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The 10 Wittiest Essays By Mark Twain

essay by mark twain

An American author and humorist, Mark Twain is known for his witty works, which include books, essays, short stories, speeches, and more. While not every single piece of written work was infused with humor, many were, ranging from deadpan humor to laugh-out-loud funny. We’ve put together a list, in no particular order, of ten witty pieces that will give you a peek inside the wittiness of this celebrated author.

Mark Twain

The Awful German Language

As anyone who has ever learned or attempted to learn a second language knows, it is difficult and can be very frustrating at times. Twain explores this in the witty essay ‘ The Awful German Language ,’ which was first published in Appendix D in A Tramp Abroad. He describes the language as ‘perplexing’ with its ten different parts of speech, one sound meaning several different things, super long words, which he believes have their own ‘perspective,’ and so on. After breaking down the language, Twain goes on to describe how he would ‘reform it.’ When it comes to these long compound words, for example, he would ‘require the speaker to deliver them in sections, with intermissions for refreshments.’

How to Tell a Story

In ‘How to Tell a Story ,’ Twain discusses the humorous story, which he says is the ‘one difficult kind’ and purely American. The humorous story, as Twain points out, ‘is told gravely’ and takes time to tell, whereas comic and witty stories, which are English and French respectively, are short and get right to the point. Twain also states that when is comes to comic storytellers, they will often repeat the punch line while looking back and forth at each person’s face to see reactions. Twain describes this ‘a pathetic thing to see.’ He goes on to give readers a couple of examples: ‘The Wounded Soldier’ (comic) and ‘The Golden Arm’ (humorous).

Advice To Youth

‘Always obey your parents…,’ is first piece of ‘advice’ Twain gives in his satirical essay ‘ Advice To Youth ,’ written in 1882; however, he immediately follows it with ‘…when they are present.’ He also discusses respecting superiors, but if they offend in any way, then the youth may ‘simply watch your chance and hit him with a brick.’ Other pieces of ‘advice’ from Twain include ‘be very careful about lying’ and ‘never handle firearms carelessly.’ He writes of books and how ‘Robertson’s Sermons, Baxter’s Saints’ Rest… ‘ are some of the books that the youth should read ‘exclusively.’ Twain was making a social commentary about the people of his time, but it is a fun read.

High wheel bicycles

Taming the Bicycle

‘ Taming the Bicycle ‘ is a funny account of Twain learning to ride an old high wheel bike. This piece, while never published during his lifetime as he was never happy with it, is laugh-out-loud funny. Taking lessons from ‘the Expert,’ Twain has much difficulty learning to stay on the bike. Indeed, ‘He [the Expert] said that dismounting was perhaps the hardest thing to learn… But he was in error there.’ Hilarity ensues as Twain falls, repeatedly, on his teacher as he has trouble staying the bike for any amount of time. Eventually, Twain does learn how to get on the bike and dismount properly; he even writes ‘Get a bicycle. You will not regret it, if you live.’

Fenimore Cooper’s Literary Offences

Professionals once described Fenimore Cooper’s The Deerslayer and The Pathfinder as ‘artistic creations’ and Cooper himself as ‘the greatest artist in the domain of romantic fictions.’ In ‘ Fenimore Cooper’s Literary Offences ,’ Mark Twain clearly thought otherwise. In this critical essay, Twain states that Cooper violated 18 of the ‘rules governing literary art’ and proceeds to explain each one. Some of the funnier moments or rules broken include ‘1. That a tale shall accomplish something and arrive somewhere. But the Deerslayer tale accomplishes nothing and arrives in the air’ and ’12. Say what he is proposing to say, not merely come near it.’ This piece is biting and funny at the same time.

At the Funeral

While funerals are serious, Mark Twain manages to make the subject funny in ‘ At the Funeral ,’ a short essay in which the humorous writer gives his take on proper etiquette when attending such an event. For example, the attendee must not ‘criticise the person in whose honor the entertainment is given’ and definitely ‘make no remarks about his equipment.’ Also, the attendee should only ‘be moved…according to the degree of your intimacy’ with the people hosting the funeral or the deceased. And lastly, as only Twain would point out, ‘Do not bring your dog.’

On Theft and Conscience

‘On Theft and Conscience’ is an except taken from a speech Twain gave in 1902 and is printed in Mark Twain’s Helpful Hints for Good Living: A Handbook for the Damned Human Race . He recalled the first time he ‘removed’ (stole) a watermelon from a wagon; once he looked at it, he realized it was not yet ripe. He had a bit of remorse, so he returned the watermelon to the owner. This is Mark Twain after all; therefore, he told the owner ‘to reform.’ The owner, in turn, gave Twain a ripe melon, and Twain ‘forgave’ the owner.

Replica of the Mark Twain Cabin, Jackass Hill, Calaveras County, CA

The Jumping Frog

In 1865, Mark Twain wrote ‘The Celebrated Jumping Frog of Calaveras County,’ a witty short story about a gambler named Jim Smiley as told by the bartender, Sam Wheeler. A French writer, while liking the story and thinking it was funny, didn’t understand why it would cause anyone to laugh and translated the story into French in order prove his point. Twain caught wind of it and translated it back into English but using the grammatical structure and syntax of the French language. As he points out, ‘the Frenchman has riddled the grammar. I think it is the worst I ever saw…’ He published everything as ‘ The Jumping Frog : In English. Then in French. Then Clawed Back into a Civilized Language Once More By Patient, Unremunerated Toil.’

A Presidential Candidate

A satirical essay written in 1879, ‘A Presidential Candidate’ makes fun of the campaign process and explores the ideal candidate or in Twain’s words ‘a candidate who cannot be injured by investigation of his past history…’ If the candidate did, indeed, expose all his ‘wickedness’ then his opponents could not use his past against him. A truly witty piece, some of the secrets revealed include the candidate burying his deceased aunt under his grapevines because ‘the vine needed fertilizing, my aunt had to be buried, and I dedicated her to this high purpose’ and his dislike for ‘the poor man.’

Advice to Little Girls

While it is a funny short story, ‘ Advice to Little Girls ‘ also has deeper meaning: girls should think for themselves. For example, one piece of ‘advice’ Twain shares is ‘If you mother tells you to do a thing, it is wrong to reply that you won’t.’ He writes that little girls should act as they will do what they’re told but that ‘afterward act quietly in the matter according to the dictates of your best judgment.’ This piece also has recommendations on how take chewing gum from little brothers, how to treat friends who have better toys, plus several more little gems.

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Mark Twain : Collected Tales, Sketches, Speeches, & Essays 1891–1910

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Two Ways of Seeing a River

Essay by Mark Twain

Donaldson Collection /  Getty Images

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Beloved author Mark Twain has always been known for writing in vivid detail, and this essay called "Two Ways of Seeing a River" will show you why. In this piece from his 1883 autobiographical book Life on the Mississippi , American novelist, journalist, lecturer, and humorist Mark Twain ponders the losses and gains of life and its countless experiences.

The following passage—the aforementioned essay in its entirety—is the true account of a young Twain learning to pilot a steamboat on the Mississippi River. It delves into the growth and change in perspective with regard to the river he underwent as a steamboat pilot. Read not only to find out what complicated feelings Twain came to have toward the Mississippi but also to experience the poetic work of a writing legend.

By Mark Twain

"Now when I had mastered the language of this water and had come to know every trifling feature that bordered the great river as familiarly as I knew the letters of the alphabet, I had made a valuable acquisition. But I had lost something, too. I had lost something which could never be restored to me while I lived. All the grace, the beauty, the poetry had gone out of the majestic river! I still keep in mind a certain wonderful sunset which I witnessed when steamboating was new to me. A broad expanse of the river was turned to blood; in the middle distance the red hue brightened into gold, through which a solitary log came floating, black and conspicuous; in one place a long, slanting mark lay sparkling upon the water; in another the surface was broken by boiling, tumbling rings, that were as many-tinted as an opal; where the ruddy flush was faintest, was a smooth spot that was covered with graceful circles and radiating lines, ever so delicately traced; the shore on our left was densely wooded, and the sombre shadow that fell from this forest was broken in one place by a long, ruffled trail that shone like silver; and high above the forest wall a clean-stemmed dead tree waved a single leafy bough that glowed like a flame in the unobstructed splendor that was flowing from the sun. There were graceful curves, reflected images, woody heights, soft distances; and over the whole scene, far and near, the dissolving lights drifted steadily, enriching it, every passing moment, with new marvels of coloring.

I stood like one bewitched. I drank it in, in a speechless rapture. The world was new to me, and I had never seen anything like this at home. But as I have said, a day came when I began to cease from noting the glories and the charms which the moon and the sun and the twilight wrought upon the river's face; another day came when I ceased altogether to note them. Then, if that sunset scene had been repeated, I should have looked upon it without rapture, and should have commented upon it, inwardly, in this fashion: "This sun means that we are going to have wind to-morrow; that floating log means that the river is rising, small thanks to it; that slanting mark on the water refers to a bluff reef which is going to kill somebody's steamboat one of these nights, if it keeps on stretching out like that; those tumbling 'boils' show a dissolving bar and a changing channel there; the lines and circles in the slick water over yonder are a warning that that troublesome place is shoaling up dangerously; that silver streak in the shadow of the forest is the 'break' from a new snag, and he has located himself in the very best place he could have found to fish for steamboats; that tall dead tree, with a single living branch, is not going to last long, and then how is a body ever going to get through this blind place at night without the friendly old landmark?"

No, the romance and the beauty were all gone from the river. All the value any feature of it had for me now was the amount of usefulness it could furnish toward compassing the safe piloting of a steamboat. Since those days, I have pitied doctors from my heart. What does the lovely flush in a beauty's cheek mean to a doctor but a "break" that ripples above some deadly disease? Are not all her visible charms sown thick with what are to him the signs and symbols of hidden decay? Does he ever see her beauty at all, or doesn't he simply view her professionally, and comment upon her unwholesome condition all to himself? And doesn't he sometimes wonder whether he has gained most or lost most by learning his trade?" (Twain 1883).

