religious outlook, political beliefs, culture, and tradition. Furthermore, the concept is known by various other terms such as, “unity without uniformity”, and “diversity without fragmentation”. The term may have originated as a deterrent against war and conflict among humans.

The earliest recorded instance of this idea dates back to around 400-500 BC, by the indigenous people of North America. The term can also be much older, rising with the rise of social and civilizations. Moreover, humans, by nature, are very diverse and it is a permanent condition. Hence, conflicts are quick to arise due to these differences. Over the years, humans have taken part in many wars, with the most infamous being the two World Wars. In modern times, the Middle Eastern conflicts that had taken place in the last two decades is an example of conflict arising due to differences in ethnic groups.

From a grammatical perspective, the statement “unity in diversity” is rather intriguing. This is because the statement is an oxymoron, made up of two antonyms – “unity” and “diversity. Interestingly, the term has a profound influence in politics, with the first-ever recorded usage by Ernesto Teodoro Moneta, a pacifist and a Nobel Peace Prize Laureate.

Later, the concept was incorporated by the first prime minister of India, Jawaharlal Nehru, in his work, The Discovery of India. He also promoted this idea activity, declaring that it was of utmost importance for the growth and prosperity of India. In the United States, a version of this term exists, which is called E Pluribus Unum, which is Latin for “One out of many”, or “Out of many, one.” It generally appears as a motto above the Great Seal, a seal used by a head of state to authenticate important and legal documents.

In conclusion, the term Unity in Diversity has vast and far-reaching implications. It is primarily used to deter wars and promote peace among the various groups of individuals and nations.

FAQ’s On Essay on Unity in Diversity

Question 1. What is “Unity In Diversity” essay?

Answer: The term “Unity in Diversity” is used as an expression of unity and harmony among various groups of people with very dissimilar traits, culture, and lives.

Question 2. What is the importance of unity in diversity?

Answer: Unity in diversity is responsible for enhancing the quality of the teamwork and completion of the projects within a stipulated time frame.

Question 3. How do you promote unity in diversity?

Question 4. What is unity in diversity in India?

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Essay on Unity In Diversity

Students are often asked to write an essay on Unity In Diversity in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Unity In Diversity

Introduction.

Unity in Diversity is a concept that signifies the sense of oneness among people despite their varied differences. This unique feature of coexistence is what makes our world vibrant and colorful.

The Essence of Unity in Diversity

The principle of Unity in Diversity encourages us to live in harmony, respecting each other’s beliefs and cultures. It teaches us that although we may differ in language, religion, or customs, we all belong to the human race.

In conclusion, Unity in Diversity is a beautiful concept that promotes peace and harmony. It reminds us that our differences make us unique, but our humanity unites us.

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250 Words Essay on Unity In Diversity

Unity in Diversity is a concept that signifies the existence of oneness even after various differences. It emphasizes that we can live harmoniously in a culturally diverse environment by acknowledging and respecting each other’s differences and similarities.

Significance of Unity in Diversity

Unity in Diversity is a fundamental principle that promotes harmony and unity amidst cultural, social, and personal differences. It encourages acceptance, fostering a society where individuals can coexist peacefully despite their diverse backgrounds. It is a testament to the fact that the strength of a society lies in the diversity of its constituents.

Unity in Diversity: A Global Perspective

In the era of globalization, the significance of Unity in Diversity has become even more pertinent. The world is becoming increasingly interconnected, and cultural diversity is now part and parcel of our global society. As such, recognizing and embracing this diversity is crucial to maintaining peaceful international relations.

The Role of Education

Education plays a vital role in promoting Unity in Diversity. It provides a platform for individuals to learn about different cultures, traditions, and perspectives, thereby fostering mutual respect and understanding. It helps to break down the barriers of prejudice and intolerance, creating a more inclusive society.

In conclusion, Unity in Diversity is not just a concept but a way of life. It is a philosophy that values the differences among individuals while promoting a sense of unity. In an increasingly diverse world, it is more important than ever to embrace this principle, as it paves the way for a more harmonious and inclusive society.

500 Words Essay on Unity In Diversity

Unity in diversity is a concept that underlines the existence of oneness even after various numbers of differences. It is a universal theme that promotes harmony and cohesion in a society or nation despite the presence of infinite diverse groups. The essence of this concept is to understand, accept, and celebrate differences, thereby fostering unity.

The Concept of Unity in Diversity

The significance of unity in diversity.

Unity in diversity has a profound significance in societies and nations around the world. It encourages mutual understanding and respect, thereby promoting peace, stability, and cooperation. It is the cornerstone of democratic societies, where every individual, regardless of their background, has an equal stake in the community. Unity in diversity fosters social cohesion, national integration, and harmony. It also aids in the preservation and promotion of cultural heritage and diversity.

Unity in Diversity: A Catalyst for Growth and Development

Unity in diversity is not just a lofty ideal; it has practical implications as well. It has been observed that societies and countries that embrace diversity tend to be more innovative and creative. The diverse perspectives, ideas, and experiences can lead to novel solutions and approaches to problems. It fosters a culture of inclusivity which can enhance social development and economic growth.

Challenges to Unity in Diversity

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