Twain, Mark. "Two Ways of Seeing a River." Life on the Mississippi. James R. Osgood and Company, 1883.

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Mark Twain: Essays Themes

By mark twain.

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Written by Timothy Sexton

Writers and Writing

A recurring theme throughout Twain’s essays is an appreciation of the fine art of writing. This theme is explored through literary critiques that range from positive (in support of William Dean Howells ) to negative (“Fenimore Cooper’s Literary Offences”) to devastating (a point-by-point implosion of the credibility of a biography of Percy Shelley unconscionably short on facts and long on gossip). In addition to writing about writers, Twain reveals his love of his craft in a series of essays designed to stimulate better writing. High standards for himself and other published authors is conveyed through these advisory essays in the hope that all writing in the English language is raised to another level.

Anti-Imperialism

Twain’s popularity rose in conjunction with a sea change in American geopolitics as the 19th century moved into the 20th century. Traditional American isolationism from outside engagement was engendered in part simply to keep up with the Joneses of the world. This was a period of global imperialist expansion from England to China and Twain saw the sinister potential for devastating consequences with the acute vision of a psychic. The tone and nature of the many essays which espouse his anti-imperialist views ranges from the broadly satirical (“A Defence of General Funston”) to exercises in irony that grow increasingly darker in form and content (“To the Person Sitting in Darkness”).

From Adam to Satan, Judaism to Christian Science, free will to evangelical reformation movements, Twain is a student of the actual impact upon society of blind religious faith. Generally speaking, he’s against it. While expressing admiration and respect for the various religions into which people put their faith so blindly, his tone toward the impact of organized religion on the history of western civilization is ironic even when the essay isn’t really about religion at all. When the topic is nothing is but religion—as in the essays written in story form appearing in the collection Letters from the Earth—the famed satirist expresses a sincerity of belief in his own faith that often comes close to moral-mongering and even successful makes the crossing on a few occasions. Twain seems particularly obsessed with the figure of Satan, making him the central figure in a number of works that defy categorization as fiction or non-fiction and have him showing up as a prominent spokesperson for the human race in a large number of other essays. Readers even learn in the essay titled “Is Shakespeare Dead?” that Twain’s first serious foray into writing non-fiction was a biography of Satan commenced against the advice of his Sunday school teacher when Twain was just nine years old.

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Mark Twain: Essays Questions and Answers

The Question and Answer section for Mark Twain: Essays is a great resource to ask questions, find answers, and discuss the novel.

How did the clergyman spend the first part of his life?

From the text:

The clergyman at my left was an old acquaintance of mine – clergyman now, but had spent the first half of his life in the camp and field, and as an instructor in the military school at Woolwich.

Using the second step of the SQR4 method, Q, what would you do with a chapter title of “Reading Strategies”?

I would think C or D. I'd probably go with C.

It is important to maintain the same reading rate when reading an article; avoid speeding up and slowing down. True or false

I'm not an expert on this but I think it is probably true.

Study Guide for Mark Twain: Essays

Mark Twain: Essays study guide contains a biography of Mark Twain, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

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Essays for Mark Twain: Essays

Mark Twain: Essays essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Mark Twain: Essays by Mark Twain.

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Taming the Bicycle

By mark twain.

Taming the Bicycle

In the early eighties [1880's] Mark Twain learned to ride one of the old high-wheel bicycles of that period. He wrote an account of his experience, but did not offer it for publication. The form of bicycle he rode long ago became antiquated, but in the humor of his pleasantry is a quality which does not grow old.

I thought the matter over, and concluded I could do it. So I went down a bought a barrel of Pond's Extract and a bicycle. The Expert came home with me to instruct me. We chose the back yard, for the sake of privacy, and went to work.

Mine was not a full-grown bicycle, but only a colt--a fifty-inch, with the pedals shortened up to forty-eight--and skittish, like any other colt. The Expert explained the thing's points briefly, then he got on its back and rode around a little, to show me how easy it was to do. He said that the dismounting was perhaps the hardest thing to learn, and so we would leave that to the last. But he was in error there. He found, to his surprise and joy, that all that he needed to do was to get me on to the machine and stand out of the way; I could get off, myself. Although I was wholly inexperienced, I dismounted in the best time on record. He was on that side, shoving up the machine; we all came down with a crash, he at the bottom, I next, and the machine on top.

We examined the machine, but it was not in the least injured. This was hardly believable. Yet the Expert assured me that it was true; in fact, the examination proved it. I was partly to realize, then, how admirably these things are constructed. We applied some Pond's Extract, and resumed. The Expert got on the OTHER side to shove up this time, but I dismounted on that side; so the result was as before.

The machine was not hurt. We oiled ourselves again, and resumed. This time the Expert took up a sheltered position behind, but somehow or other we landed on him again.

He was full of admiration; said it was abnormal. She was all right, not a scratch on her, not a timber started anywhere. I said it was wonderful, while we were greasing up, but he said that when I came to know these steel spider-webs I would realize that nothing but dynamite could cripple them. Then he limped out to position, and we resumed once more. This time the Expert took up the position of short-stop, and got a man to shove up behind. We got up a handsome speed, and presently traversed a brick, and I went out over the top of the tiller and landed, head down, on the instructor's back, and saw the machine fluttering in the air between me and the sun. It was well it came down on us, for that broke the fall, and it was not injured.

Five days later I got out and was carried down to the hospital, and found the Expert doing pretty fairly. In a few more days I was quite sound. I attribute this to my prudence in always dismounting on something soft. Some recommend a feather bed, but I think an Expert is better.

The Expert got out at last, brought four assistants with him. It was a good idea. These four held the graceful cobweb upright while I climbed into the saddle; then they formed in column and marched on either side of me while the Expert pushed behind; all hands assisted at the dismount.

The bicycle had what is called the "wabbles," and had them very badly. In order to keep my position, a good many things were required of me, and in every instance the thing required was against nature. That is to say, that whatever the needed thing might be, my nature, habit, and breeding moved me to attempt it in one way, while some immutable and unsuspected law of physics required that it be done in just the other way. I perceived by this how radically and grotesquely wrong had been the life-long education of my body and members. They were steeped in ignorance; they knew nothing--nothing which it could profit them to know. For instance, if I found myself falling to the right, I put the tiller hard down the other way, by a quite natural impulse, and so violated a law, and kept on going down. The law required the opposite thing--the big wheel must be turned in the direction in which you are falling. It is hard to believe this, when you are told it. And not merely hard to believe it, but impossible; it is opposed to all your notions. And it is just as hard to do it, after you do come to believe it. Believing it, and knowing by the most convincing proof that it is true, does not help it: you can't any more DO it than you could before; you can neither force nor persuade yourself to do it at first. The intellect has to come to the front, now. It has to teach the limbs to discard their old education and adopt the new.

The steps of one's progress are distinctly marked. At the end of each lesson he knows he has acquired something, and he also knows what that something is, and likewise that it will stay with him. It is not like studying German, where you mull along, in a groping, uncertain way, for thirty years; and at last, just as you think you've got it, they spring the subjunctive on you, and there you are. No--and I see now, plainly enough, that the great pity about the German language is, that you can't fall off it and hurt yourself. There is nothing like that feature to make you attend strictly to business. But I also see, by what I have learned of bicycling, that the right and only sure way to learn German is by the bicycling method. That is to say, take a grip on one villainy of it at a time, leaving that one half learned.

When you have reached the point in bicycling where you can balance the machine tolerably fairly and propel it and steer it, then comes your next task--how to mount it. You do it in this way: you hop along behind it on your right foot, resting the other on the mounting-peg, and grasping the tiller with your hands. At the word, you rise on the peg, stiffen your left leg, hang your other one around in the air in a general in indefinite way, lean your stomach against the rear of the saddle, and then fall off, maybe on one side, maybe on the other; but you fall off. You get up and do it again; and once more; and then several times.

By this time you have learned to keep your balance; and also to steer without wrenching the tiller out by the roots (I say tiller because it IS a tiller; "handle-bar" is a lamely descriptive phrase). So you steer along, straight ahead, a little while, then you rise forward, with a steady strain, bringing your right leg, and then your body, into the saddle, catch your breath, fetch a violent hitch this way and then that, and down you go again.

But you have ceased to mind the going down by this time; you are getting to light on one foot or the other with considerable certainty. Six more attempts and six more falls make you perfect. You land in the saddle comfortably, next time, and stay there--that is, if you can be content to let your legs dangle, and leave the pedals alone a while; but if you grab at once for the pedals, you are gone again. You soon learn to wait a little and perfect your balance before reaching for the pedals; then the mounting-art is acquired, is complete, and a little practice will make it simple and easy to you, though spectators ought to keep off a rod or two to one side, along at first, if you have nothing against them.

And now you come to the voluntary dismount; you learned the other kind first of all. It is quite easy to tell one how to do the voluntary dismount; the words are few, the requirement simple, and apparently undifficult; let your left pedal go down till your left leg is nearly straight, turn your wheel to the left, and get off as you would from a horse. It certainly does sound exceedingly easy; but it isn't. I don't know why it isn't but it isn't. Try as you may, you don't get down as you would from a horse, you get down as you would from a house afire. You make a spectacle of yourself every time.

During the eight days I took a daily lesson an hour and a half. At the end of this twelve working-hours' appreticeship I was graduated--in the rough. I was pronounced competent to paddle my own bicycle without outside help. It seems incredible, this celerity of acquirement. It takes considerably longer than that to learn horseback-riding in the rough.

Now it is true that I could have learned without a teacher, but it would have been risky for me, because of my natural clumsiness. The self-taught man seldom knows anything accurately, and he does not know a tenth as much as he could have known if he had worked under teachers; and, besides, he brags, and is the means of fooling other thoughtless people into going and doing as he himself has done. There are those who imagine that the unlucky accidents of life--life's "experiences"--are in some way useful to us. I wish I could find out how. I never knew one of them to happen twice. They always change off and swap around and catch you on your inexperienced side. If personal experience can be worth anything as an education, it wouldn't seem likely that you could trip Methuselah; and yet if that old person could come back here it is more that likely that one of the first things he would do would be to take hold of one of these electric wires and tie himself all up in a knot. Now the surer thing and the wiser thing would be for him to ask somebody whether it was a good thing to take hold of. But that would not suit him; he would be one of the self-taught kind that go by experience; he would want to examine for himself. And he would find, for his instruction, that the coiled patriarch shuns the electric wire; and it would be useful to him, too, and would leave his education in quite a complete and rounded-out condition, till he should come again, some day, and go to bouncing a dynamite-can around to find out what was in it.

But we wander from the point. However, get a teacher; it saves much time and Pond's Extract.

Before taking final leave of me, my instructor inquired concerning my physical strength, and I was able to inform him that I hadn't any. He said that that was a defect which would make up-hill wheeling pretty difficult for me at first; but he also said the bicycle would soon remove it. The contrast between his muscles and mine was quite marked. He wanted to test mine, so I offered my biceps--which was my best. It almost made him smile. He said, "It is pulpy, and soft, and yielding, and rounded; it evades pressure, and glides from under the fingers; in the dark a body might think it was an oyster in a rag." Perhaps this made me look grieved, for he added, briskly: "Oh, that's all right, you needn't worry about that; in a little while you can't tell it from a petrified kidney. Just go right along with your practice; you're all right."

Then he left me, and I started out alone to seek adventures. You don't really have to seek them--that is nothing but a phrase--they come to you.

I chose a reposeful Sabbath-day sort of a back street which was about thirty yards wide between the curbstones. I knew it was not wide enough; still, I thought that by keeping strict watch and wasting no space unnecessarily I could crowd through.

Of course I had trouble mounting the machine, entirely on my own responsibility, with no encouraging moral support from the outside, no sympathetic instructor to say, "Good! now you're doing well--good again--don't hurry--there, now, you're all right--brace up, go ahead." In place of this I had some other support. This was a boy, who was perched on a gate-post munching a hunk of maple sugar.

He was full of interest and comment. The first time I failed and went down he said that if he was me he would dress up in pillows, that's what he would do. The next time I went down he advised me to go and learn to ride a tricycle first. The third time I collapsed he said he didn't believe I could stay on a horse-car. But the next time I succeeded, and got clumsily under way in a weaving, tottering, uncertain fashion, and occupying pretty much all of the street. My slow and lumbering gait filled the boy to the chin with scorn, and he sung out, "My, but don't he rip along!" Then he got down from his post and loafed along the sidewalk, still observing and occasionally commenting. Presently he dropped into my wake and followed along behind. A little girl passed by, balancing a wash-board on her head, and giggled, and seemed about to make a remark, but the boy said, rebukingly, "Let him alone, he's going to a funeral."

I have been familiar with that street for years, and had always supposed it was a dead level; but it was not, as the bicycle now informed me, to my surprise. The bicycle, in the hands of a novice, is as alert and acute as a spirit-level in the detecting the delicate and vanishing shades of difference in these matters. It notices a rise where your untrained eye would not observe that one existed; it notices any decline which water will run down. I was toiling up a slight rise, but was not aware of it. It made me tug and pant and perspire; and still, labor as I might, the machine came almost to a standstill every little while. At such times the boy would say: "That's it! take a rest--there ain't no hurry. They can't hold the funeral without YOU."

Stones were a bother to me. Even the smallest ones gave me a panic when I went over them. I could hit any kind of a stone, no matter how small, if I tried to miss it; and of course at first I couldn't help trying to do that. It is but natural. It is part of the ass that is put in us all, for some inscrutable reason.

It was at the end of my course, at last, and it was necessary for me to round to. This is not a pleasant thing, when you undertake it for the first time on your own responsibility, and neither is it likely to succeed. Your confidence oozes away, you fill steadily up with nameless apprehensions, every fiber of you is tense with a watchful strain, you start a cautious and gradual curve, but your squirmy nerves are all full of electric anxieties, so the curve is quickly demoralized into a jerky and perilous zigzag; then suddenly the nickel-clad horse takes the bit in its mouth and goes slanting for the curbstone, defying all prayers and all your powers to change its mind--your heart stands still, your breath hangs fire, your legs forget to work, straight on you go, and there are but a couple of feet between you and the curb now. And now is the desperate moment, the last chance to save yourself; of course all your instructions fly out of your head, and you whirl your wheel AWAY from the curb instead of TOWARD it, and so you go sprawling on that granite-bound inhospitable shore. That was my luck; that was my experience. I dragged myself out from under the indestructible bicycle and sat down on the curb to examine.

I started on the return trip. It was now that I saw a farmer's wagon poking along down toward me, loaded with cabbages. If I needed anything to perfect the precariousness of my steering, it was just that. The farmer was occupying the middle of the road with his wagon, leaving barely fourteen or fifteen yards of space on either side. I couldn't shout at him--a beginner can't shout; if he opens his mouth he is gone; he must keep all his attention on his business. But in this grisly emergency, the boy came to the rescue, and for once I had to be grateful to him. He kept a sharp lookout on the swiftly varying impulses and inspirations of my bicycle, and shouted to the man accordingly:

"To the left! Turn to the left, or this jackass 'll run over you!" The man started to do it. "No, to the right, to the right! Hold on! THAT won't do!--to the left!--to the right!--to the LEFT--right! left--ri-- Stay where you ARE, or you're a goner!"

And just then I caught the off horse in the starboard and went down in a pile. I said, "Hang it! Couldn't you SEE I was coming?"

"Yes, I see you was coming, but I couldn't tell which WAY you was coming. Nobody could--now, COULD they? You couldn't yourself--now, COULD you? So what could _I_ do?"

There was something in that, and so I had the magnanimity to say so. I said I was no doubt as much to blame as he was.

Within the next five days I achieved so much progress that the boy couldn't keep up with me. He had to go back to his gate-post, and content himself with watching me fall at long range.

There was a row of low stepping-stones across one end of the street, a measured yard apart. Even after I got so I could steer pretty fairly I was so afraid of those stones that I always hit them. They gave me the worst falls I ever got in that street, except those which I got from dogs. I have seen it stated that no expert is quick enough to run over a dog; that a dog is always able to skip out of his way. I think that that may be true: but I think that the reason he couldn't run over the dog was because he was trying to. I did not try to run over any dog. But I ran over every dog that came along. I think it makes a great deal of difference. If you try to run over the dog he knows how to calculate, but if you are trying to miss him he does not know how to calculate, and is liable to jump the wrong way every time. It was always so in my experience. Even when I could not hit a wagon I could hit a dog that came to see me practice. They all liked to see me practice, and they all came, for there was very little going on in our neighborhood to entertain a dog. It took time to learn to miss a dog, but I achieved even that.

I can steer as well as I want to, now, and I will catch that boy one of these days and run over HIM if he doesn't reform.

Get a bicycle. You will not regret it, if you live.

You may also enjoy reading H.G. Wells 's book, The Wheels of Chance: A Bicycling Idyll .

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Center for Mark Twain Studies

Center for Mark Twain Studies

Honoring Mark Twain

Final Spring Trouble Begins Lecture Explores Caste in FOLLOWING THE EQUATOR

The 2024 Spring Trouble Begins Lecture Series presented by the Center for Mark Twain Studies (CMTS) concludes at 7:00 p.m., Wednesday, May 29 at Quarry Farm and will continue each Wednesday through May. The lectures are free and open to the public and recordings of the lectures will be posted to the CMTS website.

Susan Gillman will present  “Mark Twain’s Caste Studies in  Following the Equator .”

essay by mark twain

Comparisons between the US and India have often fueled caste studies today, and Mark Twain’s quasi-satirical, orientalist travel narrative,  Following the Equator  (1897) offers an unexpected late-nineteenth-century US literary example of comparative caste thinking. Here, on the “hot belt of the equator,” Twain compares the injustices of the caste system in India, which he sees dramatized before him, especially vividly in a Bombay hotel, to his memories of his boyhood in the US south. India, “the mother and home of that wonder of wonders— caste ,” thus becomes a conduit to the racial divisions of Mark Twain’s America—to resonate in the twenty-first century and beyond.

Susan Gillman  is Distinguished Professor of Literature at the University of California, Santa Cruz. She teaches 19th-century US literature and World Literature and Cultural Studies, and works on national literatures and cultures from a hemispheric perspective. She is the author of  Dark Twins: Imposture and Identity in Mark Twain’s America  (1989) and  Blood Talk: American Race Melodrama and the Culture of the Occult  (2003), honored by the MLA. She has worked collaboratively on several essay collections, most recently with co-editor Christopher Castiglia on  Neither the Time nor the Place: Today’s Nineteenth Century  (U. of Pennsylvania Press, 2022). Her new book,  American Mediterraneans  (U. of Chicago Press, 2022) traces the strange career of the “American Mediterranean,” a scholarly metaphor and folk geographical concept used from 1799 to the present in multiple disciplines, genres and languages, as a point of departure for a transnational and translational study of the Americas.

The Trouble Begins Lectures are open to the public and begin at 7:00 p.m. in the Barn at Quarry Farm. The Series will continue on Wednesdays throughout May with recordings of each posted to the CMTS website.

About The Trouble Begins Lecture Series

In 1984, the Elmira College Center for Mark Twain Studies initiated a lecture series, The Trouble Begins at Eight lecture series. The title came from the handbill advertising Mark Twain’s October 2, 1866 lecture presented at Maguire’s Academy of Music in San Francisco. The first lectures were presented in 1985. By invitation, Mark Twain scholars present lectures in the fall and spring of each year, in the Barn at Quarry Farm or at Peterson Chapel in Cowles Hall on Elmira College’s campus. All lectures are free and open to the public.

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11.2: “The Story of an Hour” by Kate Chopin

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Knowing that Mrs. Mallard was afflicted with a heart trouble, great care was taken to break to her as gently as possible the news of her husband’s death.

It was her sister Josephine who told her, in broken sentences; veiled hints that revealed in half concealing. Her husband’s friend Richards was there, too, near her. It was he who had been in the newspaper office when intelligence of the railroad disaster was received, with Brently Mallard’s name leading the list of “killed.” He had only taken the time to assure himself of its truth by a second telegram, and had hastened to forestall any less careful, less tender friend in bearing the sad message.

She did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance. She wept at once, with sudden, wild abandonment, in her sister’s arms. When the storm of grief had spent itself she went away to her room alone. She would have no one follow her.

There stood, facing the open window, a comfortable, roomy armchair. Into this she sank, pressed down by a physical exhaustion that haunted her body and seemed to reach into her soul.

She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. The delicious breath of rain was in the air. In the street below a peddler was crying his wares. The notes of a distant song which someone was singing reached her faintly, and countless sparrows were twittering in the eaves.

There were patches of blue sky showing here and there through the clouds that had met and piled one above the other in the west facing her window.

She sat with her head thrown back upon the cushion of the chair, quite motionless, except when a sob came up into her throat and shook her, as a child who has cried itself to sleep continues to sob in its dreams.

She was young, with a fair, calm face, whose lines bespoke repression and even a certain strength. But now there was a dull stare in her eyes, whose gaze was fixed away off yonder on one of those patches of blue sky. It was not a glance of reflection, but rather indicated a suspension of intelligent thought.

There was something coming to her and she was waiting for it, fearfully. What was it? She did not know; it was too subtle and elusive to name. But she felt it, creeping out of the sky, reaching toward her through the sounds, the scents, the color that filled the air.

Now her bosom rose and fell tumultuously. She was beginning to recognize this thing that was approaching to possess her, and she was striving to beat it back with her will–as powerless as her two white slender hands would have been. When she abandoned herself a little whispered word escaped her slightly parted lips. She said it over and over under the breath: “free, free, free!” The vacant stare and the look of terror that had followed it went from her eyes. They stayed keen and bright. Her pulses beat fast, and the coursing blood warmed and relaxed every inch of her body.

She did not stop to ask if it were or were not a monstrous joy that held her. A clear and exalted perception enabled her to dismiss the suggestion as trivial. She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked save with love upon her, fixed and gray and dead. But she saw beyond that bitter moment a long procession of years to come that would belong to her absolutely. And she opened and spread her arms out to them in welcome.

There would be no one to live for during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistence with which men and women believe they have a right to impose a private will upon a fellow-creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination.

And yet she had loved him–sometimes. Often she had not. What did it matter! What could love, the unsolved mystery, count for in the face of this possession of self-assertion which she suddenly recognized as the strongest impulse of her being!

“Free! Body and soul free!” she kept whispering.

Josephine was kneeling before the closed door with her lips to the keyhole, imploring for admission. “Louise, open the door! I beg; open the door–you will make yourself ill. What are you doing, Louise? For heaven’s sake open the door.”

“Go away. I am not making myself ill.” No; she was drinking in a very elixir of life through that open window.

Her fancy was running riot along those days ahead of her. Spring days, and summer days, and all sorts of days that would be her own. She breathed a quick prayer that life might be long. It was only yesterday she had thought with a shudder that life might be long.

She arose at length and opened the door to her sister’s importunities. There was a feverish triumph in her eyes, and she carried herself unwittingly like a goddess of Victory. She clasped her sister’s waist, and together they descended the stairs. Richards stood waiting for them at the bottom.

Someone was opening the front door with a latchkey. It was Brently Mallard who entered, a little travel-stained, composedly carrying his grip-sack and umbrella. He had been far from the scene of the accident, and did not even know there had been one. He stood amazed at Josephine’s piercing cry; at Richards’ quick motion to screen him from the view of his wife.

When the doctors came they said she had died of heart disease–of the joy that kills.

HOW TO TELL A STORY AND OTHERS

By mark twain, how to tell a story.

          THE WOUNDED SOLDIER.

          THE GOLDEN ARM.

MENTAL TELEGRAPHY AGAIN

The invalid’s story.

I do not claim that I can tell a story as it ought to be told. I only claim to know how a story ought to be told, for I have been almost daily in the company of the most expert story-tellers for many years.

There are several kinds of stories, but only one difficult kind—the humorous. I will talk mainly about that one. The humorous story is American, the comic story is English, the witty story is French. The humorous story depends for its effect upon the manner of the telling; the comic story and the witty story upon the matter.

The humorous story may be spun out to great length, and may wander around as much as it pleases, and arrive nowhere in particular; but the comic and witty stories must be brief and end with a point. The humorous story bubbles gently along, the others burst.

The humorous story is strictly a work of art—high and delicate art—and only an artist can tell it; but no art is necessary in telling the comic and the witty story; anybody can do it. The art of telling a humorous story—understand, I mean by word of mouth, not print—was created in America, and has remained at home.

The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it; but the teller of the comic story tells you beforehand that it is one of the funniest things he has ever heard, then tells it with eager delight, and is the first person to laugh when he gets through. And sometimes, if he has had good success, he is so glad and happy that he will repeat the “nub” of it and glance around from face to face, collecting applause, and then repeat it again. It is a pathetic thing to see.

Very often, of course, the rambling and disjointed humorous story finishes with a nub, point, snapper, or whatever you like to call it. Then the listener must be alert, for in many cases the teller will divert attention from that nub by dropping it in a carefully casual and indifferent way, with the pretence that he does not know it is a nub.

Artemus Ward used that trick a good deal; then when the belated audience presently caught the joke he would look up with innocent surprise, as if wondering what they had found to laugh at. Dan Setchell used it before him, Nye and Riley and others use it to-day.

But the teller of the comic story does not slur the nub; he shouts it at you—every time. And when he prints it, in England, France, Germany, and Italy, he italicizes it, puts some whooping exclamation-points after it, and sometimes explains it in a parenthesis. All of which is very depressing, and makes one want to renounce joking and lead a better life.

Let me set down an instance of the comic method, using an anecdote which has been popular all over the world for twelve or fifteen hundred years. The teller tells it in this way:

THE WOUNDED SOLDIER.

In the course of a certain battle a soldier whose leg had been shot off appealed to another soldier who was hurrying by to carry him to the rear, informing him at the same time of the loss which he had sustained; whereupon the generous son of Mars, shouldering the unfortunate, proceeded to carry out his desire. The bullets and cannon-balls were flying in all directions, and presently one of the latter took the wounded man’s head off—without, however, his deliverer being aware of it. In no-long time he was hailed by an officer, who said:

“Where are you going with that carcass?”

“To the rear, sir—he’s lost his leg!”

“His leg, forsooth?” responded the astonished officer; “you mean his head, you booby.”

Whereupon the soldier dispossessed himself of his burden, and stood looking down upon it in great perplexity. At length he said:

“It is true, sir, just as you have said.” Then after a pause he added, “But he TOLD me IT WAS HIS LEG—”

Here the narrator bursts into explosion after explosion of thunderous horse-laughter, repeating that nub from time to time through his gaspings and shriekings and suffocatings.

It takes only a minute and a half to tell that in its comic-story form; and isn’t worth the telling, after all. Put into the humorous-story form it takes ten minutes, and is about the funniest thing I have ever listened to—as James Whitcomb Riley tells it.

He tells it in the character of a dull-witted old farmer who has just heard it for the first time, thinks it is unspeakably funny, and is trying to repeat it to a neighbor. But he can’t remember it; so he gets all mixed up and wanders helplessly round and round, putting in tedious details that don’t belong in the tale and only retard it; taking them out conscientiously and putting in others that are just as useless; making minor mistakes now and then and stopping to correct them and explain how he came to make them; remembering things which he forgot to put in in their proper place and going back to put them in there; stopping his narrative a good while in order to try to recall the name of the soldier that was hurt, and finally remembering that the soldier’s name was not mentioned, and remarking placidly that the name is of no real importance, anyway—better, of course, if one knew it, but not essential, after all—and so on, and so on, and so on.

The teller is innocent and happy and pleased with himself, and has to stop every little while to hold himself in and keep from laughing outright; and does hold in, but his body quakes in a jelly-like way with interior chuckles; and at the end of the ten minutes the audience have laughed until they are exhausted, and the tears are running down their faces.

The simplicity and innocence and sincerity and unconsciousness of the old farmer are perfectly simulated, and the result is a performance which is thoroughly charming and delicious. This is art and fine and beautiful, and only a master can compass it; but a machine could tell the other story.

To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct. Another feature is the slurring of the point. A third is the dropping of a studied remark apparently without knowing it, as if one were thinking aloud. The fourth and last is the pause.

Artemus Ward dealt in numbers three and four a good deal. He would begin to tell with great animation something which he seemed to think was wonderful; then lose confidence, and after an apparently absent-minded pause add an incongruous remark in a soliloquizing way; and that was the remark intended to explode the mine—and it did.

For instance, he would say eagerly, excitedly, “I once knew a man in New Zealand who hadn’t a tooth in his head”—here his animation would die out; a silent, reflective pause would follow, then he would say dreamily, and as if to himself, “and yet that man could beat a drum better than any man I ever saw.”

The pause is an exceedingly important feature in any kind of story, and a frequently recurring feature, too. It is a dainty thing, and delicate, and also uncertain and treacherous; for it must be exactly the right length—no more and no less—or it fails of its purpose and makes trouble. If the pause is too short the impressive point is passed, and [and if too long] the audience have had time to divine that a surprise is intended—and then you can’t surprise them, of course.

On the platform I used to tell a negro ghost story that had a pause in front of the snapper on the end, and that pause was the most important thing in the whole story. If I got it the right length precisely, I could spring the finishing ejaculation with effect enough to make some impressible girl deliver a startled little yelp and jump out of her seat—and that was what I was after. This story was called “The Golden Arm,” and was told in this fashion. You can practise with it yourself—and mind you look out for the pause and get it right.

THE GOLDEN ARM.

Once ’pon a time dey wuz a monsus mean man, en he live ’way out in de prairie all ’lone by hisself, ’cep’n he had a wife. En bimeby she died, en he tuck en toted her way out dah in de prairie en buried her. Well, she had a golden arm—all solid gold, fum de shoulder down. He wuz pow’ful mean—pow’ful; en dat night he couldn’t sleep, Gaze he want dat golden arm so bad.

When it come midnight he couldn’t stan’ it no mo’; so he git up, he did, en tuck his lantern en shoved out thoo de storm en dug her up en got de golden arm; en he bent his head down ’gin de win’, en plowed en plowed en plowed thoo de snow. Den all on a sudden he stop (make a considerable pause here, and look startled, and take a listening attitude) en say: “My LAN’, what’s dat!”

En he listen—en listen—en de win’ say (set your teeth together and imitate the wailing and wheezing singsong of the wind), “Bzzz-z-zzz”—en den, way back yonder whah de grave is, he hear a voice! he hear a voice all mix’ up in de win’ can’t hardly tell ’em ’part—“Bzzz-zzz—W-h-o—g-o-t—m-y—g-o-l-d-e-n arm?—zzz—zzz—W-h-o g-o-t m-y g-o-l-d-e-n arm!” (You must begin to shiver violently now.)

En he begin to shiver en shake, en say, “Oh, my! OH, my lan’!” en de win’ blow de lantern out, en de snow en sleet blow in his face en mos’ choke him, en he start a-plowin’ knee-deep towards home mos’ dead, he so sk’yerd—en pooty soon he hear de voice agin, en (pause) it ’us comin’ after him! “Bzzz—zzz—zzz—W-h-o—g-o-t m-y—g-o-l-d-e-n—arm?”

When he git to de pasture he hear it agin closter now, en a-comin’!—a-comin’ back dah in de dark en de storm—(repeat the wind and the voice). When he git to de house he rush up-stairs en jump in de bed en kiver up, head and years, en lay dah shiverin’ en shakin’—en den way out dah he hear it agin!—en a-comin’! En bimeby he hear (pause—awed, listening attitude)—pat—pat—pat—hit’s acomin’ up-stairs! Den he hear de latch, en he know it’s in de room!

Den pooty soon he know it’s a-stannin’ by de bed! (Pause.) Den—he know it’s a-bendin’ down over him—en he cain’t skasely git his breath! Den—den—he seem to feel someth’ n c-o-l-d, right down ’most agin his head! (Pause.)

Den de voice say, right at his year—“W-h-o g-o-t—m-y—g-o-l-d-e-n arm?” (You must wail it out very plaintively and accusingly; then you stare steadily and impressively into the face of the farthest-gone auditor—a girl, preferably—and let that awe-inspiring pause begin to build itself in the deep hush. When it has reached exactly the right length, jump suddenly at that girl and yell, “You’ve got it!”)

If you’ve got the pause right, she’ll fetch a dear little yelp and spring right out of her shoes. But you must get the pause right; and you will find it the most troublesome and aggravating and uncertain thing you ever undertook.

I have three or four curious incidents to tell about. They seem to come under the head of what I named “Mental Telegraphy” in a paper written seventeen years ago, and published long afterwards.—[The paper entitled “Mental Telegraphy,” which originally appeared in Harper’s Magazine for December, 1893, is included in the volume entitled The American Claimant and Other Stories and Sketches.]

Several years ago I made a campaign on the platform with Mr. George W. Cable. In Montreal we were honored with a reception. It began at two in the afternoon in a long drawing-room in the Windsor Hotel. Mr. Cable and I stood at one end of this room, and the ladies and gentlemen entered it at the other end, crossed it at that end, then came up the long left-hand side, shook hands with us, said a word or two, and passed on, in the usual way. My sight is of the telescopic sort, and I presently recognized a familiar face among the throng of strangers drifting in at the distant door, and I said to myself, with surprise and high gratification, “That is Mrs. R.; I had forgotten that she was a Canadian.” She had been a great friend of mine in Carson City, Nevada, in the early days. I had not seen her or heard of her for twenty years; I had not been thinking about her; there was nothing to suggest her to me, nothing to bring her to my mind; in fact, to me she had long ago ceased to exist, and had disappeared from my consciousness. But I knew her instantly; and I saw her so clearly that I was able to note some of the particulars of her dress, and did note them, and they remained in my mind. I was impatient for her to come. In the midst of the hand-shakings I snatched glimpses of her and noted her progress with the slow-moving file across the end of the room; then I saw her start up the side, and this gave me a full front view of her face. I saw her last when she was within twenty-five feet of me. For an hour I kept thinking she must still be in the room somewhere and would come at last, but I was disappointed.

When I arrived in the lecture-hall that evening some one said: “Come into the waiting-room; there’s a friend of yours there who wants to see you. You’ll not be introduced—you are to do the recognizing without help if you can.”

I said to myself: “It is Mrs. R.; I shan’t have any trouble.”

There were perhaps ten ladies present, all seated. In the midst of them was Mrs. R., as I had expected. She was dressed exactly as she was when I had seen her in the afternoon. I went forward and shook hands with her and called her by name, and said:

“I knew you the moment you appeared at the reception this afternoon.” She looked surprised, and said: “But I was not at the reception. I have just arrived from Quebec, and have not been in town an hour.”

It was my turn to be surprised now. I said: “I can’t help it. I give you my word of honor that it is as I say. I saw you at the reception, and you were dressed precisely as you are now. When they told me a moment ago that I should find a friend in this room, your image rose before me, dress and all, just as I had seen you at the reception.”

Those are the facts. She was not at the reception at all, or anywhere near it; but I saw her there nevertheless, and most clearly and unmistakably. To that I could make oath. How is one to explain this? I was not thinking of her at the time; had not thought of her for years. But she had been thinking of me, no doubt; did her thoughts flit through leagues of air to me, and bring with it that clear and pleasant vision of herself? I think so. That was and remains my sole experience in the matter of apparitions—I mean apparitions that come when one is (ostensibly) awake. I could have been asleep for a moment; the apparition could have been the creature of a dream. Still, that is nothing to the point; the feature of interest is the happening of the thing just at that time, instead of at an earlier or later time, which is argument that its origin lay in thought-transference.

My next incident will be set aside by most persons as being merely a “coincidence,” I suppose. Years ago I used to think sometimes of making a lecturing trip through the antipodes and the borders of the Orient, but always gave up the idea, partly because of the great length of the journey and partly because my wife could not well manage to go with me. Towards the end of last January that idea, after an interval of years, came suddenly into my head again—forcefully, too, and without any apparent reason. Whence came it? What suggested it? I will touch upon that presently.

I was at that time where I am now—in Paris. I wrote at once to Henry M. Stanley (London), and asked him some questions about his Australian lecture tour, and inquired who had conducted him and what were the terms. After a day or two his answer came. It began:

He added his itinerary, terms, sea expenses, and some other matters, and advised me to write Mr. Smythe, which I did—February 3d. I began my letter by saying in substance that while he did not know me personally we had a mutual friend in Stanley, and that would answer for an introduction. Then I proposed my trip, and asked if he would give me the same terms which he had given Stanley.

I mailed my letter to Mr. Smythe February 6th, and three days later I got a letter from the selfsame Smythe, dated Melbourne, December 17th. I would as soon have expected to get a letter from the late George Washington. The letter began somewhat as mine to him had begun—with a self-introduction:

In the course of his letter this occurs:

Here was the single essential detail of my letter answered three days after I had mailed my inquiry. I might have saved myself the trouble and the postage—and a few years ago I would have done that very thing, for I would have argued that my sudden and strong impulse to write and ask some questions of a stranger on the under side of the globe meant that the impulse came from that stranger, and that he would answer my questions of his own motion if I would let him alone.

Mr. Smythe’s letter probably passed under my nose on its way to lose three weeks traveling to America and back, and gave me a whiff of its contents as it went along. Letters often act like that. Instead of the thought coming to you in an instant from Australia, the (apparently) unsentient letter imparts it to you as it glides invisibly past your elbow in the mail-bag.

Next incident. In the following month—March—I was in America. I spent a Sunday at Irvington-on-the-Hudson with Mr. John Brisben Walker, of the Cosmopolitan magazine. We came into New York next morning, and went to the Century Club for luncheon. He said some praiseful things about the character of the club and the orderly serenity and pleasantness of its quarters, and asked if I had never tried to acquire membership in it. I said I had not, and that New York clubs were a continuous expense to the country members without being of frequent use or benefit to them.

“And now I’ve got an idea!” said I. “There’s the Lotos—the first New York club I was ever a member of—my very earliest love in that line. I have been a member of it for considerably more than twenty years, yet have seldom had a chance to look in and see the boys. They turn gray and grow old while I am not watching. And my dues go on. I am going to Hartford this afternoon for a day or two, but as soon as I get back I will go to John Elderkin very privately and say: ‘Remember the veteran and confer distinction upon him, for the sake of old times. Make me an honorary member and abolish the tax. If you haven’t any such thing as honorary membership, all the better—create it for my honor and glory.’ That would be a great thing; I will go to John Elderkin as soon as I get back from Hartford.”

I took the last express that afternoon, first telegraphing Mr. F. G. Whitmore to come and see me next day. When he came he asked: “Did you get a letter from Mr. John Elderkin, secretary of the Lotos Club, before you left New York?”

“Then it just missed you. If I had known you were coming I would have kept it. It is beautiful, and will make you proud. The Board of Directors, by unanimous vote, have made you a life member, and squelched those dues; and, you are to be on hand and receive your distinction on the night of the 30th, which is the twenty-fifth anniversary of the founding of the club, and it will not surprise me if they have some great times there.”

What put the honorary membership in my head that day in the Century Club? for I had never thought of it before. I don’t know what brought the thought to me at that particular time instead of earlier, but I am well satisfied that it originated with the Board of Directors, and had been on its way to my brain through the air ever since the moment that saw their vote recorded.

Another incident. I was in Hartford two or three days as a guest of the Rev. Joseph H. Twichell. I have held the rank of Honorary Uncle to his children for a quarter of a century, and I went out with him in the trolley-car to visit one of my nieces, who is at Miss Porter’s famous school in Farmington. The distance is eight or nine miles. On the way, talking, I illustrated something with an anecdote. This is the anecdote:

Two years and a half ago I and the family arrived at Milan on our way to Rome, and stopped at the Continental. After dinner I went below and took a seat in the stone-paved court, where the customary lemon-trees stand in the customary tubs, and said to myself, “Now this is comfort, comfort and repose, and nobody to disturb it; I do not know anybody in Milan.”

Then a young gentleman stepped up and shook hands, which damaged my theory. He said, in substance:

“You won’t remember me, Mr. Clemens, but I remember you very well. I was a cadet at West Point when you and Rev. Joseph H. Twichell came there some years ago and talked to us on a Hundredth Night. I am a lieutenant in the regular army now, and my name is H. I am in Europe, all alone, for a modest little tour; my regiment is in Arizona.”

We became friendly and sociable, and in the course of the talk he told me of an adventure which had befallen him—about to this effect:

“I was at Bellagio, stopping at the big hotel there, and ten days ago I lost my letter of credit. I did not know what in the world to do. I was a stranger; I knew no one in Europe; I hadn’t a penny in my pocket; I couldn’t even send a telegram to London to get my lost letter replaced; my hotel bill was a week old, and the presentation of it imminent—so imminent that it could happen at any moment now. I was so frightened that my wits seemed to leave me. I tramped and tramped, back and forth, like a crazy person. If anybody approached me I hurried away, for no matter what a person looked like, I took him for the head waiter with the bill.

“I was at last in such a desperate state that I was ready to do any wild thing that promised even the shadow of help, and so this is the insane thing that I did. I saw a family lunching at a small table on the veranda, and recognized their nationality—Americans—father, mother, and several young daughters—young, tastefully dressed, and pretty—the rule with our people. I went straight there in my civilian costume, named my name, said I was a lieutenant in the army, and told my story and asked for help.

“What do you suppose the gentleman did? But you would not guess in twenty years. He took out a handful of gold coin and told me to help myself—freely. That is what he did.”

The next morning the lieutenant told me his new letter of credit had arrived in the night, so we strolled to Cook’s to draw money to pay back the benefactor with. We got it, and then went strolling through the great arcade. Presently he said, “Yonder they are; come and be introduced.” I was introduced to the parents and the young ladies; then we separated, and I never saw him or them any m—-

“Here we are at Farmington,” said Twichell, interrupting.

We left the trolley-car and tramped through the mud a hundred yards or so to the school, talking about the time we and Warner walked out there years ago, and the pleasant time we had.

We had a visit with my niece in the parlor, then started for the trolley again. Outside the house we encountered a double rank of twenty or thirty of Miss Porter’s young ladies arriving from a walk, and we stood aside, ostensibly to let them have room to file past, but really to look at them. Presently one of them stepped out of the rank and said:

“You don’t know me, Mr. Twichell; but I know your daughter, and that gives me the privilege of shaking hands with you.”

Then she put out her hand to me, and said:

“And I wish to shake hands with you too, Mr. Clemens. You don’t remember me, but you were introduced to me in the arcade in Milan two years and a half ago by Lieutenant H.”

What had put that story into my head after all that stretch of time? Was it just the proximity of that young girl, or was it merely an odd accident?

I seem sixty and married, but these effects are due to my condition and sufferings, for I am a bachelor, and only forty-one. It will be hard for you to believe that I, who am now but a shadow, was a hale, hearty man two short years ago, a man of iron, a very athlete!—yet such is the simple truth. But stranger still than this fact is the way in which I lost my health. I lost it through helping to take care of a box of guns on a two-hundred-mile railway journey one winter’s night. It is the actual truth, and I will tell you about it.

I belong in Cleveland, Ohio. One winter’s night, two years ago, I reached home just after dark, in a driving snow-storm, and the first thing I heard when I entered the house was that my dearest boyhood friend and schoolmate, John B. Hackett, had died the day before, and that his last utterance had been a desire that I would take his remains home to his poor old father and mother in Wisconsin. I was greatly shocked and grieved, but there was no time to waste in emotions; I must start at once. I took the card, marked “Deacon Levi Hackett, Bethlehem, Wisconsin,” and hurried off through the whistling storm to the railway station. Arrived there I found the long white-pine box which had been described to me; I fastened the card to it with some tacks, saw it put safely aboard the express car, and then ran into the eating-room to provide myself with a sandwich and some cigars. When I returned, presently, there was my coffin-box back again, apparently, and a young fellow examining around it, with a card in his hands, and some tacks and a hammer! I was astonished and puzzled. He began to nail on his card, and I rushed out to the express car, in a good deal of a state of mind, to ask for an explanation. But no—there was my box, all right, in the express car; it hadn’t been disturbed. [The fact is that without my suspecting it a prodigious mistake had been made. I was carrying off a box of guns which that young fellow had come to the station to ship to a rifle company in Peoria, Illinois, and he had got my corpse!] Just then the conductor sung out “All aboard,” and I jumped into the express car and got a comfortable seat on a bale of buckets. The expressman was there, hard at work,—a plain man of fifty, with a simple, honest, good-natured face, and a breezy, practical heartiness in his general style. As the train moved off a stranger skipped into the car and set a package of peculiarly mature and capable Limburger cheese on one end of my coffin-box—I mean my box of guns. That is to say, I know now that it was Limburger cheese, but at that time I never had heard of the article in my life, and of course was wholly ignorant of its character. Well, we sped through the wild night, the bitter storm raged on, a cheerless misery stole over me, my heart went down, down, down! The old expressman made a brisk remark or two about the tempest and the arctic weather, slammed his sliding doors to, and bolted them, closed his window down tight, and then went bustling around, here and there and yonder, setting things to rights, and all the time contentedly humming “Sweet By and By,” in a low tone, and flatting a good deal. Presently I began to detect a most evil and searching odor stealing about on the frozen air. This depressed my spirits still more, because of course I attributed it to my poor departed friend. There was something infinitely saddening about his calling himself to my remembrance in this dumb pathetic way, so it was hard to keep the tears back. Moreover, it distressed me on account of the old expressman, who, I was afraid, might notice it. However, he went humming tranquilly on, and gave no sign; and for this I was grateful. Grateful, yes, but still uneasy; and soon I began to feel more and more uneasy every minute, for every minute that went by that odor thickened up the more, and got to be more and more gamey and hard to stand. Presently, having got things arranged to his satisfaction, the expressman got some wood and made up a tremendous fire in his stove.

This distressed me more than I can tell, for I could not but feel that it was a mistake. I was sure that the effect would be deleterious upon my poor departed friend. Thompson—the expressman’s name was Thompson, as I found out in the course of the night—now went poking around his car, stopping up whatever stray cracks he could find, remarking that it didn’t make any difference what kind of a night it was outside, he calculated to make us comfortable, anyway. I said nothing, but I believed he was not choosing the right way. Meantime he was humming to himself just as before; and meantime, too, the stove was getting hotter and hotter, and the place closer and closer. I felt myself growing pale and qualmish, but grieved in silence and said nothing.

Soon I noticed that the “Sweet By and By” was gradually fading out; next it ceased altogether, and there was an ominous stillness. After a few moments Thompson said,

“Pfew! I reckon it ain’t no cinnamon ‘t I’ve loaded up thish-yer stove with!”

He gasped once or twice, then moved toward the cof—gun-box, stood over that Limburger cheese part of a moment, then came back and sat down near me, looking a good deal impressed. After a contemplative pause, he said, indicating the box with a gesture,

“Friend of yourn?”

“Yes,” I said with a sigh.

“He’s pretty ripe, ain’t he!”

Nothing further was said for perhaps a couple of minutes, each being busy with his own thoughts; then Thompson said, in a low, awed voice,

“Sometimes it’s uncertain whether they’re really gone or not,—seem gone, you know—body warm, joints limber—and so, although you think they’re gone, you don’t really know. I’ve had cases in my car. It’s perfectly awful, becuz you don’t know what minute they’ll rise up and look at you!” Then, after a pause, and slightly lifting his elbow toward the box,—“But he ain’t in no trance! No, sir, I go bail for him!”

We sat some time, in meditative silence, listening to the wind and the roar of the train; then Thompson said, with a good deal of feeling,

“Well-a-well, we’ve all got to go, they ain’t no getting around it. Man that is born of woman is of few days and far between, as Scriptur’ says. Yes, you look at it any way you want to, it’s awful solemn and cur’us: they ain’t nobody can get around it; all’s got to go—just everybody, as you may say. One day you’re hearty and strong”—here he scrambled to his feet and broke a pane and stretched his nose out at it a moment or two, then sat down again while I struggled up and thrust my nose out at the same place, and this we kept on doing every now and then—“and next day he’s cut down like the grass, and the places which knowed him then knows him no more forever, as Scriptur’ says. Yes’ndeedy, it’s awful solemn and cur’us; but we’ve all got to go, one time or another; they ain’t no getting around it.”

There was another long pause; then,—

“What did he die of?”

I said I didn’t know.

“How long has he ben dead?”

It seemed judicious to enlarge the facts to fit the probabilities; so I said,

“Two or three days.”

But it did no good; for Thompson received it with an injured look which plainly said, “Two or three years, you mean.” Then he went right along, placidly ignoring my statement, and gave his views at considerable length upon the unwisdom of putting off burials too long. Then he lounged off toward the box, stood a moment, then came back on a sharp trot and visited the broken pane, observing,

“’Twould ’a’ ben a dum sight better, all around, if they’d started him along last summer.”

Thompson sat down and buried his face in his red silk handkerchief, and began to slowly sway and rock his body like one who is doing his best to endure the almost unendurable. By this time the fragrance—if you may call it fragrance—was just about suffocating, as near as you can come at it. Thompson’s face was turning gray; I knew mine hadn’t any color left in it. By and by Thompson rested his forehead in his left hand, with his elbow on his knee, and sort of waved his red handkerchief towards the box with his other hand, and said,—

“I’ve carried a many a one of ’em,—some of ’em considerable overdue, too,—but, lordy, he just lays over ’em all!—and does it easy Cap., they was heliotrope to HIM!”

This recognition of my poor friend gratified me, in spite of the sad circumstances, because it had so much the sound of a compliment.

Pretty soon it was plain that something had got to be done. I suggested cigars. Thompson thought it was a good idea. He said,

“Likely it’ll modify him some.”

We puffed gingerly along for a while, and tried hard to imagine that things were improved. But it wasn’t any use. Before very long, and without any consultation, both cigars were quietly dropped from our nerveless fingers at the same moment. Thompson said, with a sigh,

“No, Cap., it don’t modify him worth a cent. Fact is, it makes him worse, becuz it appears to stir up his ambition. What do you reckon we better do, now?”

I was not able to suggest anything; indeed, I had to be swallowing and swallowing, all the time, and did not like to trust myself to speak. Thompson fell to maundering, in a desultory and low-spirited way, about the miserable experiences of this night; and he got to referring to my poor friend by various titles,—sometimes military ones, sometimes civil ones; and I noticed that as fast as my poor friend’s effectiveness grew, Thompson promoted him accordingly,—gave him a bigger title. Finally he said,

“I’ve got an idea. Suppos’ n we buckle down to it and give the Colonel a bit of a shove towards t’other end of the car?—about ten foot, say. He wouldn’t have so much influence, then, don’t you reckon?”

I said it was a good scheme. So we took in a good fresh breath at the broken pane, calculating to hold it till we got through; then we went there and bent over that deadly cheese and took a grip on the box. Thompson nodded “All ready,” and then we threw ourselves forward with all our might; but Thompson slipped, and slumped down with his nose on the cheese, and his breath got loose. He gagged and gasped, and floundered up and made a break for the door, pawing the air and saying hoarsely, “Don’t hender me!—gimme the road! I’m a-dying; gimme the road!” Out on the cold platform I sat down and held his head a while, and he revived. Presently he said,

“Do you reckon we started the Gen’rul any?”

I said no; we hadn’t budged him.

“Well, then, that idea’s up the flume. We got to think up something else. He’s suited wher’ he is, I reckon; and if that’s the way he feels about it, and has made up his mind that he don’t wish to be disturbed, you bet he’s a-going to have his own way in the business. Yes, better leave him right wher’ he is, long as he wants it so; becuz he holds all the trumps, don’t you know, and so it stands to reason that the man that lays out to alter his plans for him is going to get left.”

But we couldn’t stay out there in that mad storm; we should have frozen to death. So we went in again and shut the door, and began to suffer once more and take turns at the break in the window. By and by, as we were starting away from a station where we had stopped a moment, Thompson pranced in cheerily and exclaimed,

“We’re all right, now! I reckon we’ve got the Commodore this time. I judge I’ve got the stuff here that’ll take the tuck out of him.”

It was carbolic acid. He had a carboy of it. He sprinkled it all around everywhere; in fact he drenched everything with it, rifle-box, cheese and all. Then we sat down, feeling pretty hopeful. But it wasn’t for long. You see the two perfumes began to mix, and then—well, pretty soon we made a break for the door; and out there Thompson swabbed his face with his bandanna and said in a kind of disheartened way,

“It ain’t no use. We can’t buck agin him. He just utilizes everything we put up to modify him with, and gives it his own flavor and plays it back on us. Why, Cap., don’t you know, it’s as much as a hundred times worse in there now than it was when he first got a-going. I never did see one of ’em warm up to his work so, and take such a dumnation interest in it. No, Sir, I never did, as long as I’ve ben on the road; and I’ve carried a many a one of ’em, as I was telling you.”

We went in again after we were frozen pretty stiff; but my, we couldn’t stay in, now. So we just waltzed back and forth, freezing, and thawing, and stifling, by turns. In about an hour we stopped at another station; and as we left it Thompson came in with a bag, and said,—

“Cap., I’m a-going to chance him once more,—just this once; and if we don’t fetch him this time, the thing for us to do, is to just throw up the sponge and withdraw from the canvass. That’s the way I put it up.” He had brought a lot of chicken feathers, and dried apples, and leaf tobacco, and rags, and old shoes, and sulphur, and asafoetida, and one thing or another; and he, piled them on a breadth of sheet iron in the middle of the floor, and set fire to them.

When they got well started, I couldn’t see, myself, how even the corpse could stand it. All that went before was just simply poetry to that smell,—but mind you, the original smell stood up out of it just as sublime as ever,—fact is, these other smells just seemed to give it a better hold; and my, how rich it was! I didn’t make these reflections there—there wasn’t time—made them on the platform. And breaking for the platform, Thompson got suffocated and fell; and before I got him dragged out, which I did by the collar, I was mighty near gone myself. When we revived, Thompson said dejectedly,—

“We got to stay out here, Cap. We got to do it. They ain’t no other way. The Governor wants to travel alone, and he’s fixed so he can outvote us.”

And presently he added,

“And don’t you know, we’re pisoned. It’s our last trip, you can make up your mind to it. Typhoid fever is what’s going to come of this. I feel it acoming right now. Yes, sir, we’re elected, just as sure as you’re born.”

We were taken from the platform an hour later, frozen and insensible, at the next station, and I went straight off into a virulent fever, and never knew anything again for three weeks. I found out, then, that I had spent that awful night with a harmless box of rifles and a lot of innocent cheese; but the news was too late to save me; imagination had done its work, and my health was permanently shattered; neither Bermuda nor any other land can ever bring it back tome. This is my last trip; I am on my way home to die.

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Americans in Paris: A Literary Anthology

  • Published: 30 March 2004
  • ISBN: 9781931082563
  • Imprint: Library of America
  • Format: Hardback
  • RRP: $95.00
  • Non-fiction prose

Americans in Paris: A Literary Anthology

A Library of America Special Publication

Adam Gopnik

essay by mark twain

From the earliest years of the American republic, Paris has provoked an extraordinary American literary response. An almost inevitable destination for writers and thinkers, Paris has been many things to many Americans: a tradition-bound bastion of the old world of Europe; a hotbed of revolutionary ideologies in politics and art; and a space in which to cultivate an openness to life and love thought impossible at home. Including stories, letters, memoirs, and reporting,  Americans in Paris  distills three centuries of vigorous, glittering, and powerfully emotional writing about the place that Henry James called “the most brilliant city in the world.”

American writers came to Paris as statesmen, soldiers, students, tourists, and sometimes they stayed as expatriates. This anthology ranges from the crucial early impressions of Thomas Jefferson and Benjamin Franklin to the latter-day reflections of writers as varied as James Baldwin, Isadora Duncan, and Jack Kerouac. Along the way we encounter the energetic travelers of the nineteenth century—Emerson, Mark Twain, Henry James—and the pilgrims of the twentieth: Gertrude Stein, F. Scott Fitzgerald, E. E. Cummings, Cole Porter, Henry Miller. Come along as Thomas Paine takes a direct and dangerous part in the French Revolution; Harriet Beecher Stowe tours the Louvre; Theodore Dreiser samples the sensual enticements of Parisian nightlife; Edith Wharton movingly describes Paris in the early days of World War I; John Dos Passos charts the gathering political storms of the 1930s; Paul Zweig recalls the intertwined pleasures of language and sex; and A. J. Liebling savors the memory of his culinary education in delicious detail.

Americans in Paris  is a diverse and constantly engaging mosaic, full of revealing cultural gulfs and misunderstandings, personal and literary experimentation, and profound moments of self-discovery.

About the author

Adam Gopnik has been writing for The New Yorker since 1986, and his work for the magazine has won the National Magazine Award for Essay and Criticism as well as the George Polk Award for Magazine Reporting. From 1995 to 2000, Gopnik lived in Paris, where the newspaper Le Monde praised his 'witty and Voltairean picture of French life'. He now lives in New York with his wife and their two children.

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  1. Research Organizer & Essay Assignment: Mark Twain by Teach Simple

    essay by mark twain

  2. Complete Essays Of Mark Twain : For The First Time In One Volume 1ST

    essay by mark twain

  3. Mark Twain Essay Assignment by Curt's Journey

    essay by mark twain

  4. Mark Twain Essay Compilation

    essay by mark twain

  5. Mark Twain's Speeches

    essay by mark twain

  6. 💌 Advice to youth essays. Advice to Youth, by Mark Twain, Essay Example

    essay by mark twain

VIDEO

  1. Alonzo Fitz and Other Stories by Twain Mark

  2. "Schreckliche deutsche Sprache"? Deutsch lernen mit Mark Twain (#zitate)

  3. Mark Twain's Life Lessons to Learn in Youth and Avoid Regrets in Old

  4. Amended Obituaries by Mark Twain

  5. English

  6. Some Articles About Mark Twain by Sarah Knowles Bolton; Charles H. Clark; Edmund Yates

COMMENTS

  1. The 10 Wittiest Essays By Mark Twain

    In 'Fenimore Cooper's Literary Offences,' Mark Twain clearly thought otherwise. In this critical essay, Twain states that Cooper violated 18 of the 'rules governing literary art' and proceeds to explain each one. Some of the funnier moments or rules broken include '1. That a tale shall accomplish something and arrive somewhere.

  2. The Project Gutenberg eBook of What is Man? and Other Essays, by Mark Twain

    AND OTHER ESSAYS By Mark Twain (Samuel Langhorne Clemens, 1835-1910) CONTENTS. WHAT IS MAN? THE DEATH OF JEAN: THE TURNING-POINT OF MY LIFE: ... We played cards, and she tried to teach me a new game called "Mark Twain." We sat chatting cheerily in the library last night, and she wouldn't let me look into the loggia, where she was making ...

  3. What Is Man? and Other Essays by Mark Twain

    Twain, Mark, 1835-1910. Title. What Is Man? and Other Essays. Contents. What is man? -- The death of Jean -- The turning-point of my life -- How to make history dates stick -- The memorable assassination -- A scrap of curious history -- Switzerland, the cradle of liberty -- At the Shrine of St. Wagner -- William Dean Howells -- English as she ...

  4. What Is Man? (Twain essay)

    What Is Man? (Twain essay) Official portrait of Mark Twain in his DLitt (Doctor of Letters) academic dress, awarded by Oxford University. " What Is Man? " is a short story by American writer Mark Twain, published in 1906. It is a dialogue between a Young Man and an Old Man regarding the nature of man. The title refers to Psalm 8:4, which begins ...

  5. Mark Twain's Short Stories and Essays

    Mark Twain's Short Stories and Essays. A Burlesque Biography. A Cure For The Blues. A Dog's Tale. A Fable. A Helpless Situation. A Humane Word From Satan. A Letter To The Secretary Of The Treasury. A Monument To Adam.

  6. How to Tell a Story, and Other Essays by Mark Twain

    About this eBook. How to tell a story -- The wounded soldier -- The golden arm -- Mental telegraphy again -- The invalid's story. Public domain in the USA. 742 downloads in the last 30 days. Project Gutenberg eBooks are always free! Free kindle book and epub digitized and proofread by volunteers.

  7. Letters from the Earth

    Letters from the Earth is a posthumously published work of American author Mark Twain (1835-1910) collated by Bernard DeVoto. [1] It comprises essays written during a difficult time in Twain's life (1904-1909), when he was deeply in debt and had recently lost his wife and one of his daughters. [2] The content concerns morality and religion ...

  8. Mark Twain

    Mark Twain: Collected Tales, Sketches, Speeches, & Essays 1891-1910 . Edited by Louis J. Budd "It's a perfect combination, Mark Twain and The Library of America—one an American genius, the other dedicated to preserving the works of such homespun originals."

  9. The complete essays of Mark Twain : Twain, Mark, 1835-1910 : Free

    The complete essays of Mark Twain ... Canon EOS 5D Mark II City Garden City, N.Y. Donor bostonpubliclibrary External-identifier urn:oclc:record:1029284527 urn:lcp:completeessaysof00char:lcpdf:3e932b1b-7d02-4d15-b0cb-86ccb1481f5b urn:lcp:completeessaysof00char:epub:f0d48520-9829-44ee-b047-994d8456f99d ...

  10. Excerpt From "Life on the Mississippi" by Mark Twain

    In this piece from his 1883 autobiographical book Life on the Mississippi, American novelist, journalist, lecturer, and humorist Mark Twain ponders the losses and gains of life and its countless experiences. The following passage—the aforementioned essay in its entirety—is the true account of a young Twain learning to pilot a steamboat on ...

  11. Mark Twain Short Fiction Analysis

    Essays and criticism on Mark Twain, including the works "The Celebrated Jumping Frog of Calaveras County", "A True Story", "The Facts Concerning the Recent Carnival of Crime in ...

  12. Mark Twain Complete collection Public domain : Mark Twain : Free

    Mark Twain Complete collection Public domain by Mark Twain. Usage Public Domain Mark 1.0 Topics marktwain, Mark Twain ... How to tell a story and other essays.pdf 13 MB. Joan of Arc.pdf 15 MB. King Leopold's soliloquy; a defense of his Congo rule.pdf 1.8 MB. Life on the Mississippi.pdf 8.7 MB.

  13. Mark Twain: Essays Study Guide: Analysis

    Mark Twain: Essays essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Mark Twain: Essays by Mark Twain. Morality Analysis in "The Damned Human Race". The Mark Twain: Essays Community Note includes chapter-by-chapter summary and analysis, character list, theme list ...

  14. How to Tell a Story and Other Essays

    First edition (publ. Harper & Brothers) How to Tell a Story and Other Essays (March 9, 1897) [1] is a series of essays by Mark Twain. All except one of the essays were previously published in magazines. In the essays, Twain describes his own writing style, attacks the idiocy of a fellow author, defends the virtue of a dead woman, and tries to ...

  15. Mark Twain: Essays Themes

    A recurring theme throughout Twain's essays is an appreciation of the fine art of writing. This theme is explored through literary critiques that range from positive (in support of William Dean Howells) to negative ("Fenimore Cooper's Literary Offences") to devastating (a point-by-point implosion of the credibility of a biography of ...

  16. What Is Man? and Other Essays by Mark Twain

    Downloads. 132 downloads in the last 30 days. Project Gutenberg eBooks are always free! Free kindle book and epub digitized and proofread by volunteers.

  17. Mark Twain's essay on "The Bee"

    Written by Mark Twain about 1902. It was Maeterlinck who introduced me to the bee. I mean, in the psychical and in the poetical way. I had had a business introduction earlier. It was when I was a boy. It is strange that I should remember a formality like that so long; it must be nearly sixty years. Bee scientists always speak of the bee as she.

  18. Advice to Youth

    Advice to Youth. " Advice to Youth " is a satirical essay written by Mark Twain in 1882. Twain was asked by persons unspecified to write something "to [the] youth." [1] While the exact audience of his speech is uncertain, it is most probably American; in his posthumous collected works, editor's notes have conjecturally assigned the address to ...

  19. Taming the Bicycle

    by Mark Twain. In the early eighties [1880's] Mark Twain learned to ride one of the old high-wheel bicycles of that period. He wrote an account of his experience, but did not offer it for publication. The form of bicycle he rode long ago became antiquated, but in the humor of his pleasantry is a quality which does not grow old.

  20. The Adventures of Tom Sawyer Essays

    Analysis. "The Adventures of Tom Sawyer" by Mark Twain is not just a simple adventure story for children. Under the surface of Tom's escapades and pranks lies a complex exploration of childhood innocence, societal constraints, and the blooming consciousness of morality. Through its rich narrative, the novel delves into the complexities of ...

  21. Final Spring Trouble Begins Lecture Explores Caste in FOLLOWING THE

    Comparisons between the US and India have often fueled caste studies today, and Mark Twain's quasi-satirical, orientalist travel narrative, Following the Equator (1897) offers an unexpected late-nineteenth-century US literary example of comparative caste thinking.Here, on the "hot belt of the equator," Twain compares the injustices of the caste system in India, which he sees dramatized ...

  22. 11.2: "The Story of an Hour" by Kate Chopin

    She wept at once, with sudden, wild abandonment, in her sister's arms. When the storm of grief had spent itself she went away to her room alone. She would have no one follow her. There stood, facing the open window, a comfortable, roomy armchair. Into this she sank, pressed down by a physical exhaustion that haunted her body and seemed to ...

  23. How to Tell a Story and Others, by Mark Twain

    THE WOUNDED SOLDIER. In the course of a certain battle a soldier whose leg had been shot off appealed to another soldier who was hurrying by to carry him to the rear, informing him at the same time of the loss which he had sustained; whereupon the generous son of Mars, shouldering the unfortunate, proceeded to carry out his desire. The bullets and cannon-balls were flying in all directions ...

  24. Court Trials in Mark Twain and Other Essays, Paperback by ...

    The exception account of this trial and the essay entitled The Source of Mark Twain's Tom Sawyer, Detective were originally published to gether as Mark Twain's Tom Sawyer, Detective in Studia Neophilologica in 1953 (XXV, 161-179). In this section I tried to retain at least a little of the quality of Twain in retelling the stories and on this ...

  25. Category:Essays by Mark Twain

    Pages in category "Essays by Mark Twain" The following 14 pages are in this category, out of 14 total. This list may not reflect recent changes. A. Advice to Youth; ... (Twain essay) This page was last edited on 29 March 2013, at 10:35 (UTC). Text is available under the Creative Commons Attribution-ShareAlike ...

  26. Americans in Paris: A Literary Anthology

    Adam Gopnik has been writing for The New Yorker since 1986, and his work for the magazine has won the National Magazine Award for Essay and Criticism as well as the George Polk Award for Magazine Reporting.From 1995 to 2000, Gopnik lived in Paris, where the newspaper Le Monde praised his 'witty and Voltairean picture of French life'.He now lives in New York with his wife and their two children.

  27. Mark Twain

    Mark Twain (1909) Samuel Langhorne Clemens (Florida, Misuri; 30 de noviembre de 1835-Redding, Connecticut; 21 de abril de 1910), más conocido por su seudónimo Mark Twain, fue un escritor, orador y humorista estadounidense. Escribió obras de gran éxito y fama mundial como El príncipe y el mendigo o Un yanqui en la corte del Rey Arturo, pero es conocido sobre todo por su novela Las ...

  28. Mark Twain

    Samuel Langhorne Clemens (November 30, 1835 - April 21, 1910), known by the pen name Mark Twain, was an American writer, humorist and essayist. He was praised as the "greatest humorist the United States has produced," with William Faulkner calling him "the father of American literature." His novels include The Adventures of Tom Sawyer (1876) and its sequel, Adventures of Huckleberry Finn ...

  29. Mark Twain

    Mark Twain ünnepelt hírességként halt meg. Életműve sok amerikai íróra elemi hatással volt. Ernest Hemingway mondta róla: „Az egész amerikai irodalom Mark Twain egyetlen könyvéből ered, a Huckleberry Finnből… Előtte semmi sem volt. Azóta sem írtak ilyen jót." Dombormű Mark Twain sírján, Elmira, NY Művei

  30. Mark Twain bibliography

    Mark Twain. Samuel Langhorne Clemens (November 30, 1835 - April 21, 1910),⁣ well known by his pen name Mark Twain, was an American author and humorist.Twain is noted for his novels Adventures of Huckleberry Finn (1884), which has been called the "Great American Novel," and The Adventures of Tom Sawyer (1876). He also wrote poetry, short stories, essays, and non-fiction.